Showing posts with label Gold. Show all posts
Showing posts with label Gold. Show all posts

Monday, 10 February 2020

DIAMOND



For River Tam, mostly jewel tones were used to set her costumes apart from the rest of the Serenity crew. 

River had boots to contrast with the soft fabrics of her clothes, "because 
That's Who She Is—

She's this soft, beautiful, sensitive girl, 
but with this hardcore inner character."







“In The West, Gold is The Symbol of The Self
while in The East
The Symbol of our Inner Divinity is The Diamond. 

In their interior meanings, they are The Same, but the images are different. 

Diamonds are The Hardest Matter on Earth Unearthly, Celestial, and Impersonal. 

Gold is much softer, a Matter of Relationship
The Self as Related. 

I think we’re lucky to have Gold to cope with.”


 Gunnery Sergeant Hartman, USMC : 
I am Gunnery Sergeant Hartman, your senior drill instructor. 
From now on you will speak only when spoken to, and the first and last words out of your filthy sewers will be "Sir". 
Do you maggots understand that?

Recruits : 
[In unison in a normal speaking tone]  
Sir, yes Sir.

 Gunnery Sergeant Hartman, USMC :
Bullshit, I can't hear you. Sound off like you got a pair!

Recruits : 
[In unison, much louder]  
SIR, YES SIR!

 Gunnery Sergeant Hartman, USMC :
If you ladies leave my island, 
if you survive recruit training, you will be a weapon. 
You will be a minister of death, praying for war. 
But until that day, you are pukes. 
You are the lowest form of life on Earth. 
You are not even human fucking beings. 
You are nothing but unorganized grab-asstic pieces of amphibian shit! 

Because I am hard, you will not like me. 
But the more you hate me, the more you will learn

I am hard but I am fair. There is no racial bigotry here. 
I do not look down on niggers, kikes, wops or greasers. 
Here, you are all equally worthless. 

And my orders are to weed out all non-hackers who do not pack the gear to serve in my beloved Corps. 

Do you maggots understand that?

The Deadliest Weapon in The World 
is a Marine and His Rifle. 
It is your Killer Instinct which must be harnessed if you expect to survive in combat. 

Your Rifle is only a tool. 
It is The Hard Heart that kills. 

If your Killer Instincts are not clean and strong,  
you will hesitate at The Moment of Truth - You will not kill.

You will become Dead Marines 
And then you will be in a World of Shit 
Because Marines are not allowed to die without permission. 

Do you maggots understand?


Are you quitting on me? Well, are you? 
Then quit, you slimy fucking walrus-looking piece of shit. 

Get the fuck off of My Obstacle. 
Get the fuck down off of my obstacle. Now. Move it. 

I'm going to rip your balls off, so you cannot contaminate the rest of The World. 

I Will motivate you, Private Pyle, if it short-dicks every cannibal in The Congo.












Tuesday, 4 February 2020

BARBARIAN


“Well, you know, sometimes when you hate, you’re in Love, Flora.

If you love someone, you want to kill them.”

Peter Quint 


Every man has a double anima. He comes factory equipped — it is absolutely ingrained— with two visions of woman. How he manages this dilemma says a great deal about his integrity. The first is the heavenly vision, a Beatrice-like figure who leaves him speechless at the world that she opens for him. Beatrice appears early in a man’s life, and all he can do is store her away until he is strong enough to reencounter her. The other vision is an earthy woman who is lots of fun, sexually attractive, and perfect for courtship. She has all the human attributes, as well as the dark aspects —a dragon, a bitch, a whore. Every man is torn between the light and dark expectations of woman. 

And every woman has experienced man vacillating between these visions.

The woman’s animus also comes doublea knight on a white horse and a barbarian. Her soul guide, usually a male figure, will guide her in much the same manner as Beatrice guides Dante. If you’re homosexual, the same thing happens, but the labels are reversed. We all follow the same path.

Beatrice, the heavenly anima figure, is the vision of all that is tender and beautiful. If you are personally unlucky, like Dante— although lucky in an impersonal way— the person who awakens Beatrice in your life will vanish or even die, separating herself from you. Beatrice can live within you only in subtle form. If you marry Beatrice, your marriage will drift off, because it is more a kind of worship than a marriage; or you will turn your Beatrice into the earthy anima image and then wonder what happened to the goddess you married. Probably, like Dante, you will marry an earthy woman who will bear children and help manage your household. You are companions, and  you talk and fight and make love and go through the vicissitudes of life together. But she is not Beatrice.

At age forty-five or fifty, when you have raised your children and become accomplished in your work, suddenly you fall into a hole. The more sensitive and intelligent you are, the deeper the hole might be. A guide in the form of Virgil may come and list all the things in your life that have gone wrong. These are the nine levels of Hell. Your guide, your intelligence, will dis-illusion you. “ Abandon hope, all ye who enter here” is a classical beginning to what Jung called the “ individuation process,” or the spiritualization of a man. If I could rewrite that sign, it would say, “Give up all expectations and presently held concepts.”
 

The job of your intelligence is to catalog Hell for you, to tell you all the things that don’t work. If your integrity is sufficient, if you go forward, Beatrice will come in the form of a radiant vision of hope and the feminine to take you the rest of the way and gently deposit you in Heaven. This will be one of the most profound experiences of your life.

Modern men and women have forgotten how to take this journey. Even with the best of motives— trying to find that vision of life that will nourish us and give meaning to the progression of our days on earth—we do crazy things. We let our marriage go to pieces and marry someone else, hoping to find the visionary feminine in her. We would do well to learn from Dante. Most important is to remember that Virgil, the one who helps us discern what is wrong, and Beatrice, the heavenly guide, are both interior figures and that this is an interior journey. It has its exterior dimension. If you are an artist, a poet, a healer, a teacher, or a mystic, you will produce outer, tangible results of your journey. But the journey is essentially inner. This is the most important thing to learn.


You will never find a Beatrice to marry, because she is in your imagination, your art, and your prayers. When you seek her in an interior way, she will come in an instant. But you must be humble enough to ask your feminine side for these rare qualities of tenderness and beauty, receptivity and love. Without doing so, it can be difficult to become truly whole. Even if you experience her as a real woman who has entered your life, the grace that has descended upon you is your inner awakening, catalyzed by this wonderful experience. 


It is not the other. It is in you.”

 

Excerpt from: "Inner Gold: Understanding Psychological Projection" by Arnie Kotler.


“ I am a democrat (1) because I believe in the Fall of Man. 

I think most people are democrats for the opposite reason. 

A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in Democracy because they thought mankind so wise and good that everyone deserved a share in the government. 

The danger of defending democracy on those grounds is that they're NOT TRUE. 

Whenever their weakness is exposed, the people who prefer tyranny make capital out of the exposure. 

I find that they're not true without looking further than myself. 

I don't deserve a share in governing a hen-roost, much less a nation. 

Nor do most people — all the people who believe advertisements, and think in catchwords and spread rumors. 

The real reason for Democracy is just the reverse. 

Mankind is so fallen that no man can be trusted with unchecked power over his fellows. 

Aristotle said that some people were only fit to be slaves. I do not contradict him. 

But I reject slavery because I see no men fit to be masters.

This introduces a view of equality rather different from that in which we have been trained. I do not think that equality is one of those things (like wisdom or happiness) which are good simply in themselves and for their own sakes. I think it is in the same class as medicine, which is good because we are ill, or clothes which are good because we are no longer innocent. I don't think the old authority in kings, priests, husbands, or fathers, and the old obedience in subjects, laymen, wives, and sons, was in itself a degrading or evil thing at all. I think it was intrinsically as good and beautiful as the nakedness of Adam and Eve. It was rightly taken away because men became bad and abused it. To attempt to restore it now would be the same error as that of the Nudists. Legal and economic equality are absolutely necessary remedies for the Fall, and protection against cruelty.

But medicine is not good. There is no spiritual sustenance in flat equality. It is a dim recognition of this fact which makes much of our political propaganda sound so thin. We are trying to be enraptured by something which is merely the negative condition of the good life. That is why the imagination of people is so easily captured by appeals to the craving for inequality, whether in a romantic form of films about loyal courtiers or in the brutal form of Nazi ideology. The tempter always works on some real weakness in our own system of values -- offers food to some need which we have starved.

When equality is treated not as a medicine or a safety-gadget, but as an ideal, we begin to breed that stunted and envious sort of mind which hates all superiority. That mind is the special disease of democracy, as cruelty and servility are the special diseases of privileged societies. It will kill us all if it grows unchecked. The man who cannot conceive a joyful and loyal obedience on the one hand, nor an unembarrassed and noble acceptance of that obedience on the other - the man who has never even wanted to kneel or to bow - is a prosaic barbarian. But it would be wicked folly to restore these old inequalities on the legal or external plane. Their proper place is elsewhere.

We must wear clothes since the Fall. Yes, but inside, under what Milton called "these troublesome disguises" (2). We want the naked body, that is, the real body, to be alive. We want it, on proper occasions, to appear -- in the marriage-chamber, in the public privacy of a men's bathing-place, and (of course) when any medical or other emergency demands. In the same way, under the necessary outer covering of legal equality, the whole hierarchical dance and harmony of our deep and joyously accepted spiritual inequalities should be alive. It is there, of course, in our life as Christians -- there, as laymen, we can obey – all the more because the priest has no authority over us on the political level. It is there in our relation to parents and teachers – all the more because it is now a willed and wholly spiritual reverence. It should be there also in marriage.

This last point needs a little plain speaking. Men have so horribly abused their power over women in the past that to wives, of all people, equality is in danger of appearing as an ideal. But Mrs. Naomi Mitchison has laid her finger on the real point. Have as much equality as you please – the more the better – in our marriage laws, but at some level consent to inequality, nay, delight in inequality, is an erotic necessity. Mrs. Mitchison speaks of women so fostered on a defiant idea of equality that the mere sensation of the male embrace rouses an undercurrent of resentment. Marriages are thus shipwrecked (3). This is the tragi-comedy of the modem woman -- taught by Freud to consider the act of love the most important thing in life, and then inhibited by feminism from that internal surrender which alone can make it a complete emotional success. Merely for the sake of her own erotic pleasure, to go no further, some degree of obedience and humility seems to be (normally) necessary on the woman's part.

The error here has been to assimilate all forms of affection to that special form we call friendship. It indeed does imply equality. But it is quite different from the various loves within the same household. Friends are not primarily absorbed in each other. It is when we are doing things together that friendship springs up – painting, sailing ships, praying, philosophizing, fighting shoulder to shoulder. Friends look in the same direction. Lovers look at each other -- that is, in opposite directions. To transfer bodily all that belongs to one relationship into the other is blundering.

We Britons should rejoice that we have contrived to reach much legal democracy (we still need more of the economic) without losing our ceremonial Monarchy. For there, right in the midst of our lives, is that which satisfies the craving for inequality, and acts as a permanent reminder that medicine is not food. Hence a man's reaction to Monarchy is a kind of test. Monarchy can easily be "debunked", but watch the faces, mark well the accents of the debunkers. These are the men whose taproot in Eden has been cut -- whom no rumor of the polyphony, the dance, can reach – men to whom pebbles laid in a row are more beautiful than an arch. Yet even if they desire mere equality they cannot reach it. Where men are forbidden to honor a king they honor millionaires, athletes, or film-stars instead -- even famous prostitutes or gangsters. For spiritual nature, like bodily nature, will be served -- deny it food and it will gobble poison.

That is why this whole question is of practical importance. Every intrusion of the spirit that says, "I'm as good as you" into our personal and spiritual life is to be resisted just as jealously as every intrusion of bureaucracy or privilege into our politics. Hierarchy within can alone preserve egalitarianism without. Romantic attacks on democracy will come again. We shall never be safe unless we already understand in our hearts all that the anti-democrats can say, and have provided for it better than they. Human nature will not permanently endure flat equality if it is extended from its proper political field into the more real, more concrete fields within. Let us wear equality; but let us undress every night.”

(1) C.S. Lewis lived and wrote in England. Hence, his reference to "being a Democrat" had nothing to do with our (USA) "Democratic Party". 
(2) John Milton, Paradise Lost (1667), Book IV, line 740. 18 
(3) Naomi Mitchison, The Home and a Changing Civilization (London, 1934), Chapter I, pp. 49-50.

Friday, 31 January 2020

EARTH-0


When you are ready to listen, Your Beatrice will appear. 

Clark Kent, I Know You’re Secretly Superman!

I Know Everything About You.

I Offer You One Ultimate Chance to Save Her! 
But We Must Leave This World Now Before It’s Too Late!


Sometimes I get the feelin'
She's watchin' over me
And other times I feel like I should go -

And through it all, The Rise and Fall
The bodies in the streets
And when you're gone, we want you all to know

We'll carry on, we'll carry on
And though you're dead and gone, believe me
Your memory will carry on
We'll carry on
And in my heart, I can't contain it
The anthem won't explain it

A World that sends you reeling
From decimated dreams
Your misery and hate will kill us all




So Paint it Black and Take it Back
Let's shout it loud and clear
Defiant to the end, we hear The Call

To Carry On.





When you are ready to listen, Beatrice will appear. 

A man I knew who was at this point on his journey asked me where his guide was. 

He needed her so badly. I suggested he look for her in his active imagination. 

When he did, she appeared instantly and she told him, “I’ve been waiting for you for twenty years. You only had to ask.” 

Beatrice will be there the moment you ask and are truly ready to listen.

Beatrice shows Dante the vision of the unitive world. 

She takes him through the rest of Purgatory and into Heaven. 

Then, at the last moment, she gives way to another guide, St. Bernard, which is puzzling. 

But Beatrice is the psychopomp — a wonderful medieval word for soul guide — who leads Dante through the deep levels of Purgatory into the vision of Heaven, a journey of wholeness and healing. 

Dante owes his success initially to Virgil, but primarily to Beatrice, who leads, inspires, and awakens him spiritually.



“I don’t really know what to say about my race, I’m so proud of them —

I love The Welsh with a passion that’s almost idolatrous, 

and particularly the South Welsh, the people I know best, 

and particularly the mining class.”





For I am Welsh, you know, good My Countryman —

Solitude and Community

  As an intuitive introvert, I rarely feel lonely when I’m alone. 
When I was in my early twenties, I took a job in a lookout tower, firewatching in the forest. 

I was alone on a mountain peak for four months, and I never felt lonely. 

Reality didn’t catch me there. 

I was not in danger of my Queen leaving me. 


But the moment I returned to civilization, loneliness descended on me like a landslide. 


How could I be so happy on the mountaintop and then rubbed so raw when I came back down? 


I didn’t want to live my whole life on a mountaintop—
I’m not a hermit. 


I had to go back and forth, as the King did, until the visionary life could finally stand the impact of the water of reality. 


The Queen in me had to learn to withstand the water. 


It’s a process. 

I believe that everyone who has touched the realm of spirit has had to go through this antechamber.


If you’re honest and perceptive, you can tell the difference between regressive loneliness, the first kind, and the ineffable second and third types of loneliness, where you sense and then see What You Cannot Yet Have. 




The second and third types of loneliness are nearly indistinguishable. 


If you can say exactly what you are lonely for, it will reveal a lot. 


Do you want to go back where you came from, to the good old days? 


Or have you seen a vision you can’t live without? 

They’re as different as Backward and Forward.

Dr. Jung said that every person who came into his consulting room was either twenty-one or forty-five, no matter their chronological age. 

The twenty-one-year-old is looking backward and must conquer it. 

The forty-five-year-old is being touched by something he cannot yet endure. 

These are the only two subjects of therapy.


Solitude

The Garden of Eden and the heavenly Jerusalem are the same place, depending on whether you are looking backward or forward. 

A person touched by Loneliness is a holy person. 

He is caught in the development of individuation. 

Whether it’s a development or a regression depends on what he does with it. 

Loneliness can destroy you, or it can fire you up for a Dante-like journey through Hell and Purgatory to find paradise. St. John of the Cross called this the Dark Night of the Soul.

The worst suffering I’ve ever experienced has been loneliness, the kind that feels as though it has no cure, that nothing can touch it. 


One day, at the midpoint in my life—a little like Dante—I got so exhausted from it that I went into my bedroom, lay face down on my bed, and said, 
“I’m not going to move until this is resolved.” 


I stayed a long time, and the loneliness did ease a little. 


Dante fell out of Hell, shimmied down the hairy leg of the Devil, went through the center of the world, and started up the other side, which was Purgatory. 


I felt better, but as soon as I got up and began to do anything, my loneliness returned. 


I made many round trips until gradually an indescribable quality began to suffuse my life, and loneliness loosened its grip. 


Nothing outside changed. The change was entirely inside.

Thomas Merton wrote a beautiful treatise on solitude. 


He said that certain individuals are obliged to bear The Solitude of God. 


Solitude is Loneliness evolved to the next level of reality. 


He who is obliged to bear The Solitude of God should not be asked to do anything else; it’s such a difficult task. 




For monastics, solitude was one of the early descriptions of God. 



If you can transform your Loneliness into Solitude, you’re one step away from the most precious of all experiences. 

This is the cure for Loneliness.

Excerpt from: "Inner Gold: Understanding Psychological Projection" by Arnie Kotler.



SOL




Kindly Couple


Things Could Be Better

Feminism Can’t Catch Helicopters.

Statistically Speaking of Course, it’s Still The Safest Way to Travel.

Gentlemen, This  Man Needs Help.




The first step toward curing any psychological problem is to acknowledge it. When you can put a name and form to it, when you can say what you are lonely for, you’re halfway free. Being conscious is your greatest ally. If you are able to admit to yourself how much you wish to fail, this is the beginning of a cure.

 Loneliness for What Is Not Yet

As we will see in the next chapter, Dante describes the lowest level of Hell as the most difficult place of all. It is one hundred percent FROZEN, entirely cold. Loneliness is always cold. It’s inhuman. The worst Hell is the frozen place of unrelatedness, disconnectedness. Hell ice is worse than hellfire.

The second kind of loneliness is the longing for what is possible but has not yet been realized. An alive, vigorous, functioning human being has a vivid intuition of what he is capable of. His intuition leaps forward, and he imagines what is possible. He fantasizes a perfect woman or a love affair that will touch him to the core. He feels lonely for what is not. He thinks that he sees out there what will assuage his loneliness. But that can only happen in here. When our value and sense of meaning are always outside ourselves—there is someone, something, some place, or some condition that will cure our problem, “just as soon as...”— we are stuck in an insoluble problem.


My next book should be entitled Just As Soon As...because “ just as soon as” psychology dominates almost everyone. 

• Just as soon as I get married

• Just as soon as I get divorced

• Just as soon as I have more money, 

• Just as soon as the cancer treatment is over. 

“Just as soon as” is an intermediate stage where you sense what matters to you, but you externalize it and don’t yet claim it as your own. Your felt need might be a new task, a new psychic capacity, or a new insight, but it is too soon to realize that it is your own gold. 

To sense this value, even if you cannot yet own it, is a start.

The first kind of loneliness—for what once was— drives us backward and downward. The second kind— for what is not yet—drives us forward and upward. At least this is a progressive loneliness. It drives us to accomplishments. 

But both of these kinds of loneliness DRIVE us.


Excerpt from: "Inner Gold: Understanding Psychological Projection" by Arnie Kotler.







Suddenly: The light changes in the Fortress. The giant head of Jor-El materializes on the opposite wall.

JOR-EL
The virtuous spirit has no need for thanks or approval...

LUTHOR
What the...

EVE takes a step back, frightened. LUTHOR looks up at the image with increasing pleasure.

JOR-EL
... only the certain conviction that what has been done is right...

LUTHOR
It's his old man! The kid looks like him! Are you his old man?

EVE
Ask him where the bathroom is.

JOR-EL
... Develop such conviction in yourself...

LUTHOR
Are you here?

JOR-EL
... the human heart on your planet is still subject to small jealousies...

LUTHOR
(catching on)
Aahh, he's not here! He speaks from the past! Cute, very cute...

JOR-EL
... lies, and monstrous deceptions.

LUTHOR yanks the crystal out.

LUTHOR
So much for moral rearmament. 





“But there was one fix we couldn’t seem to wrap our collective imagination around: The Marriage. 

The Clark-Lois-Superman triangle—

Clark loves Lois. 
• Lois loves Superman. 
• Superman loves Clark.

as Elliot S! Maggin put it in his intelligent, charming Superman novel Miracle Monday — seemed intrinsic to the appeal of the stories.”







“Sometimes, when you put your gold onto another person, he also puts his gold onto you. 

It gets complicated when the exchange of gold goes both ways. 

One of the contaminations of levels that we make— we’re scarcely able to think otherwise—is that the exchange of gold means marriage. 

Marriage is good, and gold is good. 
They may go together nicely. 

But they’re not synonymous. It can be a problem when we mix these things up. 

We think, “I’ve fallen in love, I must take her to bed.”

Maybe you will, but that’s not synonymous with falling in love.

In our culture, mutual projection is regarded as the prerequisite for marriage. 

We take for granted that we will marry the person we are in love with. 

But being in love is not enough to guarantee a successful marriage. 

When you fall in love, you feel overwhelmed with excitement. 

You’ve projected your gold, your deepest inner value, onto the other person. 

You’ve given it to her to incubate for a while, until you are ready to take it back. And if the feeling is mutual, she has given her gold to you.

For the relationship to succeed, somewhere along the way each of you has to take your gold back. 

Unfortunately, that’s usually accompanied by disillusionment.


“You’re not the knight I thought you were.” 

“You’re not a princess when you wake up in the morning.” 

The gold comes clattering down by way of disappointment. 

If we could only understand that we put our gold in someone’s lap for a period of time—until we get stronger—and someday it will come to an end. 

We aren’t wise in this respect, and it’s one of the most painful issues in our culture. 

 Five years later, when the relationship isn’t working, we don’t understand that it’s time for us to withdraw our projection and actually relate to the other person —our partner, our spouse.

True marriage can only be based on human love, which is different from romantic love, being in love, or in-loveness. Romanticism is unique to the West, and is a relatively new occurrence, only since the twelfth century. Romantic love is not a basis for marriage. Our human life, our marriage, is fed by the capacity to love human to human. When we’re in love, we put our gold—our expectations—on the other person, and this obliterates her. There is no relatedness.


Loving is a human faculty. We love someone for who that person is. We appreciate and feel a kinship and a closeness. Romantic love, on the other hand, is a kind of divine love. We deify the other person. We ask that person, without knowing it, to be the incarnation of God for us. Being in love is a deep religious experience, for many people the only religious experience they’ll ever have, the last chance God has to catch them.


One reason we hesitate to carry our own gold is that it is dangerously close to God. 

Our gold has Godlike characteristics, and it is difficult to bear the weight of it.

RAO


Doomed Planet
Desperate Scientists
Last Hope


 
 


Yes, I Have a Problem.












The first kind of loneliness— loneliness for The first kind of loneliness— loneliness for the past— is regressive.

It attacks early in life, during adolescence or early adulthood.

We want to return to the place we came from.

We want the comfort and security of the good old days, the way things used to be.
 

How many times do your dreams take you back to early times—the playground, the backyard, the tree you used to climb, your grade-school friends?

This is the backward-turning loneliness, a hunger for the Garden of Eden.
 
There isn’t much we can do about it. We can’t go back.
 
The Bible says that there is an angel with a flaming sword at the gate of Eden, forbidding reentry.
 
Backward-turning loneliness is the mother complex, the wish to return to your mother’s womb.
 
It is especially dangerous in men, because it becomes the will to fail, the propensity to relinquish power and regress.
 
It’s the spoiler in a man, stronger than most men are able to admit. When you have an exam at school or an interview for a job and you feel terrified, this is probably The Fear of Success.
 
The Enemy is Inside.

Excerpt from: 
"Inner Gold: Understanding Psychological Projection" 
by Arnie Kotler. Scribd.



You will travel far, my little Kal-El. But we will never leave you... even in the face of our death. The richness of our lives shall be yours. All that I have, all that I've learned, everything I feel... all this, and more, I... I bequeath you, my son. 

You will carry me inside you, all the days of your life. You will make my strength your own, and see my life through your eyes, as your life will be seen through mine. 

The son becomes the father, and the father the son. This is all I... all I can send you, Kal-El.





"The Guide for the first part of your Inward Journey is your Intellect, the Masculine Traits of Intelligence, Proportion and Good Sense.

The Lowest Level of Hell is the worst. It is FROZEN. 

To reach The Coldness of Life — Loneliness and Meaninglessness — is The worst experience a human being goes through, worse than the fiery aspects of Hell. Under the guidance of Virgil, Dante gets to the bottom of Hell and just keeps going. You don’t come out of Hell through the door you entered. You go through it and out the other side. On the other side of Hell lies Heaven.

Dante and Virgil are in the middle of the world, which is where the Devil lives. And Dante gets through that nodal point, the point of zero gravity at the center of the world, by shimmying down the hairy leg of the Devil, and finds himself in Purgatory. 

Hell lays out what’s Wrong — the hellish dimensions of life — and Purgatory begins The Repair, what you need in order to be restored. 

You need to be treated.


The verb ‘to treat’ comes from the Latin tractare “ to pull or drag.” 

The earliest therapists had a series of stones with increasingly smaller holes in them, and you were literally pulled through —the biggest one first, a smaller one next, until you couldn’t be pulled through any more. You came out of this experience minus a bit of skin, but you were treated. 

Dante is pulled through A hole from the center of the world and begins his ascent through Purgatory, its many levels and teachings.

At this point, Virgil approaches Dante and says, “I cannot take you any further. One Greater Than I will be your guide from here.” 

Dante is shaken, because he has depended entirely on Virgil. Virgil continues, “Beatrice will guide you from Here,” the same Beatrice who had opened the vision of Heaven for him on the Ponte Vecchio.

Excerpt from: "Inner Gold: Understanding Psychological Projection" by Arnie Kotler. Scribd.