Wednesday, 30 September 2020

HUNT








HUNT :
What's that?

SKELETON :
Warrant card. 
I wish to offer my resignation with immediate effect.

HUNT :
No. You don't get off that easy.

I want you to stay a copper and know every second of every minute of every day the true depth of your full betrayal of The Force, of Shaz, Ray, yourself.

Jail isn't your sentence, Chris.
I am.



Glenda Cooper wrote in The Daily Telegraph that “women like Hunt because he isn’t a bastard – or at least not to his team. In a world of short-term contracts, job insecurity and portfolio careers, Hunt’s undying loyalty to his squad (even while rabidly insulting them) make us wistful for a time gone by when you had a job (and colleagues) for life.”

“On paper, it should never have happened. 

Hunt is Seventies man writ large and we should be grateful that species is extinct. 

He wears a vest and his hair looks like it was styled during a power cut. 

He runs along towpaths in skimpy orange swimming trunks and has a torso that’s closer to a Party Seven than six pack. 

He has no concept of innocent until proved guilty and thinks it’s acceptable to turn up to a swingers’ evening with a prostitute he’s just busted. 

He’s racist, disablist and homophobic, and he calls his only female detective Flash Knickers. (And he means it as a compliment.) 

In fact when you see Hunt’s qualities spelled out like that, it looks appalling. 

[However] the fact remains: Gene Hunt is my guilty secret, and I know scores of other women feel the same.”

According to India Knight of The Sunday Times, the character has attained the status of an unlikely British sex symbol: “the combination of Power and, shall we say, lack of political correctness can be a potent one – which is why everyone in Britain fell in love with Gene Hunt, the hulking great throwback in the BBC series Life on Mars and that men wanted to be Hunt; women wanted to be with him.”


https://en.wikipedia.org/wiki/Gene_Hunt#Sex_symbol_status



Paglia: Well I’ve seen - I don’t know if this crosses into other countries - that there’s a certain kind of taunting and teasing that men, that boys do with each other that toughens them, where they don’t take things seriously. But a girl’s feelings become extremely hurt if she hears something that’s very tough, sarcastic against her. So I do feel that there are profound differences between the sexes in terms of emotions, in terms of communication patterns. My father used to say that he could never follow women’s conversations. He said women don’t even finish sentences, that women understand immediately what the other woman is saying. And women tend to be more interested in - or have been traditionally more interested in - soap operas. It’s not just that the women were home without jobs. It’s that honestly, I believe that soap opera does reflect, does mirror, the way women talk to each other. These communication patterns have been built up through women - the world of women, which. . . It made sense that there was a division of labor. It wasn’t sexism against women that there was a division of labor. The men went off to hunt and did the dangerous things. The women stayed around the hearth because you had pregnant women, nursing women, older women, that were cooking and so on. 

So I feel that these communication patterns that we’re talking about have been built up over the centuries. Men had to toughen each other to go out. The hunting parties of Native Americans. . . They could be gone for two weeks when the temperature was below zero. Many of them died. The idea that somehow. . . ‘Oh, any kind of separation of the sexes, or different spheres of the sexes, is inherently sexist’. . . That is wrong. 

Peterson: And inherently driven by a Power Dynamic. 

Paglia: The answer to all of this, everything that we’re talking about, is education into early history. Until people understand the Stone Age, the nomadic period, the agrarian era, and how culture, how civilization built up. . . In Mesopotamia - the great irrigation projects. Or in Egypt where you had. . . Centralized government authority became necessary to master these. . . You had a situation, an environmentally difficult situation like the deserts Mesopotamia, or the peculiar character of Egyptian geography where you can only have a little tiny fertile line along the edges of the Nile. Otherwise, desert landscape. So [understanding] civilization and authority as not necessarily about power grabbing but about organization to achieve something for the good of the people as a whole. 

Peterson: That’s exactly the great symbolism of the Great Father. 

Paglia: By reducing all hierarchy to Power, and selfish Power, is utterly naive. It’s ignorant. I say education has to be totally reconstituted, including public education, to begin in the most distant past so our young people today, who know nothing about how the world was created that they inhabit, can understand what a marvelous technological paradise they live in. And it’s the product of capitalism, it’s the product of individual innovation. Most of it’s the product of a Western tradition that everyone wants to trash now. If you begin in the past and show. . . And also talk about war, because war is the one thing that wakes people up, as we see. 

Peterson: And as we may see. 

Tuesday, 29 September 2020

Nearer to God







Charlie, please.
You're both being foolish.

But the air is lovely.
Anyway, there's no room in there.

Please! Come in.

No violence, please.

Let me hang on with two hands
or I will fall.

Englishman, sahib!

Come, there is room up here!
Put your foot on the window.

Come!

What are you doing?


I'm going nearer to God.

Charlie! Be careful!

Let go. Let go!
Let go!


Oh, dear!

Hello.

You see?
It is most comfortable.

Sahib?
Are you a Christian?

Yes, I'm a Christian.

I know a Christian.
She drinks blood.
Blood of Christ. Every Sunday.

Charlie!

It's all right, sahib.
It's very safe.
Bend!
Pray to God, sahib.
Now is when it is best to be Hindu.

The Remains of The Day



In my philosophy, Mr. Benn, a man cannot call himself well-contented until he has done all he can to be of service to his employer. Of course, this assumes that one's employer is a superior person, not only in rank, or wealth, but in moral stature.




There was this English butler out in India. 

One day, he goes in the dining room and what does he see under the table ? A Tiger. 

Not turning a hair, he goes straight to the drawing room. 
"Hum, hum. Excuse me, My Lord," 
and whispering, so as not to upset the ladies : 
“I'm very sorry my lord. 
There appears to be a tiger in the dining room. 
Perhaps his Lordship will permit use of the twelve bores ?" 

They go on drinking their tea. 

And then, there's three gunshots. 
Well, they don't think nothing of it, this being out in India where they're used to anything. 

When The Butler is back to refresh the teapots, he says, cool as a cucumber : 
“Dinner will be served at the usual time, My Lord. 
And I am pleased to say there will be no discernible traces left of the recent occurence by that time." 

There will be no discernible traces of the recent occurrence by that time!



Let’s conclude the Noah story. When we ended last time, the ark had come to its resting place. Noah and his family had debarked. This is the story of what occurs immediately afterwards. It’s a very short story, but I think it’s very relevant. Both of these stories, including the Tower of Babel, are very relevant for our current times.

"And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. These are the three sons of Noah: and of them was the whole earth overspread. And Noah began to be an husbandman, and he planted a vineyard. And he drank of the wine, and was drunken; and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
"And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. And Noah awoke from his wine, and knew what his younger son had done unto him. And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
"And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servants. And Noah lived after the flood three hundred and fifty years. And all the days of Noah were nine hundred and fifty years: and he died. And the whole earth was of one language, and of one speech." 

I remember thinking about this story 30 years ago. I think the meaning of the story stood out for me. When you read complicated materials, sometimes, a piece of complicated material will stand out, for some reason. It’s like it glitters, I suppose. That might be one way of thinking about it. You’re in sync with it, and you can understand what it means. I really experienced that reading the Dao De Jing, which is this document that I would really like to do a lecture on, at some point. I don’t understand some of the verses, but others stand right out, and I can understand them. 

I think I understood what this part of the story of Noah meant. We talked a little bit about what nakedness meant in the story of Adam and Eve. The idea, essentially, was that, to know yourself naked is to become aware of your vulnerability—your physical boundaries in time and space and your fundamental, physiological insufficiencies as they might be judged by others. There’s biological insufficiency that’s built into you, because you’re a fragile, mortal, vulnerable, half insane creature, and that’s just an existential truth. And then, of course, merely as a human being—even with all those faults—there are faults that you have that are particular to you, that might be judged harshly by the group…Well, will definitely be judged harshly by the group. And so to become aware of your nakedness is to become self-conscious, to know your limits, and to know your vulnerability. That’s what is revealed to Ham when he comes across his father naked. 

The question is, what does it mean to see your father naked? And especially in an inappropriate manner, like this. It’s as if Ham…He does the same thing that happens in the Mesopotamian creation myth, when Tiamat and Apsu give rise to the first Gods, who are the father of the eventual deity of redemption: Marduk. The first Gods are very careless and noisy, and they kill Apsu, their father, and attempt to inhabit his corpse. That makes Tiamat enraged. She bursts forth from the darkness to do them in. It’s like a precursor to the flood story, or an analog to the flood story. 

I see the same thing happening, here, with Ham. He’s insufficiently respectful of his father. The question is, exactly what does the father represent? You could say, well, there’s the father that you have: a human being, a man among men. But then there’s the Father as such, and that’s the spirit of the Father. Insofar as you have a father, you have both at the same time: you have the personal father, a man among other men—just like anyone other’s father—but insofar as that man is your father, that means that he’s something different than just another person. What he is, is the incarnation of the spirit of the Father. To disrespect that carelessly… 

Noah makes a mistake, right? He produces wine and gets himself drunk. You might say, well, if he’s sprawled out there for everyone to see, it’s hardly Ham’s fault, if he stumbles across him. But the book is laying out a danger. The danger is that, well, maybe you catch your father at his most vulnerable moment, and if you’re disrespectful, then you transgress against the spirit of the Father. And if you transgress against the spirit of the Father and lose respect for the spirit of the Father, then that is likely to transform you into a slave. 

That’s a very interesting idea. I think it’s particularly germane to our current cultural situation. I think that we’re constantly pushed to see the nakedness of our Father, so to speak, because of the intense criticism that’s directed towards our culture—the patriarchal culture. We’re constantly exposing its weaknesses, vulnerabilities, and, let’s say, its nakedness. There’s nothing wrong with criticism, but the purpose of criticism is to separate the wheat from the chaff: it’s not to burn everything to the ground. It’s to say, well, we’re going to carefully look at this; we’re going to carefully differentiate; we’re going to keep what’s good, and we’re going to move away from what’s bad. 

The criticism isn’t to identify everything that’s bad: it’s to separate what’s good from what’s bad, so that you can retain what’s good and move towards it. To be careless of that is deadly. You’re inhabited by the spirit of the Father, right? Insofar as you’re a cultural construction, which, of course, is something that the postmodern neo-Marxists are absolutely emphatic about: you’re a cultural construction. Insofar as you’re a cultural construction, then you’re inhabited by the spirit of the Father. To be disrespectful towards that means to undermine the very structure that makes up a good portion of what you are, insofar as you’re a socialized, cultural entity. If you pull the foundation out from underneath that, what do you have left? You can hardly manage on your own. It’s just not possible. You’re a cultural creation. 

Ham makes this desperate error, and is careless about exposing himself to the vulnerability of his father. Something like that. He does it without sufficient respect. The judgement is that, not only will he be a slave, but so will all of his descendants. He’s contrasted with the other two sons, who, I suppose, are willing to give their father the benefit of the doubt. When they see him in a compromising position, they handle it with respect, and don’t capitalize on it. Maybe that makes them strong. That’s what it seems like to me. I think that’s what that story means. It has something to do with respect. The funny thing about having respect for your culture—and I suppose that’s partly why I’m doing the Biblical stories: they’re part of my culture. They’re part of our culture, perhaps. But they are certainly part of my culture. It seems to me that it’s worthwhile to treat that with respect, to see what you can glean from it, and not kick it when it’s down, let’s say. 

And so that’s how the story of Noah ends. The thing, too, is that Noah is actually a pretty decent incarnation of the spirit of the Father, which, I suppose, is one of the things that makes Ham’s misstep more egregious. I mean, Noah just built an ark and got everybody through the flood, man. It’s not so bad, and so maybe the fact that he happened to drink too much wine one day wasn’t enough to justify humiliating him. I don’t think it’s pushing the limits of symbolic interpretation to note on a daily basis that we’re all contained in an ark. You could think about that as the ark that’s been bequeathed to us by our forefathers: that’s the tremendous infrastructure that we inhabit, that we take for granted because it works so well. It protects us from things that we cannot even imagine, and we don’t have to imagine them, because we’re so well protected. 

One of the things that’s really struck me hard about the disintegration and corruption of the universities is the absolute ingratitude that goes along with that. Criticism, as I said, is a fine thing, if it’s done in a proper spirit, and that’s the spirit of separating the wheat from the chaff. But it needs to be accompanied by gratitude, and it does seem to me that anyone who lives in a Western culture at this time and place in history, and who isn’t simultaneously grateful for that, is half blind, at least. It’s never been better than this, and it could be so much worse—and it’s highly likely that it will be so much worse, because, for most of human history, so much worse is the norm. 

Then there’s this little story that crops up, that seems, in some ways, unrelated to everything that’s gone before it. But I think it’s also an extremely profound little story. It took me a long time to figure it out. It’s the Tower of Babel.
"And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there." That’s Noah’s descendants. "And the whole earth was of one language, and of one speech. And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter." So they’re establishing a city.
"And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. And the Lord came down to see the city and the tower, which the children of men builded.

"And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
"So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth." 

LOVING SERVANT



General Edgar is right.

Ignore it.

Mr. Gandhi will find it takes a great deal more than a pinch of salt to bring down the British Empire.

“ Wotan had toiled to create the free Siegfried; presented with the free Siegfried, he was enraged. 

This terrible need to be needed often finds its outlet in pampering an animal. To learn that someone is “fond of animals” tells us very little until we know in what way. 

For there are two ways.

On the one hand the higher and domesticated animal is, so to speak, a “bridge” between us and the rest of nature. 

We all at times feel somewhat painfully our human isolation from the sub-human world — the atrophy of instinct which our intelligence entails, our excessive self-consciousness, the innumerable complexities of our situation, our inability to live in the present. If only we could shuffle it all off! 

We must not — and incidentally we can’t — become beasts. 

But we can be with a beast. 

It is personal enough to give the word with a real meaning; yet it remains very largely an unconscious little bundle of biological impulses. It has three legs in nature’s world and one in ours. It is a link, an ambassador. 

Who would not wish, as Bosanquet put it, “to have a representative at the court of Pan?

Man with Dog closes a gap in The Universe. But of course animals are often used in a worse fashion. 

If you need to be needed and if your family, very properly, decline to need you, a pet is the obvious substitute. 

You can keep it all its life in need of you. 

You can keep it permanently infantile, reduce it to permanent invalidism, cut it off from all genuine animal well-being, and compensate for this by creating needs for countless little indulgences which only you can grant. 

The unfortunate creature thus becomes very useful to the rest of the household; it acts as a sump or drain — you are too busy spoiling a dog’s life to spoil theirs. 

Dogs are better for this purpose than cats : a monkey, I am told, is best of all. 

Also it is more like the real thing. 
To be sure, it’s all very bad luck for the animal. But probably it cannot fully realise the wrong you have done it. 

Better still, you would never know if it did.

— CS Lewis : The Four Loves





“Of course, The Empire must be maintained, but History shows us only too clearly the dangers of overreach.

I myself considered the Indian Mutiny, so-called, a warning that perhaps our presence on the subcontinent was not the universal benevolence that we believed.

A glass of Tokay, Dean?

That would be most agreeable.

So, Dean, do you think it's true that you can't teach an old dog new tricks?

What Mr Wrather means is... Will we ever give India back to the Indians?

Not in my lifetime, I would venture. We've become too dependent on it.

Not just economically, although we derive inordinate treasure from, erm, its exploitation.

We have become habituated... to the role of Master... and dog... Servant!


Beyond Hope, beyond imagining.

The actuality exceeds anticipation.

I am in your debt, sir!

And yours, Mr Wrather.

You were saying about... our relationship with the Indians, between the Master and the Servant?

Not just servant, but •loving• servant.

It's most important to the English that we are loved by those we rule.

DUKAT


"Sometimes Life seems so complicated.
Nothing is truly Good or truly Evil. Everything seems to be a shade of grey.

And then, you spend some time with a man like DUKAT -- and you realise that there is really such a thing as TRULY Evil."

And ironically, at this very moment, Weyoun is discovering the EXACT same thing....

SAINTS

Touching final scene from the movie "St. Vincent", 
Starring Bill Murray.

"Saints are Human Beings we celebrate for their commitment and dedication to other Human Beings."

Brother Gerharty, 
circa-around March.

(Laughs.)

INT. ST. FRANCIS DE SALES - AUDITORIUM - CONTINUOUS
Oliver’s in mid-presentation. On the massive projection screen behind him, we see a portrait of St. William of Rochester. Click. 
The screen refreshes...and a picture of Vin pops up.

OLIVER :
For my Modern Day Saint, I chose a man who shares many of the same qualities as St. William of Rochester:

INT. ST. FRANCIS DE SALES - CONTINUOUS
Outside the auditorium. Vincent stands in front of a marquee board. It’s the “Saint Wall.” Under each student’s name are two pictures: a real Saint next to a Modern Day Saint.
 
Under Oliver Bornstein, we find: St. William of Rochester and...Vincent Canatella
And he’s one fucked-up looking “Saint.” Eyes black, face distorted, assuredly on drugs, lying in his hospital bed.
 
Vin stares at the picture of himself.
He hears Oliver’s voice within. 
Walks to the auditorium doors.


On the surface, one might think that my candidate is least-likely for sainthood : 
He's NOT a Happy Person.

He doesn't like People, and not many people like him.

He's grumpy, angry, mad at The World and I'm sure, full of regrets.

He drinks too much, smokes, he gambles, curses, lies and cheats. 
And he spends a lot of time with a Lady of The Night.

But that's what you see at first glace -- 
if you dig deeper, you'll see A Man Beyond His Flaws.

Mr. Vincent Mckenna was born in 1946 in Sheepshead Bay, the son of first generation Irish immigrants.

Growing up poor on the streets of Brooklyn, Vincent learned all the things a kid SHOULDN'T need to know. 
Fighting, cursing and gambling.

The slide show shuffles images of VINCENT AS A BABY.
Then a YOUNG BOY. Poor. Tough. Street. Pictures of a hard life. 
All the memories Vin had tossed in the trash.

In 1965, as a member of United States Army’s 5th Regiment, Vincent was among the 450 soldiers dropped into the la Drang Valley, and immediately ambushed by 2000 Enemy troops.

A headshot of Vincent as a young Marine in Vietnam. 
Smoking a cigarette, proud, strong.

There, he heroically saved the lives of two wounded officers pinned down by enemy fire,  and carried them to safety.

He was awarded the Bronze Star for his Bravery.

Newspaper clippings of Vin’s heroics. 
A picture of Vin receiving the Bronze Star. 
In the back of the auditorium, Vin is frozen...seeing his life through the eyes of another.


I imagine the best way I can tell you who Vincent McKenna is...is to tell you what he’s done for me.

When me and my mom first moved here, we knew no one. 
And Mr. McKenna took me in -- when he didn’t HAVE to, and most likely didn’t WANT to.

But he did it anyhow. 
Because THAT'S What Saints Do.

A wedding picture of Vin and Sandy pops up on the screen.

We visited his wife, Sandy, of forty years who recently passed away.
Vin did her laundry every week for the past eight years, long after she no longer recognized him.

Because Saints NEVER Give Up.

A picture of VIN AS A FIGHTER, with boxing gloves on.

HE TAUGHT ME HOW TO FIGHT - HOW TO STAND MY GROUND AND BE BRAVE - HOW TO SPEAK-UP AND BE BOLD

Because Saints Fight for Themselves and Others
So That They Might Be HEARD.


He taught me How to Gamble. 
Horse racing, Keno, the over and under --
Which is a big reason why I’m grounded till I’m eighteen.

But in that, I learned how to take risks and go for broke. 
Because in Life, the odds can be stacked against you.

This is Vin’s cat, Felix, who eats gourmet cat food, while Vin eats sardines.

Because Saints Make SACRIFICES.


Yes, Mr. Vincent McKenna is flawed -- SERIOUSLY flawed.
But just like all the other Saints we have studied.

Because after all, Saints are Human Beings. VERY human beings.

Courage, Sacrifice, Compassion, Humanity

These are the markings of a Saint. 
And what makes Mr. Vincent McKenna not so far removed from William of Rochester...

And with that, I’d like to present my friend and baby sitter, Mr. Vincent McKenna for Sainthood.
And hereby proclaim him 
St. Vincent Sheepshead Bay.


The place is wild with applause.
Vin doesn’t know what to do. People are looking around for him. Finally...he starts walking down the aisle.
Brother Crespi helps Vin up the steps. And towards Oliver, who’s holding the “Saint Medal.”
Vin steps in front of Oliver. He leans over as Oliver puts the medal around his neck.

VINCENT :
Thanks, kkkid.


OLIVER :
Thank you, sir.



And...without warning...Vin starts crying. 
Maybe for the first time in his life.
PEOPLE rise in their seats to applaud him.
Oliver hugs Vin.

Independence Day





“I remember looking at the Liberty Bell in Philadelphia when I was a little kid. That's what I love about illusions; they're right up there in front of you but somehow you don't see them... until suddenly you do... and I saw that I lived in a world where the symbol was more important than the reality. 

Where the menu was supposed to taste better than the meal. They're bombing planet Hollywood... those terrorists know exactly where the power lies. 

None of it's •real•. 

Kennedy was a good man. 

Nixon was a bad man. Is that true or is that just what we've been told is true? 

Half of the stars in Hollywood are gay pretending to be straight... (Walt Disney) was a shit. The moon landings happened in a studio. The America I thought I lived in was a trick; I'd only ever really seen it on TV, in comic books and movies... especially movies. 

The Rosicrucians who built this country wouldn't know where they were if you brought them here, would they? 

Not until you showed them Independence Day. 

That night when I pissed down over Manhattan, I saw time. I saw time itself... 

America has been in a declared state of national emergency since March 9th, 1933, giving the president powers to suspend freedom of speech and take control away from all communications media at any time. 

Who cares? Bruce Willis is here to save us all. 

The more I looked, the less real America became. 

And the less real it became, the stronger it got. 

Planet Hollywood.




The Signal-Man





THE SIGNAL-MAN. [312]

Halloa!  Below there!”

When he heard a voice thus calling to him, he was standing at the door of his box, with a flag in his hand, furled round its short pole.  One would have thought, considering the nature of the ground, that he could not have doubted from what quarter the voice came; but instead of looking up to where I stood on the top of the steep cutting nearly over his head, he turned himself about, and looked down the Line.  There was something remarkable in his manner of doing so, though I could not have said for my life what.  But I know it was remarkable enough to attract my notice, even though his figure was foreshortened and shadowed, down in the deep trench, and mine was high above him, so steeped in the glow of an angry sunset, that I had shaded my eyes with my hand before I saw him at all.

“Halloa!  Below!”

From looking down the Line, he turned himself about again, and, raising his eyes, saw my figure high above him.

“Is there any path by which I can come down and speak to you?”

He looked up at me without replying, and I looked down at him without pressing him too soon with a repetition of my idle question.  Just then there came a vague vibration in the earth and air, quickly changing into a violent pulsation, and an oncoming rush that caused me to start back, as though it had force to draw me down.  When such vapour as rose to my height from this rapid train had passed me, and was skimming away over the landscape, I looked down again, and saw him refurling the flag he had shown while the train went by.

I repeated my inquiry.  After a pause, during which he seemed to regard me with fixed attention, he motioned with his rolled-up flag towards a point on my level, some two or three hundred yards distant.  I called down to him, “All right!” and made for that point.  There, by dint of looking closely about me, I found a rough zigzag descending path notched out, which I followed.

The cutting was extremely deep, and unusually precipitate.  It was made through a clammy stone, that became oozier and wetter as I went down.  For these reasons, I found the way long enough to give me time to recall a singular air of reluctance or compulsion with which he had pointed out the path.

When I came down low enough upon the zigzag descent to see him again, I saw that he was standing between the rails on the way by p. 313which the train had lately passed, in an attitude as if he were waiting for me to appear.  He had his left hand at his chin, and that left elbow rested on his right hand, crossed over his breast.  His attitude was one of such expectation and watchfulness that I stopped a moment, wondering at it.

I resumed my downward way, and stepping out upon the level of the railroad, and drawing nearer to him, saw that he was a dark, sallow man, with a dark beard and rather heavy eyebrows.  His post was in as solitary and dismal a place as ever I saw.  On either side, a dripping-wet wall of jagged stone, excluding all view but a strip of sky; the perspective one way only a crooked prolongation of this great dungeon; the shorter perspective in the other direction terminating in a gloomy red light, and the gloomier entrance to a black tunnel, in whose massive architecture there was a barbarous, depressing, and forbidding air.  So little sunlight ever found its way to this spot, that it had an earthy, deadly smell; and so much cold wind rushed through it, that it struck chill to me, as if I had left the natural world.

Before he stirred, I was near enough to him to have touched him.  Not even then removing his eyes from mine, he stepped back one step, and lifted his hand.

This was a lonesome post to occupy (I said), and it had riveted my attention when I looked down from up yonder.  A visitor was a rarity, I should suppose; not an unwelcome rarity, I hoped?  In me, he merely saw a man who had been shut up within narrow limits all his life, and who, being at last set free, had a newly-awakened interest in these great works.  To such purpose I spoke to him; but I am far from sure of the terms I used; for, besides that I am not happy in opening any conversation, there was something in the man that daunted me.

He directed a most curious look towards the red light near the tunnel’s mouth, and looked all about it, as if something were missing from it, and then looked at me.

That light was part of his charge?  Was it not?

He answered in a low voice,—“Don’t you know it is?”

The monstrous thought came into my mind, as I perused the fixed eyes and the saturnine face, that this was a spirit, not a man.  I have speculated since, whether there may have been infection in his mind.

In my turn, I stepped back.  But in making the action, I detected in his eyes some latent fear of me.  This put the monstrous thought to flight.

“You look at me,” I said, forcing a smile, “as if you had a dread of me.”

“I was doubtful,” he returned, “whether I had seen you before.”

“Where?”

He pointed to the red light he had looked at.

p. 314“There?” I said.

Intently watchful of me, he replied (but without sound), “Yes.”

“My good fellow, what should I do there?  However, be that as it may, I never was there, you may swear.”

“I think I may,” he rejoined.  “Yes; I am sure I may.”

His manner cleared, like my own.  He replied to my remarks with readiness, and in well-chosen words.  Had he much to do there?  Yes; that was to say, he had enough responsibility to bear; but exactness and watchfulness were what was required of him, and of actual work—manual labour—he had next to none.  To change that signal, to trim those lights, and to turn this iron handle now and then, was all he had to do under that head.  Regarding those many long and lonely hours of which I seemed to make so much, he could only say that the routine of his life had shaped itself into that form, and he had grown used to it.  He had taught himself a language down here,—if only to know it by sight, and to have formed his own crude ideas of its pronunciation, could be called learning it.  He had also worked at fractions and decimals, and tried a little algebra; but he was, and had been as a boy, a poor hand at figures.  Was it necessary for him when on duty always to remain in that channel of damp air, and could he never rise into the sunshine from between those high stone walls?  Why, that depended upon times and circumstances.  Under some conditions there would be less upon the Line than under others, and the same held good as to certain hours of the day and night.  In bright weather, he did choose occasions for getting a little above these lower shadows; but, being at all times liable to be called by his electric bell, and at such times listening for it with redoubled anxiety, the relief was less than I would suppose.

He took me into his box, where there was a fire, a desk for an official book in which he had to make certain entries, a telegraphic instrument with its dial, face, and needles, and the little bell of which he had spoken.  On my trusting that he would excuse the remark that he had been well educated, and (I hoped I might say without offence) perhaps educated above that station, he observed that instances of slight incongruity in such wise would rarely be found wanting among large bodies of men; that he had heard it was so in workhouses, in the police force, even in that last desperate resource, the army; and that he knew it was so, more or less, in any great railway staff.  He had been, when young (if I could believe it, sitting in that hut,—he scarcely could), a student of natural philosophy, and had attended lectures; but he had run wild, misused his opportunities, gone down, and never risen again.  He had no complaint to offer about that.  He had made his bed, and he lay upon it.  It was far too late to make another.

The signal-man

All that I have here condensed he said in a quiet manner, with his grave, dark regards divided between me and the fire.  He threw in the word, “Sir,” from time to time, and especially when he referred p. 315to his youth,—as though to request me to understand that he claimed to be nothing but what I found him.  He was several times interrupted by the little bell, and had to read off messages, and send replies.  Once he had to stand without the door, and display a flag as a train passed, and make some verbal communication to the driver.  In the discharge of his duties, I observed him to be remarkably exact and vigilant, breaking off his discourse at a syllable, and remaining silent until what he had to do was done.

In a word, I should have set this man down as one of the safest of men to be employed in that capacity, but for the circumstance that while he was speaking to me he twice broke off with a fallen colour, turned his face towards the little bell when it did NOT ring, opened the door of the hut (which was kept shut to exclude the unhealthy damp), and looked out towards the red light near the mouth of the tunnel.  On both of those occasions, he came back to the fire with the inexplicable air upon him which I had remarked, without being able to define, when we were so far asunder.

Said I, when I rose to leave him, “You almost make me think that I have met with a contented man.”

(I am afraid I must acknowledge that I said it to lead him on.)

“I believe I used to be so,” he rejoined, in the low voice in which he had first spoken; “but I am troubled, sir, I am troubled.”

He would have recalled the words if he could.  He had said them, however, and I took them up quickly.

“With what?  What is your trouble?”

“It is very difficult to impart, sir.  It is very, very difficult to speak of.  If ever you make me another visit, I will try to tell you.”

“But I expressly intend to make you another visit.  Say, when shall it be?”

“I go off early in the morning, and I shall be on again at ten to-morrow night, sir.”

“I will come at eleven.”

He thanked me, and went out at the door with me.  “I’ll show my white light, sir,” he said, in his peculiar low voice, “till you have found the way up.  When you have found it, don’t call out!  And when you are at the top, don’t call out!”

His manner seemed to make the place strike colder to me, but I said no more than, “Very well.”

“And when you come down to-morrow night, don’t call out!  Let me ask you a parting question.  What made you cry, ‘Halloa!  Below there!’ to-night?”

“Heaven knows,” said I.  “I cried something to that effect—”

“Not to that effect, sir.  Those were the very words.  I know them well.”

“Admit those were the very words.  I said them, no doubt, because I saw you below.”

p. 316“For no other reason?”

“What other reason could I possibly have?”

“You had no feeling that they were conveyed to you in any supernatural way?”

“No.”

He wished me good-night, and held up his light.  I walked by the side of the down Line of rails (with a very disagreeable sensation of a train coming behind me) until I found the path.  It was easier to mount than to descend, and I got back to my inn without any adventure.

Punctual to my appointment, I placed my foot on the first notch of the zigzag next night, as the distant clocks were striking eleven.  He was waiting for me at the bottom, with his white light on.  “I have not called out,” I said, when we came close together; “may I speak now?”  “By all means, sir.”  “Good-night, then, and here’s my hand.”  “Good-night, sir, and here’s mine.”  With that we walked side by side to his box, entered it, closed the door, and sat down by the fire.

“I have made up my mind, sir,” he began, bending forward as soon as we were seated, and speaking in a tone but a little above a whisper, “that you shall not have to ask me twice what troubles me.  I took you for some one else yesterday evening.  That troubles me.”

“That mistake?”

“No.  That some one else.”

“Who is it?”

“I don’t know.”

“Like me?”

“I don’t know.  I never saw the face.  The left arm is across the face, and the right arm is waved,—violently waved.  This way.”

I followed his action with my eyes, and it was the action of an arm gesticulating, with the utmost passion and vehemence, “For God’s sake, clear the way!”

“One moonlight night,” said the man, “I was sitting here, when I heard a voice cry, ‘Halloa!  Below there!’  I started up, looked from that door, and saw this Some one else standing by the red light near the tunnel, waving as I just now showed you.  The voice seemed hoarse with shouting, and it cried, ‘Look out!  Look out!’  And then again, ‘Halloa!  Below there!  Look out!’  I caught up my lamp, turned it on red, and ran towards the figure, calling, ‘What’s wrong?  What has happened?  Where?’  It stood just outside the blackness of the tunnel.  I advanced so close upon it that I wondered at its keeping the sleeve across its eyes.  I ran right up at it, and had my hand stretched out to pull the sleeve away, when it was gone.”

“Into the tunnel?” said I.

“No.  I ran on into the tunnel, five hundred yards.  I stopped, and held my lamp above my head, and saw the figures of the measured distance, and saw the wet stains stealing down the walls and trickling p. 317through the arch.  I ran out again faster than I had run in (for I had a mortal abhorrence of the place upon me), and I looked all round the red light with my own red light, and I went up the iron ladder to the gallery atop of it, and I came down again, and ran back here.  I telegraphed both ways, ‘An alarm has been given.  Is anything wrong?’  The answer came back, both ways, ‘All well.’”

Resisting the slow touch of a frozen finger tracing out my spine, I showed him how that this figure must be a deception of his sense of sight; and how that figures, originating in disease of the delicate nerves that minister to the functions of the eye, were known to have often troubled patients, some of whom had become conscious of the nature of their affliction, and had even proved it by experiments upon themselves.  “As to an imaginary cry,” said I, “do but listen for a moment to the wind in this unnatural valley while we speak so low, and to the wild harp it makes of the telegraph wires.”

That was all very well, he returned, after we had sat listening for a while, and he ought to know something of the wind and the wires,—he who so often passed long winter nights there, alone and watching.  But he would beg to remark that he had not finished.

I asked his pardon, and he slowly added these words, touching my arm,—

“Within six hours after the Appearance, the memorable accident on this Line happened, and within ten hours the dead and wounded were brought along through the tunnel over the spot where the figure had stood.”

A disagreeable shudder crept over me, but I did my best against it.  It was not to be denied, I rejoined, that this was a remarkable coincidence, calculated deeply to impress his mind.  But it was unquestionable that remarkable coincidences did continually occur, and they must be taken into account in dealing with such a subject.  Though to be sure I must admit, I added (for I thought I saw that he was going to bring the objection to bear upon me), men of common sense did not allow much for coincidences in making the ordinary calculations of life.

He again begged to remark that he had not finished.

I again begged his pardon for being betrayed into interruptions.

“This,” he said, again laying his hand upon my arm, and glancing over his shoulder with hollow eyes, “was just a year ago.  Six or seven months passed, and I had recovered from the surprise and shock, when one morning, as the day was breaking, I, standing at the door, looked towards the red light, and saw the spectre again.”  He stopped, with a fixed look at me.

“Did it cry out?”

“No.  It was silent.”

“Did it wave its arm?”

“No.  It leaned against the shaft of the light, with both hands before the face.  Like this.”

p. 318Once more I followed his action with my eyes.  It was an action of mourning.  I have seen such an attitude in stone figures on tombs.

“Did you go up to it?”

“I came in and sat down, partly to collect my thoughts, partly because it had turned me faint.  When I went to the door again, daylight was above me, and the ghost was gone.”

“But nothing followed?  Nothing came of this?”

He touched me on the arm with his forefinger twice or thrice giving a ghastly nod each time:—

“That very day, as a train came out of the tunnel, I noticed, at a carriage window on my side, what looked like a confusion of hands and heads, and something waved.  I saw it just in time to signal the driver, Stop!  He shut off, and put his brake on, but the train drifted past here a hundred and fifty yards or more.  I ran after it, and, as I went along, heard terrible screams and cries.  A beautiful young lady had died instantaneously in one of the compartments, and was brought in here, and laid down on this floor between us.”

Involuntarily I pushed my chair back, as I looked from the boards at which he pointed to himself.

“True, sir.  True.  Precisely as it happened, so I tell it you.”

I could think of nothing to say, to any purpose, and my mouth was very dry.  The wind and the wires took up the story with a long lamenting wail.

He resumed.  “Now, sir, mark this, and judge how my mind is troubled.  The spectre came back a week ago.  Ever since, it has been there, now and again, by fits and starts.”

“At the light?”

“At the Danger-light.”

“What does it seem to do?”

He repeated, if possible with increased passion and vehemence, that former gesticulation of, “For God’s sake, clear the way!”

Then he went on.  “I have no peace or rest for it.  It calls to me, for many minutes together, in an agonised manner, ‘Below there!  Look out!  Look out!’  It stands waving to me.  It rings my little bell—”

I caught at that.  “Did it ring your bell yesterday evening when I was here, and you went to the door?”

“Twice.”

“Why, see,” said I, “how your imagination misleads you.  My eyes were on the bell, and my ears were open to the bell, and if I am a living man, it did NOT ring at those times.  No, nor at any other time, except when it was rung in the natural course of physical things by the station communicating with you.”

He shook his head. “I have never made a mistake as to that yet, sir.  I have never confused the spectre’s ring with the man’s.  The ghost’s ring is a strange vibration in the bell that it derives from p. 319nothing else, and I have not asserted that the bell stirs to the eye.  I don’t wonder that you failed to hear it.  But Iheard it.”

“And did the spectre seem to be there, when you looked out?”

“It WAS there.”

“Both times?”

He repeated firmly: “Both times.”

“Will you come to the door with me, and look for it now?”

He bit his under lip as though he were somewhat unwilling, but arose.  I opened the door, and stood on the step, while he stood in the doorway.  There was the Danger-light.  There was the dismal mouth of the tunnel.  There were the high, wet stone walls of the cutting.  There were the stars above them.

“Do you see it?” I asked him, taking particular note of his face.  His eyes were prominent and strained, but not very much more so, perhaps, than my own had been when I had directed them earnestly towards the same spot.

“No,” he answered.  “It is not there.”

“Agreed,” said I.

We went in again, shut the door, and resumed our seats.  I was thinking how best to improve this advantage, if it might be called one, when he took up the conversation in such a matter-of-course way, so assuming that there could be no serious question of fact between us, that I felt myself placed in the weakest of positions.

“By this time you will fully understand, sir,” he said, “that what troubles me so dreadfully is the question, What does the spectre mean?”

I was not sure, I told him, that I did fully understand.

“What is its warning against?” he said, ruminating, with his eyes on the fire, and only by times turning them on me.  “What is the danger?  Where is the danger?  There is danger overhanging somewhere on the Line.  Some dreadful calamity will happen.  It is not to be doubted this third time, after what has gone before.  But surely this is a cruel haunting of me.  What can I do?”

He pulled out his handkerchief, and wiped the drops from his heated forehead.

“If I telegraph Danger, on either side of me, or on both, I can give no reason for it,” he went on, wiping the palms of his hands.  “I should get into trouble, and do no good.  They would think I was mad.  This is the way it would work,—Message: ‘Danger!  Take care!’  Answer: ‘What Danger?  Where?’  Message: ‘Don’t know.  But, for God’s sake, take care!’  They would displace me.  What else could they do?”

His pain of mind was most pitiable to see.  It was the mental torture of a conscientious man, oppressed beyond endurance by an unintelligible responsibility involving life.

“When it first stood under the Danger-light,” he went on, putting his dark hair back from his head, and drawing his hands outward p. 320across and across his temples in an extremity of feverish distress, “why not tell me where that accident was to happen,—if it must happen?  Why not tell me how it could be averted,—if it could have been averted?  When on its second coming it hid its face, why not tell me, instead, ‘She is going to die.  Let them keep her at home’?  If it came, on those two occasions, only to show me that its warnings were true, and so to prepare me for the third, why not warn me plainly now?  And I, Lord help me!  A mere poor signal-man on this solitary station!  Why not go to somebody with credit to be believed, and power to act?”

When I saw him in this state, I saw that for the poor man’s sake, as well as for the public safety, what I had to do for the time was to compose his mind.  Therefore, setting aside all question of reality or unreality between us, I represented to him that whoever thoroughly discharged his duty must do well, and that at least it was his comfort that he understood his duty, though he did not understand these confounding Appearances.  In this effort I succeeded far better than in the attempt to reason him out of his conviction.  He became calm; the occupations incidental to his post as the night advanced began to make larger demands on his attention: and I left him at two in the morning.  I had offered to stay through the night, but he would not hear of it.

That I more than once looked back at the red light as I ascended the pathway, that I did not like the red light, and that I should have slept but poorly if my bed had been under it, I see no reason to conceal.  Nor did I like the two sequences of the accident and the dead girl.  I see no reason to conceal that either.

But what ran most in my thoughts was the consideration how ought I to act, having become the recipient of this disclosure?  I had proved the man to be intelligent, vigilant, painstaking, and exact; but how long might he remain so, in his state of mind?  Though in a subordinate position, still he held a most important trust, and would I (for instance) like to stake my own life on the chances of his continuing to execute it with precision?

Unable to overcome a feeling that there would be something treacherous in my communicating what he had told me to his superiors in the Company, without first being plain with himself and proposing a middle course to him, I ultimately resolved to offer to accompany him (otherwise keeping his secret for the present) to the wisest medical practitioner we could hear of in those parts, and to take his opinion.  A change in his time of duty would come round next night, he had apprised me, and he would be off an hour or two after sunrise, and on again soon after sunset.  I had appointed to return accordingly.

Next evening was a lovely evening, and I walked out early to enjoy it.  The sun was not yet quite down when I traversed the field-path near the top of the deep cutting.  I would extend my walk for an p. 321hour, I said to myself, half an hour on and half an hour back, and it would then be time to go to my signal-man’s box.

Before pursuing my stroll, I stepped to the brink, and mechanically looked down, from the point from which I had first seen him.  I cannot describe the thrill that seized upon me, when, close at the mouth of the tunnel, I saw the appearance of a man, with his left sleeve across his eyes, passionately waving his right arm.

The nameless horror that oppressed me passed in a moment, for in a moment I saw that this appearance of a man was a man indeed, and that there was a little group of other men, standing at a short distance, to whom he seemed to be rehearsing the gesture he made.  The Danger-light was not yet lighted.  Against its shaft, a little low hut, entirely new to me, had been made of some wooden supports and tarpaulin.  It looked no bigger than a bed.

With an irresistible sense that something was wrong,—with a flashing self-reproachful fear that fatal mischief had come of my leaving the man there, and causing no one to be sent to overlook or correct what he did,—I descended the notched path with all the speed I could make.

“What is the matter?” I asked the men.

“Signal-man killed this morning, sir.”

“Not the man belonging to that box?”

“Yes, sir.”

“Not the man I know?”

“You will recognise him, sir, if you knew him,” said the man who spoke for the others, solemnly uncovering his own head, and raising an end of the tarpaulin, “for his face is quite composed.”

“O, how did this happen, how did this happen?” I asked, turning from one to another as the hut closed in again.

“He was cut down by an engine, sir.  No man in England knew his work better.  But somehow he was not clear of the outer rail.  It was just at broad day.  He had struck the light, and had the lamp in his hand.  As the engine came out of the tunnel, his back was towards her, and she cut him down.  That man drove her, and was showing how it happened.  Show the gentleman, Tom.”

The man, who wore a rough dark dress, stepped back to his former place at the mouth of the tunnel.

“Coming round the curve in the tunnel, sir,” he said, “I saw him at the end, like as if I saw him down a perspective-glass.  There was no time to check speed, and I knew him to be very careful.  As he didn’t seem to take heed of the whistle, I shut it off when we were running down upon him, and called to him as loud as I could call.”

“What did you say?”

“I said, ‘Below there!  Look out!  Look out!  For God’s sake, clear the way!’”

I started.

“Ah! it was a dreadful time, sir.  I never left off calling to him.  p. 322I put this arm before my eyes not to see, and I waved this arm to the last; but it was no use.”

 

Without prolonging the narrative to dwell on any one of its curious circumstances more than on any other, I may, in closing it, point out the coincidence that the warning of the Engine-Driver included, not only the words which the unfortunate Signal-man had repeated to me as haunting him, but also the words which I myself—not he—had attached, and that only in my own mind, to the gesticulation he had imitated.

FOOTNOTES.

[121]  The original has eight chapters, which will be found in All the Year Round, vol. ii., old series; but those not printed here, excepting a page at the close, were not written by Mr. Dickens.

[303]  This paper appeared as a chapter “To be taken with a Grain of Salt,” in Doctor Marigold’s Prescriptions.

[312]  This story appeared as a portion of the Christmas number for 1866, “Mugby Junction,” of which other portions follow in “Barbox Brothers” and “The Boy at Mugby.”