Showing posts with label Dark Knight Rises. Show all posts
Showing posts with label Dark Knight Rises. Show all posts

Monday, 30 May 2022

Help Me.



Master Qui-Gon, sir,
Wait, I’m Tired…!

I’m trying to keep 
Something Alive
and I don’t think 
I can do it…..

Anakin..!!
DROP!!

Why Do We 
Fall, Bruce…?


“And so, this is one of the reasons I think 
Men are bailing-out of 
so much of academia
and maybe 
The Academic World in general

And maybe,
The World in general…..


"So, part of The Problem is,
Men actually don’t have 
any idea 
How to Compete 
with Women. 

Because The Problem is that 
if you unleash yourself completely
then you’re an 
Absolute Bully

And there’s no 
doubt about that, 
because even if 
Men unleash themselves 
on other Men
that can be pretty goddamn 
brutal, especially for 
The Men that’re 
really tough. 

And so that just 
Doesn’t Happen 
with Women, ever

So you can’t 
unleash yourself completely -- 

Because, 
If You Win
You’re a Bully;
and If You Lose, 
well, You’re just 
bloody pathetic

So, How The Hell are 
You supposed to play 
A Game like that…?” 

The Father, Senex,
Lord of The Dance :
You Know — I’ve learned 
a few things over The Years :

Ye can’t…. 
Ye can’t  make An Omelette
without crackin’ some eggs

What Doesn’t Kill Ye
makes Ye Stronger;

We ARE What We Eat.

You Buy Cheap
You Buy Twice.

The Open HAND, 
has The Strongest Grip.

•NEVER• parachute 
into an area, 
Y’ve just BOMBED….





PAGLIA
I can remember, still, 
the life of the agrarian era - 
which was for most of Human History - 
The Agrarian Era, where 
there was The World of Men
and The World of Women. 

And the sexes had very little 
to do with each other. 
Each had Power and Status 
in its own realm. 

And they laughed 
at each other, 
in essence. 

The Women had enormous power
In fact, The Older Women rulednot 
The Young Beautiful Women like today. 

But the older you were the more 
you had control over everyone
including the mating and marriage.
 
There were no Doctors
so The Old Women were like midwives 
and knew all the ins and outs 
and [had] inherited knowledge 
about pregnancy and 
all these other things. 

I can remember this. 
And the joy that women had 
with each other all day long. 

Cooking with each other, 
being companions to each other, 
talking, conversing. 

My Mother remembered
as a small child in Italy, 
when it was time to 
Do The Laundry 
they would take The Laundry 
up The Hill to The Fountain 
and do it by hand

They would sing, they would picnic, and so on. 

We get a glimpse of that in the Odyssey when Odysseus is thrown up naked on the shores of Phaeacia and he hears the sound of women, young women, laughing and singing. And it’s Nausicaa, the princess, bringing the women to do the laundry. It’s exactly the same thing. So there was. . . 

Each gender had its OWN hierarchy, its OWN values, its OWN way of talking. And the sexes RARELY intersected. 

I can remember in my childhood in a holiday - it could be a Christmas, it could be a Thanksgiving, whatever - women would be cooking all day long, everyone would sit down to eat, and then after that the women would retire en masse to the kitchen. And the men would go. . . I would look at them through the window and see all the men. The men would be all outside, usually gathered around the car - at a time when cars didn’t work as well as they do today - with the hood up. And the men would be standing with their hands on their hips like that. Everyone’s staring at the engine. That’s how I learned men were refreshing themselves by studying something technical and mechanical after being with the women during the dinner.

So all of these problems of today are the direct consequence of women’s emancipation and freedom from housework thanks to capitalism, which made it possible for women to have jobs outside the home for the very first time in the nineteenth century. No longer to be dependent on husband or father or brother. 

So this great thing that’s happened to us, allowing us to be totally self-supporting, independent agents has produced all this animosity between men and women, because women feel unhappy. Women today - wherever I go, whether it’s Italy or Brazil or England or America or Toronto - the upper-middle class professional women are unhappy, miserable. And they don’t know why they’re unhappy. They want to blame it on men. The men must change. Men must become more like women. No. That is the wrong way to go. It’s when men are men, and understand themselves as men, are secure as men - then you’re going to be happier. 

Peterson: There’s nothing more dangerous than a weak man. 

Paglia: Absolutely. Especially all these quislings spouting feminist rhetoric. When I hear that it makes me sick. But here’s the point. Men and women have never worked side by side, ever. Maybe on the farms when you were like. . . Maybe one person is in the potato field and the other one is over here doing tomatoes, or whatever. You had families working side by side, exhausted with each other. No time to have any clash of this. It was a collaborative effort on farms and so on. Never in all of human history have men and women been working side by side. And women are now. . . The pressure about Silicon Valley - they’re all so sexist, they don’t allow women in, and so on. Men are being men in Silicon Valley. 

Peterson: Especially the engineers. 

Paglia: And the women are demanding that. . . ‘Oh, this is terrible, you’re being sexist.’ Maybe the sexes have their own particular form of rhetoric, their own particular form of identity. Maybe we need to reexamine this business about. . . Maybe we have to perhaps accept some degree of tension and conflict between the sexes in a work environment. 

I don’t mean harassment. I’m talking about women feeling disrespected. Somehow their opinions, when they express them, are not taken seriously. Even Hillary Clinton is complaining. When a woman writes something online she’s attacked immediately. Everyone is attacked online. What are you talking about? The world is tough. The world is competitive. Identity is honed by conflict. The idea that there should be no conflict, that we have to be in this bath of approbation. . . It’s infantile. 

Peterson: That’s right. It’s absolutely infantile. Okay, so, a couple of things there. Well the first thing is that the agreeableness trait that divides men and women 16

most. . . There’s three things that divide women and men most particularly from the psychometric perspective. One is that women are more agreeable than men, and so that seems to be the primary maternal dimension as far as I can tell. It’s associated with a desire to avoid conflict. But it’s associated with interpersonal closeness, compassion, politeness. Women are reliably higher than men, especially in the Scandinavian countries and in the countries where egalitarianism has progressed the farthest. So that’s where the difference is maximized, which is one of the things James Damore pointed out quite correctly in his infamous Google Memo. Women are higher in negative emotion. So that’s anxiety and emotional pain. That difference is approximately the same size. And again that maximizes in egalitarian societies, which is extremely interesting. And then the biggest difference is the difference in interest between people and things. And so women are more interested in people, and men are more interested in things, which goes along quite nicely with your car anecdote. But the thing about men interacting with men again is that it isn’t that they respect each other’s viewpoints. That’s not exactly right. What happens with a man. . . I know a lot of men that I would regard as remarkably tough people for one reason or another. And everything you do with them is a form of combat. Like if you want your viewpoint taken seriously, often you have to yell them down. They’re not going to stop talking unless you start talking over them. It’s not like men are automatically giving respect to other men, because that just doesn’t happen. It’s that the combat is there, and it’s expected. And one of the problems. . . And so, this is one of the reasons I think men are bailing out of so much of academia and maybe the academic world in general. And maybe the world in general. Men actually don’t have any idea how to compete with women. Because the problem is that if you unleash yourself completely, then you’re an absolute bully. And there’s no doubt about that, because if men unleash themselves on other men, that can be pretty goddamn brutal, especially for the men that really tough. And so that just doesn’t happen with women ever. So you can’t unleash yourself completely. If you win, you’re a bully. If you lose, well you’re just bloody pathetic. So how the hell are you supposed to play a game like that? I’ve worked with lots of women in law firms in Canada, for example. And high achieving women, like really remarkable people I would say. And they’re often nonplussed, I would say, by the attitude of the men in the law firm, because they would like to see everyone pulling together because they’re all part of the same team. Whereas the men are like at each other’s throats in a cooperative way because they want the law firm to succeed, but they want to be the person who is at the top of the success hierarchy. And that doesn’t jive well with the more cooperative ethos that’s part and parcel of agreeableness. So we don’t really have any idea how to integrate male and female dominance hierarchies.

Saturday, 27 June 2020

Signs of The Baneocracy



In 1784, Vincennes was closed, and The Marquis De Sade was transferred to the Bastille. 

The following year, he wrote the manuscript for his magnum opus Les 120 Journées de Sodome (The 120 Days of Sodom), which he wrote in minuscule handwriting on a continuous roll of paper he rolled tightly and placed in his cell wall to hide. 

He was unable to finish the work; on 4 July 1789, he was transferred “naked as a worm” to the insane asylum at Charenton near Paris, two days after he reportedly incited unrest outside the prison by shouting to the crowds gathered there, 
“They are killing the prisoners here!” 

Sade was unable to retrieve the manuscript before being removed from the prison. 

The storming of the Bastille, a major event of the French Revolution, occurred ten days after Sade left, on 14 July. 

To his despair, he believed that the manuscript was destroyed in the storming of the Bastille, though it was actually saved by a man named Arnoux de Saint-Maximin two days before the Bastille was attacked. 

It is not known why Saint-Maximin chose to bring the manuscript to safety, nor indeed is anything else about him known.





In June 1780, weary of the failed prosecution of the war in North America, and convinced that the ministry of Lord George North would bring eternal ruin to his dreams of permanent empire, Lord Shelburne, through the East India Company and its allied Baring Bank, bankrolled a Jacobin mob to descend upon London, ostensibly in protest over the granting of Irish reforms. 

The so-called Irish reforms amounted to little more than forced conscription of Irishmen into the British Army to fight in North America--a move Shelburne hoped would also defeat the pro-American republican movement inside Ireland that had nearly launched its own revolt against Britain in 1779.

Led by Lord George Gordon, the Protestant rabble stormed Westminster, sending parliamentarians and lords alike down flights of stairs, out windows, and to the hospitals. 

For eight days, London was ransacked, culminating in the storming of the Newgate Prison and the freeing of all the prisoners, who joined in the assault on the Parliament building.

Lord Shelburne, as head of the interior committee of the House of Lords, personally ensured the maximum terror by delaying the reading of the Riot Act (which would have called out the Home Guard) until violence had spread to every corner of the city. 

When the flames subsided, the ministry of Lord North was in ashes as well. 

North resigned as prime minister, and within months, Shelburne was himself in the new Rockingham cabinet as foreign secretary for the Northern District, subsuming the North American colonies. 
From that post, he would be the principal negotiator in Paris across the table from Benjamin Franklin.

A postscript on Lord Gordon, Shelburne's agent provocateur: 
After a brief stay in the Tower of London, foreshortened by Shelburne's personal intervention with the crown, Lord Gordon made off to friendlier ground in the Netherlands, where, to the astonishment of his Scottish Presbyterian cronies, he became a convert to Jewish cabbalism, taking the name Israel Bar Abraham. 

He shortly thereafter surfaced in Paris as an occult adviser to Marie Antoinette, and from that position participated in Shelburne's intrigues against the French Bourbons.

The Jacobin insurrection in Paris during 1791-93 was a replay on grander scale of the earlier Shelburne-instigated Gordon Riots, down to the storming of the Bastille prison and the unleashing of the criminals.





"Behind you stands a Symbol of Oppression :- Blackgate Prison, 


Where a thousand men have languished under the name of THIS Man : Harvey Dent, who has been held up to you as The Shining Example of Justice! 

You have been supplied with a False Idol, to stop you from tearing down this corrupt city

Let me tell you The Truth about Harvey Dent from the words of Gotham’s Police Commissioner, James Gordon. 

'The Batman didn’t murder Harvey Dent, he saved my boy. 

Then took the blame for Harvey’s appalling crimes so I could, to my shame, build a lie around this fallen idol. 

I praised the madman who tried to murder my own child, but I can no longer live with my lie. 

It is time to Trust The People of Gotham with The Truth, 
and it is time for me to resign.' 

And do you accept this man's resignation...?"

― Bane