"Their hostility to the lawful government of the country has at length become so violent that no officer bearing a commission from the Chief Magistrate of the Union can enter the Territory or remain there with safety, and all those officers recently appointed have been unable to go to Salt Lake or anywhere else in Utah beyond the immediate power of the Army.
Indeed, such is believed to be the condition to which a strange system of terrorism has brought the inhabitants of that region that no one among them could express an opinion favorable to this Government, or even propose to obey its laws, without exposing his life and property to peril."
April 6, 1858
"when the Constitution of the United States hangs, as it were, upon a single thread, they will have to call for the 'Mormon' Elders to save it from utter destruction; and they will step forth and do it."
In 1858, Orson Hyde (another contemporary of Smith) wrote that Smith believed
"the time would come when the Constitution and the country would be in danger of an overthrow; and ... if the Constitution be saved at all, it will be by the elders of [the LDS] Church".
In 1922, the LDS Church's fifth presiding bishop, Charles W. Nibley, stated that
"the day would come when there would be so much of disorder, of secret combinations taking the law into their own hands, tramping [sic] upon Constitutional rights and the liberties of the people, that the Constitution would hang as by a thread.
Yes, but it will still hang, and there will be enough of good people, many who may not belong to our Church at all, people who have respect for law and for order, and for Constitutional rights, who will rally around with us and save the Constitution."
In 1928, the LDS apostle Melvin J. Ballard remarked that
"the prophet Joseph Smith said the time will come when, through secret organizations taking the law into their own hands ... the Constitution of the United States would be so torn and rent asunder, and life and property and peace and security would be held of so little value, that the Constitution would, as it were, hang by a thread.
This Constitution will be preserved, but it will be preserved very largely in consequence of what the Lord has revealed and what [the Mormons], through listening to the Lord and being obedient, will help to bring about, to stabilize and give permanency and effect to the Constitution itself. That also is our mission."
In 2010, Elder Dallin H. Oaks spoke at a Constitution Day Celebration, warning about the importance of preserving the U.S. Constitution. To this end, he claimed that"all citizens—whatever their religious or philosophical persuasion" should maintain several responsibilities regarding the Constitution: understand it, support the law, practice civic virtue, maintain civility in political discourse, and promote patriotism.
George Romney
In 1967, US presidential candidate George W. Romney said the following regarding the White Horse Prophecy:
"I have always felt that they meant that sometime the question of whether we are going to proceed on the basis of the Constitution would arise and at this point government leaders who were Mormons would be involved in answering that question."
Mitt Romney
In 2007, US presidential candidate Mitt Romney told the Salt Lake Tribune that
"I haven't heard my name associated with [the White Horse Prophecy] or anything of that nature. That's not official church doctrine.... I don't put that at the heart of my religious belief."
"I haven't heard my name associated with [the White Horse Prophecy] or anything of that nature. That's not official church doctrine.... I don't put that at the heart of my religious belief."
Glenn Beck
Conservative media figure Glenn Beck (who joined the LDS Church in 1999) has alleged that President Barack Obama
"is going to bring us to the verge of shredding the Constitution, of massive socialism."
On November 14, 2008—following Obama's election—Beck appeared on Bill O'Reilly's show The O'Reilly Factor and said that
"we are at the place where the Constitution hangs in the balance, I feel the Constitution is hanging in the balance right now, hanging by a thread unless the good Americans wake up."
Earlier in November, while interviewing US Senator Orrin Hatch of Utah (also a Mormon), Beck remarked:
"I heard Barack Obama talk about the Constitution and I thought, we are at the point or we are very near the point where our Constitution is hanging by a thread."
Hatch appeared on Beck's Fox News show in January 2009, and Beck prompted him by declaring
"I believe our Constitution hangs by a thread."
LDS blogger and religious commentator Joanna Brooks has said that
"it is likely that Beck owes his brand of Founding Father–worship to Mormonism....
Many Mormons also believe that Joseph Smith prophesied in 1843 that the US Constitution would one day 'hang by a thread' and be saved by faithful Mormons".
Washington Post journalist Dana Milbank has described Beck's views as essentially "White Horse Prophecy meets horsemen of the apocalypse"—though Milbank has also observed that the White Horse Prophecy is
"actually a fairly benign prophecy. They're talking about restoring law and order and peace and tranquility. It doesn't sound like a violent thing."
It's not surprising that Mormons howl in protest--screaming "SACRED!" at the top of their latter-day lungs--when honest efforts are made to examine the history of their secret, violence-laden Mormon temple oaths and rituals.
One of the more notorious ones in this regard was the infamous “Oath of Vengeance,” which Mormons swore against the United States government.
Into the first two decades of the 20th century, faithful, temple-attending Mormons, secretly took this Oath of Vengeance. The U.S. Senate considered it a serious enough threat to convene hearings on this Mormon temple vow and other matters related to the LDS church.
Below are some pertinent historical details regarding this Oath of Vengeance that Mormons are not inclined to talk about in openly:
“Following Joseph Smith's martyrdom [actually, Smith, armed with a pistol, was shot to death in a jailhouse gunfight after being place behind bars for ordering the destruction of a newspaper press], Brigham Young [Smith's successor] introduced an oath in the [Mormon temple] endowment which required members [of the church] to swear vengeance 'upon this nation.'
It became the subject of a United States Senate investigation.
It became the subject of a United States Senate investigation.
“Reed Smoot was a Mormon Apostle who had been elected a Senator from Utah. In 1903 a protest was filed in the United States Senate to have [the] Hon. Smoot removed from office, on the grounds that he had taken this treasonous oath in the endowment ritual.
"The complete record of this episode was published in 'U.S. Senate Document 486 (59th Congress, 1st Session) Proceedings Before the Committee on Privileges and Elections of the United States Senate in the Matter of the Protests Against the Right of Hon. Reed Smoot, a Senator from the State of Utah, to hold his Seat,' 4 vols.[+1 vol. index] (Washington: Government Printing Office, 1906).”
When questioned about it under oath during U.S. Senate hearings, Smoot refused to divulge this secret Mormon temple Oath of Vengeance. (for a “New York Times” account of Smoot's cover-up in this regard, see: “Smoot Would Not Tell of Endowment Secrets,” in “New York Times," 23 January 1905, at: http://1857massacre.com/MMM/PDF/Smoot_01-23-1905_NYTimes.pdf ; and “Oath of Vengeance,” at: http://1857massacre.com/MMM/oath_of_vengeance.htm;)
This secret Mormon temple ritual's multi-generational Oath of Vengeance against the U.S. government was worded as follows:
“You and each of you do covenant and promise that you will pray and never cease to pray to Almighty God to avenge the blood of the prophets upon this nation, and that you will teach the same to your children and to your children's children unto the third and fourth generation.”
(“Oath of Vengeance,” at: http://www.lds-mormon.com/veilworker/oathvenge.shtml)
With word leaking out of its existence, the Mormon church eventually removed this Oath of Vengeance was from its secret temple rituals.
Below is an overall history of this vow of vengeance and retribution against their own government, as temple-attending Mormons promised to obey it:
“One of the oaths which was formerly taken in the temple ritual was the source of so much trouble that the Mormon leaders finally removed it entirely from the ceremony. This oath was printed in 'Temple Mormonism,' pa. 21, as follows: '
You and each of you do solemnly promise and vow that you will pray, and never cease to pray, and never cease to importune high heaven to avenge the blood of the prophets on this nation, and that you will teach this to your children and your children's children unto the third and fourth generation.'
“A great deal of testimony has been given concerning this oath, and although all of the witnesses did not agree as to its exact wording, there can be little doubt that such an oath was administered to the Mormon people after Joseph Smith's death. John D. Lee related that the following occurred after Joseph Smith's death:
“' . . . Brigham raised his hand and said, 'I swear by the eternal Heavens that I have unsheathed my sword, and I will never return it until the blood of the Prophet Joseph and Hyrum, and those who were slain in Missouri, is avenged. This whole nation is guilty of shedding their blood, by assenting to the deed, and holding its peace.' .. . . Furthermore, every one who had passed through their endowments, in the Temple, were placed under the most sacred obligations to avenge the blood of the Prophet, whenever an opportunity offered, and to teach their children to do the same, thus making the entire Mormon people sworn and avowed enemies of the American nation
“Some Mormon apologists have maintained that there was no 'Oath of Vengeance' in the temple ceremony, but the 'Daily Journal of Abraham H. Cannon' makes it very plain that there was such an oath. Under the date of December 6, 1889, Apostle Cannon recorded the following in his diary:
“'About 4:30 p.m. this meeting adjourned and was followed by a meeting of Presidents Woodruff, Cannon and Smith and Bros. Lyman and Grant. . . . In speaking of the recent examination before Judge Anderson Father said that he understood when he had his endowments in Nauvoo that he took an oath against the murderers of the Prophet Joseph as well as other prophets, and if he had ever met any of those who had taken a hand in that massacre he would undoubtedly have attempted to avenge the blood of the martyrs.' ('Daily Journal of Abraham H. Cannon,' December 6, 1889, pp. 205-06).
“Apostle Cannon went on to relate that [eventual Mormon church president] Joseph F. Smith was about to murder a man with his pocket knife if he even expressed approval of Joseph Smith's death.
“The Oath of Vengeance probably had a great deal to do with the massacre at Mountain Meadows, in which about 120 men, women, and children were killed, and other murders which were committed in early Utah (see 'Mormonism—Shadow or Reality?' pp. 493-515, 545-59).
“Just after the turn of the century the Mormon leaders found themselves in serious trouble because of the oath of vengeance. They were questioned at great length concerning this oath in the 'Reed Smoot Case.' The Oath of Vengeance remained in the temple ceremony, however, even after the 'Reed Smoot Case' was printed . . . .
It must have been removed sometime between then and 1937, because in a lecture delivered on February 28, 1937, Francis M. Darter complained that 'The Law and prayer of Retribution, or divine judgment, against those who persecute the Saints, has been entirely removed from Temple services. . . . The reason why it was taken out, says one Apostle, was because it was offensive to the young people.' ('Celestial Marriage,' p. 60).
“. . . [T]he oaths taken in the temple were originally very crude. . . . [O]ne example here [From the Smoot hearings]—i.e., the testimony of J. H. Wallis, Sr., who had been through the temple about 20 times:
“MR. WALLIS: ' . . . [A]nother vow was what we used to call the "oath of vengeance.' . . .
“MR. TAYLER: 'Stand up, if it will help you, and give us the words, if you can.'
“MR. WALLIS (standing up):
'That you and each of you do promise and vow that you will never cease to importune high heaven to avenge the blood of the prophets upon the nations of the earth or the inhabitants of the earth.'
('The Reed Smoot Case,' vol. 2, pp. 77-79).
“The next day Mr. Wallis corrected his testimony concerning the oath of vengeance:
“MR. WALLIS:
'In repeating the obligation of vengeance I find I made a mistake; I was wrong. It should have been 'upon this nation.' I had it 'upon the inhabitants of the earth.' It was a mistake on my part.
(ibid., pp. 148-49).
(“Temple Work,” at: http://www.utlm.org/onlinebooks/changech22b.htm#532)
Rest assured, you will not hear Mitt Romney speaking publicly about any of this.
Proclamation - Rebellion in the Territory of Utah
April 6, 1858
April 6, 1858
BY THE PRESIDENT OF THE UNITED STATES OF AMERICA
A PROCLAMATION
Whereas the Territory of Utah was settled by certain emigrants from the States and from foreign countries who have for several years past manifested a spirit of insubordination to the Constitution and laws of the United States. The great mass of those settlers, acting under the influence of leaders to whom they seem to have surrendered their judgment, refuse to be controlled by any other authority. They have been often advised to obedience, and these friendly counsels have been answered with defiance. The officers of the Federal Government have been driven from the Territory for no offense but an effort to do their sworn duty; others have been prevented from going there by threats of assassination; judges have been violently interrupted in the performance of their functions, and the records of the courts have been seized and destroyed or concealed. Many other acts of unlawful violence have been perpetrated, and the right to repeat them has been openly claimed by the leading inhabitants, with at least the silent acquiescence of nearly all the others. Their hostility to the lawful government of the country has at length become so violent that no officer bearing a commission from the Chief Magistrate of the Union can enter the Territory or remain there with safety, and all those officers recently appointed have been unable to go to Salt Lake or anywhere else in Utah beyond the immediate power of the Army. Indeed, such is believed to be the condition to which a strange system of terrorism has brought the inhabitants of that region that no one among them could express an opinion favorable to this Government, or even propose to obey its laws, without exposing his life and property to peril.
After carefully considering this state of affairs and maturely weighing the obligation I was under to see the laws faithfully executed, it seemed to me right and proper that I should make such use of the military force at my disposal as might be necessary to protect the Federal officers in going into the Territory of Utah and in performing their duties after arriving there. I accordingly ordered a detachment of the Army to march for the city of Salt Lake, or within reach of that place, and to act in case of need as a posse for the enforcement of the laws. But in the meantime the hatred of that misguided people for the just and legal authority of the Government had become so intense that they resolved to measure their military strength with that of the Union. They have organized an armed force far from contemptible in point of numbers and trained it, if not with skill, at least with great assiduity and perseverance. While the troops of the United States were on their march a train of baggage wagons, which happened to be unprotected, was attacked and destroyed by a portion of the Mormon forces and the provisions and stores with which the train was laden were wantonly burnt. In short, their present attitude is one of decided and unreserved enmity to the United States and to all their loyal citizens. Their determination to oppose the authority of the Government by military force has not only been expressed in words, but manifested in overt acts of the most unequivocal character.
Fellow-citizens of Utah, this is rebellion against the Government to which you owe allegiance; it is levying war against the United States, and involves you in the guilt of treason. Persistence in it will bring you to condign punishment, to ruin, and to shame; for it is mere madness to suppose that with your limited resources you can successfully resist the force of this great and powerful nation.
If you have calculated upon the forbearance of the United States, if you have permitted yourselves to suppose that this Government will fail to put forth its strength and bring you to submission, you have fallen into a grave mistake. You have settled upon territory which lies, geographically, in the heart of the Union. The land you live upon was purchased by the United States and paid for out of their Treasury; the proprietary right and title to it is in them, and not in you. Utah is bounded on every side by States and Territories whose people are true to the Union. It is absurd to believe that they will or can permit you to erect in their very midst a government of your own, not only independent of the authority which they all acknowledge, but hostile to them and their interests.
Do not deceive yourselves nor try to mislead others by propagating the idea that this is a crusade against your religion. The Constitution and laws of this country can take no notice of your creed, whether it be true or false. That is a question between your God and yourselves, in which I disclaim all right to interfere. If you obey the laws, keep the peace, and respect the just rights of others, you will be perfectly secure, and may live on in your present faith or change it for another at your pleasure. Every intelligent man among you knows very well that this Government has never, directly or indirectly, sought to molest you in your worship, to control you in your ecclesiastical affairs, or even to influence you in your religious opinions.
This rebellion is not merely a violation of your legal duty; it is without just cause, without reason, without excuse. You never made a complaint that was not listened to with patience; you never exhibited a real grievance that was not redressed as promptly as it could be. The laws and regulations enacted for your government by Congress have been equal and just, and their enforcement was manifestly necessary for your own welfare and happiness. You have never asked their repeal. They are similar in every material respect to the laws which have been passed for the other Territories of the Union, and which everywhere else (with one partial exception) have been cheerfully obeyed. No people ever lived who were freer from unnecessary legal restraints than you. Human wisdom never devised a political system which bestowed more blessings or imposed lighter burdens than the Government of the United States in its operation upon the Territories.
But being anxious to save the effusion of blood and to avoid the indiscriminate punishment of a whole people for crimes of which it is not probable that all are equally guilty, I offer now a free and full pardon to all who will submit themselves to the just authority of the Federal Government. If you refuse to accept it, let the consequences fall upon your own heads. But I conjure you to pause deliberately and reflect well before you reject this tender of peace and good will.
Now, therefore, I, James Buchanan, President of the United States, have thought proper to issue this my proclamation, enjoining upon all public officers in the Territory of Utah to be diligent and faithful, to the full extent of their power, in the execution of the laws; commanding all citizens of the United States in said Territory to aid and assist the officers in the performance of their duties; offering to the inhabitants of Utah who shall submit to the laws a free pardon for the seditions and treasons heretofore by them committed; warning those who shall persist, after notice of this proclamation, in the present rebellion against the United States that they must expect no further lenity, but look to be rigorously dealt with according to their deserts; and declaring that the military forces now in Utah and hereafter to be sent there will not be withdrawn until the inhabitants of that Territory shall manifest a proper sense of the duty which they owe to this Government.
In testimony whereof I have hereunto set my hand and caused the seal of the United States to be affixed to these presents. Done at the city of Washington the 6th day of April, 1858, and of the Independence of the United States the eighty-second.
JAMES BUCHANAN.
By the President:
LEWIS CASS, Secretary of State.
Citation:
James Buchanan: "Proclamation - Rebellion in the Territory of Utah," April 6, 1858.
Online by Gerhard Peters and John T. Woolley, The American Presidency Project.
http://www.presidency.ucsb.edu/ws/?pid=68308.
