Sunday, 3 April 2022

Stealing Their Stuff






In the library I found, to my great delight, a vast number of English books, whole shelves full of them, and bound volumes of magazines and newspapers. A table in the centre was littered with English magazines and newspapers, though none of them were of very recent date. The books were of the most varied kind—history, geography, politics, political economy, botany, geology, law—all relating to England and English life and customs and manners. There were even such books of reference as the London Directory, the “Red” and “Blue” books, Whitaker’s Almanac, the Army and Navy Lists, and—it somehow gladdened my heart to see it—the Law List.
Whilst I was looking at the books, the door opened, and the Count entered. He saluted me in a hearty way, and hoped that I had had a good night’s rest. Then he went on:—
I am glad you found your way in here, for I am sure there is much that will interest you. These companions”—and he laid his hand on some of the books—“have been good friends to me, and for some years past, ever since I had the idea of going to London, have given me many, many hours of pleasure. Through them I have come to know your great England; and to know her is to love her. I long to go through the crowded streets of your mighty London, to be in the midst of the whirl and rush of humanity, to share its life, its change, its death, and all that makes it what it is. But alas! as yet I only know your tongue through books. To you, my friend, I look that I know it to speak.

“But, Count,” I said, “you know and speak English thoroughly!” He bowed gravely.
I thank you, my friend, for your all too-flattering estimate, but yet I fear that I am but a little way on the road I would travel. True, I know the grammar and the words, but yet I know not how to speak them.
“Indeed,” I said, “you speak excellently.”
Not so,” he answered. “Well, I know that, did I move and speak in your London, none there are who would not know me for a stranger. That is not enough for me. Here I am noble; I am boyar; the common people know me, and I am master. But a stranger in a strange land, he is no one; men know him not—and to know not is to care not for. I am content if I am like the rest, so that no man stops if he see me, or pause in his speaking if he hear my words, ‘Ha, ha! a stranger!’ I have been so long master that I would be master still—or at least that none other should be master of me. You come to me not alone as agent of my friend Peter Hawkins, of Exeter, to tell me all about my new estate in London. You shall, I trust, rest here with me awhile, so that by our talking I may learn the English intonation; and I would that you tell me when I make error, even of the smallest, in my speaking. I am sorry that I had to be away so long to-day; but you will, I know, forgive one who has so many important affairs in hand.
Of course I said all I could about being willing, and asked if I might come into that room when I chose. 

He answered: “Yes, certainly,” and added:—

You may go anywhere you wish in the castle, except where the doors are locked, where of course you will not wish to go. There is reason that all things are as they are, and did you see with my eyes and know with my knowledge, you would perhaps better understand.” I said I was sure of this, and then he went on:—
We are in Transylvania; and Transylvania is not England. Our ways are not your ways, and there shall be to you many strange things. Nay, from what you have told me of your experiences already, you know something of what strange things there may be.
This led to much conversation; and as it was evident that he wanted to talk, if only for talking’s sake, I asked him many questions regarding things that had already happened to me or come within my notice. Sometimes he sheered off the subject, or turned the conversation by pretending not to understand; but generally he answered all I asked most frankly. Then as time went on, and I had got somewhat bolder, I asked him of some of the strange things of the preceding night, as, for instance, why the coachman went to the places where he had seen the blue flames. He then explained to me that it was commonly believed that on a certain night of the year—last night, in fact, when all evil spirits are supposed to have unchecked sway—a blue flame is seen over any place where treasure has been concealed. “That treasure has been hidden,” he went on, “in the region through which you came last night, there can be but little doubt; for it was the ground fought over for centuries by the Wallachian, the Saxon, and the Turk. Why, there is hardly a foot of soil in all this region that has not been enriched by the blood of men, patriots or invaders. In old days there were stirring times, when the Austrian and the Hungarian came up in hordes, and the patriots went out to meet them—men and women, the aged and the children too—and waited their coming on the rocks above the passes, that they might sweep destruction on them with their artificial avalanches. When the invader was triumphant he found but little, for whatever there was had been sheltered in the friendly soil.
“But how,” said I, “can it have remained so long undiscovered, when there is a sure index to it if men will but take the trouble to look?” The Count smiled, and as his lips ran back over his gums, the long, sharp, canine teeth showed out strangely; he answered: —
Because your peasant is at heart a coward and a fool! Those flames only appear on one night; and on that night no man of this land will, if he can help it, stir without his doors. And, dear sir, even if he did he would not know what to do. Why, even the peasant that you tell me of who marked the place of the flame would not know where to look in daylight even for his own work. Even you would not, I dare be sworn, be able to find these places again?
“There you are right,” I said. “I know no more than the dead where even to look for them.” Then we drifted into other matters.
Come,” he said at last, “tell me of London and of the house which you have procured for me.” With an apology for my remissness, I went into my own room to get the papers from my bag. Whilst I was placing them in order I heard a rattling of china and silver in the next room, and as I passed through, noticed that the table had been cleared and the lamp lit, for it was by this time deep into the dark. The lamps were also lit in the study or library, and I found the Count lying on the sofa, reading, of all things in the world, an English Bradshaw’s Guide. When I came in he cleared the books and papers from the table; and with him I went into plans and deeds and figures of all sorts. He was interested in everything, and asked me a myriad questions about the place and its surroundings. He clearly had studied beforehand all he could get on the subject of the neighbourhood, for he evidently at the end knew very much more than I did. When I remarked this, he answered:—

Well, but, my friend, is it not needful that I should? When I go there I shall be all alone, and my friend Harker Jonathan—nay, pardon me, I fall into my country’s habit of putting your patronymic first—my friend Jonathan Harker will not be by my side to correct and aid me. He will be in Exeter, miles away, probably working at papers of the law with my other friend, Peter Hawkins. So!

We went thoroughly into the business of the purchase of the estate at Purfleet. When I had told him the facts and got his signature to the necessary papers, and had written a letter with them ready to post to Mr. Hawkins, he began to ask me how I had come across so suitable a place. I read to him the notes which I had made at the time, and which I inscribe here:—

At Purfleet, on a by-road, I came across just such a place as seemed to be required, and where was displayed a dilapidated notice that the place was for sale. It is surrounded by a high wall, of ancient structure, built of heavy stones, and has not been repaired for a large number of years. The closed gates are of heavy old oak and iron, all eaten with rust.

“The estate is called Carfax, no doubt a corruption of the old Quatre Face, as the house is four-sided, agreeing with the cardinal points of the compass. It contains in all some twenty acres, quite surrounded by the solid stone wall above mentioned. There are many trees on it, which make it in places gloomy, and there is a deep, dark-looking pond or small lake, evidently fed by some springs, as the water is clear and flows away in a fair-sized stream. The house is very large and of all periods back, I should say, to mediƦval times, for one part is of stone immensely thick, with only a few windows high up and heavily barred with iron. It looks like part of a keep, and is close to an old chapel or church. I could not enter it, as I had not the key of the door leading to it from the house, but I have taken with my kodak views of it from various points. The house has been added to, but in a very straggling way, and I can only guess at the amount of ground it covers, which must be very great. There are but few houses close at hand, one being a very large house only recently added to and formed into a private lunatic asylum. It is not, however, visible from the grounds.

When I had finished, he said:—

I am glad that it is old and big. I myself am of an old family, and to live in a new house would kill me. A house cannot be made habitable in a day; and, after all, how few days go to make up a century. I rejoice also that there is a chapel of old times. We Transylvanian nobles love not to think that our bones may lie amongst the common dead. I seek not gaiety nor mirth, not the bright voluptuousness of much sunshine and sparkling waters which please the young and gay. I am no longer young; and my heart, through weary years of mourning over the dead, is not attuned to mirth. Moreover, the walls of my castle are broken; the shadows are many, and the wind breathes cold through the broken battlements and casements. I love the shade and the shadow, and would be alone with my thoughts when I may.” Somehow his words and his look did not seem to accord, or else it was that his cast of face made his smile look malignant and saturnine.

Presently, with an excuse, he left me, asking me to put all my papers together. He was some little time away, and I began to look at some of the books around me. One was an atlas, which I found opened naturally at England, as if that map had been much used. On looking at it I found in certain places little rings marked, and on examining these I noticed that one was near London on the east side, manifestly where his new estate was situated; the other two were Exeter, and Whitby on the Yorkshire coast.

It was the better part of an hour when the Count returned. “Aha!” he said; “still at your books? Good! But you must not work always. Come; I am informed that your supper is ready.” He took my arm, and we went into the next room, where I found an excellent supper ready on the table. The Count again excused himself, as he had dined out on his being away from home. But he sat as on the previous night, and chatted whilst I ate. After supper I smoked, as on the last evening, and the Count stayed with me, chatting and asking questions on every conceivable subject, hour after hour. I felt that it was getting very late indeed, but I did not say anything, for I felt under obligation to meet my host’s wishes in every way. I was not sleepy, as the long sleep yesterday had fortified me; but I could not help experiencing that chill which comes over one at the coming of the dawn, which is like, in its way, the turn of the tide. They say that people who are near death die generally at the change to the dawn or at the turn of the tide; any one who has when tired, and tied as it were to his post, experienced this change in the atmosphere can well believe it. All at once we heard the crow of a cock coming up with preternatural shrillness through the clear morning air; Count Dracula, jumping to his feet, said: —

Why, there is the morning again! How remiss I am to let you stay up so long. You must make your conversation regarding my dear new country of England less interesting, so that I may not forget how time flies by us,” and, with a courtly bow, he quickly left me.

I went into my own room and drew the curtains, but there was little to notice; my window opened into the courtyard, all I could see was the warm grey of quickening sky. So I pulled the curtains again, and have written of this day.

THE BROOD



The making of David Cronenberg's THE BROOD


There is a fully-grown man rolling around 
on The Floor in a 1970s tracksuit.

Come in. Right in.
Sit down. I'll be right there.
Sit down. I'll be there in a second.
Goddamn son of a bitch.

Okay. That's my... Heart, 
over there on the floor.

Your heart?


My Second Heart.
Your First Heart makes 
your blood circulate, right?
But what about your 
lymphatic fluids?

I don't know.

Movement, walking and running,
 fucking, rolling on the floor, anything --

People have this whole 
other system they don't 
even know about :
The lymphatic system, 
it's like the blood system...
with its own style of 
veins and arteries...
but no heart.

You have to keep moving 
to get it to circulate.
And They've just given me pills.
They do that every day.
And I've got to move them 
through the lymphatic system.

Goddamn it.
Pardon my sweat.
I'm gonna take a bath, real soon.
So, Mr. Carveth, how did you get my name?

My lawyer knows your lawyer.

I see. I get it.
Is your lawyer preparing a case 
against Raglan, too?

Basically, yes.
Slightly different from yours.

How different?

My Wife is still in therapy with Raglan.
I'm claiming psychological damage,
not physiological.

I see. Give him some 
more time with your wife...
and you'll be able to claim 
physiological damage, too.

Wouldn't this look 
impressive in court?

[ He shows a MASSIVE Grey Cist across His Neck. ]

Do you like it? I do.
That's Raglan. That's psychoplasmics...
and it's called lymphosarcoma.
And it's spreading.

It's a form of cancer of the lymphatic system.

You blame Raglan for that?

Raglan did it.
Raglan encouraged my body 
to revolt against me.
And it did.

I have a small revolution 
on my hands and 
I'm not putting it down 
very successfully.

Then your lawyer really thinks 
he can prove Raglan's responsible?

Are you kidding me?
You can't prove something 
like that in court.

Right from square one,
you're into, what, ‘metaphysics’?
“How do you know I'm not going 
to get cancer at age 32 
whether I'd gone into 
psychoplasmics therapy or not?”
No, we'd get laughed out of court.

Then why are you going into court?

Revenge. Even if we lose, 
people will get nervous 
about psychoplasmics.
It will be bad publicity.

They won't even remember 
whether we won or lost --
They'll just remember the slogan :
"Psychoplasmics can cause cancer."

Catchy.
Is that going to help?

MaybeI'm not alone.
I'm in touch with a lot of people 
who did psychoplasmics.
We might form a club.
I want to help you.

Okay. Thanks.

Ghost Train

The Intro. Cast a Dark Shadow - 1955 Dirk Bogarde, Margaret Lockwood, Ka...

Saturday, 2 April 2022

Sympatico

Good Evening!
Thank God You came
I was so lonely up here...!!

BOWIE ~ WEMBLEY STADIUM PRO-SHOT LIVE 99


David performing at Wembley Stadium, London, England 
during the Net Aid event on October 9, 1999

Full set 
Life on Mars? 
Survive 
China Girl 
The Pretty Things Are Going to Hell 
Drive-In Saturday 
Rebel Rebel

The event which was meant to harness the Internet to raise money and awareness for the Jubilee 2000 campaign. 

Concerts took place at 
Wembley Stadium in London
Giants Stadium in New Jersey and the 
Palais des Nations in Geneva. 
The Wembley show was at capacity;other Performers at Wembley Stadium included: 

Eurythmics, The Corrs, 
Catatonia, Bush, 
Bryan Adams, & George Michael 

NetAid was an anti-poverty initiative. 
It started as a joint venture between the United Nations Development Programme and Cisco Systems. 
It became an independent nonprofit organization in 2001. 
In 2007, NetAid became a part of Mercy Corps.

MTRudeBoy claims no rights to sound or vision Footage used to Pay Respect & Honour Britain's Greatest ever solo artist




“Well, Batman came up with a pretty WILD idea, which I kind of RAN with since we’re talking about GOD WEAPONS, right?

Imagine a bullet fired 
BACKWARDS through Time.

What if THIS is where The God-Bullet breaks through into Time?


The Shell travels BACK through Time, KILLS Orion, and passes THROUGH him into The Past where it FINALLY buries itself in the CONCRETE fifty years ago.

And that thing THERE is the SCOPE 
of a higher-dimensional GUN.”



The Schizoid Man


Oh, no, no, no....
You may be a Schizoid Man,
but I am THE Schizoid Man --

The Original, You Might Say..!!

THE PRISONER, "SCHIZOID MAN" No kissing!!!!

" Terence Feely takes up the story: "The mind reading device? It was a way of getting round Pat's refusal ever to kiss a girl on screen. The girl was supposed to be able to distinguish Number Six from his double by kissing them, ļ¬rst one then the other. 

Pat said he wasn't going to do it and that was that. 

I therefore had to substitute a cerebral or psychic sympathy for a carnal one and being interested in the paranormal, I recalled Professor Rhine, of blessed memory, and used one of his telepathic card-reading experiments. 

Actually, I thought Christmas had come early for me because that would have been my chosen solution for the scene anyway, but I was sure I couldn't sell it — as in any other show I couldn't have — but here it was the dish of the day."

Schizoid Man

Star Trek TNG - The Schizoid Man, Data's Speech

I believe I have a few words to say, sir. 
(steps up to the case) 

Just look at that face. 
The face of A Thinker. A Warrior
A Man for all seasons. 
Yes, Ira Graves was all that 
and more. 

But he was not perfect. 
Perhaps his greatest fault was that he was too selfless. 
He cared too much for his fellow man, 
with nary a thought for himself. 
A man of limitless accomplishments, 
and unbridled modesty. 

I can safely say that 
to know him was to love him. 
And to love him was to know him.
 Those who knew him, loved him, 
while those who did not know him, 
loved him from afar.”

PICARD: 
Data. 

DATA: 
I'm almost finished, sir. 

PICARD : 
You ARE finished, Data.

Dr. Paul Ruth





I don't suppose 
You Speak much. 
It's not surprising. 

With all those 
other voices in your head,
How Can You Hear 
Your Own Voice?

How can you develop 
a self-personality

How do you feel?

Friday, 1 April 2022

THE OLD STORYTELLER, THE SAMURAI AND AWARENESS

Teaching story: THE OLD STORYTELLER, 
THE SAMURAI AND AWARENESS. Akizur


JOSE CHUNG
What is your opinion of hypnosis?

SCULLY
I know that it has its therapeutic value, 
but it has never been proven to enhance memory. 
In fact, it actually worsens it since, since, 
since people in that state 
are prone to confabulation.

JOSE CHUNG
When I was doing research for my book 
"The Caligarian Candidate..."

SCULLY
...one of the greatest thrillers ever written.

JOSE CHUNG
Oh...(He chuckles.) Thank you. 
I was, uh... interested 
in how the C.I.A., 
when conducting their
 MK-Ultra 
mind-control experiments 
back in the '50s, 
had NO IDEA 
how hypnosis worked

SCULLY
Hmm.

JOSE CHUNG
Or -- what it was.

SCULLY
No one still knows.

JOSE CHUNG
Still, as A Storyteller, I'm fascinated
how a person's sense of consciousness can be... 
so transformed by nothing more magical 
than listening to words

Mere words.

(Cut to the interrogation room. Doctor Fingers sits across from Chrissy very closely. In the background, Chrissy's parents are sitting down in the back like before. Manners is standing, then Mulder is more to the front. Scully is still leaning on the door in the back. His voice is very soothing and slow. She is sitting in a recliner, eyes closed.)

FINGERS
You are feeling very sleepy, very relaxed. 
As your body calmly drifts deeper and deeper 
into a state of peaceful relaxation, 
you will respond only to the sound of my voice.

(She opens her eyes as the room starts to become shaky in her vision. She gasps as everyone is replaced by aliens, down to one still holding Manners' cup of coffee. As the "Fingers" alien talks, the mouth does not move.)

Chrissy? Can you recall 
where you are?

(Chrissy is hooked onto a glass table with white lines all over it up against the wall. She and Fingers talk over the scene.)

CHRISSY GIORGIO: 
I'm in a room... on a spaceship... 
surrounded by aliens.

FINGERS
What do the aliens look like?

CHRISSY GIORGIO
They're small... but their heads 
and their eyes are big. They're gray.

FINGERS
Are you alone?

(She looks to her left and sees Harold on a similar table, one hooked to the floor.)

CHRISSY GIORGIO
No, Harold's on another table... 
but he seems really out of it... 
like he's not really there.

(In reality, the table has donuts and coffee on it.)

FINGERS
What are the aliens doing now?

CHRISSY GIORGIO
They're sort of arguing. 
I sort of hear them but 
I can't understand what they're saying.

(The aliens bicker illegibly. The "Scully" alien walks over to the "Mulder" alien. 
She and Fingers still talk over the scene.)

Except The Leader. 
I can understand him.

FINGERS: 
When The Leader Speaks to You, 
does his mouth move?

CHRISSY GIORGIO: No.

(She starts to cry.)

But I hear him in my head.

FINGERS: 
What is he saying?

CHRISSY GIORGIO: 
He's telling me this is for the good of my planet, but...

FINGERS:
 But what?

CHRISSY GIORGIO: 
I don't like what he's doing. 
It's like he's inside my mind, like... 
like he's stealing my memories.

(Mulder looks at Scully. Later, Chrissy is being led out of the room.)

MULDER: 
The description of the aliens, the physical exam, the mindscan, 
the presence of another human being that appears switched off, 
it's all characteristic of a typical abduction.

SCULLY: 
That's my problem with it, Mulder. It's all a little too typical. 
Abduction lore has become so prevalent in Our Society 
that you can ask someone to imagine what it would be like 
to be abducted and they'd concoct an identical scenario.

MULDER: 
Yeah, if it were only one person, Scully, 
but we have two individuals here, 
each verifying the other's story.

(Manners walks over to them.)

MANNERS: 
Well, thanks a lot! 
You really bleeped up this case.

(Cut to present day.)

SCULLY: 
Well, of course, he didn't actually 
say "bleeped." He said...

JOSE CHUNG: 
I'm, uh, familiar with, uh, 
Detective Manners' colorful phraseology.

(Cut back to the interrogation room.)

MULDER: 
You still going to hold the boy?

MANNERS: 
Oh, you bet your blankety-blank bleep I am.

MULDER: 
But the victim seems to confirm his alibi.

MANNERS: 
The hell she did! Those kids' stories couldn't be more bleeping different.

(He walks away. Scully rubs her forehead.)

McEnroe

Tennis Legend Triggers Panel Over Gender Differences.


Patriarchy Works.

 








Athens: Better than The Rest 

 “ As I write, Buddhist monks are marching through the streets of Burma, denouncing the nation’s military dictatorship and chanting, “Democracy, democracy!” 

How strange that is! 

Would Catholic priests, even in secular France, chant for rule by lamas? For better or for worse, when the world thinks of a just and rational system of government dedicated to liberty, it turns to The West. 

It turns not to ancient Peking or Persepolis, but to Athens

Even when our despots lie, they use the language of democracy. They lie in a vulgar Greek. 

I’m no idolator of The Vote. It’s A Tool, and needs to be judged as such, according to how well it secures justice, and encourages a people to live good lives. 

But our schools teach two contradictory things about our democratic culture, and, marvelous to behold, they get both wrong. 

First, they teach that the vote is not a tool but the very object of Justice. “Choice is everything, and it doesn’t matter what you choose.”

Second, they teach that different cultures are all equal, even cultures that do not respect our idol of Choice! 

But this happy lie is impossible to uphold when we look at the legacy Athens has left us in government, science, art, and philosophy. Where do people prosper, enjoy leisure, and reap the benefits of great inventions and discoveries? In lands where the heirs of Athens dwell. 

Sure, the Greeks were far from perfect. They were sinners just as we. They employed plenty of slaves. The worst-treated of these were those prisoners of war sent down into the silver mines; in a couple of years the toxic fumes would kill them. 

Sparta survived and thrived by turning all of its free men of fighting age into professional soldiers, to ensure that the enslaved people of the surrounding countryside could not revolt. 

Greek aristocrats developed a cult of pederasty : if your son had curly hair and a nice physique, you had to watch out. Women did much of the work in and around the house, but were not consistently honored for it; the farmer-poet Hesiod calls them pests sent down by Zeus to punish mankind.

Nor was Greek politics always a matter of rational argument in open debate. 

Athens had at times been seized by tyrants, usually supported by the middle class. Pisistratus once tried to win an election by dressing an unusually tall woman as the goddess Athena, and having her cry out from a racing chariot, “Athena for Pisistratus!

That early piece of demagoguery didn’t work, so he took power by a military coup. Then (for he was a benign man, otherwise) he bought the people’s support by means of building projects and elaborate festivals. 

His sons who succeeded him never mastered that art. One was slain by a rival in a homosexual affair. The other was exiled, traveling to Persia to help the emperor Darius turn the Greek world into a tributary province. So there was good reason why Plato labeled democracy as the most debased form of government.

It was Democracy that brought Athens to humiliating defeat at the hands of Sparta. 

It was Democracy that sentenced his teacher Socrates to death. It was Democracy that handed power to the passions of a rabble

Imagine what Plato would say of our polls and focus groups. 

Still, we owe those Greeks an incalculable debt. They gave us the defining epics of the West, Homer’s Iliad and Odyssey. Out of an old religious festival to the wine god Dionysus they developed that heady form of art we call drama. 

They sculpted the human form with a beauty and scientific precision that would not be equaled until the Renaissance. 

They erected human-scale temples and courts of such incomparable beauty and convenience that even now, 2,500 years later, our homes and offices in the West echo their porticoes and pediments and colonnades. They learned all the mathematics the Babylonians had to teach, and incorporated it into a systematic geometry. Breaking free of the bonds of practical utility and bookkeeping, they invented the notion of proof, and added astonishing discoveries of their own, without the assistance of numerals. Archimedes estimated the number of grains of sand on earth, and in the midst of this jeu d’esprit came within a hair of inventing calculus. 

When he wasn’t playing with number theory, Archimedes was more practically employed: inventing fancy catapults, for instance, to defend his city, Syracuse, against Roman invaders. 

The Greeks invented rational analysis of modes of government — what we call political science. 

Herodotus journeyed across Asia Minor and into Egypt to learn what he could about local life, and to pick up information from eyewitnesses of the Persian War. He is called The Father of History, but he might as well be called the father of geography and the father of ethnography. 


The Greeks began Man’s Quest to discover the unseen unity and order underlying the wild variety presented by physical nature. Democritus coined the term atom, meaning a particle that cannot be split.



But when they turned their attention to Man, and The Good that Man longs to possess, the Greeks burst into a flowering of creativity that puts our schools to shame. 

They invented philosophy and all its branches: linguistic, metaphysical, moral, political, and epistemological. Seldom has a poet written with more sensitivity to beauty than did the philosopher Plato, and among poets only Shakespeare and Dante can rival Sophocles for philosophical acuity. Only a philosopher at heart could have written Oedipus at Colonus, but only a philosophical people could have fully appreciated it. 

The Greeks weren’t naturally more intelligent than anybody else. Then why did these things happen there? The answers will entangle us in political incorrectness at every step.  


Conan
What gods do you pray to?

Subotai
[looks up
I pray to The Four Winds... and you?

Conan
To Crom... 
But I seldom pray to him --
He Doesn't Listen.

Subotai
[chuckles] 
Ha! What Good is He, then?
Ah, it's just as I've always said.

Conan
He is Strong
If I die, I have to go before him, 
and he will ask me, 
"What is the Riddle of Steel?"
And if I do not know it, 
He will cast me out of Valhalla 
and laugh at me!
That's Crom -- STRONG
on His Mountain!

Subotai: 
Ah, MY God is Greater.

Conan: 
[chuckles] 
Crom laughs at your Four Winds.
He laughs from His Mountain.

Subotai
My God is Stronger.
He, is The Everlasting Sky
Your God Lives underneath Him.



Father, not mother 

At the dawn of historical records, the people who lived in Greece, like other people near the Mediterranean Sea, worshipped fertility gods. 

They sacrificed to Mother Earth, the womb and the tomb for us all, blindly ever-generating and ever-destroying Nature. But around 1500 BC, nomads from the steppes of central Asia, the so-called Dorians, swept into Asia Minor and Greece. 

These Dorians spoke an Indo-European language, related to Germanic, Latin, Celtic, and Sanskrit. As they were not farmers, they did not adore the earth. Rather they worshipped the gods of the vast sky they saw all about them on the plains. These sky gods were also, naturally enough, Gods of Light and the things we associate with Light: freedom, beauty, laughter, and intelligence. 

Their Chief God was Father Zeus (Germanic Tiw, as in “Tuesday,” and Roman Deus pater, which became Deuspiter or Jupiter). He was endowed with the glory and cunning and might that make one divus (Lat.) or dios (Gk.). 

He was bathed in light. Now an odd thing happened : Just as the invading Dorians did not wipe out the natives, so their religion did not wipe out the old fertility cults. It only suppressed them, and that made for a rich system of incompatible gods

The Story is told in Hesiod’s Theogony as a battle between the generations. 

The Old Gods ruled by brute force, or tried to: Ouranos, God of The Heavens, hated the children of his wife Gaia, the earth, and stuffed them back into her belly. 

Then Gaia, showing the first glint of intelligence in the cosmos, gave Her Son Cronus an iron sickle and told him to wait in ambush the next time Ouranos made love to her. 

When Night fell, Ouranos 'covered' Gaia, but Cronus sliced off His Father's testicles and cast them into the sea. 

No testicles, no throne. 

Cronus then ruled by force. His trick was to swallow his children whole. 

But his wife Rhea, aided now by Ouranos and Gaia both, slipped him a rock in a blanket while spiriting her baby away to be raised in hiding. That baby’s name was Zeus

He in turn overthrew His Father, but—and here is the point—by intelligent alliances, and not by force alone. 

He gave powerful positions to some of the older gods. 

Hecate was made goddess of the underworld and patron of warriors. 

The Styx, dread river of the underworld, gained the honor of being invoked whenever the gods swore an oath. 

The horrible Titans of the hundred arms, Briareus, Cottus, and Gyes, were allowed to eat and drink with the young gods on Olympus. They proved indispensible when the other Titans tried to dethrone Zeus. It was no small advantage to have creatures who could hurl a hundred spears at once. It’s a strange concoction. 

The “Old” Gods, associated with earth and blood and lust and vengeance, still exist, and claim their due. But they must be governed. They submit to Zeus, the cunning and mighty. 

He is cunning, but he can be tricked; he is strong, but not strong enough to ignore the rest. 

It’s a system that invites the mind to probe the riddles of human life. 

How can the passions be governed by reason? Should they always be? 

What is the relationship between authority and goodness? 

Can the old traditions be violated at will? 

Is there a law to which even the gods must submit — a law which Ouranos and Cronus violated, and perhaps Zeus too? 

Is there such a thing as progress or moral evolution, and if so, where is it going? 

What remains changeless?  



Man turned a corner in Greece, and this religion was partly responsible. The dramatist Aeschylus recounts it in mythic form.

Orestes learns that His Father, King Agamemnon, has been butchered. Blood calls for blood; that is the ancient law of vengeance. 

But The Murderer was his own mother, Clytemnestra. How can he kill the woman who bore him and suckled him? The Mother’s claim too is primal. What must he do

The Traditions, by themselves, offer no escape. When he does kill Clytemnestra, he is pursued by The Furies, Ancient and Hideous Goddesses of The Underworld, who avenge those who violate the old taboos of blood. They are also the terrible gnawings of Orestes’ awakening conscience. 

He cannot endure it; he flies to Athens to stand trial before The Gods. 

There The Young Goddess of Wisdom, Athena, will preside. 

It is The Old against The New, The Instinctual against The Rational, The Furies against Apollo, Orestes’ Protector, with Aeschylus giving The Furies the better of The Argument. 

The jurymen deadlock. 


Athena casts the deciding vote, for acquittal. 

Because she was born from the head of Zeus, She Says, She always favors The Father. 

Therefore She favors The Rights of The City : The King’s Murderer must be punished. 

We mark here a shift from The Tribe to The Polis — free men debating and determining what course to take. 

The biggest surprise is not how the jurymen vote (and, given The Case, their vote is fair), but that there is a jury at all. They are none other than The Free Men of Athens. 

Men have the capacity — not The Right, but the capacity, if they set their minds to it — to govern themselves

They can acknowledge The Rights of Tradition, of The Unwritten Laws, of Mothering Nature, and in so doing they can order their affairs rationally

If they have A King, he should be like Sophocles’ Theseus : calm, patriotic, and wise in the glory and the frailty of man’s soul. 

This self-government of a people is a gift from Zeus. It conforms them to that god enthroned upon Olympus whom they call 'Father of Gods and Men' not because of his reproductive habits (which are prodigious), but because of his political strategy and the power of his mind.  

The Greek Isles Effect 


The Compromise on Olympus reflected the sorts of government the Greeks almost had to invent. Consider the terrain of the Greek lands. It is furrowed with rugged mountains and ravines. There are plenty of splendid harbors, but no long navigable rivers

The weather is excellent for farming, especially for cultivating The Grape and the all-purpose Olive, but it is hard to find enough flatland for raising huge stores of Grain. 

The Greeks, then, could not be self-sufficient; they had to trade. Nor could any one city establish a vast empire covering the whole area. Before Alexander The Great and his armies, it was impossible

So The Greeks built small outposts of highly advanced Civilization : The Polis, or City-State, from which We derive Our Word “political.” 

These City-States studded the Greek peninsula, the Aegean, the Turkish shores, and, eventually, Sicily and southern Italy, with hundreds of self-governing communities. 

They were not all democratic. Most began as hereditary Kingdoms or as aristocracies, governed by the influential men of the oldest and most established families. It was, if you will pardon an anachronism, a kind of Federalism, guaranteeing plenty of Freedom for The Polis, and making each into a Laboratory for Statesmanship, The Arts, Poetry, Philosophy, and almost any other Creative Endeavor you can name. 

It’s worthwhile to pause to appreciate this phenomenon, which I’d like to call The Greek Isles Effect



It isn’t peculiar to Greece. We can find it among the Christian monasteries in the Middle Ages, the fledgling states in America, and The Italian Republics of the Renaissance. 

We can find it, though disincarnate, on The Internet now



In all these cases there is some form of unity, more cultural than governmental, coinciding with great freedom to experiment. 

Let’s look at The Unity first. 

Allowing for dialects, the Greeks were united by a single language

They were united by forms of worship; we see this at the Pan-Hellenic games, the most famous of which were in Olympia. 


They were united by their mythological and literary heritage. A Greek from Halicarnassus off the coast of Turkey would recall Achilles’ dilemma in the Iliad, and would be able to discuss it with a fellow Greek born in Thebes on the mainland but now residing in Acragas, thousands of miles away in Sicily. 

Precisely because they valued that Tradition, they could converse with one another. Unlike the students in our Tradition-despising schools, they had something to look at in common. 

Ask a college senior to recite a short poem by that most American of poets, Robert Frost, and he will look at you blankly. Ask him to name a single general of the Revolutionary War other than Washington, and he will ask why you are troubling him with trivia. 

Even if he has learned to think, he has very little to think about or with. He is, intellectually, like a peasant without the wheel and the plow. 

The Greeks did not suffer that deprivation.