Showing posts with label SuperGods. Show all posts
Showing posts with label SuperGods. Show all posts

Sunday, 3 October 2021

Name






“I was a DC fan and never picked up Marvel Comics, but there wasn’t much else to check out, and one cover in particular caught my eye: Captain Marvel no. 29, with its hero in a dramatic red and black costume soaring up against a hyperreal star field, courtesy of Wayne Boring via Steve Ditko. 

“DON’T DARE MISS THE BIG CHANGE IN MAR-VELL, 
IN THE THRILLER WE CALL —METAMORPHOSIS! 
 
 
HE’S COMING YOUR WAY! 
THE MOST COSMIC SUPERHERO OF ALL!” 

Many covers of the seventies showed The Questing Hero in Space, The Cosmic Seeker. No longer on the streets or even in the air between city skyscrapers, superheroes were head-tripping, off on journeys, finding themselves while The World got its own act together. 

The writer-artist on Captain Marvel was ex–navy photographer Jim Starlin, who was closer to the experiences and temperament of his young audience than Kirby. Like many of his peers, Starlin was an acidhead, and he made it plain in his stories. His mythology was more pop psych than Kirby’s, but it synthesized everything about the Marvel style in a new, easy-to-digest package that absorbed the lessons of New Gods, flattened out the spiky edges, and made Kirby look as old-fashioned as Gunsmoke on black-and-white TV. 

Starlin’s Freudian universe, which echoed and reversed Kirby’s Fourth World, revolved around the Power Struggles of Thanos of Titan and his family of demigods, including, of course, the libidinous Eros. 

Starlin recruited the Captain Marvel character to play the Orion War God role, reaffirming the captain’s shamanic roots and his appeal to psychedelic voyagers everywhere. Marvel’s Captain Marvel had begun as an uninspired attempt to secure the trademark by rustling up a character from whole cloth. The only Captain Marvel allowed to use that name on the cover of his book was Mar-Vell, a dull warrior of the Kree, until Roy Thomas drafted Marvel’s ubiquitous sidekick-for-hire, Rick Jones, into the Billy Batson role. 

Jones was soon slamming his “nega-band” bracelets together to summon The Hero in a blast of energy that recalled the original captain’s vocal detonation of occult thunder. 

In one sly scene, the meaning of which passed my young self by, a bored Rick Jones, adrift in the Negative Zone while Captain Marvel went to work, passed the time by dropping acid. Unsurprisingly, this affected The Captain’s performance, and problems ensued. 

If Kirby’s Promethean dialectic was informed by his experiences in World War II, Starlin’s came courtesy of the post–Vietnam War counterculture. Thanos was Darkseid not as galactic tyrant but as thwarted lover, a gnarled and massive embodiment of the death wish that had overwhelmed so many young Americans in the sixties. 

To make sure no one missed the point, Thanos even courted Death itself in the alluring form of a robed, hooded, voluptuously breasted female figure that followed him around like some ghostly Benedictine groupie. 

Kirby’s Satan was a monster of Tyranny; Starlin’s was a frustrated Nihilist, wooing Death like a lovesick puppy. Thanos was a Gothic teenage villain who spoke to a generation that couldn’t care less about Hitler or The Will to Power. 

I was fourteen when I found Captain Marvel no. 29, immediately arrested by its front cover. We were punk chrysalids, and Starlin’s existential heroes spoke our language, as they overcame foes that we all recognized from our spotty, sleepless nightmares. 

In a story portentously entitled “Metamorphosis,” Captain Marvel found himself on a distant planet, about to be judged by the godlike Eon. We know Eon is godlike because he resembles an enormous, hovering potato with jelly hands, a stern human face, and a giant staring eye in an acidhead’s best approximation of An Angel. 

His opening statement included these words: “WE ARE EON—HE WHO WAITS! SINCE THE DAWN OF OLYMPUS WE HAVE AWAITED YOUR COMING, AN ARRIVAL FORETOLD BY KRONOS, THE COSMIC BALANCE!” 

Starlin’s dialogue lacked Kirby’s percussive beat poetry but was more naturalistic and much easier for a fourteen-year-old to take seriously. 

If Kirby was the King James Bible, Starlin was the New English translation. Starlin smoothed Kirby’s rough edges into a solid, plastic finish. His figures were as massively proportioned and as given to sudden, violent action as the King’s but were drawn with a supple, clean line that gave them the springy believability of plasticine animation. The frenzied expressionist slashes of Kirby’s outlines were refined, mellowed out to a 3-D finish. 

Closer inspection revealed Starlin’s greatest innovations as a combination of Ditko and Kirby into one fresh new look. From Ditko he borrowed his mind-bending psychescapes and grubby urban scenes, his abstract concepts rendered into anthropomorphic form, his sliced-time panel grids and formal page compositions. 

From Kirby it was the relentless action, the epic vision, the massive figures, and the brawling masculinity. “WHY ARE YOU TORTURING ME SO?” snarled Captain Marvel through gritted enamel as he balled his fists and glanced back over his shoulder at the impassive Eon. “BECAUSE KNOWLEDGE IS TORTURE AND THERE MUST BE AWARENESS BEFORE THERE IS CHANGE.” 

Before Captain Marvel or we the readers had any chance to ask for evidence to back this up, the booming inhuman voice of Eon continued. 

THIS WE KNOW BECAUSE WE WERE CREATED TO KNOW!” 

Which placed us in no doubt whatsoever. And so his Warrior Spirit was subjected to a series of symbolic visions showing the Futility of War: a montage of weeping children, limbless veterans, and sieg heiling Nazis. 

The Universe needed A Protector, not A Warrior, Captain Marvel was informed, and his agonizing shamanic ordeal among The Stars was designed to bring about the birth of a new “cosmically aware” Superman, a being intimately connected to everything in the cosmos. 

An out-and-out psychedelic superhero had emerged from the chrysalis of Captain Marvel. “TO BE TRULY FREE ONE MUST OVERCOME HIS OWN INNER DEMON!” 

This was the intro to Captain Marvel’s two-page fight with a crumbling stone version of himself that was conveyed in dazzling freeze-frame digital panels intercut with wide borderless shots in which two decisive figures clashed against the white space of the page. 

A series of devastating strikes reduced the inner demon to builders’ chips, and Captain Marvel was, at last, ready to move on. I’d never seen anything like it. This comic felt like it had been custom created with my specific needs in mind as a reader. I was transported, hooked on a new drug. 

As ever, it’s easy to look back and laugh, but to a fourteen-year-old who wished he’d never seen Uncle Jimmy’s porn, or squashed dogs called Shep at the side of the road, knowledge was torture. 

Which meant that maybe there did have to be Awareness before there could be Change. To an introspective, imaginative, and repressed teenage boy who had timidly rejected The Bible, this cosmic creed was as good as any. The Justice League seemed childish compared to Starlin’s beefy Pop Art psycho sci-fi — an increasingly guilty pleasure as the DC universe became stale and conservative, congealing to a set of repeated gestures played out with exhausted emblems, empty signs. 

The age-old lessons of psychedelic drug trips, the booming, inevitable voice of the bloody obvious suddenly given godlike status, were passed on to me via these stories as surely as they were through the music of The Beatles or The Doors. 

Mar-Vell was now “cosmically aware,” which meant that his features would often cloud over with a beautiful graphic representation of starry, unbounded consciousness. His face would plunge into shadows lit with moving star fields and nebulae, with only his two blue eyes gazing out of infinite space at us. 

This was How it Felt to Live inside My Head too. These battles were ones I was fighting in my own adolescent soul. This was the shamanic trip as Marvel hero book. 

Marvel Comics’ original conception of Mar-Vell had been too boring to contain the voltage of Captain Marvel, the original super shaman, but here he was finally living up to the promise of his stolen name and the responsibility of his heritage.”

Wednesday, 20 May 2020

The Ongoing Pussification of The American Superhero


“We’d spent many enjoyable hours in conversation, working out how to restore our beloved Superman to his pre-eminent place as The World’s First and Best Superhero. 

Following the lead of the Lois and Clark TV show, the comic-book Superman had, at long last, put A Ring on his long-suffering girlfriend’s finger and carried her across the threshold to holy matrimony after six decades of dodging The Issue — although it was Clark Kent whom Lois married in public, while Superman had to conceal his wedding band every time he switched from his sober suit and tie. 
 


This newly domesticated Superman was a somehow diminished figure
 

 All but sleepwalking through a sequence of increasingly contrived “event” story lines, which tried in vain to hit the heights of 
The Death of Superman
seven years previously. 

Superman Now was to be a reaction against this often overemotional and ineffectual Man of Steel, reuniting him with his mythic potential, his archetypal purpose, but there was one fix we couldn’t seem to wrap our collective imagination around: The Marriage. 

The Clark-Lois-Superman Triangle — 
“Clark loves Lois. 
Lois loves Superman. 
Superman loves Clark,”

 as Elliot S. Maggin put it in his intelligent, charming Superman novel Miracle Monday — seemed intrinsic to the appeal of the stories, but none of us wanted to simply undo the relationship using sorcery, or “Memory Wipes,” or any other of the hundreds of cheap and unlikely magic-wand plot devices we could have dredged up from the bottom of the barrel.”

- Grant Morrison,
SuperGods


“Here’s another horrifying example, an aspect of American culture, The Continued Pussification of The American Male in the form of 
Harley Davidson Theme Restaurants. 

What the fuck is going on here? 
Harley Davidson used to mean something. 

It stood for biker attitude; grimy outlaws in their sweaty mamas full of beer and crank, rolling around on Harleys, looking for a Good Time – Destroying Property, Raping Teenagers, and Killing Policemen… 
All very necessary activities by the way. 
 
 
"And I wonder, too, like how much of the antipathy towards. . . 

These are dark musings. And I would say, how much of the antipathy towards men that’s being generated by, say, college-age women is deep repugnance for the role that they’ve been designed, and a disappointment with the men. . . You know, you think of those. . . I can’t remember the culture. 

The basic marital routine was to ride into The Village and grab the bride and run away with her on a horse. 

It’s like the motorcycle gang member who rips the too-naive girl out of the bosom of her family

Paglia: Yeah, there used to be Bride Stealing. It was quite widespread. 

Peterson: Right, so I kind of wonder if part of the reason that modern university women aren’t so angry is because that fundamental Feminine Role is actually being denied to them. 

And they’re objecting to that at a really, really fundamental level. 

Like a level of Primitive Outrage.
 



“There's Two Things that the Postmodern NeoMarxists are full-scale assaulting :

One is Categorisation, because They believe that 
The Only Function of Categorisation is POWER.

The other is,
There's a War on Competence -

Because, if you admit that there are hierarchical structures that are predicated upon Competence, 
then you have to grapple with the issue of Competence, 
and you have to grapple with the issue of Valid Hierarchy.

If All Hierarchy is Power
and
All Power is Corrupt
and
All Corrupt Power is Tyranny

then, you can't admit to Competence.

But the downside is, there's a terrible price to be paid for that, because 
Every Value System Produces a Hierarchy.

So if you dispense with the hierarchy, 
You dispense with The Value Systems.



“The rise of the new feminism, the protest movements of ethnic, national and sexual minorities, the anti-institutional ecology struggles waged by marginalized layers of the population, the anti-nuclear movement, the atypical forms of social struggle in countries on the capitalist periphery — all these imply an extension of social conflictuality to a wide range of areas, which creates the potential, but no more than the potential, for an advance towards more free, democratic and egalitarian societies.”


The Point is that these new Groups of People could be Useful.

Douglas Murray,
The Madness of Crowds










[We finally find Peter lying on a mat and doing sit-ups. Ned is holding his legs in place for him.]

Ned:
Hey, can I be your 
Guy in The Chair?

Peter:
What?

Ned:
Yeah. You know how there’s 
A Guy With a Headset
Telling The Other Guy Where to Go?

[Peter’s face contorts into a weird expression. He is still doing sit-ups faster than any other student.]

Ned:
Like, like if you’re stuck in a burning building, I could tell you where to go. 

Because there’d be screens around me, and I could, you know, swivel around, and... 

‘Cause I could be your 
Guy in The Chair.

Peter:
Ned, 

I don’t need a Guy in The Chair.

Coach Wilson: 
Looking good, Parker.

[The teacher points at Peter as he passes the mat that Peter and Ned are working out on. Peter glances at him, then frowns and takes a huffing breath, trying to look as if the exercise is really taking a toll on him.]



“That’s another issue I want to bring up, because one of the things I cannot figure out is the alliance between the postmodernists and the neo-Marxists. 

I can’t understand the causal relationship.
 
Tell me if you disagree with this, okay, because I’m a psychologist, not a sociologist. 
 
So I’m dabbling in things that are outside of my field of expertise. And there is some danger in that.

But The Central Postmodernist Claim seems to me that because there’s a near infinite number of ways to interpret a complex set of phenomena - which actually happens to be the case - you can’t make a case that any of those modes of interpretation are canonical
 
And so, if they’re not canonical, and if that canonical element isn’t based in some kind of Reality, then it serves some Other Master.


And so The Master that it hypothetically serves for The Postmodernists is  
Nothing but Power
because that seems to be Everything That They Believe in. 


They Don’t Believe in Competence. 

They Don’t Believe in Authority. 

They Don’t seem to Believe in 
An Objective World
because everything is language-mediated. 

So it’s an extraordinarily cynical
perspective: that because there’s an infinite number of interpretations, none of them
are canonical


You can attribute everything to 
Power and Dominance.

Does that seem like a reasonable summary of the postmodern. . .


Paglia:
Yes, exactly. 
It’s a Radical Relativism.


Peterson:
Okay, it’s a Radical Relativism. 
Now, but The Strange Thing is, despite. . .


Okay, and so what goes along with that is the demolition of Grand Narratives. 

So that would be associated, for example, with the rejection of thinkers like Jung and Erich Neumann, because of course they’re foundational thinkers in relationship to the idea that there are embodied Grand Narratives. 

That’s never touched.

But then, despite the fact that the Grand Narrative is rejected, there’s a neo-Marxism that’s tightly, tightly allied with postmodernism that also seems to shade into this strange Identity Politics. 

And I don’t. . . Two things. 
I don’t understand 
the causal relationship there. 

The Skeptical Part of me thinks that Postmodernism was an
intellectual. . . 

It’s intellectual camouflage for the continuation of the kind of pathological Marxism that produced the Soviet Union, and has no independent existence as an intellectual field whatsoever


But I still can’t understand how The Postmodernists can make the “no grand narrative” claim, but then immerse themselves in this Grand Narrative without anyone pointing out the self-evident contradictions. 

I don’t understand that. 

So What Do You Think About That?



Gamora: 
What was that story you once told me about Zardu Hasselfrau?

Quill: 
Who?

Gamora: 
He owned a magic boat?

Quill: [long pause] 
David Hasselhoff....?

Gamora: 
Right.

Quill: 
Not a Magic Boat — 
A Talking CAR.

Gamora: 
Why did The Car talk again...?

Quill: 
To help him FIGHT •CRIME•, 
and to be •supportive•!

Gamora: 
As a child, you would carry his picture in your pocket… and you would tell all the other children… that he was your father, but that he was out of town.....

Quill: 
...shooting Knight Rider or touring with his band in Germany. 

I told you that when I was drunk. 

Why are you bringing that up now?

Gamora: 
I •love• that story.

Quill: 
I •hate• that story. It’s so •sad•...!

As a kid, I used to see all the other kids off playing catch with their dad. 

And I wanted that, more than anything in The World!

Gamora: 
That’s my point, Peter. 
What if this man is your Hasselhoff? 

If he ends up being Evil… 
We will just kill him.