Tuesday, 15 March 2022

Abuse

 


"It's like The Balance of The Force. 

You can either use it for Good 
or you can use it for Evil. 
And What Happens when 
there is Something New
People have a tendency to overdo it : 
They abuse it. 

Now there were two things 
that got abused with "Star Wars" 
and are still being abused. 


One
when "Star Wars" came out, 
Everybody said, 
"Oh, it's a silly movie, 
it's just a bunch of space battles 
and stuff, it's Not Real, 
there is nothing behind it. 

I said, 
"Well, there is stuff behind it, 
it's not just a space battle. 
There is more to it than that. 
It's much, much more 
complicated than that." 

But nobody would listen

So They just went, 
"Well, it's simple and 
we like the spaceships, 
we like the stuff. 

So they said "Fine." 

So The Spaceships and 
that part of the Science Fantasy
whatever, got terribly abused

And of course, Everybody went out 
and made spaceship movies 
and they were ALL horrible 
and they all lost tons of money. 


And you say, 
"Well, there is more to it than that. 
You can't just go out 
and do spaceships. 

And the other part, was at -- was the -- 
Which is The Technologywhich is, 
"Oh, we'll just take this new technology; 
it's great, you know, especially when it came down later to digital technology, 
where you can really do anything", 
and then people just abused 
it all over the place, 
which they did with colour
they did with sound

Whenever there is a new Tool, 
everybody goes crazy 
and they forget the fact that 
there is actually A Story 
and that's The Point. 

You're telling The Story, 
using tools


You're not using tools 
to Tell A Story. 

You understand that.

Charlie Rose
I do.



George Lucas: 
The Point was 
The Other Thing 
that got abused
naturally in a capitalist society, 
especially in an American point of view, 
which is the studios and everything said, 
"Well, wow, we can make a lot of Money
This is a License to Kill." And they did it. 

They just simply -- and of course, 
the only way you can really do that is 
not take chances, 
only do something 
that's proven. 

Well, let's not do any -- 
you got to remember, 
"Star Wars" came from nowhere. "
American Graffiti" came from nowhere. 

There was nothing like it. 

Now if you do anything 
that's not a sequel or not a TV series, 
or doesn't look like one, they won't do it. 

They say 
"We want something 
that We know."

Charlie Rose
So that's the down side of "Star Wars."

George Lucas
That's the down side of "Star Wars" 
and it really shows an enormous 
lack of imagination and fear of creativity 
on the part of an industry. 

I mean, corporations are not known for -- 
maybe not Silicon Valley, 
but the old institutions 
are not known for being -- 
they're knowing for being risk averse. 

And movies are not risk averse. 
Every single movie is a risk, 
a big risk, like -- 
it's like the movie business 
is exactly like professional gambling
except you hire the gambler. 

You use some crazy kid 
with long hair who's, like, 
"I don't get this guy at all", 
you give him $100 million 
and you say 
"Go to the tables and 
come back with $500 million." 

That is a risk. 

Now the studios have been 
going to think of it that way. 

They say, 
"Well, maybe if we told him 
that he couldn't bet on red, 
maybe if we told him, 
"Because we did market research 
and we've realized that red wasn't --" 

So they tried minimize their risk. 

But once you -- and, of course, 
you're hiring the kid to be -- 
take risks, to be creative, 
to do things that 
never have been done before, 
never been tested. 

You have no idea whether they're 
going to work or not. 
That's completely the antithesis 
of what a big, modern corporation is. 
They want to test things 360 ways.

Charlie Rose
So Hollywood is not like 
a big American corporation 
because it will just throw money away 
behind somebody and 
have him go or her go 
and figure out --

George Lucas
But they don't know how to do that 
because they're basically corporate types. 
They think -- some of 
the worst things happen
 when they think they know 
how to do it, 
then they start 
making decisions that 
ensure it's not going to work.

Charlie Rose
But you're George Lucas and you were ahead of your time with "American Graffiti." 
You were ahead of your time with Star Wars.
Have you been ahead of your time since then?

George Lucas: 
Well, you know, 
I haven't directed a movie 
since then.

Inner Light
















Eros has worked as hard as he can to keep Psyche unconscious. He promised her paradise if she would not look at him or question him. In this way he sought to dominate her.
A woman often lives some part of her life under the domination of a man in outer life, and if she is alert enough to avoid this she may then fall under the domination of her inner man, her animus. The chronicle of a woman’s life can be described in her struggle and evolution in relation to the masculine principle of life—whether she finds it outwardly in a human male or within herself as animus. There is an exact parallel in the life of a man as he struggles to gain some intelligent relationship with the feminine principle of life—whether he finds it through a woman or in the heroic struggle around his inner woman, his anima. Outer or inner, this is much of the drama of life.
Though there are endless variations that make up the individuality of life, the coming-to-terms with the masculine element takes a predictable course. A young woman is likely to touch masculinity first as father, then as the devourer in her marriage to death, then as Eros who promises paradise if she will not ask questions. Later she will find him as the god of love that he truly is. Within or without this drama takes so much of our conscious energy!
A woman’s autobiography is likely to contain vivid chapters on her falling in love, the discovery and loss of the paradise garden, and, God willing, the rediscovery—as wonderful as it’s first promise—of the garden in maturity.
The honeymoon of courtship, which is the paradise garden, claims us first. There Psyche finds herself in the most lovely of tranquil gardens where her every wish is accomplished. This is the paradise-garden, the Garden of Eden, the place of perfection. We wish this might last forever, but every garden has a serpent or shadow figure who brings the tranquility to an abrupt halt.


THE TOOLS

The shadow urges a woman to question the paradise garden and gives her some wonderful and terrible tools for her purpose. There is a lamp, hidden at first, which is her ability to see what is. This is her capacity for consciousness. Light is always the symbol of consciousness, whether it be in the hands of man or a woman. A woman’s natural consciousness is of a unique and beautiful kind, a lamp. It burns the oil of the earth or of the fruit and gives a particularly warm, gentle, soft light. There is not the hard intensity of sunlight in it but the gentle feminine warmth of nature’s light. Luminea Natura is one of its names.
The other tool is a knife, very sharp. Of these tools Psyche uses only one. She never uses the other, and I think there is sage advice in the myth in this respect. A woman gently shedding light on a situation produces miracles; a woman with a knife in her hands would kill. Transform or kill? This is a critical choice, especially for a modern woman. If the knife comes first there will probably be much damage. If the lamp comes first there is a chance of intelligence and growth. If she wields her tools carefully she can bring about a miracle of transformation—nothing less than the showing forth of the god, Eros in his true light. She can be justly pleased that her light produced the miracle. Much of a man’s mute yearning for a woman is his need for her light to show him—as well as her—his true nature and godhood. Every woman holds this terrible-wonderful power in her hands.
What is the lamp, and what does it show? At his best, a man knows who he is, and he knows he has a god, a magnificent being, somewhere within him. But when a woman lights the lamp and sees the god in him, he feels called upon to live up to that, to be strong in his masculine consciousness. Naturally he trembles! Yet he requires this feminine acknowledgment of his worth. Terrible things happen to men who are deprived of the presence of women—inner or outer—for usually it is the presence of woman that reminds each man of the best that is in him.
During World War II, there were isolated groups of men stationed in the Aleutian islands. They were deprived of “R and R,” rest and relaxation, because of transportation problems due to their isolation. None of the entertainment groups went near them. More than half of these men suffered nervous breakdowns. They would not shave, cut their hair or do the things necessary to keep up their morale. It was because there was no woman, no Psyche looking upon Eros, to remind them of their worth.

If a man is discouraged, a woman can give him a glance or a talisman and restore him to his sense of value. There seems to be a peculiar vacant spot in a man’s psychology here. Most men get their deepest conviction of self-worth from a woman, wife, mother, or if they are highly conscious, from their own anima. The woman sees and shows the man his value by lighting the lamp.
I was sitting in on a family quarrel once when a woman was wielding her knife vigorously. Far down on the list of her husband’s transgressions was the accusation that he often got home from the office late. He said, “Don’t you understand that I stay at that stupid office for you, to earn and care for the family?” The woman collapsed. She had heard something. The lamp had replaced the knife. He said, “I wouldn’t go to the office except for you. I hate the office. I only go there to work for you and the children.” There was a suddenly a new dimension in that marriage. The woman brought forth her lamp and looked at what was. And she liked what she saw.

A man depends largely on woman for the light in the family as he is not well equipped at finding meaning for himself. Life is often dry and barren for him unless someone bestows meaning on life for him. With a few words, a woman can give meaning to a whole day’s struggle and a man will be so grateful. A man knows and wants this; he will edge up to it, initiate little occasions so that a woman can shed some light for him. When he comes home and recounts the events of the day, he is asking her to bestow meaning on them. This is the light-bearing quality of a woman.

The touch of light or consciousness is a fiery experience and often stings a man into awareness; this is partly why he fears the feminine so much. A huge proportion of man’s bantam rooster behavior is a futile effort to hide his fear of the feminine. It is mostly the woman’s task to lead a man to new consciousness in relationship. It is almost always the woman who says, “Let’s sit down and talk about where we are.” The woman is the carrier of growth in most relationships. A man fears this but he fears, even more, the loss of it.

We can understand the function or meaning of the oil from Psyche’s lamp in two ways. We can speak of oil on troubled waters and also of being boiled in oil. In a man’s hazy appreciation of the feminine the two are not always easily separated.

A blustery old Jewish patriarch once consulted me concerning the lack of life in his household. The children were gone, he was retired, and gloom had settled over the enervated household. I sensed what had gone wrong and asked about the ceremonies of the household. “Oh, we gave those up eons ago; they have no meaning.” I instructed the man to ask his wife to light the Sabbath candles the next Friday evening. “Rubbish!” he cried. But I insisted and wondered what he would recount the next week when I saw him again. “I don’t know what happened but when I asked my wife to light the Sabbath candles she burst into tears and did as I asked. The household has been a different place ever since!” Two things had happened: ceremony had been restored to that household, and the woman had been given her ancient right to bear the lamp of soft light which warms, animates, and brings meaning.
Few women understand how great is the hunger in a man to be near femininity. This should not be a burden for a woman and she will not have to bear this in such a solitary manner all of her life. As a man discovers his own inner femininity, he will not rely so heavily on the outer woman to live this out for him. But if a woman wishes to give a most precious gift to a man, if she would truly feed his greatest masculine hunger (a hunger which he will seldom show but which is often there), she will be very feminine when her man is mutely asking for that precious quality. It is especially true that when a man is in a mood he needs true femininity from his woman so that he may get his bearings and be a man again.

A Man Has Dreams


[MR. BANKS, spoken]
A man has dreams of walking with giants
To carve his niche in the edifice of time
(sung)
Before the mortar of his zeal
Has a chance to congeal
(spoken)
The cup is dashed from his lips
The flame is snuffed aborning
He's brought to wrack and ruin 
in his prime

[BERT, spoken]
Life is a rum go, Guv'nor, 
and that's The Truth

[MR. BANKS, spoken]
Do you know what I think? 
It's that woman Mary Poppins! 
From the moment she 
stepped into the house, 
things began to happen to me!

[BERT, spoken]
Mary Poppins?

[MR. BANKS, spoken]
Yes, yes, of course!
(sung)
My World was calm, 
well-ordered, exemplary
Then came this person, 
with chaos in her wake!
And now my life's ambitions go 
with one fell blow
It's quite a bitter pill to take
(spoken)
It's that Poppins woman! 
She did it!



[BERT, spoken]
I know the very person you mean. 
Mary Poppins, she's the one wot sings :
(sung)
A spoonful of sugar that is all it takes
It changes bread and water 
into tea and cakes

[MR. BANKS, spoken]
See that's exactly what I mean! 
Changing bread and water into tea and cakes indeed! 
No wonder everything's higgledy-piggledy here!

[BERT]
A spoonful of sugar goes a long, long way
'Ave yourself a 'ealthy 'elpin ev'ry day
(spoken)
An 'ealthy 'elping of Trouble if you ask me!

[MR. BANKS, spoken]
You know what she did? I realize it now! 
She tricked me into taking 
Jane and Michael to The Bank. 
That's how all the trouble started!

[BERT, spoken]
Tricked you into taking 
The Children on an outing?

[MR. BANKS, spoken]
Yes

[BERT, spoken]
"Outrageous!" 
A man with all 
the important things 
you have to do. 
"Shameful!"

You're a man of 'igh position, esteemed by your peers
(sung)
And when your little tykes are cryin', you 'aven't time to dry their tears
And see them 
grateful little faces 
smilin' up at you
Because their dad, 
'e always knows just what to do

[MR. BANKS, spoken]
Well I, look I...I don't think I...

[BERT, spoken]
Like you say, Guv'nor...

(sung)

You've got to grind, grind, 
grind at that grindstone
Though child'ood slips 
like sand through a sieve
And all too soon they've up and grown
And then they've flown
And it's too late for you to give
Just that spoonful of sugar 
to 'elp the medicine go down
The medicine go down, medicine go down

(spoken)

Welp, goodbye Guv'nor. 
Sorry to trouble you
(whistles)

Satanic Subversion of the U.S. Military by Jeffrey Steinberg

http://www.larouchepub.com/other/2005/3233aquino_profile.html 







Satanic Subversion of the U.S. Military
by Jeffrey Steinberg

This article appears in the August 26, 2005 issue
of Executive Intelligence Review.
Reprinted from EIR, July 2, 1999.

On Feb. 5, 1999, in U.S. District Court in Lincoln, Nebraska, an
extraordinary hearing occurred in Paul A. Bonacci v. Lawrence E. King, a
civil action in which the plaintiff charged that he had been ritualistically
abused by the defendant, as part of a nationwide pedophile ring linked to
powerful political figures in Washington and to elements of the U.S.
military and intelligence establishment. Three weeks later, on Feb. 27,
Judge Warren K. Urbom ordered King, who is currently in Federal prison, to
pay $1 million in damages to Bonacci, in what Bonacci's attorney John DeCamp
said was a clear signal that "the evidence presented was credible."

During the Feb. 5 hearing, Noreen Gosch stunned the court with sworn
testimony linking U.S. Army Lt. Col. Michael Aquino (ret.) to the nationwide
pedophile ring. Her son, Johnny, then 12 years old, was kidnapped off the
streets of West Des Moines, Iowa, on Sept. 5, 1982, while he was doing his
early-morning newspaper deliveries. Since his kidnapping, she has devoted
all of her time and resources to finding her son, and to exposing the
dangers that millions of children in America face from this hideous,
literally Satanic underground of ritualistic deviants.

"We have investigated, we have talked to so far 35 victims of this said
organization that took my son and is responsible for what happened to Paul,
and they can verify everything that has happened," she told the court.

"What this story involves is an elaborate function, I will say, that was an
offshoot of a government program. The MK-Ultra program was developed in the
1950s by the CIA. It was used to help spy on other countries during the Cold
War because they felt that the other countries were spying on us.

"It was very successful. They could do it very well."

Then, the Aquino bombshell: "Well, then there was a man by the name of
Michael Aquino. He was in the military. He had top Pentagon clearances. He
was a pedophile. He was a Satanist. He's founded the Temple of Set. And he
was a close friend of Anton LaVey. The two of them were very active in
ritualistic sexual abuse. And they deferred funding from this government
program to use [in] this experimentation on children.

"Where they deliberately split off the personalities of these children into
multiples, so that when they're questioned or put under oath or questioned
under lie detector, that unless the operator knows how to question a
multiple-personality disorder, they turn up with no evidence."

She continued: "They used these kids to sexually compromise politicians or
anyone else they wish to have control of. This sounds so far out and so
bizarre I had trouble accepting it in the beginning myself until I was
presented with the data. We have the proof. In black and white."

Under questioning from DeCamp, Gosch reported: "I know that Michael Aquino
has been in Iowa. I know that Michael Aquino has been to Offutt Air Force
Base [a Strategic Air Command base, near Omaha, which was linked to King's
activities]. I know that he has had contact with many of these children."

Paul Bonacci, who was simultaneously a victim and a member of the nationwide
pedophile crime syndicate, has subsequently identified Aquino as the man who
ordered the kidnapping of Johnny Gosch. In his Feb. 5 testimony, Bonacci
referred to the mastermind of the Gosch abduction as "the Colonel."

A second witness who testified at the Feb. 5 hearing, Rusty Nelson, was
King's personal photographer. He later described to EIR another incident
which linked King to Aquino, while the Army special forces officer was still
on active reserve duty. Some time in the late 1980s, Nelson was with King at
a posh hotel in downtown Minneapolis, when he personally saw King turn over
a suitcase full of cash and bearer-bonds to "the Colonel," whom he later
positively identified as Aquino. According to Nelson, King told him that the
suitcase of cash and bonds was earmarked for the Nicaraguan Contras, and
that "the Colonel" was part of the covert Contra support apparatus,
otherwise associated with Lt. Col. Oliver North, Vice President George Bush,
and the "secret parallel government" that they ran from the White House.

Just who is Lt. Col. Michael Aquino (ret.), and what does the evidence
revealed in a Nebraska court hearing say about the current state of affairs
inside the U.S. military? Is the Aquino case some kind of weird aberration
that slipped off the Pentagon radar screen?

Not in the least.

Aquino, Satan, and the U.S. Military
Throughout much of the 1980s, Aquino was at the center of a controversy
involving the Pentagon's acquiescence to outright Satanic practices inside
the military services. Aquino was also a prime suspect in a series of
pedophile scandals involving the sexual abuse of hundreds of children,
including the children of military personnel serving at the Presidio U.S.
Army station in the San Francisco Bay Area. Furthermore, even as Aquino was
being investigated by Army Criminal Investigation Division officers for
involvement in the pedophile cases, he retained highest-level security
clearances, and was involved in pioneering work in military psychological
operations ("psy-ops").

On Aug. 14, 1987, San Francisco police raided Aquino's Russian Hill home,
which he shared with his wife Lilith. The raid was in response to
allegations that the house had been the scene of a brutal rape of a
four-year-old girl. The principal suspect in the rape, a Baptist minister
named Gary Hambright, was indicted in September 1987 on charges that he
committed "lewd and lascivious acts" with six boys and four girls, ranging
in age from three to seven years, during September-October 1986. At the time
of the alleged sex crimes, Hambright was employed at a child care center on
the U.S. Army base at Presidio. At the time of Hambright's indictment, the
San Francisco police charged that he was involved in at least 58 separate
incidents of child sexual abuse.

According to an article in the Oct. 30, 1987 San Francisco Examiner, one of
the victims had identified Aquino and his wife as participants in the child
rape. According to the victim, the Aquinos had filmed scenes of the child
being fondled by Hambright in a bathtub. The child's description of the
house, which was also the headquarters of Aquino's Satanic Temple of Set,
was so detailed, that police were able to obtain a search warrant. During
the raid, they confiscated 38 videotapes, photo negatives, and other
evidence that the home had been the hub of a pedophile ring, operating in
and around U.S. military bases.

Aquino and his wife were never indicted in the incident. Aquino claimed that
he had been in Washington at the time, enrolled in a year-long reserve
officers course at the National Defense University, although he did admit
that he made frequent visits back to the Bay Area and to his church/home.
The public flap over the Hambright indictment did prompt the U.S. Army to
transfer Aquino from the Presidio, where he was the deputy director of
reserve training, to the U.S. Army Reserve Personnel Center in St. Louis.

On April 19, 1988, the ten-count indictment against Hambright was dropped by
U.S. Attorney Joseph Russoniello, on the grounds that, while there was clear
evidence of child abuse (six of the children contracted the venereal
disease, chlamydia), there was insufficient evidence to link Hambright (or
the Aquinos) to the crimes. Parents of several of the victims charged that
Russoniello's actions proved that "the Federal system has broken down in not
being able to protect the rights of citizens age three to eight."

Russoniello would later be implicated in efforts to cover up the links
between the Nicaraguan Contras and South American cocaine-trafficking
organizations, raising deeper questions about whether the decision not to
prosecute Hambright and Aquino had "national security implications."

Indeed, on April 22, 1989, the U.S. Army sent letters to the parents of at
least 56 of the children believed to have been molested by Hambright, urging
them to have their children tested for the human immunodeficiency virus
(HIV), because Hambright, a former daycare center worker, was reported to be
a carrier.

On May 13, 1989, the San Jose Mercury reported that Aquino and his wife had
been recently questioned by Army investigators about charges of child
molestation by the couple in two northern California counties, Sonoma and
Mendocino. A 9-year-old girl in Santa Rosa, California, and an 11-year-old
boy in Fort Bragg, also in California, separately identified Aquino as the
rapist in a series of 1985 incidents, after they had seen him on television.

Softies on Satan
When the San Francisco Chronicle contacted Army officials at the Presidio to
find out if Aquino's security clearances had been lifted as the result of
the pedophile investigations, the reporters were referred to the Pentagon,
where Army spokesman Maj. Greg Rixon told them: "The question is whether he
is trustworthy or can do the job. There is nothing that would indicate in
this case that there is any problem we should be concerned about."

Indeed, the Pentagon had already given its de facto blessings to Aquino's
long-standing public association with the Church of Satan and his own
successor "church," the Temple of Set. This, despite the fact that Aquino's
Satanic activities involved overt support for neo-Nazi movements in the
United States and Europe. On Oct. 10, 1983, while travelling in West Germany
on "official NATO business," Aquino had staged a Satanic "working" at the
Wewelsburg Castle in Bavaria. Aquino wrote a lengthy account of the ritual,
in which he invoked Nazi SS chief Heinrich Himmler: "As the Wewelsburg was
conceived by Heinrich Himmler to be the 'Mittelpunkt der Welt' ('Middle of
the World'), and as the focus of the Hall of the Dead was to be the Gate of
that Center, to summon the Powers of Darkness at their most powerful locus."

As early as April 1978, the U.S. Army had circulated A Handbook for
Chaplains "to facilitate the provision of religious activities." Both the
Church of Satan and the Temple of Set were listed among the "other"
religions to be tolerated inside the U.S. military. A section of the
handbook dealing with Satanism stated, "Often confused with witchcraft,
Satanism is the worship of Satan (also known as Baphomet or Lucifer).
Classical Satanism, often involving 'black masses,' human sacrifices, and
other sacrilegious or illegal acts, is now rare. Modern Satanism is based on
both the knowledge of ritual magick and the 'anti-establishment' mood of the
1960s. It is related to classical Satanism more in image than substance, and
generally focuses on 'rational self-interest with ritualistic trappings.' "

Not so fast! In 1982, the Temple of Set fissured over the issue of Aquino's
emphasis on Nazism. One leader, Ronald K. Barrett, shortly after his
expulsion, wrote that Aquino had "taken the Temple of Set in an explicitly
Satanic direction, with strong overtones of German National Socialist Nazi
occultism.... One fatality has occurred within the Temple membership during
the period covered, May 1982-July 1983."

The handbook quoted "Nine Satanic Statements" from the Church of Satan,
without comment. "Statement Seven," as quoted in the handbook, read, "Satan
represents man as just another animal, sometimes better, more often worse
than those that walk on all fours, who, because of his 'divine and
intellectual development' has become the most vicious animal of all."

From 'Psyops' to 'Mindwars'
Aquino's steady rise up the hierarchy of the Satanic world closely
paralleled his career advances inside the U.S. military. According to an
official biography circulated by the Temple of Set, "Dr. Aquino is High
Priest and chief executive officer of the Temple of Set, the nation's
principal Satanic church, in which he holds the degree of Ipissimus VI. He
joined the original Church of Satan in 1969, becoming one of its chief
officials by 1975 when the Temple of Set was founded. In his secular
profession he is a Lieutenant Colonel, Military Intelligence, U.S. Army, and
is qualified as a Special Forces officer, Civil Affairs officer, and Defense
Attaché. He is a graduate of the Command and General Staff College, the
National Defense University and the Defense Intelligence College, and the
State Department's Foreign Service Institute."

Indeed, a more detailed curriculum vitae that Aquino provided to EIR, dated
March 1989, claimed that he had gotten his doctorate at the University of
California at Santa Barbara in 1980, with his dissertation on "The Neutron
Bomb." He listed 16 separate military schools that he attended during
1968-87, including advanced courses in "Psychological Operations" at the JFK
Special Warfare Center at Fort Bragg, North Carolina, and "Strategic
Intelligence" at the Defense Intelligence College, at Bolling Air Force Base
in Washington, D.C.

Aquino was deeply involved in what has been called the "revolution in
military affairs" ("RMA"), the introduction of the most kooky "Third Wave,"
"New Age" ideas into military long-range planning, which introduced such
notions as "information warfare" and "cyber-warfare" into the Pentagon's
lexicon.

In the early 1980s, at the same time that Heidi and Alvin Toffler were
spinning their Tavistock "Third Wave" utopian claptrap to some top Air Force
brass, Aquino and another U.S. Army colonel, Paul Vallely, were co-authoring
an article for Military Review. Although the article was never published in
the journal, the piece was widely circulated among military planners, and
was distributed by Aquino's Temple of Set. The article, titled "From PSYOP
to Mindwar: The Psychology of Victory," endorsed some of the ideas published
in a 1980 Military Review article by Lt. Col. John Alexander, an affiliate
of the Stanford Research Institute, a hotbed of Tavistock Institute and
Frankfurt School "New Age" social engineering.

Aquino and Vallely called for an explicitly Nietzschean form of warfare,
which they dubbed "mindwar." "Like the sword Excalibur," they wrote, "we
have but to reach out and seize this tool; and it can transform the world
for us if we have but the courage and the integrity to guide civilization
with it. If we do not accept Excalibur, then we relinquish our ability to
inspire foreign cultures with our morality. If they then devise moralities
unsatisfactory to us, we have no choice but to fight them on a more brutish
level."

And what is "mindwar?" "The term is harsh and fear-inspiring," Aquino wrote.
"And it should be: It is a term of attack and victory-not one of
rationalization and coaxing and conciliation. The enemy may be offended by
it; that is quite all right as long as he is defeated by it. A definition is
offered: Mindwar is the deliberate, aggressive convincing of all
participants in a war that we will win that war."

For Aquino, "mindwar" is a permanent state of strategic psychological
warfare against the populations of friend and foe nations alike. "In its
strategic context, mindwar must reach out to friends, enemies and neutrals
alike across the globe ... through the media possessed by the United States
which have the capabilities to reach virtually all people on the face of the
Earth. These media are, of course, the electronic media-television and
radio. State of the art developments in satellite communication, video
recording techniques, and laser and optical transmission of broadcasts make
possible a penetration of the minds of the world such as would have been
inconceivable just a few years ago." Above all else, Aquino argues, mindwar
must target the population of the United States, "by denying enemy
propaganda access to our people, and by explaining and emphasizing to our
people the rationale for our national interest.... Rather it states a whole
truth that, if it does not now exist, will be forced into existence by the
will of the United States."

Monday, 14 March 2022

Mitchell









Mitchell
surname (and later male given name), attested by c. 1200, from the common pronunciation of Michael and from Middle English michel "big" (see mickle). In the earliest records it is not always possible to tell which.

 
Entries linking to Mitchell

Michael 
masc. proper name, also the name of an archangel, from Late Latin Michael (source of French Michel, Spanish Miguel), from Greek Mikhael, from Hebrew Mikha-el, literally "Who is like God?" The modern form of the name was a learned form in Middle English, where the common form was Michel (also Mihhal, Mighel, etc.), from Old French. The surname Mitchell might be from the old pronunciation of Michael or in some cases it might be from Old English mycel "big."

mickle (adj., n.)
"great, large; much, abundant; a great deal," a dialectal survival of Old English micel, mycel "great, intense, big, long, much, many," from Proto-Germanic *mekilaz (source also of Old Saxon mikil, Old Norse mikill, Old High German mihhil, Gothic mikils), from PIE root *meg- "great." Its main modern form is much (q.v.); the common Middle English form was muchel. The phonetic development of the dialectal survival is obscure and might reflect Old Norse influence. 

Related: Mickleness. Middle English had muchel-what (pron.) "many various things."

Put Him in Isolation.








SCOTT: 
Aye, Captain. They are, 
and a nice lot too. 

(Say hello to the 'space hippies')

Captain's log, stardate 5832.3. 
The son of the Catullan ambassador is one of six we have beamed aboard from the stolen cruiser Aurora. 
We have been ordered to handle him with extreme delicacy, 
because the treaty negotiations now in progress 
between the Federation 
and Catualla are in 
a crucial phase.

[Bridge]
KIRK: 
Scotty, take them to 
the briefing room. 


IRINA [OC]: 
We are not in the mood, Herbert. 
CHEKOV: 
Irina? 
(The hippies are seated on the floor of the transporter room) 
MAN [OC]: Tell Herbert it's no go. 
ALL [OC]: No go. No go. 
KIRK: What's going on? 
SCOTT [OC]: They refuse, sir. 
KIRK: Why?
[Transporter room]
SCOTT: I don't know. They're sitting on the floor, the lot of them. You can hear for yourself. Shall I send for security?
[Bridge]
KIRK: No, I'll be right down. Mister Spock. 
ALL [OC]: No go, no go, no go.
[Transporter room]
ALL: No go, no go, no go. 
KIRK: Which one of you is Tongo Rad? 

(A purple haired lad with shaggy eyebrows stands up) 


KIRK: 
You can thank your father's influence for the fact you're not under arrest. In addition to piracy, you've left yourself open to charges of violating flight regulations, entering hostile space and endangering the lives of others as well as your own. 


RAD: 
I'm bleeding. 


KIRK: 
In addition you've caused an interstellar incident which may have destroyed everything that's been negotiated between your planet and the Federation. 
RAD: You've got a hard lip, Herbert. 
KIRK: If you have an explanation, I am prepared to hear it. 
(Rad sits down again) 
KIRK: Mister Spock, take them to Sickbay for a medical check. There may have been radiation from the explosion. 
SPOCK: Captain, with your permission 

KIRK: 
By all means. 


(Spock steps forward and makes a triangular sign with his hands) 


SPOCK: 
One. 


SEVRIN: 
(An older male with alien ears. Obviously the leader) 
We are One. 


SPOCK: 
One is The Beginning. 


ADAM: 
(A red-headed youth) 
Are you One, Herbert? 


SPOCK: 
I am not Herbert. 


ADAM: 
He is not Herbert. We reach. 


SPOCK: 
If you will state your purpose 
and your objectives, 
perhaps we can arrive 
at a mutual understanding. 


SEVRIN: If you understand One, you know our purpose. 


SPOCK: I would prefer that you state it. 


SEVRIN: We turn our backs on confusion and seek the beginning. 
SPOCK: What is your destination? 
SEVRIN: The planet Eden. 
KIRK: That planet it is a myth. 
SEVRIN: And we protest against being harassed, pursued, attacked, seized and transported here against our wishes. 
ADAM: Right, brother. 
SEVRIN: We do not recognise Federation regulations nor the existence of hostilities. We recognise no authority save that within ourselves. 
KIRK: Well, whether you recognise authority or not, I am it on this ship. I am under orders to transport you back to Starbase peaceably. From there you'll be ferried to your various planets. Because of my orders, you are not prisoners, but my guests. I expect you to behave as such. 
ADAM: Oh, Herbert, you are stiff! 
KIRK: Mister Spock, you seem to understand these people. You will deal with them. 
SEVRIN: We respectfully request that you take us to Eden. 


KIRK: 
And after they are finished in Sickbay, 
see to it that they're escorted 
back to their proper quarters 
and given whatever care 
they need. 


SPOCK: 
Yes, Captain. 


SEVRIN: 
We respectfully request 
that you take us to Eden. 


KIRK: 
I have orders to the contrary. 
This is not a passenger ship. 


ADAM: 
Herbert, Herbert, Herbert. 

ALL: 
Herbert, Herbert, Herbert. 
Herbert, Herbert, Herbert.

[Bridge]

KIRK: 
Mister Spock, do they really believe that Eden exists? 


SPOCK: 
Many myths are based on Truth, 
Captain, and they are not unintelligent
Their leader, Doctor Sevrin, 
is a man 
—

KIRK: 
Doctor Sevrin is their leader? 


SPOCK: 
Yes. A brilliant research engineer 
in the fields of acoustics, communications 
and electronics on Tiburon. 
He was dismissed from his post 
when he started this movement. 
Tong Rad inherits his father's 
extraordinary abilities in the field 
of space studies. 


KIRK: 
Well. But they've rejected all that 
and all that this technology provides. 
And they seek the primitive. 


SPOCK: 
There are many who are 
uncomfortable with what we have created. 
It is almost a biological rebellion. 
A profound revulsion against the planned communities, 
the programming, the sterilised, 
artfully balanced atmospheres. 

They hunger for an Eden, 
where Spring comes. 


KIRK: 
All do. The Cave is deep in our memory. 


SPOCK: 
Yes, that is True, Captain. 


KIRK: 
But we don't steal space cruisers 
and act like irresponsible children. 

KIRK: 
What makes you so sympathetic toward them? 


SPOCK: 
It is not sympathy so much 
as curiosity, Captain. 

A wish to understand. 

They regard themselves as 
aliens in their own worlds,
a condition with which 
I am somewhat familiar. 


KIRK: 
Spock. What does Herbert mean? 


SPOCK: 
It is somewhat uncomplimentary, Captain. 
Herbert was a minor official notorious for his rigid and limited patterns of thought. 


KIRK: 
Well, I shall try to be less 
rigid in my thinking.

Sunday, 13 March 2022

This Duke

The most epic moment in the movie Dune "look into that place you dare no...

He's more concerned over his men than The Spice.
I must admit, against all better Judgement - I like This Duke.


SCENE II. The sea-coast.
Enter VIOLA, a Captain, and Sailors

VIOLA
What country, friends, is this?

Captain
This is Illyria, lady.

VIOLA
And what should I do in Illyria?
My brother he is in Elysium.
Perchance he is not drown'd: what think you, sailors?
Captain
It is perchance that you yourself were saved.

VIOLA
O my poor brother! and so perchance may he be.
Captain
True, madam: and, to comfort you with chance,
Assure yourself, after our ship did split,
When you and those poor number saved with you
Hung on our driving boat, I saw your brother,
Most provident in peril, bind himself,
Courage and hope both teaching him the practise,
To a strong mast that lived upon the sea;
Where, like Arion on the dolphin's back,
I saw him hold acquaintance with the waves
So long as I could see.

VIOLA
For saying so, there's gold:
Mine own escape unfoldeth to my hope,
Whereto thy speech serves for authority,
The like of him. Know'st thou this country?
Captain
Ay, madam, well; for I was bred and born
Not three hours' travel from this very place.

VIOLA
Who governs here?

Captain
A noble duke, in nature as in name.

VIOLA
What is the name?

Captain
Orsino.

VIOLA
Orsino! I have heard my father name him:
He was a bachelor then.

Captain
And so is now, or was so very late;
For but a month ago I went from hence,
And then 'twas fresh in murmur,--as, you know,
What great ones do the less will prattle of,--
That he did seek the love of fair Olivia.

VIOLA
What's she?

[ It's 'Viola', said backwards. ]

Captain
A virtuous maid, the daughter of a count
That died some twelvemonth since, then leaving her
In the protection of his son, her brother,
Who shortly also died: for whose dear love,
They say, she hath abjured the company
And sight of men.

VIOLA
O that I served that lady
And might not be delivered to the world,
Till I had made mine own occasion mellow,
What my estate is!

Captain
That were hard to compass;
Because she will admit no kind of suit,
No, not the duke's.

VIOLA
There is a fair behavior in thee, captain;
And though that nature with a beauteous wall
Doth oft close in pollution, yet of thee
I will believe thou hast a mind that suits
With this thy fair and outward character.

I prithee, and I'll pay thee bounteously,
Conceal me what I am, and be my aid
For such disguise as haply shall become
The form of my intent. I'll serve this duke:
Thou shall present me as an eunuch to him:
It may be worth thy pains; for I can sing
And speak to him in many sorts of music
That will allow me very worth his service.
What else may hap to time I will commit;
Only shape thou thy silence to my wit.

Captain
Be you his eunuch, and your mute I'll be:
When my tongue blabs, then let mine eyes not see.

VIOLA
I thank thee: lead me on.

Exeunt


Just Try and Remember, You’re The Oldest, Okay?