Sunday, 23 July 2023
Intertwined
Saturday, 22 July 2023
The Serpent-Queen : Jean Tatlock
“At the root of nearly all female and male opposite-sex attraction are a whole series of unanswered and probably unanswerable questions. There are mysteries and confusions that occur at the levels of the dating ritual. These have been the staple for nearly all comedy and tragedy from the earliest times right up to the present. But the greatest and most enduring questions reside underneath the courting and dating rituals and often find full expression at the stage of the mating ritual. Women want to know what it is that men are after, what they want and what – if anything – they might be feeling during the act of sex. These questions are a staple of conversation between friends and a source of unbelievable private concern and angst at some stage (sometimes all) of most people’s lives from adolescence onwards.
If there is any one thing in society that gets even close to matching the confusion and angst of women about men, it is of course the list of questions which men have about women. The subject of nearly all dramatic comedy is the inability of Men to understand Women. What are they thinking? What do they want? Why is it so hard to read their actions?
Why does each sex expect the other to be able to decode their words, actions and silences, when no member of the opposite sex has ever been given a decoding manual for the opposite sex?
At the root of the heterosexual male’s set of concerns and questions is the same question that women have about men. What is the act of lovemaking like? What does the other person feel? What do they get out of it? And how do the sexes fit together? The Ancients contemplated these questions of course. They linger in Plato – and are suggested most famously in Aristophanes’ contribution to the Symposium. But none of it is answered. The Mystery continues, and most likely always will.
And that is where the presence of especially male homosexuals makes its unnerving entrance. For until the advent of plausible surgery for people who believed that they had been born in the wrong body (of which more later), the most disturbing travellers across the sexes were male homosexuals. Not because of a strongly feminine part of their nature but because they knew something about The Secret that women hold in sex. It is a Question – and a concern – which has existed for millennia.
Consider the legend of Tiresias as recounted in the Metamorphoses. There Ovid tells the story of Jove and Juno, who one day are idly joking about lovemaking. Jove tells Juno, ‘You women get more pleasure out of love than we men do, I’m sure.’ Juno disagrees and so they resolve to get the opinion of Tiresias: ‘He who knows both sides of love.’
The story of Tiresias is complex. Ovid tells us that Tiresias once came upon a pair of huge snakes mating in a green copse. He attacked them with his staff and was immediately transformed from a man into a woman. After spending seven years as a woman, in the eighth year he came upon the snakes again, and struck them again. ‘If striking you has magic power / To change the striker to the other sex, / I’ll strike you now again,’ he tells them. He does so and returns to being a man.
Jove and Juno summon Tiresias because they want him to declare judgement on the question of whether men or women enjoy lovemaking more. The traveller across the sexes declares that Jove is right: women enjoy lovemaking more.
Offended by the claim, Juno condemns Tiresias to be blind, and it is to compensate him for his blindness (for no god can undo the act of another god) that Zeus endows Tiresias with the gift of prophecy – the gift that will later allow Tiresias to predict the fate of Narcissus. Gods, snakes and staffs aside, the legend of Tiresias raises – and suggests An Answer to – A Question of the greatest depth. It is one that gay men also play a part in.
Remarkably few people have taken this question up. One of the few who has done so in recent years is the writer and (not coincidentally) classicist Daniel Mendelsohn in his 1999 work The Elusive Embrace: Desire and the Riddle of Identity. In that family history-cum-memoir he delves deep into this subject. Asking what it is like when two men have sex he writes:
In a way, it is like the experience of Tiresias; this is the real reason why gay men are uncanny, why the idea of gay men is disruptive and uncomfortable. All straight men who have engaged in the physical act of love know what it is like to penetrate a partner during intercourse, to be inside the other; all women who have had intercourse know what it is like to be penetrated, to have the other be inside oneself. But the gay man, in the very moment that he is either penetrating his partner or being penetrated by him, knows exactly what his partner is feeling and experiencing even as he himself has his own experience of exactly the opposite, the complementary act. Sex between men dissolves otherness into sameness, men into de, in a perfect suspension: there is nothing that either party doesn’t know about the other. If the emotional aim of intercourse is a total knowing of the other, gay sex may be, in its way, perfect, because in it, a total knowledge of the other’s experience is, finally, possible. But since the object of that knowledge is already wholly known to each of the parties, the act is also, in a way, redundant. Perhaps it is for this reason that so many of us keep seeking repetition, as if depth were impossible.
Mendelsohn goes on to describe a poem written by a friend about a young gay man who watches football being played by men whom he silently and jealously desires. The poem finishes with a lustful, imaginative description of the players having sex with their girlfriends and of one man ‘falling through her into his own passion’. Mendelsohn describes his own earlier heterosexual experiences, and whilst admitting that there was nothing unpleasant about them, they were, he says, ‘like participating in a sport for which you’re the wrong physical type’. But he adds:
From those indifferent couplings I do remember this : when men have sex with women, they fall into the woman. She is the thing that they desire, or sometimes fear, but in any event she is the end point, the place where they are going. She is the destination. It is gay men who, during sex, fall through their partners back into themselves, over and over again.
He goes on:
I have had sex with many men. Most of them look a certain way. They are medium in height and tend to prettiness. They will probably have blue eyes. They seem, from the street, or across the room, a bit solemn. When I hold them, it is like falling through a reflection back into my desire, into the thing that defines me, my self.
This is a remarkable insight, and also a disturbing one. Because it suggests that there will always be something strange and potentially threatening about gay people – most especially gay men. Not just because Being Gay is an unstable component on which to base an individual identity and a hideously unstable way to try to base any form of group identity, but because gays will always present a challenge to something innate in the group that make up The Majority in Society.
All women have something that heterosexual men want. They are holders, and wielders, of a kind of Magic. But here is the thing : Gays appear in some way to be in on The Secret. That may be liberating for some people. Some women will always enjoy talking with gay men about the problems – including the sexual problems – of men. Just as some straight men will always enjoy having this vaguely bilingual friend who might help them learn the other language. But there are other people — insecure people — for whom it will always be unnerving.
Because for them gays will always be the people – especially the men – who know TOO MUCH.”
He’s Sincere.
Zod :
Saturday, 24 June 2023
The Babysitter
Friday, 24 February 2023
Spaghettification
Saturday, 22 February 2020
Lord — These Affairs are Hard on The Heart
Thursday, 20 February 2020
TAXIARCHY
(The tunnel seals behind them.)
ACE:
Doctor?
DOCTOR:
Don't worry, Ace.
It's only a trap.
[Clearing]
(The Brigadier and Lavel run from the helicopter, which then explodes.)
BRIGADIER:
Five million pounds worth of aircraft, and we've lost it.
LAVEL:
They’ll make us pay for that
BRIGADIER:
We'll be poor for the rest of our lives.
(Lavel's leg hurts.)
BRIGADIER:
Pulled a ligament?
LAVEL:
Oh good. I thought it might be something serious.
BRIGADIER:
I'll see if I can get some help from the village.
LAVEL:
But sir, we don't know what the situation is here.
BRIGADIER:
The situation, Lavel, is normal.
And it doesn't get much worse than that.
You know, I think I'm rather enjoying this.
(The Brigadier takes his service revolver from its holster and heads off.)
[Churchyard]
(Mordred is reading the names on the war memorial.)
MORDRED:
‘Tis a shrine to those fallen in battle.
MORGAINE:
So, they are not the savages you led us to believe.
You fought on their soil without proper respect for the dead.
MORDRED:
Mother, I —
MORGAINE:
You have dishonoured us, Mordred.
What is victory without honour? Leave us!
(Mordred walks through two lines of knights. The Brigadier walks up the road by the church.)
MORGAINE:
What manner of man are you?
(Morgaine and the Brigadier meet at the church gate. The Brigadier points his revolver at her.)
MORGAINE:
A Warrior, no less.
How goes the day?
BRIGADIER:
I've had better.
MORGAINE:
I am Morgaine, The Sun Killer. Dominator of the thirteen worlds
and
Battle Queen of the S'Rax.
What say you?
BRIGADIER:
I am Brigadier Lethbridge-Stewart.
Surrender now, and we can avoid bloodshed.
*****
BRIGADIER:
Let me see if I've understood you correctly.
You are holding a Remembrance ceremony for the dead of our World Wars, a ceasefire, to remain in force for the duration of said ceremony, right?
MORGAINE:
Your words are strange,
but that is the meaning, yes.
BRIGADIER:
Right. What must I do?
MORGAINE:
I wish you to know that I bear you no malice.
BRIGADIER:
I understand.
MORGAINE:
But when we meet again,
I shall kill you.
Morte D'Arthur
by Alfred Lord Tennyson
So all day long the noise of battle rolled
Among the mountains by the winter sea;
Until King Arthur's table, man by man,
Had fallen in Lyonnesse about their Lord,
King Arthur: then, because his wound was deep,
The bold Sir Bedivere uplifted him,
Sir Bedivere, the last of all his knights,
And bore him to a chapel nigh the field,
A broken chancel with a broken cross,
That stood on a dark strait of barren land.
On one side lay the Ocean, and on one
Lay a great water, and the moon was full.
Then spake King Arthur to Sir Bedivere:
"The sequel of today unsolders all
The goodliest fellowship of famous knights
Whereof this world holds record. Such a sleep
They sleep -the men I loved. I think that we
Shall never more, at any future time,
Delight our souls with talk of knightly deeds,
Walking about the gardens and the halls
Of Camelot, as in the days that were.
I perish by this people which I made, -
Though Merlin sware that I should come again
To rule once more -but let what will be, be,
I am so deeply smitten through the helm
That without help I cannot last till morn.
Thou therefore take my brand Excalibur,
Which was my pride: for thou rememberest how
In those old days, one summer noon, and arm
Rose up from out the bosom of the lake,
Clothed in white samite, mystic, wonderful,
Holding the sword -and how I rowed across
And took it, and have worn it, like a king:
And, wheresoever I am sung or told
In aftertime, this also shall be known:
But now delay not: take Excalibur,
And fling him far into the middle mere:
Watch what thou seest, and lightly bring me word."
To him replied the bold Sir Bedivere:
"It is not meet, Sir King, to leave thee thus,
Aidless, alone, and smitten through the helm.
A little thing may harm a wounded man.
Yet I thy hest will all perform at full,
Watch what I see, and lightly bring thee word."
So saying, from the ruined shrine he stepped
And in the moon athwart the place of tombs,
Where lay the mighty bones of ancient men,
Old knights, and over them the sea-wind sang
Shrill, chill, with flakes of foam. He, stepping down
By zig-zag paths, and juts of pointed rock,
Came on the shining levels of the lake.
There drew he forth the brand Excalibur,
And o'er him, drawing it, the winter moon,
Brightening the skirts of a long cloud, ran forth
And sparkled keen with frost against the hilt:
For all the haft twinkled with diamond sparks,
Myriads of topaz-lights, and jacinth-work
Of subtlest jewellery. He gazed so long
That both his eyes were dazzled, as he stood,
This way and that dividing the swift mind,
In act to throw: but at the last it seemed
Better to leave Excalibur concealed
There in the many-knotted waterflags,
That whistled stiff and dry about the marge.
So strode he back slow to the wounded King.
Then spake King Arthur to Sir Bedivere:
"Hast thou performed my mission which I gave?
What is it thou hast seen? or what hast heard?"
And answer made the bold Sir Bedivere:
"I heard the ripple washing in the reeds,
And the wild water lapping on the crag."
To whom replied King Arthur, faint and pale:
"Thou hast betrayed thy nature and thy name,
Not rendering true answer, as beseemed
Thy fealty, nor like a noble knight:
For surer sign had followed, either hand,
Or voice, or else a motion of the mere.
This is a shameful thing for men to lie.
Yet now, I charge thee, quickly go again
As thou art lief and dear, and do the thing
I bad thee, watch, and lightly bring me word."
Then went Sir Bedivere the second time
Across the ridge, and paced beside the mere,
Counting the dewy pebbles, fixed in thought;
But when he saw the wonder of the hilt,
How curiously and strangely chased, he smote
His palms together, and he cried aloud,
"And if indeed I cast the brand away,
Surely a precious thing, one worthy note,
Should thus be lost for ever from the earth,
Which might have pleased the eyes of many men.
What good should follow this, if this were done?
What harm, undone? deep harm to disobey,
Seeing obedience is the bond of rule.
Were it well to obey then, if a king demand
An act unprofitable, against himself?
The King is sick, and knows not what he does.
What record, or what relic of my lord
Should be to aftertime, but empty breath
And rumours of a doubt? but were this kept,
Stored in some treasure-house of mighty kings,
Some one might show it at a joust of arms,
Saying, `King Arthur's sword, Excalibur,
Wrought by the lonely maiden of the Lake.
Nine years she wrought it, sitting in the deeps
Upon the hidden bases of the hills.'
So might some old man speak in the aftertime
To all the people, winning reverence.
But now much honour and much fame were lost."
So spake he, clouded with his own conceit,
And hid Excalibur the second time,
And so strode back slow to the wounded King.
Then spoke King Arthur, breathing heavily:
"What is it thou hast seen? or what hast heard?"
And answer made the bold Sir Bedivere:
"I heard the water lapping on the crag,
And the long ripple washing in the reeds."
To whom replied King Arthur, much in wrath:
"Ah, miserable and unkind, untrue,
Unknightly, traitor-hearted! Woe is me!
Authority forgets a dying king,
Laid widowed of the power in his eye
That bowed the will. I see thee what thou art,
For thou, the latest-left of all my knights,
In whom should meet the offices of all,
Thou wouldst betray me for the precious hilt;
Either from lust of gold, or like a girl
Valuing the giddy pleasure of the eyes.
Yet, for a man may fail in duty twice,
And the third time may prosper, get thee hence:
But, if thou spare to fling Excalibur,
I will arise and slay thee with my hands."
Then quickly rose Sir Bedivere, and ran,
And, leaping down the ridges lightly, plunged
Among the bulrush-beds, and clutched the sword,
And strongly wheeled and threw it. The great brand
Made lightnings in the splendour of the moon,
And flashing round and round, and whirled in an arch,
Shot like a streamer of the northern morn,
Seen where the moving isles of winter shock
By night, with noises of the northern sea.
So flashed and fell the brand Excalibur:
But ere he dipped the surface, rose and arm
Clothed in white samite, mystic, wonderful,
And caught him by the hilt, and brandished him
Three times, and drew him under in the mere.
And lightly went the other to the King.
Then spoke King Arthur, drawing thicker breath:
"Now see I by thine eyes that this is done.
Speak out: what is it thou hast heard, or seen?"
And answer made the bold Sir Bedivere:
"Sir King, I closed mine eyelids, lest the gems
Should blind my purpose, for I never saw,
Nor shall see, here or elsewhere, till I die,
Not though I live three lives of mortal men,
So great a miracle as yonder hilt.
Then with both hands I flung him, wheeling him;
But when I looked again, behold an arm,
Clothed in white samite, mystic, wonderful,
That caught him by the hilt, and brandished him
Three times, and drew him under in the mere."
And answer made King Arthur, breathing hard:
"My end draws nigh; 'tis time that I were gone.
Make broad thy shoulders to receive my weight,
And bear me to the margin; yet I fear
My wound hath taken cold, and I shall die."
So saying, from the pavement he half rose,
Slowly, with pain, reclining on his arm,
And looking wistfully with wide blue eyes
As in a picture. Him Sir Bedivere
Remorsefully regarded through his tears,
And would have spoken, but he found not words,
Then took with care, and kneeling on one knee,
O'er both his shoulders drew the languid hands,
And rising bore him through the place of tombs.
But, as he walked, King Arthur panted hard,
Like one that feels a nightmare on his bed
When all the house is mute. So sighed the King,
Muttering and murmuring at his ear, "Quick, quick!
I fear it is too late, and I shall die."
But the other swiftly strode from ridge to ridge,
Clothed with his breath, and looking, as he walked,
Larger than human on the frozen hills.
He heard the deep behind him, and a cry
Before. His own thought drove him, like a goad.
Dry clashed his harness in the icy caves
And barren chasms, and all to left and right
The bare black cliff clanged round him, as he based
His feet on juts of slippery crag that rang
Sharp-smitten with the dint of armed heels -
And on a sudden, lo! the level lake,
And the long glories of the winter moon.
Then saw they how there hove a dusky barge,
Dark as a funeral scarf from stem to stern,
Beneath them; and descending they were ware
That all the decks were dense with stately forms
Black-stoled, black-hooded, like a dream -by these
Three Queens with crowns of gold -and from them rose
A cry that shivered to the tingling stars,
And, as it were one voice, an agony
Of lamentation, like a wind, that shrills
All night in a waste land, where no one comes,
Or hath come, since the making of the world.
Then murmured Arthur, "Place me in the barge,"
And to the barge they came. There those three Queens
Put forth their hands, and took the King, and wept.
But she, that rose the tallest of them all
And fairest, laid his head upon her lap,
And loosed the shattered casque, and chafed his hands,
And called him by his name, complaining loud,
And dropping bitter tears against his brow
Striped with dark blood: for all his face was white
And colourless, and like the withered moon
Smote by the fresh beam of the springing east;
And all his greaves and cuisses dashed with drops
Of onset; and the light and lustrous curls -
That made his forehead like a rising sun
High from the dais-throne -were parched with dust;
Or, clotted into points and hanging loose,
Mixed with the knightly growth that fringed his lips.
So like a shattered column lay the King;
Not like that Arthur who, with lance in rest,
From spur to plume a star of tournament,
Shot through the lists at Camelot, and charged
Before the eyes of ladies and of kings.
Then loudly cried the bold Sir Bedivere,
"Ah! my Lord Arthur, whither shall I go?
Where shall I hide my forehead and my eyes?
For now I see the true old times are dead,
When every morning brought a noble chance,
And every chance brought out a noble knight.
Such times have been not since the light that led
The holy Elders with the gift of myrrh.
But now the whole ROUND TABLE is dissolved
Which was an image of the mighty world;
And I, the last, go forth companionless,
And the days darken round me, and the years,
Among new men, strange faces, other minds."
And slowly answered Arthur from the barge:
"The old order changeth, yielding place to new,
And God fulfills Himself in many ways,
Lest one good custom should corrupt the world.
Comfort thyself: what comfort is in me?
I have lived my life, and that which I have done
May He within Himself make pure! but thou,
If thou shouldst never see my face again,
Pray for my soul. More things are wrought by prayer
Than this world dreams of. Wherefore, let thy voice
Rise like a fountain for me night and day.
For what are men better than sheep or goats
That nourish a blind life within the brain,
If, knowing God, they lift not hands of prayer
Both for themselves and those who call them friend?
For so the whole round earth is every way
Bound by gold chains about the feet of God.
But now farewell. I am going a long way
With these thou seest -if indeed I go -
(For all my mind is clouded with a doubt)
To the island-valley of Avilion;
Where falls not hail, or rain, or any snow,
Nor ever wind blows loudly; but it lies
Deep-meadowed, happy, fair with orchard-lawns
And bowery hollows crowned with summer sea,
Where I will heal me of my grievous wound."
So said he, and the barge with oar and sail
Moved from the brink, like some full-breasted swan
That, fluting a wild carol ere her death,
Ruffles her pure cold plume, and takes the flood
With swarthy webs. Long stood Sir Bedivere
Revolving many memories, till the hull
Looked one black dot against the verge of dawn,
And on the mere the wailing died away.
[DOOR CHIMES.]
Come.
Jean-Luc.
Kirsten.
Hello.
May I?
Apparently, you have urgent Federation business.
I understood you to have left affairs of state behind.
I am staying as far from it all as I can.
So then what can I do for you? - Bruce Maddox.
- What about him? I believe that he is using neurons from the late Commander Data to create a new organic synthetic.
Well, that's not far from all of it, it is all of it.
The Romulans are involved.
This gets better and better.
Commander Data was not only my colleague, he was my dear friend, and he gave his life, body and soul, to the Federation.
And if there is a chance that some part of him still exists, then I think we have an obligation to investigate.
There is no "we", Jean-Luc.
Kirsten, I know we have not always seen eye to eye.
Nevertheless, I have a request to make.
Based on my years of service, I want you to reinstate me, temporarily, for one mission.
I will need a small warp-capable reconnaissance ship with a minimal crew, and if you feel that my rank makes me too conspicuous, well, then, I am content to be demoted to Captain.
The sheer fucking hubris.
You think you could just waltz back in here and be entrusted with taking men and women into space?
Don't you think I was watching the holo the other day along with everyone else in The Galaxy?
I should not have spoken in public.
The Romulans were our enemies, and we tried to help them for as long as we could, but even before the synthetics attacked Mars, 14 species within the Federation said,
"Cut the Romulans loose, or we'll pull out".
It was a choice between allowing the Federation to implode or letting the Romulans go.
The Federation does not get to decide if a species lives or dies.
Yes, we do.
We absolutely do.
Thousands of other species depend upon us for unity, for cohesion.
We didn't have enough ships left.
We had to make choices.
But the great Captain Picard didn't like his orders.
I was standing up for the Federation, for what it represents, for what it should still represent.
How dare you lecture me?
Ignore me again at your cost.
My cost?
You are in peril, Admiral.
There is no peril here, only the pitiable delusions of a once-great man desperate to matter.
This is no longer your house, Jean-Luc.
So do what you're good at: GO HOME
Request denied.