Showing posts with label Evocation. Show all posts
Showing posts with label Evocation. Show all posts

Monday, 18 December 2017

Bhakti Yoga

"In Aleister Crowley's work entitled Astarte vel Liber Berylli sub-figura CLXXV, he advocates a form of yoga called Bhakti or love yoga, where one devotes oneself to a particular deity and establishes a loving relationship with it. 

It is originally a Hindu form of yoga, and it is quite interesting from a magickal perspective. The idea is that you form a particular bond with a God, Goddess or Spirit and practice everything in your life in the context of this bond.

I think this form of yoga is particularly appropriate when discussing Hecate, as she has the characteristics and qualities of a Goddess to whom you devote yourself rather than a simple Spirit you evoke for a specific task. 

Although I haven't written about it in this book, I would like to suggest to those interested in Hecate and magick involving the Goddess to research Bhakti yoga also. 

Some of the principles and practices of Bhakti yoga are very complementary to evoking and working with Goddesses in a magickal context, as it seems that devotion and love come very natural to us when encountering these beings. 

After all, Hecate is the Greek Goddess of magick and, therefore, the patroness of all magicians.

sub figura CLXXV

A.·. A.·.
Publication in Class B.
N. Fra A.·. A.·.

0. This is the Book of Uniting Himself to a particular Deity by devotion.
  1. Considerations before the Threshold. First concerning the choice of a particular Deity. This matter is of no import, sobeit that thou choose one suited to thine own highest nature. Howsoever, this method is not so suitable for gods austere as Saturn, or intellectual as Thoth. But for such deities as in themselves partake in anywise of love it is a perfect mode. 
  2. Concerning the prime method of this Magick Art. Let the devotee consider well that although Christ and Osiris be one, yet the former is to be worshipped with Christian, and the latter with Egyptian rites. And this although the rites themselves are ceremonially equivalent. There should, however, be one symbol declaring the transcending of such limitations; and with regard to the Deity also, there should be some one affirmation of his identity both with all other similar gods of other nations, and with the Supreme of whom all are but partial reflections. 
  3. Concerning the chief place of devotion. This is the Heart of the Devotee, and should be symbolically represented by that room or spot which he loves best. And the dearest spot therein shall be the shrine of his temple. It is most convenient if this shrine and altar should be sequestered in woods, or in a private grove, or garden. But let it be protected from the profane. 
  4. Concerning the Image of the Deity. Let there be an image of the Deity; first because in meditation there is mindfulness induced thereby; and second because a certain power enters and inhabits it by virtue of the ceremonies; or so it is said, and We deny it not. Let this image be the most beautiful and perfect which the devotee is able to procure; or if he be able to paint or to carve the same, it is all the better. As for Deities with whose nature no Image is compatible, let them be worshipped in an empty shrine. Such are Brahma, and Allah. Also some postcaptivity conceptions of Jehovah. 
  5. Further concerning the shrine. Let this shrine be furnished approÿriately as to its ornaments, according to the book 777. With ivy and pine-cones, that is to say, for Bacchus, and let lay before him both grapes and wine. So also for Ceres let there be corn, and cakes; or for Diana moon-wort and pale herbs, and pure water. Further it is well to support the shrine with talismans of the planets, signs and elements appropriate. But these should be made according to the right Ingenium of the Philosophus by the light of the Book 777 during the course of his Devotion. It is also well, nevertheless, if a magick circle with the right signs and names be made beforehand. 
  6. Concerning the Ceremonies. Let the Philosophus prepare a powerful Invocation of the particular Deity according to his Ingenium. But let it consist of these several parts:
    First, an Imprecation, as of a slave unto his Lord.
    Second, an Oath, as of a vassal to his Liege.
    Third, a Memorial, as of a child to his Parent.
    Fourth, an Orison, as of a Priest unto his God.
    Fifth, a Colloquy, as of a Brother with his Brother.
    Sixth, a Conjuration, as to a Friend with his Friend.
    Seventh, a Madrigal, as of a Lover to his Mistress.
    And mark well that the first should be of awe, the second of fealty, the third of dependence, the fourth of adoration, the fifth of confidence, the sixth of comradeship, the seventh of passion. 
  7. Further concerning the ceremonies. Let then this Invocation be the principal part of an ordered ceremony. And in this ceremony let the Philosophus in no wise neglect the service of a menial. Let him sweep and garnish the place, sprinkling it with water or with wine as is appropriate to the particular Deity, and consecrating it with oil, and with such ritual as may seem him best. And let all be done with intensity and minuteness. 
  8. Concerning the period of devotion, and the hours thereof. Let a fixed period be set for the worship; and it is said that the least time is nine days by seven, and the greatest seven years by nine. And concerning the hours, let the Ceremony be performed every day thrice, or at least once, and let the sleep of the Philosophus be broken for some purpose of devotion at least once in every night.
    Now to some it may seem best to appoint fixed hours for the ceremony, to others it may seem that the ceremony should be performed as the spirit moves them so to do: for this there is no rule.
  9. Concerning the Robes and Instruments. The Wand and Cup are to be chosen for this Art; never the Sword or Dagger, never the Pantacle, unless that Pantacle chance to be of a nature harmonious. But even so it is best to keep the Wand and Cup, and if one must choose, the Cup.
    For the Robes, that of a Philosoÿhus, or that of an Adept Within is most suitable; or, the robe best fitted for the service of the particular Deity, as a bassara for Bacchus, a white robe for Vesta. So also, for Vesta, one might use for instrument the Lamp; or the sickle, for Chronos. 
  10. Concerning the Incense and Libations. The incense should follow the nature of the particular Deity; as, mastic for Mercury, dittany for Persephone. Also the libations, as, a decoction of nightshade for Melancholia, or of Indian hemp for Uranus. 
  11. Concerning the harmony of the ceremonies. Let all these things be rightly considered, and at length, in language of the utmost beauty at the command of the Philosophus, accompanied, if he has skill, by music, and interwoven, if the particular Deity be jocund, with dancing. And all being carefully prepared and rehearsed, let it be practised daily until it be wholly rhythmical with his aspiration, and as it were, a part of his being. 
  12. Concerning the variety of the ceremonies. Now, seeing that every man differeth essentially from every other man, albeit in essence he is identical, let also these ceremonies assert their identity by their diversity. For this reason do We leave much herein to the right Ingenium of the Philosophus. 
  13. Concerning the life of the devotee. First, let his way of life be such as is pleasing to the particular Deity. Thus to invoke Neptune, let him go a-fishing; but if Hades, let him not approach the water that is hateful to Him. 
  14. Further, concerning the life of the devotee. Let him cut away from his life any act, word, or thought, that is hateful to the particular Deity; as, unchastity in the case of Artemis, evasions in the case of Ares. Besides this, he should avoid all harshness or unkindness of any kind in thought, word, or deed, seeing that above the particular Deity is One in whom all is One. Yet also he may deliberately practise cruelties, where the particular Deity manifests His Love in that manner, as in the case of Kali, and of Pan. And therefore, before the beginning of his period of devotion, let him practise according to the rules of Liber Jugorum. 
  15. Further concerning the life of the devotee. Now, as many are fully occupied with their affairs, let it be known that this method is adaptable to the necessities of all.
    And We bear witness that this which followeth is the Crux and Quintessence of the whole Method.
    First, if he have no Image, let him take anything soever, and consecrate it as an Image of his God. Likewise with his robes and instruments, his suffumigations and libations: for his Robe hath he not a nightdress; for his instrument a walking stick; for his suffumigation a burning match; for his libation a glass of water?
    But let him consecrate each thing that he useth to the service of that particular Deity, and not profane the same to any other use. 
  16. Continuation. Next, concerning his time, if it be short. Let him labour mentally upon his Invocation, concentrating it, and let him perform this Invocation in his heart whenever he hath the leisure. And let him seize eagerly upon every opportunity for this. 
  17. Continuation. Third, even if he have leisure and preparation, let him seek ever to bring inward the symbols, so that even in his well ordered shrine the whole ceremony revolve inwardly in his heart, that is to say in the temple of his body, of which the outer temple is but an image. For in the brain is the shrine, and there is no Image therein; and the breath of man is the incense and the libation. 
  18. Continuation. Further concerning occupation. Let the devotee transmute within the alembic of his heart every thought, or word, or act into the spiritual gold of his devotion.
    As thus: eating. Let him say: "I eat this food in gratitude to my Deity that hath sent it to me, in order to gain strength for my devotion to Him."
    Or: sleeping. Let him say: "I lie down to sleep, giving thanks for this blessing from my Deity, in order that I may be refreshed for new devotion to Him."
    Or: reading. Let him say: "I read this book that I may study the nature of my Deity, that further knowledge of Him may inspire me with deeper devotion to Him."
    Or: working. Let him say: "I drive my spade into the earth that fresh flowers (fruit, or what not) may spring up to His glory, and that I, purified by toil, may give better devotion to Him."
    Or: whatever it may be that he is doing, let him reason it out in his own mind, drawing it through circumstance and circumstance to that one end and conclusion of the matter. And let him not perform the act until he hath done this.
    As it is written: Liber VII, cap. v. --- 
    22. Every breath, every word, every thought is an
    act of love with thee.
    23. The beat of my heart is the pendulum of love.
    24. The songs of me are the soft sighs:
    25. The thoughts of me are very rapture:
    26. And my deeds are the myriads of Thy Children,
    the stars and the atoms.
    And Remember Well, that if thou wert in truth a lover, all this wouldst thou do of thine own nature without the slightest flaw or failure in the minutest part thereof. 
  19. Concerning the Lections. Let the Philosoÿhus read solely in his copies of the holy books of Thelema, during the whole period of his devotion. But if he weary, then let him read books which have no part whatever in love, as for recreation.
    But let him copy out each verse of Thelema which bears upon this matter, and ponder them, and comment thereupon. For therein is a wisdom and a magic too deep to utter in any other wise. 
  20. Concerning the Meditations. Herein is the most potent method of attaining unto the End, for him who is thoroughly prepared, being purified by the practice of the Transmutation of deed into devotion, and consecrated by the right performance of the holy ceremonies. Yet herein is danger, for that the Mind is fluid as quicksilver, and bordereth upon the Abyss, and is beset by many sirens and devils that seduce and attack it to destroy it. Therefore let the devotee beware, and precise accurately his meditations, even as a man should build a canal from sea to sea. 
  21. Continuation. Let then the Philosophus meditate upon all love that hath ever stirred him. There is the love of David and of Jonathan, and the love of Abraham and Isaac, and the love of Lear and Cordelia, and the love of Damon and Pythias, and the love of Sappho and Atthis, and the love of Romeo and Juliet, and the love of Dante and Beatrice, and the love of Paolo and Francesca, and the love of Caesar and Lucrezia Borgia, and the love of Aucassin and Nicolette, and the love of Daphnis and Chloe, and the love of Cornelia and Caius Gracchus, and the love of Bacchus and Ariadne, and the love of Cupid and Psyche, and the love of Endymion and Artemis, and the love of Demeter and Persephone, and the love of Venus and Adonis, and the love of Lakshmi and Vishnu, and the love of Siva and Bhavani, and the love of Buddha and Ananda, and the love of Jesus and John, and many more.
    Also there is the love of many saints for their particular deity, as of St. Francis of Assisi for Christ, of Sri Sabhapaty Swami for Maheswara, of Abdullah Haji Shirazi for Allah, of St Ignatius Loyola for Mary, and many more.
    Now do thou take one such story every night, and enact it in thy mind, grasping each identity with infinite care and zest, and do thou figure thyself as one of the lovers and thy Deity as the other. Thus do thou pass through all adventures of love, not omitting one; and to each do thou conclude: How pale a reflection is this of my love for this Deity!
    Yet from each shalt thou draw some knowledge of love, some intimacy with love, that shall aid thee to perfect thy love. Thus learn the humility of love from one, its obedience from another, its intensity from a third, its purity from a fourth, its peace from yet a fifth.
    So then thy love being made perfect, it shall be worthy of that perfect love of His. 
  22. Further concerning meditation. Moreover let the Philosophus imagine to himself that he hath indeed succeeded in his devotion, and that his Lord hath appeared to him, and that they converse as may be fitting. 
  23. Concerning the Mysterious Triangle. Now then as three cords separately may be broken by a child, while those same cords duly twisted may bind a giant, let the Philosophus learn to entwine these three methods of Magic into a Spell.
    To this end let him understand that as they are One, because the end is one, so are they One because the method is One, even the method of turning the mind toward the particular Deity by love in every act.
    And lest thy twine slip, here is a little cord that wrappeth tightly round and round all, even the Mantram or Continuous Prayer. 
  24. Concerning the Mantram or Continuous Prayer. Let the Philosophus weave the Name of the Particular Deity into a sentence short and rhythmical, as, for Artemis: epsilon-pi-epsilon-lambda-theta-omicron-nu, epsilon-pi-epsilon-lambda-theta-omicron-nu, Alpha-rho-tau-epsilon-mu-iota-sigma; or, for Shiva: Namo Shivaya namaha Aum; or, for Mary: Ave Maria; or for Pan, chi-alpha-iota-rho-epsilon Sigma-omega-tau-eta-rho kappa-omicron-sigma-mu-omicron-upsilon, Iota-omega Pi-alpha-nu, Iota-omega Pi-alpha-nu; or, for Allah: Hua Allahu alazi lailaha illa Hua.
    Let him repeat this day and night without cessation mechanically in his brain, which is thus made ready for the advent of that Lord, and armed against all other. 
  25. Concerning the Active and the Passive. Let the Philosophus change from the active love of his particular Deity to a state of passive waiting, even almost a repulsion, the repulsion not of distaste, but of sublime modesty.
    As it is written, Liber LXV.ii.59. I have called unto Thee, and I have journeyed unto Thee, and it availed me not. 60. I waited patiently, and Thou wast with me from the beginning.
    Then let him change back to the Active, until a veritable rhythm is established between the states, as it were the swinging of a Pendulum. But let him reflect that a vast intelligence is required for this; for he must stand as it were almost without himself to watch those phases of himself, And to do this is a high Art, and pertaineth not altogether to the grade of Philosoÿhus. Neither is it of itself helpful, but rather the reverse, in this especial practice. 
  26. Concerning silence. Now there may come a time in the course of this practice when the outward symbols of devotion cease, when the soul is as it were dumb in the presence of its God. Mark that this is not a cessation, but a transmutation of the barren seed of prayer into the green shoot of yearning. This yearning is spontaneous, and it shall be left to grow, whether it be sweet or bitter. For often times it is as the torment of hell in which the soul burns and writhes unceasingly. Yet it ends, and at its end continue openly thy Method. 
  27. Concerning Dryness. Another state wherein at times the soul may fall is this dark night. And this is indeed purifying in such depths that the soul cannot fathom it. It is less like pain than like death. But it is the necessary death that comes before the rising of a body glorified.
    This state must be endured with fortitude; and no means of alleviating it may be employed. It may be broken up by the breaking up of the whole Method, and a return to the world without. This cowardice not only destroys the value of all that has gone before, but destroys the value of the Oath of Fealty that thou hast sworn, and makes thy Will a mockery to men and gods. 
  28. Concerning the Deceptions of the Devil. Note well that in this state of dryness a thousand seductions will lure thee away; also a thousand means of breaking thine oath in spirit without breaking it in letter. Against this thou mayst repeat the words of thine oath aloud again and again until the temptation be overcome.
    Also the devil will represent to thee that it were much better for this operation that thou do thus and thus, and seek to affright thee by fears for thy health or thy reason.
    Or he may send against thee visions worse than madness.
    Against all this there is but one remedy, the Discipline of thine Oath. So then thou shalt go through ceremonies meaningless and hideous to thee, and blaspheme shalt thou against thy Deity and curse Him. And this mattereth little, for it is not thou, so be that thou adhere to the Letter of thine Obligation. For thy Spiritual Sight is closed, and to trust it is to be led unto the precipice, and hurled therefrom. 
  29. Further of this matter. Now also subtler than all these terrors are the Illusions of Success. For one instant's {WEH NOTE: Magick in Theory and Practice has "But one instant's..."} self-satisfaction or Expansion of thy Spirit, especially in this state of dryness, and thou art lost. For thou mayst attain the False Union with the Demon himself. Beware also of even the pride which rises from having resisted the temptations.
    But so many and so subtle are the wiles of Choronzon that the whole world could not contain their enumeration.
    The answer to one and all is the persistence in the literal fulfilment of the routine. Beware, then, last, of that devil {49} who shall whisper in thine ear that the letter killeth, but the spirit giveth life, and answer: Except a corn of wheat fall into the ground, and die, it abideth alone, but if it die, it bringeth forth much fruit.
    Yet shalt thou also beware of disputation with the devil, and pride in the cleverness of thine answers to him. Therefore, if thou hast not lost the power of silence, let it be first and last employed against him. 
  30. Concerning the Enflaming of the Heart. Now learn that thy methods are dry, one and all. Intellectual exercises, moral exercises, they are not Love. Yet as a man, rubbing two dry sticks together for long, suddenly found a spark, so also from time to time will true love leap unasked into thy mediation. Yet this shall die and be reborn again and again. It may be that thou hast no tinder near.
    In the end shall come suddenly a great flame and a devouring, and burn thee utterly.
    Now of these sparks, and of these splutterings of flame, and of these beginnings of the Infinite Fire, thou shalt thus be aware. For the sparks thy heart shall leap up, and thy ceremony or meditation or toil shall seem of a sudden to go of its own will; and for the little flames this shall be increased in volume and intensity; and for the beginnings of the Infinite Fire thy ceremony shall be caught up unto ravishing song, and thy meditation shall be ecstasy, and thy toil shall be a delight exceeding all pleasure thou hast ever known.
    And of the Great Flame that answereth thee it may not be spoken; for therein is the End of this Magick Art of Devotion. 
  31. Considerations with regard to the use of symbols. It is to be noted that persons of powerful imagination, will, and intelligence have no need of these material symbols. There have been certain saints who are capable of love for an idea as such without it being otherwise than degraded by "idolising" it, to use this word in its true sense. Thus one may be impassioned of beauty, without even the need of so small a concretion of it as "The beauty of Apollo", the "beauty of roses", the "beauty of Attis". Such persons are rare; it may be doubted whether Plato himself attained to any vision of absolute beauty without attaching to it material objects in the first place. A second class is able to contemplate ideals through this veil; a third class need a double veil, and cannot think of the beauty of a rose without a rose before them. For such is this Method of most use; yet let them know that there is this danger therein, that they may mistake the gross body of the symbol for the idea made concrete thereby. 
  32. Considerations of further danger to those not purged of material thought. Let it be remembered that in the nature of the love itself is danger. The lust of the satyr for the nymph is indeed of the same nature as the affinity of Quicklime for water on the one hand, and of love of Ab for Ama on the other; so also is the triad Osiris, Isis, Horus like that of a horse, mare, foal, and of red, blue, purple. And this is the foundation of Correspondences.
    But it were false to say "Horus is a foal" or "Horus is purple". One may say: "Horus resembles a foal in this respect, that he is the offspring of two complementary beings". 
  33. Further of this matter. So also many have said truly that all is one, and falsely that since earth is That One, and ocean is That One, therefore earth is ocean. Unto Him good is illusion, and evil is illusion; therefore good is evil. By this fallacy of logic are many men destroyed.
    Moreover, there are those who take the image for the God; as who should say, my heart is in Tiphereth, and an Adeptus is in Tiphereth; I am therefore an adept.
    And in this practice the worst danger is this, that the love which is its weapon should fail in one of two ways.
    First, if the love lack any quality of love, so long is it not ideal love. For it is written of the Perfected One: "There is no member of my body which is not the member of some god." Therefore let not the Philosophus despise any form of love, but harmonise all. As it is written: Liber LXV, 32. "So therefore Perfection abideth not in the Pinnacles or in the Foundation, but in the harmony of One with all."
    Second, if any part of this love exceed, there is disease therein. As, in the love of Othello for Desdemona, love's jealousy overcame love's tenderness, so may it be in this love of a particular Deity. And this is more likely, since in this divine love no element may be omitted.
    It is by virtue of this completeness that no human love may in any way attain to more than to foreshadow a little part thereof. 
  34. Concerning Mortifications. These are not necessary to this method. On the contrary, they may destroy the concentration, as counter-irritants to, and so alleviations of, the supreme mortification which is the Absence of the Deity invoked.
    Yet as in mortal love arises a distaste for food, or a pleasure in things naturally painful, this perversion should be endured and allowed to take its course. Yet not to the interference with natural bodily health, whereby the instrument of the soul might be impaired.
    And concerning sacrifices for love's sake, they are natural to this Method, and right.
    But concerning voluntary privations and tortures, without use save as against the devotee, they are generally not natural to healthy natures, and wrong. For they are selfish. To scourge one's self serves not one's master; yet to deny one's self bread that one's child may have cake is the act of a true mother. 
  35. Further concerning Mortifications. If thy body, on which thou ridest, be so disobedient a beast that by no means will he travel in the desired direction, or if thy mind be baulkish and eloquent as Balaam's fabled Ass, then let the practice be abandoned. Let the shrine be covered in sackcloth, and do thou put on habits of lamentation, and abide alone. And do thou return most austerely to the practice of Liber Jugorum, testing thyself by a standard higher than that hitherto accomplished, and punishing effractions with a heavier goad. Nor do thou return to thy devotion until that body and mind are tamed and trained to all manner of peaceable going. 
  36. Concerning minor methods adjuvant in the ceremonies. I. Rising on the planes. By this method mayst thou assist the imagination at the time of concluding thine Invocation. Act as taught in Liber O, by the light of Liber 777. 
  37. Concerning minor methods adjuvant in the ceremonies. II. Talismanic Magic. Having made by thine Ingenium a talisman or pantacle to represent the particular Deity, and consecrated it with infinite love and care, do thou burn it ceremonially before the shrine, as if thereby giving up the shadow for the substance. But it is useless to do this unless thou do really in thine heart value the talisman beyond all else that thou hast. 
  38. Concerning minor methods adjuvant in the ceremonies. III. Rehearsal. It may assist if the traditional history of the particular Deity be rehearsed before him; perhaps this is best done in dramatic form. This method is the main one recommended in the "Exercitios Espirituales" of St Ignatius, whose work may be taken as a model. Let the Philosophus work out the legend of his own particular Deity, and apportioning days to events, live that life in imagination, exercising the five senses in turn, as occasion arises. 
  39. Concerning minor matters adjuvant in the ceremonies. IV. Duresse. This method consists in cursing a deity recalcitrant; as, threatening ceremonially "to burn the blood of Osiris, and to grind down his bones to power." This method is altogether contrary to the spirit of love unless the particular Deity be himself savage and relentless; as Jehovah or Kali. In such a case the desire to perform constraint and cursing may be the sign of the assimilation of the spirit of the devotee with that of his God, and so an advance to the Union with HIm. 
  40. Concerning the value of this particular form of Union or Samadhi. All Samadhi is defined as the ecstatic union of a subject and object in consciousness, with the result that a third thing arises which partakes in no way of the nature of the two.
    It would seem at first sight that it is of no importance whatever to choose an object of meditation. For example, the Samadhi called Atmadarshana might arise from simple concentration of the thought on an imagined triangle, or on the heart.
    But as the union of two bodies in chemistry may be endothermic or exothermic, the combination of Oxygen with Nitrogen is gentle, while that of Oxygen with Hydrogen is explosive; and as it is found that the most heat is disengaged as a rule by the union of bodies most opposite in character, and that the compound resulting from such is most stable, so it seems reasonable to suggest that the most important and enduring Samadhi results from the contemplation of the Object most pposite to the devotee. [On other planes, it has been suggested that the most opposed types make the best marriages and produce the healthiest children. The greatest pictures and operas are those in which violent extremes are blended, and so generally in every field of activity. Even in mathematics, the greatest parallelogram is formed if the lines composing it are set at right angles. ED.] 
  41. Conclusions from the foregoing. It may then be suggested to the Philosophus, that although his work will be harder his reward will be greater if he choose a Deity most remote from his own nature. This method is harder and higher than that of Liber E. For a simple object as there suggested is of the same nature as the commonest things of life, while even the meanest Deity is beyond uninitiated human understanding. On the same plane, too, Venus is nearer to man than Aphrodite, Aphrodite than Isis, Isis than Babalon, Babalon than Nuit.
    Let him decide therefore according to his discretion on the one hand and his aspiration on the other; and let not one outrun his fellow. 
  42. Further concerning the value of this Method. Certain objections arise. Firstly, in the nature of all human love is illusion, and a certain blindness. Nor is there any true love below the Veil of the Abyss. For this reason we give this method to the Philosoÿhus, as the reflection of the Exempt Adept, who reflects the Magister Templi and the Magus. Let then the Philosophus attain this Method as a foundation of the higher Methods to be given to him when he attains those higher grades.
    Another objection lies in the partiality of this Method. This is equally a defect characteristic of the Grade. 
  43. Concerning a notable danger of Success. It may occur that owing to the tremendous power of the Samadhi, overcoming all other memories as it should and does do, that the mind of the devotee may be obsessed, so that he declare his particular Deity to be sole God and Lord. This error has been the foundation of all dogmatic religions, and so the cause of more misery than all other errors combined.
    The Philosophus is peculiarly liable to this because from the nature of the Method he cannot remain sceptical; he must for the time believe in his particular Deity. But let him (1) consider that this belief is only a weapon in his hands, (2) affirm sufficiently that his Deity is but an emanation or reflection or eidolon of a Being beyond him, as was said in Paragraph 2. For if he fail herein, since man cannot remain permanently in Samadhi, the memorised Image in his mind will be degraded, and replaced by the corresponding Demon, to his utter ruin.
    Therefore, after Success, let him not delight overmuch in his Deity, but rather busy himself with his other work, not permitting that which is but a step to become a goal. As it is written also, Liber CLXXXV.: "remembering that Philosophy is the Equilibrium of him that is in the House of Love." 
  44. Concerning the secrecy and the rites of Blood. During this practice it is most wise that the Philosophus utter no word concerning his working, as if it were a Forbidden Love that consumeth him. But let him answer fools according to their folly; for since he cannot conceal his love from his fellows, he must speak to them as they may understand.
    And as many Deities demand sacrifice, one of men, another of cattle, a third of doves, let these sacrifices be replaced by the true sacrifices in thine own heart. Yet if thou must symbolise them outwardly for the hardness of thine heart, let thine own blood, and not another's, be spilt before that altar. [The exceptions to this rule pertain neither to this practice, nor to this grade. N. Fra. A.·. A.·..]

  45. Nevertheless, forget not that this practice is dangerous, and may cause the manifestation of evil things, hostile and malicious, to thy great hurt. 
  46. Concerning a further sacrifice. Of this it shall be understood that nothing is to be spoken; nor need anything be spoken to him that hath wisdom to comprehend the number of the paragraph. And this sacrifice is fatal beyond all, unless it be a sacrifice indeed. Yet there are those who have dared and achieved thereby. 
  47. Concerning yet a further sacrifice. Here it is spoken of actual mutilation. Such acts are abominable; and while they may bring success in this Method, form an absolute bar to all further progress.
    And they are in any case more likely to lead to madness than to Samadhi. He indeed who purposeth them is already mad. 
  48. Concerning human affection. During this practice thou shalt in no wise withdraw thyself from human relations, only figuring to thyself that thy father or thy brother or thy wife is as it were an image of thy particular Deity. Thus shall they gain, and not lose, by thy working. Only in the case of thy wife this is difficult, since she is more to thee than all others, and in this case thou mayst act with temperance, lest her personality overcome and destroy that of thy Deity. 
  49. Concerning the Holy Guardian Angel. Do thou in no wise confuse this invocation with that. 
  50. The Benediction. And so may the love that passeth all Understanding keep your hearts and minds through Iota-Alpha-Omega Alpha-Delta-Omicron-Nu-Alpha-Iota Sigma-Alpha-Beta-Alpha-Omega and through BABALON of the City of the Pyramids, and through Astarte, the Starry One green-girdled, in the name ARARITA. AMN.

Thursday, 23 November 2017

The Man Who Makes People Better

I cross The Void beyond The Mind
The empty space that circles Time
I see where others stumble blind
To seek a Truth they never find
Eternal wisdom is my guide

I am The Doctor

Through cosmic wastes, the TARDIS flies
To taste the secret Source of Life
A presence Science can't deny exists
Within, Outside, Behind
The latitude of The Human Mind

I am The Doctor

My voyage dissects the course of Time
"Who knows?," you say
That I am right
Who searches deep to find The Light
That glows so darkly in The Night
Toward that point I guide my flight

As fingers move to end mankind
Metallic teeth begin their grind
With Sword of Truth I turn to fight
The satanic powers of The Night

Is your fate before your mind..?

Know me :
Am I - The Doctor..?

Saturday, 19 August 2017

"Io Pan! Io Pan Pan!"

The magician wishing for a manifestation of Pan will not only invoke Pan directly and verbally, create Panlike conditions in his temple, reinforce Pan associations in every gesture and every article of furniture, use the colors and perfumes associated with Pan, etc.; he will also banish other gods verbally, banish them by removing their associated furnitures and colors and perfumes, and banish them in every other way. 

The Behavior Therapist calls this "negative reinforcement," and in treating a patient who is afraid of elevators he will not only reinforce (reward) every instance in which the patient rides an elevator without terror, but will also negatively reinforce (punish) each indication of terror shown by the patient. 

The Christian Scientist, of course, uses a mantra or spell which both reinforces health and negatively reinforces (banishes) illness.* Similarly, a commercial not only motivates the listener toward the sponsor's product but discourages interest in all "false gods"- by subsuming them under the rubric of the despised and contemptible Brand X. 

The basic Christian Science mantra, known as "The Scientific Statement of Being,"no less, is as follows: "There is no life, truth, intelligence nor substance in matter. All is infinite mind and its infinite manifestation, for God is all in all, Spirit is immortal truth: matter is mortal error. Spirit is the real and eternal; matter is the unreal and temporal. Spirit is God and man is His image and likeness. Therefore man is not material, he is spiritual." The fact that these statements are, in terms of the scientific criteria, "meaningless," "non-operational," and "footless" is actually totally irrelevant. They work. Try them and see. As Aleister Crowley, no friend of Mrs. Eddy's, wrote, "Enough of Because! May he be damned for a dog!"


I don't want to seem like Randy Pan, the Goat Boy, but er that was the only reason I went to that piece of shit. If I had been in that test audience, the only one out front protesting that film would have been Michael Douglas demanding his part be put back in, alright? "I swear I was in that movie. I swear I was." "Gee Mike, the movie started. Sharon Stone was eating another woman for an hour and a half. Then the credits rolled. I err, I don't remember seeing your scrawny ass, Mike." "Was Bill Hicks in that test audience?" ha ha haw. Goat boy called it like he saw it Mikey. You made your 14 mill, now hit the fucking road. Goat boy has invited some people over to see the video premiere of the Goat-Boy Edited Version. Ha ha ha. I am Goat boy.

All its meant to do just like the Madonna sex book, is to titilate an ever increasing nude................ that Madonna book, almost a jaw-breaking fucking yawn did I have.Chohh Ohh. Is that it?. For 25 quid you can actually have sex, did you know that? Twice if you're in Stoke. No, the reason I know that, is ehh, they're having a big pottery recession there, and alot of the women y'know who used to make pots...Cool! it's an ashtray alright! Heres a fiver, thank you........ Cheers to you young lass."You have pleased Goatboy; Goatboy can now dance without a limp... do de di do..I am Goatboy, I am here for you." I need help. But what do people say about that movie Basic Instinct. 'It's great!' Why? 'You get to see Sharon Stone's pussy',oooh the hallmark of our......Yeah you get to see he pussy for one eight of a second, I timed it! Don't blink you might miss the plot. That's how bad that film is, 40 minutes into your going what a piece of shit, she goes... 'Did you just see her pussy? No I was drinking from my coke. Dude you missed it, we got to stay and watch this again. This could be the greatest film of the year; its so... deep.'That caused a rumpus, a raucos? Maybe you all don't know this, maybe that's the problem maybe, you have forgotten. Did you know there's movies you can rent with nothing but pussy, did you all know that? Yeah wohoo! One eight of a second of plot the rest of the film: pussy. The numbers are exactly reversed. One line of dialogue: "I'd like to see your pussy". "Goatboys personal favourite, the peach under pear imagery which Monet used to so such good affect in his blue ball period . C'mer my little fruit basket " "What do you want, Goat Boy? You big old smelly, shaggy thing?" Ho ho ho. Goat Boy is here to please you. "How?" Ha ha ha.

Tie me to your headboard, throw your legs over my shoulders and let me wear you like a feed-bag Pnaar wwww. "Aaargh!" Hold onto my horns. "Goat-Booooy!" Yes my love. "You're a big old smelly thing." Ha ha ha. I need professional help at this point I think I need a priest at this point. "Forgive me Father for I have sinned." "What have you done my son?" "Well, I said the word 'fuck' gratuitously." "Yes and what else, my son?" "Er... [giggles] I lied." "Yes and what else my son?" "That's about all, oh oh one thing I keep thinking I'm a randy goat, fucking everyone. Ha ha ha. baaaaaa" Unless of course it's a woman priest in which case it'll go like this: Forgive me Father for what I'm about to do. Dodoby doo. People ask me what I think about that woman priest thing, you know. What, a woman priest? Women priests. Great, great. Now there's priests of both sexes I don't listen to. Ha, fuck, I don't care. Have a hermaphrodite one. I don't fucking care. Have one with three dicks and eight titties, I don't , I don't... You know, have one with gills and a trunk.

That would be cool. I might go see that, you know, but... You know, I appreciate your quaint traditions and superstitions. I on the other hand am an evolved being who deals solely with the source of life, which exists in all of our hearts. Ha ha That middle man thing, it's wacky and I appreciate it... Gotta run, there's a voice a-callin' me. Ha ha ha. Now you guys are totally weird sexually. Here's why. Oh yeah, coming from Goat Boy, oh boy. "Yes Bill, and how is that? That we have human sex? Does that bother you Bill?" Goat Boy finds that disgusting. Where is the fun in that? Ha ha. Goat Boy loves young girls. 16 years old ooh Goat Boy, hello. "Hi Goat Boy you big old smelly thing. Ooh you smell like an old boot." Ha ha ha. I don't see you running away. "I'm not scared of you... Besides, your eyes are really kind and peaceful. Except for that fire that burns real far deep inside of 'em." Ha ha ha "Oh Goat Boy, what's that?" That is my purple wand, and my hairy sack of magic. "You do tricks?" Ha ha ha. "What can you do with that?" Goat Boy can make a bell ring in your stomach "What does that bell mean?" It calls Goat Boy to dinner Ha ha. Gnoor. "Goat Boy, aargh!" "Okay Bill, stop with the Goat boy thing, we get it alright. It's kinda amusing but... okay." You don't like Goat boy? Goat boy is hurt by your indifference. He wanted you to come dance with him in the pastures. Ding ding. Goat Boy wants to string flowers through your hair, and on your head. Do do do be do. "Why do you like young girls Goat Boy?" Because you are beautiful. There's nothing between your legs, it's like a wisp of cotton candy framing a paper cut. Ha ha ha. Gnor. And turn you around and open your cheeks, it's like a little pink quivering rabbit nostril. Oh how cute! I bet your asshole tastes better than most girls' pussies. Come here. Gnor. "Goat Boooy." Gnor. "Shaggy old thing. I'm not going to kiss you, I don't know where your mouth's been." Do you want me to tell you? "Okay, Bill seriously this Goat Boy thing, it's getting weird." Ha ha Except for some of my goat children. [laughs, points into the audience] "Mooore, Faaather, mooore, more Goat Boy, Faather. We are your goat children. We too lay in the forest waiting for young virgins to come." But you guys are weird, get this.


I'm walking down thought the West End one day right and this bus-load of tourists from Iowa gets off the bus. Big cow people, right? Bump into me and I go flying into this adult bookstore. And my hands were in my pockets and I took em out and money flew out of my hands and wafted down onto the cash register and this guy hands me a magazine. How embarrassing. I go home immediately to the hotel and throw it away. Toward the garbage, it breaks open, face up on the bed. Give me a break, Lord. But I'm looking at your British hard-core pornography which I just spent hard-core fucking dollars for. And I'm going, "something's wrong with this." Goat Boy will figure it out! I realise it's porno yeah just what we know and love, but there's blue dots covering all the good shit! Woah, whaaat's going on? There's a guy standing there like this. There's a woman kneeling, well... I believe she was like this. And there's this big blue dot right here. What the fuck! This comes off I hope. [mimes scratching] What you gotta buy the blue dot eraser separately. what the fuck? I'm an adult. Don' t protect me. Let's go! Goat Boy wants his money back. You know. And then I see a club in the West end that has this marquee sign, says Live Sex Show On Stage. I thought what a bummer actually have to be the guy that holds the blue dot. [Mimes moving a blue dot up and down] Alright but what's weird is, that's your hard core porno, then you go home, turn on Channel 4 late at night, there's people fucking yeah they're right there. No blue dot, just people fucking right there. Free, no money, people fucking. It's a foreign film, it's art all of a sudden. Hey. Put some subtitles in there. Here's your pussy, here, you got it. Everyone happy? There you go, it's art, godammit. Alright, I see. You pay, you get ripped off - free you get it all. Dig it, love it! I

I am available for children's parties by the way. "Mommy, I want Goat Boy to come play at our house." Ha ha ha . 'Dont touch him' hahhh. I appreciate ya'll coming out man. We're filming this for something. Probably my folks, who knows? "What does he do again? He wont let us in, he wont let us in to see him." I'm sure my parents will appreciate my little Goatboy act. John what is this Goat thing what is that? " "hahahaha. I am your son father I sprung from your loins, admit it!." [Laughter]


Whooh! It's weird not smoking, I'll tell you that. But I'm glad I quit y'know because I felt like to be honest with you I was on the wrong side of the war against drugs, because I smoked cigarettes and gave the tobacco lobbyists and the tobacco growers any more fuckin money for the poison they spread, and advertise all over our world thanks to: marketing! Hey [coughs] looks like that's 15 Luv. You know what I mean isn't that wild? y'know? The war on drugs to me is absolutely phoney, its so obviously phoney, ok? It's a war against our civil rights, that's all it is. They're using it to make us afraid to go out at night, afraid of each other, so that we lock ourselves in our homes and they get suspending our rights one by one. And the fight against the war against drugs . And we're so afraid "It all makes sense to us, it's good they're doing a good job" Because if the cared about us they'd get rid of the number one killer: cigarettes. Kills more people than all of the drugs times one hundred....legally. Marijuana, a drug that kills... no one.... and let's put in a timeframe... ever. Marijuana is against the law. Now you think Pot with those kinda statistics could walk into any debate on the legalisation of drugs with confidence don't you? "I am Pot I am going to meet nicotine and alcohol for a debate about legality hahaha" "Wait 'til they see my stats" "Frame up!" Why is pot against the law? It wouldn't be because anyone can grow it and therefore you can't make a profit off it would it? hahaha I'm spit balling but yeah ok yeah [clapping] alright yeah "Too fucking obvious Bill".

Cos I tell you what, if I wanted to have a war against drugs or I wanted a drug to be legal, it would not be alcohol sorry, the number two killer, or cigarettes the number one killer; it would be Marijuana. And you would have a better world instantly in front of your eyes.[clapping]..and I'll prove it to you. You're at a ball game, you're at a concert, someone's really violent, agressive and obnoxious, are they drunk [shout from audience] are they drunk or are they smoking pot? [silence] ...Exactly.[shout from audience] Yeah they're tripping dude, thanks. That was one of the choices. Have a fuckin cow man. We'll get to that, don't get ahead of me just cos you're tripping right now ok? "Hey I just read Bills mind, I saw him talking about acid while looking at the girls legs on the front row, it's weird" "Goatboy is caught". "Goatboy is embarrassed, he is blushing under his shaggy fur" [laughs to himself] "Goatboy whats that stuff caked around your mouth?" "Hahahaha, it's love flakes". "Dirty old thing, you smell like a sock filled with strawberries." "Hahaha" What was I talking about?


Oh yeah Pot. Y'know, you're at a ball game, you're at a concert someones is really violent agressive obnoxnious drunk or smoking pot? Drunk. Never have I seen people on pot get in a fight because, it's impossible. "Hey buddy? Hey what?" End of argument. Say you get in a car accident and you've been smoking pot ? You're only going 4 miles an hour. Crashhh "Shit we hit something." Forgot to open the garage door dude". Least no one was hurt. The garage door has to be replaced, boom!, a job is created! We could be a self perpetuating civilisation. Pay the garage fix it guy with pot. Boom, he walks out of your house through a plate glass window. Smassh. "Oh shit sorry". Thats ok, cos a job has been created. We'd just be a race of people walking around with tape and glue everywhere we go. "Hey howya doin?" "Cool, uh oh shit, sorry, here let me get that" "oh thanks" [mimics smoking] "ok see ya" "oh sorry let me get that'

Aaah, they lie about marijuana. Tell you pot-smoking makes you unmotivated. Liiie. When you're high, you can do everything you normally do, just as well, you just realise, it's not worth the fucking effort. There is a difference. "(toke, toke, toke) Sure I can get up at dawn (toke, toke), go to a job I hate, that does not inspire me creatively whatsoever, for the rest of my fucking life. [toke, toke]Or I can wake up at noon and learn how to play the sitar!" Nging nging nging now. Pretty simple when it's spelled out in black and white isn't it? You know. Only thing I've ever heard about pot is that pot might lower sperm count. Good!


There's too many fucking people in the world. Someone needs to say that by the way. Tired of this, "Hey hey aren't we the coolest. Humans are so neat." Too many of yer. Quit rutting, just for a fucking day. Let's work out this food/air deal. Then go back to your rutting. Y'know, abortion completely diviided America, unbelievebly divisive, I've never seen anything like it. Even my friends, all very intelligent, totally divided on abortion. Some of my friends think these pro-life people are annoying idiots. Other of my friends think these pro-life people are evil fucks. [clapping] How are we gonna come to a consensus? I mean I'm torn. I think of them as evil annoying idiot fucks, but y'know I ehhhh I take the broad view y'know. 'The broad view' A pun we found a pun!. And we were'nt even looking for it. But even.... Y'know what bugs me? People waffling on the idea of abortion. Even, even pro-choice people, it bugs the shit outta me."We're not pro-abortion , we're pro-choice" " We just don't believe the government has a right to tell us what we can or cannot do with our own bodies" "We're not pro-abortion, we're pro-choice" Heyyy just say it. What the...... say it! Quit fuckin walking on eggs just say it! People suck, there's too many of em, and they're easier to kill when they're foetuses than when they're grown up. Oh sorry did the mask fall? Let me put that back on. "Hahahaaha" Arent people the keenest things you've ever seen? "They make Goatboy beam from ear to ear".

But I'll tell you this. Where's this idea that childbirth is a miracle came from. Ha, I missed that fucking meeting, okay? "It's a miracle, childbirth is a miracle." No it's not. No more than a miracle than eating food and a turd coming out of your ass. It's a chemical reaction, that's all it fucking is. If, you you wanna know what a miracle is. Raisin' a kid that doesn't talk in a movie theatre. Okay, there, there, there is a goddam miracle. It's not a miracle if every nine months any yin yang in the world can drop a litter of these mewling cabbages on our planet. And just in case you haven't seen the single mom statistics lately, the miracle is spreading like wild-fire. "Hallelujah!" Trailer parks and council flats all over the world just filling up with little miracles. Thunk, thunk, thunk, like frogs laying eggs. "Thunk, look at all my little miracles, thunk, filling up my trailer like a sardine can. Thunk. You know what would be a real miracle, if I could remember your daddy's name, aargh, thunk. I guess I'll have to call you Lorry Driver Junior. Thunk. That's all I remember about your daddy was his fuzzy little pot-belly riding on top of me shooting his caffeine ridden semen into my belly to produce my little water-headed miracle baby, urgh. There's your brother, Pizza Boy Delivery Junior." "Hallelujah!" Hold on for a minute, let's figure out this food/air deal okay? Okay. I'm just weird, you know? How about have a neat world for kids to come to? Ha haokay it's me, fuck it. Drop 'em like fucking flies, boom, just fill up the world with em. I just don't get it you know, I mean I'm sorry man, you know kids are fine, just keep em away from me. Alright there, alright.


Now get this, I've been travelling all over the country on British Air. No smoking on British Air. Now let me get this straight, no smoking, right, but they allow children. Little fairness, huh? "Well smoking bothers me." Well guess what? I was on this one flight right, I'm flying, I'm sleeping on the plane, I'm fucking "knackered". Very tired right and I feel this tapping on my head. And I look up and there's this little kid - loose! on the fucking plane, he's just loose. It's his playground in the sky. And he has decided that his job is to repetitively tap me on the top of the head. I look across the aisle at his mom. she's just smiling, you know. Guy next to the mom goes, "They're so cute when they're that small." Isn't that amazing, letting your kid run loose on a fucking plane. And then the kid runs over to the emergency exit and he starts flipping that handle to the door. And the guy next to the mom starts to get up, and I go, "Wait a minute... we're about to learn an important lesson right here." Kwoooshh. Boy you're right, the smaller he gets, the cuter he is. God, I wish I had a camera right now. With a telescopic lens. Love to get a picture of his face when his pudgy little legs hit that farmhouse down there. Aah, aah, kids. Ha hha. Stewardess, since we got a breeze in here can we smoke now? Fairly well circulated at this point. Woosh. True story. But, you know.


Pot, right. Why is marijuana against the law? It grows naturally upon our planet. Doesn't the idea of making nature against the law seem to you a bit... paranoid? You know what I mean? It's nature. How do you make nature against the fucking law? It grows everywhere. Serves a thousand different functions, all of them positive. To make marijuana against the law is like saying God made a mistake. You know what I mean, it's like God on the seventh day looked down on his creation: "There it is, my creation, perfect and holy in all ways. Now, I can rest." [Mimes God looking around - spotting pot] "Oh my me." "I left fucking pot everywhere." "I should never have smoked that joint on the third day ..shit." "That was the day I created possums. Haha. Still gives me a chuckle." "If I leave pot everywhere that's gonna to give humans the impression they're supposed to... 'use' it." "(sigh) Now I have to create Republicans." And God wept. I believe is the next verse. You know what I mean? I believe that God left certain drugs growing naturally upon our planet to help speed up and facilitate our evolution. Okay, not the most popular idea ever expressed. Either that or you're real high and agreeing with me in the only way you can right now. "I forgot the code, is it two blinks yes, one blink no?" Do you think magic mushrooms growing atop cow shit was an accident? Where do you think the phrase, 'that's good shit' came from? Why do you think Hindus think cows are holy? Holy shit! Why do I think MacDonalds is the Anti-Christ? That's God little accelerator pad for our evolution. Let's think about this, man.

For billions of years, sorry fundamentalists, we were nothing but apes. Hahahaha. Probably too stupid to catch a cow, you know. [Mimes ape chasing and losing a cow] [Ape spots shit] [Wipes it offf foot] [Eats mushroom - begins to giggle] [Laughs] [Laughs] [laughs hysterically before lying back spaced out] "I think we can go to the moon." ('Thus Spake Zarathustra' plays) [Applause] That is exactly how it fucking happened. Except for the marketing people whose belief is, "No, it was proven that er it might be a good market on the moon and eer and a lot of people went up there, good numbers, good space numbers..." Urgh. Save your story of creation please.

Not all drugs are good, now. Okay? Some of em are great. Just gotta know your way around em that's all. Yeah I've had good times on drugs. I've had bad times on drugs too. I mean shit, look at this haircut. There are dangers.One time me and three friends dropped acid drove around in my Dad's car, he's got one of those talking cars, we're tripping, the car goes "the door is ajar". We pulled over thought about that for 12 hours."How can a door be a jar?" "Shit I don't know but I see it, I see it. Why would they put a jar on a car man?" I'm proud of every moment in my life, alright? Think some of y'all have tripped here before perhaps yeah? I used to love tripping, man. There's always one guy when you're tripping who wants you to do something to enhance the trip. You know what I'm talking about. "You're tripping? Oh duuude, you gotta play miniature golf." [Bill hangs onto the table] Ha ha Yeah, that's exactly what I was thinking, man. I'm just sitting over here watching the pyramids be built by UFOs right now, but get me to that fucking golf course. I'm watching Jesus flying around on a unicorn, but I bet that little miniature golf would be just the thing to make this trip... peak. So you guys can use your legs huh? No, it's just that I'm turning into a fish right now and er how 'bout I meet you there later? Thanks, I'm pretty fucking high right now. Thank you. You know.

You just gotta be careful, I don't know what you gotta be, fuck it. We got pulled over tripping on acid one night, pulled over by the cops. Don't recommend it. Cops don't appreciate fish driving around. They frown on that. Long night, man. Cops were tapping on this window. We're staring at him in this mirror. "How tall are you?" "A liddle cop, look at him!" "How does he drive that big fucking car?" "Urr, there could be thousands of them, shit!" "What are we gonna do?" "Let's put him in the jar." Made perfect sense at that moment. Put him in a jar, poke some holes in the lid, leave him by the road. "You'll never get us copper. Haha." "We'll send some little firemen to let you out." "Hey I bet they know where the miniature golf course is!" "Boo! Haha.. Fuck it, they scared us." "Son d'you wanna stand up please?" "I just found the driver." "We don't need a driver, we're playing miniature golf." True story. Now, later, when I was released [laughter] I mean spiritually... Oh God. "I need to see some ID." "I'm me, he's him, you're you." "Put your hands against the car please." "Which one. The UFO, the unicorn or your cruiser?" I

I mean why do we fear these things? I don't get it. I think an attitude of compassion might help us alot more than fear, personally. Y'know? And I figured out a way to perhaps make everyone happy about drugs, are ya ready? How about this? Here's a way we can do it, make everyone happy. For those people who believe drugs should be legalised, legalise them. And, for those people who believe they should'nt be, they're not, they never were, don't worry, we're cracking down. There! Now everyone is happy. I am the weaver.[Laughs to himself] Drugs have done good things for us! Ok, not the most popular idea ever expressed, or you're agreeing with me in the very special way that you have learned."Is it two blinks left eye one blink right eye?" "Fuck it this is too may rules" "Yeah Bill, just get to the dick jokes, we're with ya" "Just don't do that Goatboy thing, that was weird" "Hahahaha, you love Goatboy admit it! Come dance with goatboy under the moon light". Drugs have done good things for us, if you don't believe they have, do me a favour - take all your albums, tapes and CDs and burn em cos you know what, the musicians who made that great music that has enhanced your lives throughout the years? Rrrrreal fucking high, ha ha ha ho ho. ok


The Beatles were so high they let Ringo sing a couple of tunes. Tell me they weren't paryting, 'We all live in a yellow submarine' We all live in a....yell ....I've never been that high. When I was having the pyramids build the UFO dream...trip... that fuckin yellow submarine trip was on the horizon. When I was having Jesus flying around on a unicorn I could barely make out the periscope of the yellow submarine. 'What's that way fuckin out there?' Past the UFOS, passed the Pyramids, passed Jesus on a unicorn, passed the fish: its a fuckin yellow submarine. I'm not that high yet. Who's that walking out to it with the big nose and the bad haircut? Thats fuckin Ringo! Can you imagine how high he is right now! Fuccck! I want that Ringo shit. And these other musicians today who don't do drugs and in fact speak out against them? Boy, do they suck! What a coincidence! Ball-less, souless, spiritless corporate little bitches, suckers of Satan's cock, each and every one of them. Gnorr. "We're rock stars against drugs cos that's what the President wants." Aw, suck Satan's cock. That's what we want isn't it, government approved rock n roll? Whooh, we're partying now! "We're rock stars who do Pepsi Cola commercials." Gnorr. Suck Satan's cock. Put that big scaly pecker down your gullet. Drink that black worm jism. Drink it! Fill your little bellies. Ha ha ha. Send in Vanilla Ice. Hello Vanilla. Says here on your application, you have no talent, and yet you want to be a star. I think something can be arranged. Whuh. Suck Satan's cock. Gnoor. I will lower the standards of the earth. I will put 56 channels of American Gladiators on every TV. I will put all the money in the hands of 14 year old girls. They will think you are charismatic, deep and edgy. GnnooOOooOor. Send in MC Hammer on your way out.

Hello Hammer. Back again, huh? Boy, that Hammer. There was another boat that left me on the island, man. "Bill, are you gonna get on the Hammer boat with us?" "No, I'd rather stay here and eat my own flesh." Beep, beep. Totally mystifying, I mean, you know you could sit and explain it to me from now until, well, the end of time, and I'll go, "Fucking don't get it, man." I, It.. it's geni.. it's con, genital? it's err genetic!. Maybe it is genital, Hay, wait a minute. Freud, come here! "Hammer's a great dancer." Whaaat? The guy's gotta a sand crab in his knickers. [Dances] He's not dancing, he's having a fit! That's Satan's sperm eating its way through the lining of his stomach. Gnoor. 15 minutes almost up, Hammer! Ooorgh argh. Ha ha ha. Send in Marky Mark. Its good for the voice. Hey dont fuck with me man. You know what I mean though, am I the only one that's fucking lost here?


You never see positive drugs stories on the news, do ya. Isn't that weird cos most of the experiences I've had on drugs, were rrreal fucking positive. Er. Who are these morons they're finding that's what I wanna know. I used to want to call the news, "Come over to our house! Watch Tommy, he's a pig, film him!" "Oink oink." "Hee hee, he's been doing that for hours. He's killing us. You getting all that?" You know what I mean. Always that same LSD story, you've all seen it. "Young man on acid, thought he could fly, jumped out of a building. What a tragedy." What a dick, fuck him! He's an idiot. If he thought he could fly, why didn't he take off from the ground first? Check it out. You don't see ducks lining up to catch elevators to fly South. They fly from the ground, you moron. Quit ruining it for everybody. He's a moron, he's dead, good. We lost a moron, fucking celebrate. Boy I just felt the world get lighter - we lost a moron. Put on the Hammer album, I'm ready to dance! [dances] "We lost a moron." I don't mean to sound cold or cruel or vicious, but I am so that's the way it comes out. Professional help is being sought.

How about a positive LSD story? Wouldn't that be news-worthy, just the once? To base your decision on information rather than scare tactics and superstitions and lies? I think it would be news-worthy. 

"Today, a young man on acid realised that all matter is merely energy condensed to a slow vibration. That we are all one consciousness experiencing itself subjectively. There is no such thing as death, life is only a dream and we're the imagination of ourselves." 

"Here's Tom with the weather." 

"Wow! Did you see the fuckin news!" By the way that thing I just did about matter is energy condensed to a slow vibration, we are all one conssciousness experiencing itself subjectively, and dadada, that thing I just did? Einstein proved that [laughs] It's called quantum physics. 

Anyway I was tripping one day with Al, which was really weird, cos he's dead. And I said Al do you notice the walls are fuckin breathing right now? "Bill I noticed the same thing, I've got to jot some numbers down real quick, I just had a fuckin idea" "I saw your head light up like a fuckin bulb Al, this is unbelievable. Its called quantum physics, its called the 20th century, we'll get there one day. [Mumbles] "Its against" Are there any questions folks? [Silence] Thank you! I'm glad I inspire such fuckin interest in ya.

[What bout your parents?] My parents, my parents love my ass man. 

"Bill honey do your Goatboy sketch for your Mama. Hahahaha Sean everyone at the Church wants to know when you're gonna do that Goatboy eat the pussy routine ehhh They all wanna come out and se my boy perform Goatboy and ehhhh "Ha thank you father bring out your Church-going friends, let them get close to my shaggy fur and my pungent odour. Let me see ladies drop their purses and take off their shoes and come dance with Goatboy in the forest. Do do di doo. I parents. [Belinda Carylsle she's beautiful] Belinda Carlysle? Fuck you guys are 5 years behind us. Shit, How weird.

I really do love it here man. I've had a great time here, it's been absolutely fantast....I love being over here in general. You're ehhh , everything is cool about it. The food....well y'know. And y'know. First of all you dont boil pizza.[laughter] nononono I'm not judging you. And these chips, these chips. theyre french fries to us, you call em chips......enough! I love french fries, don't get me wrong. If you leave here'll be wrong. But every fuckin time ya eat, that's too many fries, you're over your spud quoata. I saw hookers on London streets going "Head and chips" You may think you have gotten good head before but unless you have a big hot piping plate of fries..... very civilized, we could learn alot from you guys. You an ancient country steeped, and we a young upstart nation of morons - with all the nuclear bombs! [giggles] I don't know how it worked out that way, we were playing in the lab [laughs] and suddenly we ruled London.[giggles] I don't get it.


You've been fantastic and I hope you enjoyed it. There is a point, is there a point to all of this? Let's find a point. Is there a point to my act? I would say there is. I have to. The world is like a ride at an amusement park. And when you choose to go on it, you think that it's real because that's how powerful our minds are. [Audience member shouts 'bollocks'] There is a lot denial in this ride, the ride, in fact, is made up of denial "All things work in Goatboys favour". The world is like a ride at an amusement park. It goes up and down and round and round. It has thrills and chills and it's very brightly coloured and it's very loud and it's fun, for a while. Some people have been on the ride for a long time and they begin to question, is this real, or is this just a ride? And other people have remembered, and they come back to us, they say, "hey - don't worry, don't be afraid, ever, because, this is just a ride..." And we... kill those people. Ha ha "Shut him up." "We have a lot invested in this ride. Shut him up. Look at my furrows of worry. Look at my big bank account and my family. This just has to be real." Just a ride. But we always kill those good guys who try and tell us that, you ever notice that? And let the demons run amok. Jesus mudered; Martin Luther King mudered; Malcolm X murdered; Gandhi murdered; John Lennon murdered; Reagan.... wounded. But it doesn't matter because: It's just a ride. And we can change it anytime we want. It's only a choice. No effort, no work, no job, no savings and money. A choice, right now, between fear and love.

The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love, instead, see all of us as one. Here's what we can do to change the world, right now, to a better ride. Take all that money that we spend on weapons and defences each year and instead spend it feeding and clothing and educating the poor of the world, which it would many times over, not one human being excluded, and we could explore space, together, both inner and outer, forever, in peace. Thank you very much, you've been great. [Applause] I hope you enjoyed it. London, you were fantastic, thank you, thank you very much. [bow] [bow] [three shots ring out - Bill crumples to the ground] 

CUT: Bill slams against the Monolith, and slides to the ground 

CUT: the riderless white horse walks along the road, away from the camera 

VO: It's Just A Ride... It's Just A Ride...