Death by Drowning

Under Church Law, 

Death by Drowning 

cannot be considered Suicide.

“Iain, I’ve got a great idea —

Let’s KILL The fuckin’ Audience!!”

ACT V.

SCENE I. A churchyard.

Enter two Clowns, with spades, 

First Clown

Is she to be buried in Christian burial that

wilfully seeks her own salvation?

Second Clown

I tell thee she is: and therefore make her grave

straight: the crowner hath sat on her, and finds it

Christian burial.

First Clown

How can that be, unless she drowned herself in her

own defence?

Second Clown

Why, 'tis found so.

First Clown

It must be 'se offendendo;' it cannot be else. For

here lies the point: if I drown myself wittingly,

it argues an act: and an act hath three branches: it

is, to act, to do, to perform: argal, she drowned

herself wittingly.

Second Clown

Nay, but hear you, goodman delver,--

First Clown

Give me leave. Here lies the water; good: here

stands the man; good; if the man go to this water,

and drown himself, it is, will he, nill he, he

goes,--mark you that; but if the water come to him

and drown him, he drowns not himself: argal, he

that is not guilty of his own death shortens not his own life.

Second Clown

But is this law?

First Clown

Ay, marry, is't; crowner's quest law.

Second Clown

Will you ha' the truth on't? If this had not been

a gentlewoman, she should have been buried out o'

Christian burial.

First Clown

Why, there thou say'st: and the more pity that

great folk should have countenance in this world to

drown or hang themselves, more than their even

Christian. Come, my spade. There is no ancient

gentleman but gardeners, ditchers, and grave-makers:

they hold up Adam's profession.

Second Clown

Was he a gentleman?

First Clown

He was the first that ever bore arms.

Second Clown

Why, he had none.

First Clown

What, art a heathen? How dost thou understand the

Scripture? The Scripture says 'Adam digged:'

could he dig without arms? I'll put another

question to thee: if thou answerest me not to the

purpose, confess thyself--

Second Clown

Go to.

First Clown

What is he that builds stronger than either the

mason, the shipwright, or the carpenter?

Second Clown

The gallows-maker; for that frame outlives a

thousand tenants.

First Clown

I like thy wit well, in good faith: the gallows

does well; but how does it well? it does well to

those that do in: now thou dost ill to say the

gallows is built stronger than the church: argal,

the gallows may do well to thee. To't again, come.

Second Clown

'Who builds stronger than a mason, a shipwright, or

a carpenter?'

First Clown

Ay, tell me that, and unyoke.

Second Clown

Marry, now I can tell.

First Clown

To't.

Second Clown

Mass, I cannot tell.

Enter HAMLET and HORATIO, at a distance

First Clown

Cudgel thy brains no more about it, for your dull

ass will not mend his pace with beating; and, when

you are asked this question next, say 'a

grave-maker: 'the houses that he makes last till

doomsday. Go, get thee to Yaughan: fetch me a

stoup of liquor.

Exit Second Clown

He digs and sings

In youth, when I did love, did love,

Methought it was very sweet,

To contract, O, the time, for, ah, my behove,

O, methought, there was nothing meet.

HAMLET

Has this fellow no feeling of his business, that he

sings at grave-making?

HORATIO

Custom hath made it in him a property of easiness.

HAMLET

'Tis e'en so: the hand of little employment hath

the daintier sense.

First Clown

[Sings]

But age, with his stealing steps,

Hath claw'd me in his clutch,

And hath shipped me intil the land,

As if I had never been such.

Throws up a skull

HAMLET

That skull had a tongue in it, and could sing once:

how the knave jowls it to the ground, as if it were

Cain's jaw-bone, that did the first murder! It

might be the pate of a politician, which this ass

now o'er-reaches; one that would circumvent God,

might it not?

HORATIO

It might, my lord.

HAMLET

Or of a courtier; which could say 'Good morrow,

sweet lord! How dost thou, good lord?' This might

be my lord such-a-one, that praised my lord

such-a-one's horse, when he meant to beg it; might it not?

HORATIO

Ay, my lord.

HAMLET

Why, e'en so: and now my Lady Worm's; chapless, and

knocked about the mazzard with a sexton's spade:

here's fine revolution, an we had the trick to

see't. Did these bones cost no more the breeding,

but to play at loggats with 'em? mine ache to think on't.

First Clown

[Sings]

A pick-axe, and a spade, a spade,

For and a shrouding sheet:

O, a pit of clay for to be made

For such a guest is meet.

Throws up another skull

HAMLET

There's another: why may not that be the skull of a

lawyer? Where be his quiddities now, his quillets,

his cases, his tenures, and his tricks? why does he

suffer this rude knave now to knock him about the

sconce with a dirty shovel, and will not tell him of

his action of battery? Hum! This fellow might be

in's time a great buyer of land, with his statutes,

his recognizances, his fines, his double vouchers,

his recoveries: is this the fine of his fines, and

the recovery of his recoveries, to have his fine

pate full of fine dirt? will his vouchers vouch him

no more of his purchases, and double ones too, than

the length and breadth of a pair of indentures? The

very conveyances of his lands will hardly lie in

this box; and must the inheritor himself have no more, ha?

HORATIO

Not a jot more, my lord.

HAMLET

Is not parchment made of sheepskins?

HORATIO

Ay, my lord, and of calf-skins too.

HAMLET

They are sheep and calves which seek out assurance

in that. I will speak to this fellow. Whose

grave's this, sirrah?

First Clown

Mine, sir.

Sings

O, a pit of clay for to be made

For such a guest is meet.

HAMLET

I think it be thine, indeed; for thou liest in't.

First Clown

You lie out on't, sir, and therefore it is not

yours: for my part, I do not lie in't, and yet it is mine.

HAMLET

'Thou dost lie in't, to be in't and say it is thine:

'tis for the dead, not for the quick; therefore thou liest.

First Clown

'Tis a quick lie, sir; 'twill away gain, from me to

you.

HAMLET

What man dost thou dig it for?

First Clown

For no man, sir.

HAMLET

What woman, then?

First Clown

For none, neither.

HAMLET

Who is to be buried in't?

First Clown

One that was a woman, sir; but, rest her soul, she's dead.

HAMLET

How absolute the knave is! we must speak by the

card, or equivocation will undo us. By the Lord,

Horatio, these three years I have taken a note of

it; the age is grown so picked that the toe of the

peasant comes so near the heel of the courtier, he

gaffs his kibe. How long hast thou been a

grave-maker?

First Clown

Of all the days i' the year, I came to't that day

that our last king Hamlet overcame Fortinbras.

HAMLET

How long is that since?

First Clown

Cannot you tell that? every fool can tell that: it

was the very day that young Hamlet was born; he that

is mad, and sent into England.

HAMLET

Ay, marry, why was he sent into England?

First Clown

Why, because he was mad: he shall recover his wits

there; or, if he do not, it's no great matter there.

HAMLET

Why?

First Clown

'Twill, a not be seen in him there; there the men

are as mad as he.

HAMLET

How came he mad?

First Clown

Very strangely, they say.

HAMLET

How strangely?

First Clown

Faith, e'en with losing his wits.

HAMLET

Upon what ground?

First Clown

Why, here in Denmark: I have been sexton here, man

and boy, thirty years.

HAMLET

How long will a man lie i' the earth ere he rot?

First Clown

I' faith, if he be not rotten before he die--as we

have many pocky corses now-a-days, that will scarce

hold the laying in--he will last you some eight year

or nine year: a tanner will last you nine year.

HAMLET

Why he more than another?

First Clown

Why, sir, his hide is so tanned with his trade, that

he will keep out water a great while; and your water

is a sore decayer of your whoreson dead body.

Here's a skull now; this skull has lain in the earth

three and twenty years.

HAMLET

Whose was it?

First Clown

A whoreson mad fellow's it was: whose do you think it was?

HAMLET

Nay, I know not.

First Clown

A pestilence on him for a mad rogue! a' poured a

flagon of Rhenish on my head once. This same skull,

sir, was Yorick's skull, the king's jester.

HAMLET

This?

First Clown

E'en that.

HAMLET

Let me see.

Takes the skull

Alas, poor Yorick! I knew him, Horatio: a fellow

of infinite jest, of most excellent fancy: he hath

borne me on his back a thousand times; and now, how

abhorred in my imagination it is! my gorge rims at

it. Here hung those lips that I have kissed I know

not how oft. Where be your gibes now? your

gambols? your songs? your flashes of merriment,

that were wont to set the table on a roar? Not one

now, to mock your own grinning? quite chap-fallen?

Now get you to my lady's chamber, and tell her, let

her paint an inch thick, to this favour she must

come; make her laugh at that. Prithee, Horatio, tell

me one thing.

HORATIO

What's that, my lord?

HAMLET

Dost thou think Alexander looked o' this fashion i'

the earth?

HORATIO

E'en so.

HAMLET

And smelt so? pah!

Puts down the skull

HORATIO

E'en so, my lord.

HAMLET

To what base uses we may return, Horatio! Why may

not imagination trace the noble dust of Alexander,

till he find it stopping a bung-hole?

HORATIO

'Twere to consider too curiously, to consider so.

HAMLET

No, faith, not a jot; but to follow him thither with

modesty enough, and likelihood to lead it: as

thus: Alexander died, Alexander was buried,

Alexander returneth into dust; the dust is earth; of

earth we make loam; and why of that loam, whereto he

was converted, might they not stop a beer-barrel?

Imperious Caesar, dead and turn'd to clay,

Might stop a hole to keep the wind away:

O, that that earth, which kept the world in awe,

Should patch a wall to expel the winter flaw!

But soft! but soft! aside: here comes the king.

Enter Priest, & c. in procession; the Corpse of OPHELIA, LAERTES and Mourners following; KING CLAUDIUS, QUEEN GERTRUDE, their trains, & c

The queen, the courtiers: who is this they follow?

And with such maimed rites? This doth betoken

The corse they follow did with desperate hand

Fordo its own life: 'twas of some estate.

Couch we awhile, and mark.

Retiring with HORATIO

LAERTES

What ceremony else?

HAMLET

That is Laertes,

A very noble youth: mark.

LAERTES

What ceremony else?

First Priest

Her obsequies have been as far enlarged

As we have warrantise: her death was doubtful;

And, but that great command o'ersways the order,

She should in ground unsanctified have lodged

Till the last trumpet: for charitable prayers,

Shards, flints and pebbles should be thrown on her;

Yet here she is allow'd her virgin crants,

Her maiden strewments and the bringing home

Of bell and burial.

LAERTES

Must there no more be done?

First Priest

No more be done:

We should profane the service of the dead

To sing a requiem and such rest to her

As to peace-parted souls.

LAERTES

Lay her i' the earth:

And from her fair and unpolluted flesh

May violets spring! I tell thee, churlish priest,

A ministering angel shall my sister be,

When thou liest howling.

HAMLET

What, the fair Ophelia!

QUEEN GERTRUDE

Sweets to the sweet: farewell!

Scattering flowers

I hoped thou shouldst have been my Hamlet's wife;

I thought thy bride-bed to have deck'd, sweet maid,

And not have strew'd thy grave.

LAERTES

O, treble woe

Fall ten times treble on that cursed head,

Whose wicked deed thy most ingenious sense

Deprived thee of! Hold off the earth awhile,

Till I have caught her once more in mine arms:

Leaps into the grave

Now pile your dust upon the quick and dead,

Till of this flat a mountain you have made,

To o'ertop old Pelion, or the skyish head

Of blue Olympus.

HAMLET

[Advancing] What is he whose grief

Bears such an emphasis? whose phrase of sorrow

Conjures the wandering stars, and makes them stand

Like wonder-wounded hearers? This is I,

Hamlet the Dane.

Leaps into the grave

LAERTES

The devil take thy soul!

Grappling with him

HAMLET

Thou pray'st not well.

I prithee, take thy fingers from my throat;

For, though I am not splenitive and rash,

Yet have I something in me dangerous,

Which let thy wiseness fear: hold off thy hand.

KING CLAUDIUS

Pluck them asunder.

QUEEN GERTRUDE

Hamlet, Hamlet!

All

Gentlemen,--

HORATIO

Good my lord, be quiet.

The Attendants part them, and they come out of the grave

HAMLET

Why I will fight with him upon this theme

Until my eyelids will no longer wag.

QUEEN GERTRUDE

O my son, what theme?

HAMLET

I loved Ophelia: forty thousand brothers

Could not, with all their quantity of love,

Make up my sum. What wilt thou do for her?

KING CLAUDIUS

O, he is mad, Laertes.

QUEEN GERTRUDE

For love of God, forbear him.

HAMLET

'Swounds, show me what thou'lt do:

Woo't weep? woo't fight? woo't fast? woo't tear thyself?

Woo't drink up eisel? eat a crocodile?

I'll do't. Dost thou come here to whine?

To outface me with leaping in her grave?

Be buried quick with her, and so will I:

And, if thou prate of mountains, let them throw

Millions of acres on us, till our ground,

Singeing his pate against the burning zone,

Make Ossa like a wart! Nay, an thou'lt mouth,

I'll rant as well as thou.

QUEEN GERTRUDE

This is mere madness:

And thus awhile the fit will work on him;

Anon, as patient as the female dove,

When that her golden couplets are disclosed,

His silence will sit drooping.

HAMLET

Hear you, sir;

What is the reason that you use me thus?

I loved you ever: but it is no matter;

Let Hercules himself do what he may,

The cat will mew and dog will have his day.

Exit

KING CLAUDIUS

I pray you, good Horatio, wait upon him.

Exit HORATIO

To LAERTES

Strengthen your patience in our last night's speech;

We'll put the matter to the present push.

Good Gertrude, set some watch over your son.

This grave shall have a living monument:

An hour of quiet shortly shall we see;

Till then, in patience our proceeding be.

Exeunt

DROWNING

People need Ordering Principles, 

and Chaos otherwise beckons.

- Peterson

I hate it when They drown me....

— Buffy, The Vampire Slayer

LUTHOR :

Krrrrrryptonite..!!

You're asking yourself, "How?"

Didn't your dad ever teach you to look before you leap?

Crystals. They're amazing, aren't they?

They inherit The Traits of The Minerals around them... 

kind of like — A Son 

inheriting The Traits 

of His FATHER !

Look buddy, we sent you there 

to die, but ya' had to come back . . . 

Oh yeah. All those photos? 

Those stories about 

Krypton still existing? 

It was me. 

And him.

Lex looks toward Stanford. 

Thankfully, 

The Press doesn't check Facts like they used to.

 

Hey,  you took away five years of my life. 

I just returned the favor.

SUPERMAN :

I'm still Superman!

SUPERMAN REVENGE SQUAD :

Get up! Come on!

Now, fly.

•STABS HIM WITH A KRYPTONITE SHIV AND SNAPS OFF THE BLADE•

LUTHOR:

So long, Superman.

“We require RULES, STANDARDS, VALUES 

— alone AND together. 

We’re pack animals, 

Beasts of burden. 

We must Bear a Load, 

to justify our miserable existence. 

We require Routine and Tradition. 

That’s Order. 

Order can become excessive, 

and that’s Not Good, 

But Chaos can swamp us, so we drown — 

and that is also Not Good. 

We need to stay on 

The Straight and Narrow path. 

[I seek,] Therefore [to] 

Provide A Guide to Being There. 

“There” is The Dividing Line 

between Order and Chaos. 

That’s where we are simultaneously 
Stable ENOUGH, 

Exploring ENOUGH, 

Transforming ENOUGH, 

Repairing ENOUGH, 

and 

Cooperating ENOUGH. 

It’s there we find The Meaning that justifies 
Life and its inevitable Suffering. 

Perhaps, if we lived •properly•, we would be able to tolerate the weight of our own self-consciousness. 

Perhaps, if we lived •properly•, we could withstand the knowledge of our own fragility and mortality, without the sense of aggrieved victimhood that produces, first, 

Resentment, then Envy, 

and then 

The Desire for 

Vengeance and Destruction. 

Perhaps, if we lived •properly•, we wouldn’t have to turn to totalitarian certainty to shield ourselves from the knowledge of our own Insufficiency and Ignorance. 

Perhaps we could come to avoid those pathways to Hell — 

and we have seen in the terrible Twentieth Century 

just how real Hell can be.

Humanity, in toto, 

and those who compose it 

as identifiable people 

deserve some sympathy 

for the appalling burden 

under which 

The Human Individual 

genuinely staggers; 

Some sympathy for subjugation to 

Mortal Vulnerability, 

Tyranny of The State, and 

The Depredations of Nature. 

It is an Existential Situation that 

no mere animal encounters or endures, 

and one of severity such 

that it would take a God to fully bear it. 

It is this sympathy 

that should be the proper medicament 

for self-conscious self-contempt, 

which has its justification, 

but is only half The Full and Proper story. 

Hatred for Self and Mankind 

must be balanced with 

Gratefulness for Tradition and The State and 

Astonishment at what Normal, 

Everyday People accomplish —

to say nothing of 

The Staggering Achievements 

of the Truly Remarkable. 

We Deserve some respect. 

You Deserve some respect. 

You are important to Other People, 

as much as to yourself. 

You have some vital role to play in 
The Unfolding Destiny of The World. 

You are, therefore, morally obliged 

to take care of yourself. 

You should take care of, 

help and be good to yourself 

the same way you would take care of, help and be good to someone you loved and valued. 

You may therefore 

have to conduct yourself habitually 

in a manner that allows you 

some respect for your own Being — 

and fair enough. 

But every person is deeply flawed. 
Everyone falls short of the glory of God. 

If that stark fact meant, however, that we had no responsibility to care, for ourselves as much as others, everyone would be brutally punished all the time. 

That would not be good. 

That would make the shortcomings of the world, which can make everyone who thinks honestly question the very propriety of the world, worse in every way. 

That simply cannot be the proper path forward. 

To treat yourself as if you were someone you are responsible for helping is, instead, to consider what would be truly good for you. 

THIS IS •NOT•  

“What You WANT.” 

It is also NOR “What Would Make You HAPPY.” 

Every time you give a child something sweet, you make that child happy. 

That does NOT mean that you should do nothing for children except feed them candy. 

“Happy” is by no means synonymous with “Good.” 


You must get children to brush their teeth.

They must put on their snowsuits when they go outside in the cold, even though they might object strenuously. 

You must help a child become a virtuous, responsible, awake being, capable of full reciprocity—
Able to take care of himself and others, and to thrive while doing so. 

Why would you think it acceptable to do anything less for yourself? 

You need to consider The Future and think, 

“What might my life look like if I were caring for myself •properly•?"

"What career would challenge me and render me productive and helpful, 
so that I could shoulder my share of the load, 
and enjoy the consequences?"

"What should I be doing, when I have some freedom, to improve my health, expand my knowledge, and strengthen my body?”

You need to know where you are, so you can start to chart your course. 

You need to know who you are, so that you understand your armament and bolster yourself in respect to your limitations. 

You need to know where you are going, so that you can limit the extent of chaos in your life, restructure order, and bring the divine force of Hope to bear on The World. 

You must determine where you are going, so that you can bargain for yourself, so that you don’t end up resentful, vengeful and cruel. 

You have to articulate your own principles, so that you can defend yourself against others’ taking inappropriate advantage of you, and so that you are secure and safe while you work and play. 

You must discipline yourself carefully. 

You must keep the promises you make to yourself, and reward yourself, so that you can trust and motivate yourself. 

You need to determine how to act toward yourself so that you are most likely to become and to stay a good person. 
It would be good to make The World a better place. 

Heaven, after all, will not arrive of its own accord. 

We will have to work to bring it about, and strengthen ourselves, so that we can withstand the deadly angels and flaming sword of judgment that God used to bar its entrance. 

Don’t underestimate the power of vision and direction. 

These are irresistible forces, able to transform what might appear to be unconquerable obstacles into traversable pathways and expanding opportunities. 

Strengthen the individual. 

Start with yourself. 

Take care with yourself. 

Define who you are. 

Refine your personality. 

Choose your destination and articulate your Being. 

As the great nineteenth-century German philosopher Friedrich Nietzsche so brilliantly noted,

 “He whose life has a why can bear almost any how.” 

You could help direct The World, on its careening trajectory, a bit more toward Heaven and a bit more away from Hell. 

Once having understood Hell, researched it, so to speak—particularly your own individual Hell—you could decide against going there or creating that. 

You could aim elsewhere. 

You could, in fact, devote your life to this. 

That would give you a Meaning, with a capital M. 

That would justify your miserable existence. 

That would atone for your sinful nature, and replace your shame and self-consciousness with the natural pride and forthright confidence of someone who has learned once again to walk with God in the Garden. 

You could begin by treating yourself as if you were someone you were responsible for helping.