Saturday, 10 March 2018

Woe, Canada

Those Whom The Gods Wish to Destroy, 
They First Make Mad



CASSANDRA
Will you not? 
Then woe! to The 
House of Priam. 
Woe! to The Trojans. 

PARIS
I'm afraid you're a bit late to 
say 'whoa' to The Horse. 

I've just given instructions to 
have it brought into The City.


" The National Anthem Act specifies the lyrics and melody of "O Canada", placing both of them in the public domain, allowing the anthem to be freely reproduced or used as a base for derived works, including musical arrangements.

There are no regulations governing the performance of "O Canada", leaving citizens to exercise their best judgment. "



Prime Minister Justin Trudeau’s Address to the 72th Session of the United Nations General Assembly

Prime Minister Justin Trudeau’s Address to the 72<sup>th</sup> Session of the United Nations General Assembly
CHECK AGAINST DELIVERY
Good afternoon.
Mr. President, fellow delegates, friends.
Before I begin, I would like to offer Canada’s condolences, in the light of Tuesday’s earthquake in Mexico, to all families and friends in mourning.
We wish a speedy recovery for all those who have been injured, and thank all first responders for their tireless efforts to help keep people safe.
Our thoughts are also with our friends in the Caribbean who continue to suffer from devastating hurricanes.
The generosity and resilience that millions have shown in the face of these natural disasters is an inspiration to the world, and Canada stands ready to lend a helping hand in whatever way it can.
It is an honour to be back here with you today, and to have an opportunity to speak to this year’s theme: “Focusing on people: striving for peace and a decent life for all on a sustainable planet.”
People. Peace. A good quality of life, and caring for our environment.
Fairness for people no matter where they live.
These things that matter deeply to Canadians.
We have, throughout our history, worked hard to secure them.
At home and around the world.
I’d like to share with you today some of the difficult lessons that Canada has learned along the way.
Canada is not a wonderland, free of the challenges you face.
We face many of the same challenges that you do.
Canada remains a work in progress.
So I want to tell you about the Canadian experience because for all the mistakes we’ve made, we remain hopeful.
Hopeful that we can do better, and be better, and treat each other with the dignity and the respect that is the birthright of every human being.
I want to tell you our story because I know that the challenges we have faced – and continue to face – are not unique in the world.
And neither are the solutions.
An approach that values human dignity – that emphasizes fairness and real opportunity for everyone – has a home in Canada and in every country.
It’s an approach that doesn’t just serve domestic needs, but that makes the world a better, more peaceful, more prosperous place for all.
This year, in 2017, Canada celebrated the 150th anniversary of Confederation. Our 150th birthday, if you will.
But Canada is much older than that.
It has been home to the descendants of settlers and immigrants for hundreds of years, and Indigenous Peoples for millennia.
We are a country built on different cultures, different religions, different languages all coming together.
That diversity has become our great strength.
But that is not and has not always been true for everyone who shares our land.
Canada is built on the ancestral land of Indigenous Peoples – but regrettably, it’s also a country that came into being without the meaningful participation of those who were there first.
And even where treaties had been formed to provide a foundation for proper relations, they have not been fully honoured or implemented.
For First Nations, Metis Nation and Inuit peoples in Canada, those early colonial relationships were not about strength through diversity, or a celebration of our differences.
For Indigenous Peoples in Canada, the experience was mostly one of humiliation, neglect, and abuse.
Of a government that didn’t respect their traditions and strengths, or their distinct governments and laws, but instead denied and undermined their rights and their dignity.
That sought to overwrite their distinct histories, to eradicate their distinct languages and cultures, and to impose colonial traditions and ways of life.
That discarded the Indigenous imperative to protect the land and water, of always thinking seven generations ahead.
In doing so, we rejected the very notion that whole generations of Indigenous Peoples have the right to define for themselves what a decent life might be.
And we robbed Canada of the contributions these generations would have made to growing our great country.
The failure of successive Canadian governments to respect the rights of Indigenous Peoples in Canada is our great shame.
And for many Indigenous Peoples, this lack of respect for their rights persists to this day.
There are, today, children living on reserve in Canada who cannot safely drink, or bathe in, or even play in the water that comes out of their taps.
There are Indigenous parents who say goodnight to their children, and have to cross their fingers in the hopes that their kids won’t run away, or take their own lives in the night.
Young Indigenous people in Canada struggle to get a good education.
And though residential schools are thankfully a thing of the past, too many Indigenous youth are still sent away, far from their families, just to get the basic education most Canadians take for granted.
And for far too many Indigenous women, life in Canada includes threats of violence so frequent and severe that Amnesty International has called it “a human rights crisis.”
That is the legacy of colonialism in Canada.
Of a paternalistic Indian Act.
Of the forced relocation of Inuit and First Nations communities, and a systematic denial of Métis rights and history.
Of residential schools that separated children as young as five years old from their families, punished them for speaking their own language, and sought to extinguish Indigenous cultures entirely.
The good news is that Canadians get it. They see the inequities. They’re fed up with the excuses.
And that impatience gives us a rare and precious opportunity to act.
We now have before us an opportunity to deliver true, meaningful and lasting reconciliation between Canada and First Nations, the Métis Nation, and Inuit peoples.
And as we embark upon that process of reconciliation, we are guided by the minimum standards adopted here, in this chamber, ten years ago this month.
I know that Canada has a complicated history with the United Nations Declaration on the Rights of Indigenous Peoples.
We actively campaigned and voted against it, then endorsed it in the most half-hearted way possible, calling it an “aspirational document.”
The Declaration is not an aspirational document. It means much more than that to the Indigenous Peoples and others who worked so hard, for so long, to bring the Declaration to life.
In the words of Canada’s Truth and Reconciliation Commission, the Declaration provides “the necessary principles, norms, and standards for reconciliation to flourish in twenty-first-century Canada.”
That’s not an aspiration. That’s a way forward.
Last year, at the United Nations Permanent Forum on Indigenous Issues, Canada’s then Minister of Indigenous and Northern Affairs finally corrected Canada’s position on the Declaration, and announced that we are now a full supporter of the Declaration, without qualification.
In partnership with Indigenous Peoples, we’re moving ahead with a thorough review of federal laws, policies, and operational practices, to get our house in order.
To make sure that our government is meeting its obligations, including international obligations under the Declaration.
We know that the world expects Canada to strictly adhere to international human rights standards – including the United Nations Declaration on the Rights of Indigenous Peoples – and that is what we expect of ourselves, too.
We are working closely with Indigenous Peoples in Canada to better respond to their priorities, to better understand how they see and define self-determination, and to support their work of nation rebuilding.
Along with Indigenous partners, we are co-developing programs to ensure the preservation, protection and revitalization of Métis, Inuit and First Nations languages.
In short, we have been working hard, in partnership with other orders of government, and with lndigenous leaders in Canada, to correct past injustices and bring about a better quality of life for Indigenous Peoples in Canada.
I’ll give you a few examples.
Many will sound familiar to you, because they are closely aligned with the UN’s Sustainable Development Goals – goals that apply to all of our countries, without exception.
Our efforts include investments to help bring safe and clean drinking water to all Indigenous communities – part of the UN’s Sustainable Development Goal #6: clean water and sanitation.
So far, more than two dozen long-term drinking water advisories in Indigenous communities have been eliminated, and we have a plan to bring to an end those that remain.
Our efforts also include new investments to close the gap in First Nations education, and new education agreements that recognize the power and authority of First Nations communities.
And these agreements recognize First Nations’ authority to develop and control education systems – systems run in communities, by communities, and for communities.
These are all important steps toward SDG #4: quality education.
Beyond that, for many Indigenous Peoples in Canada, these investments will lay the groundwork for progress on SDG #8: decent work and economic growth.
We know that no one can have a real and fair chance at success without the things that make success possible: good health; strong communities; good, well-paying jobs; a quality education, and safe and affordable places to live.
Clearly, that includes Indigenous Peoples, too.
That’s why our efforts include working with Indigenous communities to help build and refurbish homes.
Construction work on nearly 4,000 homes has been completed or is underway, helping to fulfill SDG #11: making communities safe and sustainable places to live.
And across the country, we are also working on a National Housing Strategy, to give more Canadians access to housing that is safe, adequate, and affordable.
Our efforts also include a stronger focus – in Indigenous communities, across Canada, and around the world – on SDG #5: combatting gender-based violence and giving women and girls equal opportunities to succeed.
We need women and girls to succeed because that’s how we grow stronger economies, and build stronger communities.
That is why our government will be moving forward shortly with legislation to ensure equal pay for work of equal value.
You see, the Sustainable Development Goals are as meaningful in Canada as they are everywhere else in the world, and we are committed to implementing them at home while we also work with our international partners to achieve them around the world.
This is important, because poverty and hunger know no borders. We cannot pretend that these solvable challenges happen only on distant shores.
The need for greater equality and decent work – those are real and persistent human needs. Ones we cannot afford to ignore, especially in our own countries.
We are challenged, every one of us, to provide better opportunities for all people, including Indigenous Peoples.
We are challenged by the fact that true equality is unconditional.
Equality applies to every person. No matter their gender, or where they were born, or how they worship, or whom they choose to love.
And the need to better care for the environment we all share … well, as I said here at the signing ceremony for the Paris Agreement, “in every possible sense, we are all in this together.”
We are all in this together, and the relationships we build need to reflect this reality.
In Canada, this means new relationships between the government of Canada and Indigenous Peoples – relationships based on recognition of rights, respect, co-operation and partnership.
Recently, we made changes to our own government structures, to help with the transition to these new relationships with Indigenous Peoples.
We are dismantling the old colonial bureaucratic structures and creating a new Department of Crown-Indigenous Relations and Northern Affairs, led by Dr. Carolyn Bennett, an experienced and effective advocate for Indigenous Peoples in Canada.
In her new role, she will lead our government’s efforts to better support Indigenous Peoples as they strengthen their distinct political, cultural, legal and economic institutions, and assume autonomy over their own affairs, including the recognition and implementation of self-government as an expression of self-determination.
At the same time, we recognize that in Canada, the federal government has a historic responsibility for providing services to Indigenous Peoples, and an ongoing role to play.
To better do this work – while at the same time supporting Indigenous self-determination – we will create, in consultation with Indigenous Peoples, a new Department of Indigenous Services, led by our former Minister of Health, Dr. Jane Philpott.
Over time, programs and services will increasingly be delivered by Indigenous Peoples, as part of their move toward true self-government, and the full implementation of the United Nations Declaration on the Rights of Indigenous Peoples.
We believe that this division is the best way for Canada to meet more of its SDG obligations at home, while advancing the principle of self-determination that is at the heart of the Declaration.
There is no blueprint for this kind of change.
There is no road map we can follow.
But neither can we wait.
The time has come to forge new paths together.
To move beyond the limitations of old and outdated colonial structures, and to create in their place something new, something that respects the inherent right of Indigenous Peoples to self-govern, and to determine their own future.
For the federal government, this means making changes to how we operate. The departmental change I mentioned is part of fulfilling that responsibility.
For Indigenous Peoples, it means taking a hard look at how they define and govern themselves as nations and governments, and how they seek to relate to other orders of government.
Indigenous Peoples will decide how they wish to represent and organize themselves.
Some may choose to engage with our government based on historic nations and treaties, others will use different shared experiences as the basis for coming together.
The choice is theirs. This is precisely what self-determination demands.
Though this path is uncharted, I am confident that we will reach a place of reconciliation.
That we will get to a place as a country where nation-to-nation, government-to-government, and Inuit-Crown relationships can be transformed.
A place where the standards enshrined in the UN Declaration of the Rights of Indigenous Peoples are fully realized – not merely by government mandate, but in true partnership with Indigenous Peoples.
Part of that new partnership will involve addressing the shared challenge of climate change.
Indigenous and northern communities are particularly affected by its stark reality.
In communities across the north – places like Paulatuk, Kugluktuk, and Tuktoyaktuk – where community members are finding sea ice conditions more dangerous and unpredictable for travelling and hunting in the winter.
In Canada’s western Arctic, the permafrost is melting and huge pieces of tundra are eroding into the ocean.
And around Baffin Island, Inuit elders are finding it difficult to forecast the weather like they used to. So difficult that many are now reluctant even to try.
At home, we are working hard to help these communities adapt and prepare for the future.
At the international level, our commitment is unwavering.
There is no country on this planet that can walk away from the reality of climate change.
And for our part, Canada will continue to fight for the global plan that has a realistic chance of countering it.
We have a responsibility to future generations, and we will uphold it.
We have a chance to build in Canada – and in fact, all around the world – economies that are clean, that are growing, that are forward-looking. We will not let that opportunity pass us by.
In Canada, that means putting a price on carbon pollution. Done well, it’s the most effective way to reduce emissions while continuing to grow the economy.
It also means continuing to work with other countries in support of our shared goals.
Last week, we welcomed environmental leaders from more than 30 countries to a working session in Montréal, where we talked about how to advance the Paris Agreement and continue the global shift toward a more sustainable future for all people.
Likewise, the global community has a responsibility to do all that it can to reduce inequality within and among countries.
In Canada, we are working hard to achieve this goal.
We improved child benefit payments. Our new program gives nine out of ten families more money to help with the high cost of raising their kids, and because of that, we expect to reduce child poverty in Canada by 40%.
We raised taxes on the wealthiest one percent so that we could lower them for the middle class, and we’re continuing to look for ways to make our tax system more fair.
Right now we have a system that encourages wealthy Canadians to use private corporations to pay a lower tax rate than middle class Canadians.
That’s not fair, and we’re going to fix it.
We’re investing to help make education more affordable and more accessible, so that every Canadian can get the training they need to find and keep a good, well-paying job.
This is especially important at a time when automation is challenging traditional ideas of work.
Internationally, we have reaffirmed Canada’s commitment to reducing poverty and inequality, putting gender equality and the empowerment of women and girls at the heart of our development efforts.
We took this approach because we know that when we empower women and girls, economic growth follows.
Peace and cooperation takes root.
And a better quality of life for families and communities is possible.
We are also working hard to deliver progressive trade agreements like the Comprehensive Economic and Trade Agreement with the European Union, which comes into effect today.
CETA will expand opportunities for businesses; create good, well-paying jobs for workers; and deliver meaningful economic growth – the kind of growth that benefits all our citizens, not just the wealthiest.
We have the opportunity – and I would argue we have the responsibility – to ensure that trade agreements include strong provisions to safeguard workers’ rights, to protect the environment, and to ensure that the benefits of trade are felt more broadly.
Because when we do that, we don’t just grow our economies – we live up to our values.
And we say to ourselves and to each other that good enough… just isn’t good enough. That better is always possible.
And better is always possible when we put people at the heart of the decisions we make.
A focus on people – as the theme for this General Debate reminds us – is the best way to build a peaceful and prosperous future.
It’s a future we all want – for ourselves, and our children, and our grandchildren.
It’s a future that Indigenous Peoples in Canada, and around the world, deserve to share in – as full and equal partners.
And it’s a future we can build, if we work together.
Our efforts to build a better relationship with Indigenous Peoples in Canada are not only about righting historical wrongs.
They are about listening, and learning, and working together. They are also about concrete action for the future.
The reconciliation we seek has lessons for us all.
We can’t build strong relationships if we refuse to have conversations.
We can’t chart a more peaceful path if the starting point is suspicion and mistrust.
And we can’t build a better world unless we work together, respect our differences, protect the vulnerable, and stand up for the things that matter most.
As I said last year, we know it will be hard work.
But I remain confident – for Canada’s experience shows this to be true – that any challenge can be met if we meet it together.
Thank you.

Sunday, 4 March 2018

Possession



I cast you out...!!!

Unsound Idea !!!




Let me get this straight - Tyler is some kind of an Immortal Mental Virus..?


We allow ourselves to be possessed by GOOD Ideas.

(or we should)



Thank you, Household Gods. 
Thank you for everything.

Saturday, 3 March 2018

Jordan Peterson - Carelessly Disrespecting Your Culture





ALEXANDER, SON OF WORF : 
Kurn told me that his mother actively discouraged him exploring his Klingon heritage. 


[ This is Child Abuse - Plain and Simple ]

WORF: 
When he first came to live with me, he knew nothing of our ways. He often reminds me of things his mother said to him. 

[ Children always do. Leveraging guilt and the invocation of the absent parent to umdermine and negate the authority of the parent who is present - but that doesn't mean anything. ]
I try not to disregard her wishes, I want the boy to honour his mother. 

[ BIG Mistake... ]

ALEXANDER, SON OF WORF : 
Someday I'm sure he will appreciate you and be grateful for all that you have given him. 

[ So, he does. ]
But still, compared to other boys his age, his fighting skills are years behind. 

WORF: 
Yes, I know. 
He does not put in the time it takes to learn the skills. 

ALEXANDER, SON OF WORF : 
I thought that you might consider sending him to the training Academy on Ogat. 
Your brother is an influential man. 
I'm sure he could see to it that Alexander was admitted. 

WORF: 
Ogat? 

ALEXANDER, SON OF WORF : 
I am only thinking of what is best for the boy. 
There, he would learn our ways. 
He would live like a Klingon. 

WORF: 
I would like him to learn our ways. 
No. This is his home. 

ALEXANDER, SON OF WORF : 
How can you expect him to lead our family when all he knows is life aboard a Federation starship?

[ He can't, obviously ]

WORF: 
He is my son. He belongs with me. 

ALEXANDER, SON OF WORF : 
The boy is more human than Klingon. 
If he stays here, he will never be a warrior. 
He will never be able to defend our family against its enemies. 


WORF: 
Enough! Enough! Enough! 
The decision is mine. 

ALEXANDER, SON OF WORF : 
Not necessarily. 
I would be well within my rights to invoke ya'nora kor

WORF: 
You would question my fitness to raise my own son? 

ALEXANDER, SON OF WORF : 
For the good of our house, yes. 
Worf, I beg of you. 
Please stop thinking of yourself. 
It is Alexander we should be considering. 
Look into your heart and do what is best for him.



[Worf's quarters]
K'MTAR: 
Kahless was determined to teach his brother a lesson because he had told a lie. 
But Morath refused to fight him and instead ran away. 
Kahless pursued him across the valleys, over the mountains, and down to the edge of the sea. 

And there on the shore, they fought for... 

ALEXANDER ROZHENKO, OF  NO HOUSE
Twelve days, twelve nights. I know, I've heard this story before. 



ALEXANDER, SON OF WORF :
Alexander, it is important to tell these stories, even if we already know them.

ALEXANDER ROZHENKO, OF  NO HOUSE
Why was Kahless so mad about the lie his brother told? 

K'MTAR: 
It made him look like a coward. 

ALEXANDER: 
If Kahless would have just explained what happened, maybe they wouldn't have had to fight about it.

ALEXANDER, SON OF WORF :
You're missing the point. 

ALEXANDER: 
Why was it so wrong for Morath to run away? 
Maybe he didn't want to fight his brother because he didn't want to have to kill him. 

ALEXANDER, SON OF WORF :
He ran because he was a coward. 

ALEXANDER: 
But how do you know that's why? 

ALEXANDER, SON OF WORF :
No more questions! 
These are our stories. 
It is important for a warrior to learn how to interpret them properly. 

ALEXANDER: 
I'm trying to



ALEXANDER, SON OF WORF :
No, your head is filled with foolish human notions about the way things are.  
You are Klingon. 
It is time you began to act like one. 

ALEXANDER: 
I am part human, too. 

K'MTAR: 
Listen to me, Alexander. 
When a human looks at you, he does not see himself. 
He sees a Klingon. 

ALEXANDER: 
It doesn't matter what I look like. 



ALEXANDER, SON OF WORF :
 It does
You are different than everyone else aboard this ship. 

ALEXANDER: 
That's not true. 

ALEXANDER, SON OF WORF :
It is. The only way that you will ever feel as if you truly belong, is to leave here and go live with your own kind. 
I know a Klingon school you could go to. 
You would be welcome there. 
They would teach you how to be a warrior, prepare you for the Rite of Ascension. 

ALEXANDER: 
I don't know if I want to do that. 

[ Of course - why would you? You are a Child, you know NOTHING... ]


ALEXANDER, SON OF WORF :
After you were there a while you would find that you wouldn't want to do anything else. 

ALEXANDER: 
I don't want to leave the Enterprise. 

ALEXANDER, SON OF WORF :
Alexander, you must. Everything depends on it. 

ALEXANDER: 
I thought you were different. I thought you understood me. 
But you don't. 
You're just like my Father. 
All you care about is me becoming a warrior. 
Just leave me alone!


[Worf's quarters]
(Worf enters to find K'mtar with a weapon aimed at Alexander. He pulls him to the floor and is about to hit him when



ALEXANDER, SON OF WORF :
Father. Stop, I am your son. I am Alexander. 

WORF: 
What are you saying? 

ALEXANDER, SON OF WORF :
I am your son Alexander. I have come to this time from forty years in the future. 

WORF: 
P'tak! Tell me the truth or I will kill you. 


ALEXANDER, SON OF WORF :
Look at me. When we first met you said I looked familiar. 

WORF: 
I could have seen you on the Homeworld. 




ALEXANDER, SON OF WORF :
No. Look closely. I am your son. 

WORF: 
If you are Alexander, you will remember your mother's last words before she died. 




ALEXANDER, SON OF WORF :
I was three years old. She was dying when we found her. She barely managed to whisper my name and then she took my hand and placed it in yours. Then she died. And then you howled in rage and said, look upon her. Look upon death and always to remember. And I always have. 
(Worf stops strangling him) 
WORF: 
How have you done this, come to this time? 



ALEXANDER, SON OF WORF :
I met a man in the Cambra system. He gave me a chance to change the past. He had the ability to send me here, to this time. 

WORF: 
And you came here in order to end your own life? 
ALEXANDER, SON OF WORF :
I was hoping that I would not have to, that I could change things, that I could change myself. But I could not. And now everything is going to turn out like it did before. I cannot let that happen. 

WORF: 
But why? What is going to happen that is so terrible? 
ALEXANDER, SON OF WORF :
You will be killed because I was naive, too weak to be able to protect you. 
WORF: 
I do not believe that. 
ALEXANDER, SON OF WORF :
I was there! I saw you murdered. I was to blame. 

WORF: 
You must not blame yourself. 

ALEXANDER, SON OF WORF :
You don't understand. I did not become a warrior. 
I was a diplomat, a peacemaker. 

When it came my time to lead our family, I thought that I could single handedly end the fighting between the great houses. 

I publicly announced that the house of Mogh would be the first to end the feuding. That there would be no more retribution, no more revenge. 
You tried to warn me. 
You tried to tell me that I should not show weakness, but I thought you were a foolish old man. I told you that you were a relic from an earlier time and that a new era of peace was at hand. 

But you were right. 

My enemies saw my weakness and moved against me. And unless I stop it right now, that boy will see his father killed on the floor of the Council Chamber. 

WORF: 
That is why you wanted to take Alexander away. To turn him into a warrior. 

ALEXANDER, SON OF WORF :
I staged the assassination attempt to try and frighten him, to make him realise that he must follow the Ways of The Warrior. 
If I had listened to you, if I had become the warrior that you had wanted me to be, you would not have died in my arms. 

WORF: 
No. Who knows what the future will be now that you have disrupted time? 

I may die tomorrow or I may outlive you. 
But when I die, I would like an honourable death. 
And the only way that is possible is for you accept yourself as you are, and stay true to what you believe. 

The cause of peace is a just cause. 
The struggle must continue. 

K'MTAR: 
It is a futile struggle. 
I cannot change things. 

WORF: 
You have already changed things more than you realise. 

K'MTAR: 
The Boy I Was has not changed. 

WORF: 
But I have. 
You have given me a glimpse into my son's future and I know now that he has his own destiny. 
And I believe it will be a great one. 

K'MTAR: 
I love you, Father. 

 [ This is impossible to express in Klingon, much less say ]

WORF: 
And I you, Alexander.

 [ That one, you are probably okay with. ]













ALEXANDER, SON OF WORF :
Listen to me, Alexander. 
When a human looks at you, he does not see himself. 
He sees a Klingon. 

ALEXANDER ROZHENKO, OF NO HOUSE : 
It doesn't matter what I look like. 

ALEXANDER, SON OF WORF
It does.

[ And this is NOT  racism, this is Self-Similarity bias and/or Novelty Aversion - things are not antagonised by other things of Like-Nature, whilst those things of Un-Like Nature draw notice and attract attention, AS THEY MUST.... ] 


TORRES: 
When I was a child, I did everything I could to hide my forehead. Hats, scarves, you name it...

I grew up on a colony on Kessik Four. My mother and I were the only Klingons there, and that was a time when relations between the Homeworld and the Federation weren't too cordial. 
 Nobody ever said anything, but we were different and I didn't like that feeling. 
Then my father left when I was five years old.
 One day he was there and the next he wasn't. 
I cried myself to sleep every night for months. 
Of course I never told anybody. 
And then I finally decided that he'd left because I look like a Klingon. 
And so I tried to look human. 

PARIS: 
Looks like you finally got what you wanted.

[ Which is precisely why you ought not to be given What You Want (especially in the case of children) — because those things typically tend to be really bad for you... ]

Tuesday, 27 February 2018

Stephen Fry : 2 Minutes To Belgium


This is bad - Two minutes to Belgium! 

Buffy: 
Why would I go to Belgium?


Xander: 
I think the relevant question is, 
"Why wouldn't you? "
Bel-gium!





Thursday, 22 February 2018

Legion









1 And they came over unto the other side of the sea, into the country of the Gadarenes.

2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

6 But when he saw Jesus afar off, he ran and worshipped him,

7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

8 For he said unto him, Come out of the man, thou unclean spirit.

9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

10 And he besought him much that he would not send them away out of the country.

11 Now there was there nigh unto the mountains a great herd of swine feeding.

12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.

13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

17 And they began to pray him to depart out of their coasts.

18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.



26 And they arrived at the country of the Gadarenes, which is over against Galilee.
27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in anyhouse, but in the tombs.
28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
30 And Jesus asked him, saying, What is thy name?And he said, Legion: because many devils were entered into him.
31 And they besought him that he would not command them to go out into the deep.
32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
34 When they that fed themsaw what was done, they fled, and went and told itin the city and in the country.
35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
36They also which saw ittold them by what means he that was possessed of the devils was healed.
37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
39Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.