Saturday, 7 January 2017

Lazarus





1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lighteth every man that cometh into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
20 And he confessed, and denied not; but confessed, I am not the Christ.
21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
24 And they which were sent were of the Pharisees.
25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.


John 11 (Listen)
John 12»
John 11King James Version (KJV)

11 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

5 Now Jesus loved Martha, and her sister, and Lazarus.

6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.

7 Then after that saith he to his disciples, Let us go into Judaea again.

8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

10 But if a man walk in the night, he stumbleth, because there is no light in him.

11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

12 Then said his disciples, Lord, if he sleep, he shall do well.

13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

14 Then said Jesus unto them plainly, Lazarus is dead.

15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

17 Then when Jesus came, he found that he had lain in the grave four days already.

18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

23 Jesus saith unto her, Thy brother shall rise again.

24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

26 And whosoever liveth and believeth in me shall never die. Believest thou this?

27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

29 As soon as she heard that, she arose quickly, and came unto him.

30 Now Jesus was not yet come into the town, but was in that place where Martha met him.

31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.

34 And said, Where have ye laid him? They said unto him, Lord, come and see.

35 Jesus wept.

36 Then said the Jews, Behold how he loved him!

37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.

47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

53 Then from that day forth they took counsel together for to put him to death.

54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

King James Version (KJV)
Public Domain



«John 12
John 13 (Listen)
John 14»
John 13King James Version (KJV)

13 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

11 For he knew who should betray him; therefore said he, Ye are not all clean.

12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

13 Ye call me Master and Lord: and ye say well; for so I am.

14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

15 For I have given you an example, that ye should do as I have done to you.

16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

17 If ye know these things, happy are ye if ye do them.

18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

22 Then the disciples looked one on another, doubting of whom he spake.

23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

25 He then lying on Jesus' breast saith unto him, Lord, who is it?

26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

28 Now no man at the table knew for what intent he spake this unto him.

29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

30 He then having received the sop went immediately out: and it was night.

31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples, if ye have love one to another.

36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

King James Version (KJV)
Public Domain

John 15 (Listen)
John 16»
John 15King James Version (KJV)

15 I am the true vine, and my Father is the husbandman.

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3 Now ye are clean through the word which I have spoken unto you.

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

9 As the Father hath loved me, so have I loved you: continue ye in my love.

10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

12 This is my commandment, That ye love one another, as I have loved you.

13 Greater love hath no man than this, that a man lay down his life for his friends.

14 Ye are my friends, if ye do whatsoever I command you.

15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

17 These things I command you, that ye love one another.

18 If the world hate you, ye know that it hated me before it hated you.

19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

23 He that hateth me hateth my Father also.

24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

27 And ye also shall bear witness, because ye have been with me from the beginning.

King James Version (KJV)
Public Domain

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«John 15
John 16 (Listen)
John 17»
John 16King James Version (KJV)

16 These things have I spoken unto you, that ye should not be offended.

2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

3 And these things will they do unto you, because they have not known the Father, nor me.

4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

6 But because I have said these things unto you, sorrow hath filled your heart.

7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

9 Of sin, because they believe not on me;

10 Of righteousness, because I go to my Father, and ye see me no more;

11 Of judgment, because the prince of this world is judged.

12 I have yet many things to say unto you, but ye cannot bear them now.

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.

15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

31 Jesus answered them, Do ye now believe?

32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

King James Version (KJV)
Public Domain

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17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.

5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

7 Now they have known that all things whatsoever thou hast given me are of thee.

8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

10 And all mine are thine, and thine are mine; and I am glorified in them.

11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

16 They are not of the world, even as I am not of the world.

17 Sanctify them through thy truth: thy word is truth.

18 As thou hast sent me into the world, even so have I also sent them into the world.

19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

King James Version (KJV)
Public Domain


John 18King James Version (KJV)

18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

12 Then the band and the captain and officers of the Jews took Jesus, and bound him,

13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

19 The high priest then asked Jesus of his disciples, and of his doctrine.

20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

24 Now Annas had sent him bound unto Caiaphas the high priest.

25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

27 Peter then denied again: and immediately the cock crew.

28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

29 Pilate then went out unto them, and said, What accusation bring ye against this man?

30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

King James Version (KJV)
Public Domain


18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

12 Then the band and the captain and officers of the Jews took Jesus, and bound him,

13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

19 The high priest then asked Jesus of his disciples, and of his doctrine.

20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

24 Now Annas had sent him bound unto Caiaphas the high priest.

25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

27 Peter then denied again: and immediately the cock crew.

28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

29 Pilate then went out unto them, and said, What accusation bring ye against this man?

30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

King James Version (KJV)
Public 
19 Then Pilate therefore took Jesus, and scourged him.

2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

3 And said, Hail, King of the Jews! and they smote him with their hands.

4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

8 When Pilate therefore heard that saying, he was the more afraid;

9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19 And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.

20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

22 Pilate answered, What I have written I have written.

23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37 And again another scripture saith, They shall look on him whom they pierced.

38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

King James Version (KJV)
Public Domain


John 20King James Version (KJV)

20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

9 For as yet they knew not the scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

28 And Thomas answered and said unto him, My Lord and my God.

29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

King James Version (KJV)
Public Domain




I Call it America and I Love it.

Sir, I can and will be of any service that I can to help the country out. 
I have no concerns or motives other than helping the country out. 






Dear Mr. President:

First, I would like to introduce myself. I am Elvis Presley and admire you and have great respect for your office. 

I talked to Vice President Agnew in Palm Springs three weeks ago and expressed my concerns for our country. 

The drug culture, the hippie elements, the SDS, Black Panthers, etc. do not consider me as their enemy or as they call it, the establishment. 

I call it America and I love it. 

Sir, I can and will be of any service that I can to help the country out. I have no concerns or motives other than helping the country out. 

So, I wish not to be given a title or an appointed position. 

I can and will do more good if I were made a Federal Agent at Large and I will help out by doing it my way through communications with people of all ages. 

First and foremost, I am an entertainer, but all I need is the Federal credentials. I am on the plane with Senator George Murphy and we have been discussing the problems that our country is faced with.

Sir, I am staying at the Washington Hotel, Room 505-506-507. I have two men who work with me by the name of Jerry Schilling and Sonny West. I am registered under the name of Jon Burrows. I will be here for as long as it takes to get the credentials of a Federal Agent. 

I have done an in-depth study of drug abuse and Communist brainwashing techniques and I am right in the middle of the whole thing I can and will do the most good.

I am glad to help just so long as it is kept very private. You can have your staff or whomever call me anytime today, tonight or tomorrow. I was nominated this coming year one of America's Ten Most Outstanding Young Man. That will be in January 18 in my home town of Memphis, Tennessee. 

I am sending you a short autobiography about myself so you can better understand this approach. 

I would love to meet you just to say hello if you're not too busy.

Respectfully,

Elvis Presley

P.S. I believe that you, Sir, were one of the Top Ten Outstanding Men of America Also.

I have a personal gift for you which I would like to present to you and you can accept it or I will keep it for you until you can take it.

Fear of The Dark



Peace is more than the absence of War,
Darkness is more than the absence of Light.


" Darkness cannot drive out Darkness; only Light can do that. 

Hate cannot drive out Hate; only Love can do that.” 


Dr. Martin Luther King Jr.,
" Where Do We Go from Here: Chaos or Community?, "



Monday, 2 January 2017

Imposition

Pseudologia Fantastica


"This is the Captain speaking. 

There's an Impostor aboard the ship, a man who looks exactly like me and is pretending to be me. 

This man is dangerous. Utmost caution is to be observed. All crew members are to arm themselves. 

The Impostor may be identified by scratches on his face. Repeat, The Impostor may be identified by scratches on his face."

"The Lower Levels. The Engineering Deck..."
The, er, Impostor had some interesting qualities, wouldn't you say, Yeoman? 


"Especially relevant, when reflecting on the following facts, is the wisdom addressed by the late World Health Organization (WHO) AIDS czar, Dr. Jonathan Mann, whose life ended tragically on Flight 111 enroute to a European AIDS conference.

“More than a medical scientific problem, AIDS is a sociopolitical IMPOSITION.” "



" In her discussion of the impostor, Phyllis Greenacre also cites the case of Titus Oates (1649-1705), who was the great protagonist of the fictitious “Popish Plot” during the reign of Charles II Stuart of England. This plot was supposedly aiming at a Catholic takeover of England with the help of the Stuarts. Fictitious though this report turned out to be, its political effects were most welcome to the pro-Venetian Whig party of the English aristocracy. 

Without intelligence networks interested in promoting Titus Oates’ story, he might have been relegated to total obscurity. Oates was a mythomaniac, recounting wild inventions he knew his listeners wanted to hear, all in a desperate bid to attract attention. But there were powerful political forces who found his hallucinations advantageous. 

This reminds us once again, as in the case of Joseph Smith, to always look for the interaction between the individual impostor and the organized networks which constitute and assemble the audience which the impostor so urgently desires. Some key excerpts from Greenacre:


An impostor is not only a liar, but a very special type of liar who imposes on others fabrications of his attainments, position, or worldly possessions. This he may do through misrepresentations of his official (statistical) identity, by presenting himself with a fictitious name, history, and other items of personal identity, either borrowed from some other actual person or fabricated according to some imaginative conception of himself. 

There are similar falsifications on that part of his identity belonging to his accomplishments, a plagiarizing on a grand scale, or making claims which are grossly implausible. Imposture appears to contain the hope of getting something material, or some other worldly advantage. While the reverse certainly exists among the distinguished, wealthy, and competent persons who lose themselves in cloaks of obscurity and assumed mediocrity, these come less frequently into sharp focus in the public eye. One suspects, however, that some “hysterical” amnesia is, and dual or multiple personalities are conditions related to imposturous characters. The contrast between the original and the assumed identities may sometimes be not so great in the matter of worldly position, and consequently does not lend itself so readily to the superficial explanation that it has been achieved for direct and material gain. The investigation of even a few instances of imposture – if one has not become emotionally involved in the deception – is sufficient to show how crude though clever many impostors are, how very faulty any scheming is, and how often, in fact, the element of shrewdness is lacking. Rather a quality of showmanship is involved, with its reliance all on the response of an audience to illusions. 

“In some of the most celebrated instances of imposture, it indeed appears that the fraud was successful only because many others as well as the perpetrator had a hunger to believe in the fraud, and that any success of such fraudulence depended in fact on strong social as well as individual factors and especial receptivity to the trickery. To this extent those on whom the fraudulence is imposed are not only victims but unconscious conspirators. Its success too is partly a matter of timing. Such combinations of imposturous talent and a peculiar susceptibility of the times to believe in the swindler, who presents the deceptive means of salvation, may account for the great impostures of history. There are, however, instances of the repeated perpetration of frauds under circumstances which give evidence of aprecise content that may seem independent of social factors…. 

“It is the extraordinary and continued pressure in the impostor to live out his fantasy that demands explanation, a living out which has the force of a delusion, (and in the psychotic may actually appear in that form), but it is ordinarily associated with the ‘formal’ awareness that the claims are false. The sense of reality is characterized by a peculiarly sharp, quick perceptiveness, extraordinarily immediate keenness and responsiveness, especially in the area of the imposture. The over-all utility of the sense of reality is, however, impaired. What is striking in many impostors is that, although they are quick to pick up details and nuances in the lives and activities of those whom they simulate and can sometimes utilize these with great adroitness, they are frequently so utterly obtuse to many ordinary considerations of fact that they give the impression of mere brazenness or stupidity in many aspects of their life peripheral to their impostures…. 


“The impostor has, then, a specially sharpened sensitivity within the area of his fraud, and identity toward the assumption of which he has a powerful unconscious pressure, beside which his conscious wish, although recognizable, is relatively slight. The unconscious drive heightens his perceptions in a focused area and permits him to ignore or deny other elements of reality which would ordinarily be considered matters of common sense. It is this discrepancy in abilities which makes some impostors such puzzling individuals. Skill and persuasiveness are combined with utter foolishness and stupidity. 

“In well-structured impostures this may be described as a struggle between two dominant identities in the individual: the temporarily focused and strongly assertive imposturous one, and the frequently amazingly crude and poorly knit one from which the impostor has emerged. In some instances, however, it is also probable that the imposture cannot be sustained unless there is emotional support from someone who especially believes in and nourishes it. The need for self-betrayal may then he one part of the tendency to revert to a less demanding, more easily sustainable personality, particularly if support is withdrawn. 

“The impostor seems to flourish on the success of his exhibitionism. Enjoyment of the limelight and inner triumph of ‘putting something over’ seems inherent, and bespeak the closeness of imposture to voyeurism. Both aspects are represented: pleasure in watching while the voyeur himself is invisible; exultation in being admired and observed as a spectacle. It seems as if the impostor becomes temporarily convinced of the rightness of his assumed character in proportion to the amount of attention he is able to gain from it. 

“In the lives of impostors there are circumscribed areas of reaction which approach the delusional. These are clung to when the other elements of the imposture have been relinquished…. 

“Once an imposturous goal has been glimpsed, the individual seems to behave without need for consistency, but to strive rather for the supremacy of the gains from what can be acted out with sufficient immediate gratification to convince others. For the typical impostor, an audience is absolutely essential. It is from the confirming reaction of his audience that the impostor gets a ‘realistic’ sense of self, a value greater than anything he can otherwise achieve. It is the demand for an audience in which the (false) self is reflected that causes impostures often to become of social significance. Both reality and identity seem to the impostor to be strengthened rather than diminished by the success of the fraudulence of his claims…. 

“The impostor seems to be repeatedly seeking confirmation of his assumed identity to overcome his sense of helplessness or incompleteness. It is my impression that this is the secret of his appeal to others, and that often especially conscientious people are ‘taken in’ and other impostors as well attracted because of the longing to return to that happy state of omnipotence which adults have had to relinquish….




Just Too WEIRD: Bishop Romney's Mormon Takeover of America:: Polygamy, Theocracy, Subversion
Tarpley Ph D, Webster Griffin
Progressive Press. Kindle Edition. 









CREWMAN [OC]: 
Mister Spock? 

SPOCK:
Spock here. 

CREWMAN [OC]: 
Transporter Technician Wilson found injured near the Captain's cabin. 
He says The Impostor attacked him, called him by name, took his hand phaser. 

SPOCK: 
Acknowledged. Continue the search. 

KIRK: 
We've got to find him before he, but how? 

SPOCK: 
Apparently, this double, however different in temperament, has your knowledge of the ship, its crew, its devices. 
This being the case, perhaps we can outguess him by determining his next move. 
Knowing how the ship is laid out, where would you go to elude a mass search? 


KIRK: 
The lower levels. The Engineering deck.

FARRELL: 
No word from Mister Sulu, sir. 

SHADOW KIRK:
Prepare to leave orbit, Mister Farrell. Well? 

FARRELL: 
Captain! 

SHADOW KIRK: 
I gave you an order, Mister Farrell. 

FARRELL: 
But what about 

SHADOW KIRK: 
They can't be saved. Prepare to leave orbit. 

FARRELL: 
Yes, sir. 

SPOCK: 
Captain, I thought the plan 

SHADOW KIRK: 
I've changed my mind. Man your station, Mister Spock. (McCoy enters with another Kirk, identically dressed) Grab him. He's The Impostor. 

MCCOY: 
No! 

SHADOW KIRK:
McCoy, he's fooled you. 

MCCOY: 
He (the one in the captain's chair) attacked him. 

SHADOW KIRK: 
Mister Spock, you know who I am. You know what that is. 

FARRELL: 
Mister Spock, which one? What do we do? 

SPOCK: 
We'll let the captain handle this. 

SHADOW KIRK: 
I'm the captain. Isn't that obvious? Look at his face. Remember the scratches? Look how he's tried to hide them. He wants you to think that he's Captain Kirk. You know who I am. 

KIRK: 
Yes, I know. 

SHADOW KIRK: 
You want to kill me, don't you? Farrell, James, grab him. He'll destroy the ship! I'm the Captain. Don't you understand? I'm captain of the ship! (starts attacking the crew) I'm the captain! This is my ship! My ship! It's mine! I'll kill you. 

KIRK: 
Can half a man live? 

SHADOW KIRK: 
Take another step, you'll die. 

KIRK: 
Then we'll both die. 

SHADOW KIRK:
Please, I don't want to. Don't make me. Don't make me. (Kirk takes phaser off him) I don't want to go back. Please! I want to live! 

KIRK: 
You will. Both of us. 

SHADOW KIRK:
I want to live!

[Transporter room]

SPOCK: 
You'll have to hold on to him, Captain. 

KIRK: 
Mister Spock. 

SPOCK: 
Captain? 

KIRK: 
If this doesn't work. 

SPOCK: 
Understood, Captain. 

KIRK: 
Mister Spock. 

SPOCK: 
Ready. (beams them out) 

MCCOY: 
Well, Mister Spock? (one figure is beamed back) Jim? 

KIRK: 
Get those men aboard fast. 

SPOCK: 
Right away, Captain. 

MCCOY: (as the party is wheeled away) 
Severe exposure and frostbite, but I think they'll make it. How do you feel, Jim? 

KIRK: 
How? I've seen a part of myself no man should ever see.

[Bridge]

FARRELL: 
Status report, green. 

SPOCK: 
All sections report ready, sir. 

KIRK: 
Good. Thank you, Mister Spock, from both of us. 

SPOCK: 
Shall I pass that on to the crew, sir? 

KIRK: 
The impostor's back where he belongs. Let's forget him. 

RAND: 
Captain? 
The impostor told me what happened, who he really was, and I'd just like to say that. Well, sir, what I'd like is.... 

KIRK: 
Thank you, Yeoman. 

SPOCK: 
The, er, Impostor had some interesting qualities, wouldn't you say, Yeoman? 

KIRK: 
This is the Captain speaking. 
Navigator, set in course correction. Helmsman, steady as she goes.

Wednesday, 28 December 2016

True Royalty



Phenomelanin (as opposed to Eumelanin), associated with blonde hair, blue eyes, green eyes, fair skin and Red Hair is "a Mutation" of the Melanin producing human gene.

Redheads are Mutants.

"For me, personally, it's brunettes.

But redheads are the wildcard...."

David Lynch

The Storyteller


"The Bardic tradition of magic would place a Bard as being much higher and more fearsome than a Magician.  

A Magician might curse you.  

That might make your hands lay funny or you might have a child born with a club foot.  


If a Bard were to place not a curse upon you, but a satire, then that could DESTROY YOU.

If it was a clever satire, it might not just destroy you in the eyes of your associates; it would destroy you in the eyes of your family. 

It would destroy you in your own eyes.  
Print of Kean playing Richard III, from a mid 19th century performance of the play.

And if it was a finely worded and clever satire that might survive and be remembered for decades, even centuries. 

 Then,years after you were dead people still might be reading it and laughing at you and your wretchedness and your absurdity."

- Alan Moore





GEORGE LUCAS: 
You know, the psychology of developing fantasies is a very interesting and delicate thing. 

I’ve come across people that have no imaginations at all, and it’s a very interesting… .

BILL MOYERS: 
They become journalists.

GEORGE LUCAS: 
Well, it’s — it’s — it — 

I was shocked the first time I came across it.

And — because I just assumed everybody had an imagination.

And when you — you confront somebody who doesn’t, especially a child, it’s a very interesting and profound thing to me. 

It — an imagination is a — is a trait, you know. 

It’s like anything else. It’s a — it’s a — it’s a talent, or it’s an ability you have to cope.

 Like dreaming.


The Fisher Queen

I Drowned in Moonlight, Strangled by My Own Bra.

"I quickly learned that there was no lingerie in Space - what there was was Gaffer Tape."
"Loose 10lbs Immediately."


" In her autobiographical book Shockaholic, Carrie Fisher claims that [Evan] Chandler was her dentist, and was known as the “dentist to the stars,” happily accommodating questionable requests by the famous in exchange for being associated with them. 

In the late 1980s, addict Fisher would get unnecessary dental surgery just to obtain morphine from him. 

Fisher claimed Chandler could be persuaded via financial incentives or “favors” to come to a patient’s house to administer drugs. 

His license plate read “SLEEP MD”. In the book, Fisher refers to Chandler as “strange”, referring to him as “this freak”, saying Chandler told her in the privacy of a dental visit that 

“"My son is VERY (unsettling smile, raised eyebrows, maybe even a lewd wink) good looking…

It was grotesque. This man was letting me know that he had this valuable thing that Michael Jackson ‘wanted’”. 

She describes how shortly afterwards, he reversed himself and in 1993 told Fisher he was bringing charges against Jackson, and at that time was “shocked with moral indignation”. Fisher then states, 


This was the time I knew I had to find another dentist. No drug can hide the feeling of one’s skin crawling…

I never thought that Michael’s whole thing with kids was sexual. 

Never. As in Neverland. 

Granted, it was miles from appropriate, but just because it wasn’t normal doesn’t mean that it had to be perverse. 

Those aren’t the only two choices for what can happen between an adult and an un-related child hanging out together…and yes, he had an amusement park, a zoo, a movie theatre, popcorn, candy and an elephant, but to draw a line under all that and add it up to the assumption that he fiendishly rubbed his hands together as he assembled this giant super spiderweb to lure and trap kids into it is just bad math.”


I was only 16, but I guess that's no excuse
My sister was burnin' to love me and loose

She don't wear no underwear
She's so lonely, gets in her hair
And it's got a funny way of stoppin' the juice

My sister never made love to anyone else but me
She's the reason for my, uh, sexuality

Showed me where it's supposed to go
A blow job doesn't mean blow
Incest is everything it's said to be

Oh, sister
Don't put me on the street again
Oh, sister
I just want to be your friend

I was only 16 and only half a man
My sister didn't give a goddamn

She only wanted to turn me out
She took a whip to me until I shout

Oh, motherfucker's, just a motherfucker
Can't you understand?

Oh, sister
Don't put me on the street again
Oh, sister
I just want to be your friend

I know what you want me to do
Put me on the street and make me blue
Oh, sister, ooh sister, ooh



"As soon as I've written this book, it's no longer true of me - so it always makes me laugh when people say "Are they autobiographical?"

"Not any more!"


If I am able to say it, and name it, it is no longer so (precisely), if I can observe it, I no longer have to be it.

I'm free to be something else also.
"


Dangerous.

Carrie told The Advocate, 

"Wow! I mean, my feeling about John has always been that we know and we don't care. 
Look, I'm sorry that he's uncomfortable with it, and that's all I can say. 
It only draws more attention to it when you make that kind of legal fuss. Just Leave it be."



 When John Belushi wasn't on set, he went everywhere in Chicago. When he did, everybody was slipping him vials and packets of coke. 
That was in addition to what he could procure, or have procured, for himself, often consumed in his trailer or at the private bar on set he had built for himself, his longtime friends, the cast and any visiting celebrities. 

Carrie Fisher, who John Landis had warned to keep Belushi away from drugs if she could, said almost everyone who had a job there also dealt, and the patrons could (and did) score almost anything there.

So Princess Leia has an excuse for that bizarre hairstyle after all.

Star Wars actress Carrie Fisher has admitted taking drugs on the set of The Empire Strikes Back.

The star, now 53, said she snorted cocaine as she sat on the film’s famous Ice Planet in the second film released in the phenomenally successful big screen franchise.

Carrie Fisher
Troubled: Carrie Fisher recently revealed that she was doing cocaine on the set of her hit 1980 movie, The Empire Strikes Back, in which she played Princess Leia

‘I didn’t even like coke that much, it was just a case of getting on whatever train I needed to take to get high,’ she said yesterday.

She made the admission while visiting Sydney for her ‘Wishful Drinking’ stand-up comedy show.

Now a successful writer and comedienne, she said her life had been defined by addiction, with stints in psychiatric hospitals and rehab clinics and, on one occasion, the emergency room with an overdose.

Even one of Hollywood’s most infamous addicts, Animal House and Blues Brothers star John Belushi – who died himself from a drug overdose in 1982 – warned Ms Fisher about her drug problem.

‘Slowly I realised I was doing a bit more drugs than other people and losing my choice in the matter. 

'If I’d been addicted to booze I’d be dead now, because you just go out and get it,’ she added.

She didn’t say whether any of her Star Wars co-stars were also taking drugs, although she did say: ‘We did cocaine on the set of ‘Empire’ in the Ice Planet.’

Ms Fisher was born into Hollywood -- her mother, musical starlet Debbie Reynolds, was married to veteran crooner Eddie Fisher. Fisher, who died last month, left the family for Elizabeth Taylor when Carrie was just two.

The former star said she did not blame her broken family or the pressures of celebrity for her addictions.

‘It's always been my responsibility,’ she said. ‘If it was Hollywood to blame, then we'd all be dope addicts.’


Ms Fisher has written extensively about her battles with addiction in her autobiography ‘Wishful Drinking’ and her bestselling novel ‘Postcards from the Edge’, which was turned into a film starring Meryl Streep and Shirley MacLaine.

"We had a budget in the movie for cocaine for night shoots,” 

Dan Aykroyd tells Vanity Faircontributing editor Ned Zeman of the careening, madcap production of John Landis’s 1980 movie, The Blues Brothers, in which he starred alongside John Belushi. 

“Everyone did it, including me. Never to excess, and not ever to where I wanted to buy it or have it. [But] John, he just loved what it did. It sort of brought him alive at night—that superpower feeling where you start to talk and converse and figure you can solve all the world’s problems.” From the impulsive and inspired 1979 movie pitch (“John Belushi, Dan Aykroyd, Blues Brothers, how about it?”), through the torturous journey of a project by turns musical, comedy, buddy movie, and bloated vanity proj­ect, Zeman chronicles the triumph of a film (and its stars) that often seemed beyond salvation.

In the feature, which appears in the January issue of V.F., Zeman uncovers the wild antics alternately plaguing and fueling the production:

“We took one look at each other. It was love at first sight.” He tells Zeman that Belushi was “one of those people like Teddy Roosevelt or Mick Jagger. He was just one of those great charismatics who turned heads and dominated a room.”

On Belushi’s decision to put off going to rehab for his worsening addiction:

“I’m fine,” Belushi told his wife Judy. “I can’t stop now until I finish the movie. It’ll be fine when it’s over.” For all the efforts of his friends and colleagues, Belushi was surrounded by enablers, according to Zeman, though Landis did his best to convert them: “For God’s sake,” he told Carrie Fisher when she arrived on set, “if you see John doing drugs, stop him.”

On how bad it really was:

Zeman recounts how, one night at three ᴀ.ᴍ. while filming on a deserted lot in Harvey, Illinois, Belushi disappeared, which was not uncommon. On a hunch, Aykroyd followed a grassy path until he spied a house with a light on. “Uh, we’re shooting a film over here,” Aykroyd says he told the homeowner. “We’re looking for one of our actors.” The man replied, “Oh, you mean Belushi? He came in here an hour ago and raided my fridge. He’s asleep on my couch.” Aykroyd didn’t call Belushi “America’s Guest” for no reason. He awoke Belushi, saying, “We have to go back to work.” The two walked back to the set as if nothing had happened.

On Belushi’s periods of sobriety:

At one point, Zeman writes, Aykroyd smashed his wristwatch, shouting at Belushi, “Do you want to end up like this?” Fisher tells Zeman, “He was really taking care of John.” Belushi met Smokey Wendell, a kind of bodyguard/anti-drug enforcer for Joe Walsh, a guitarist for the Eagles, and tried to keep him around. “If I don’t do something now,” Belushi told Wendell, “I’m going to be dead in a year or two.”

On Belushi’s beloved status in Chicago, where they were filming:

A trip to Wrigley Field, home of the Chicago Cubs, was “like being with Mussolini in Rome,” director John Landis tells Zeman. Belushi, having entered one of the stadium’s crowded bathrooms, smiled and shouted, “O.K., stand back!” Everyone retreated from the urinals. Belushi did his business and then, zipping his fly and beaming, said, “O.K., back you go!” Glazer recalls, “John would literally hail police cars like taxis. The cops would say, ‘Hey, Belushi!’ Then we’d fall into the backseat and the cops would drive us home.”

On getting through the movie’s big musical finale:


A kid had ridden past Belushi on a skateboard. Belushi asked to ride the board and then fell off it, injuring himself badly. Universal executive Sean Daniel recalls, “This was bad. We had to deal with it in the most effective and emergency-like way.” Wasserman called the top orthopedist in town. “It’s Thanksgiving weekend,” the doctor pointed out. “I’m on my way to Palm Springs.” “Not yet,” Wasserman replied. Thirty minutes later, the orthopedist wrapped and injected Belushi, who then gritted his way through the finale, which required him and Aykroyd to do cartwheels and dance steps with hundreds of extras at the Hollywood Palladium.

"Carrie Fisher, 19"