Friday, 17 July 2020

RUSHMORE





And it comes to one great statement, which for me is a key statement of the understanding of myth and symbols. He says. 
“ And The Sacred Central Mountain was 
Harney Peak in South Dakota.”
And then he says, 
“But The Central Mountain is everywhere.” 
That is a real mythological realization.

BILL MOYERS: 
Why?

JOSEPH CAMPBELL: 
It distinguishes between the local cult image, Harney Peak, and its connotation, the center of the world. 

The center of the world is the hub of the universe, axis mundi, do you know, the central point, the pole star around which all revolves. 

The central point of the world is the point where stillness and movement are together. 

Movement is time, stillness is eternity, realizing the relationship of the temporal moment to the eternal not moment, but forever -is the sense of life. 

Realising how this moment in your life is actually a moment of eternity, and the experience of the eternal aspect of what you’re doing in the temporal experience is the mythological experience, and he had it. 
So is the central mountain of the world Jerusalem, Rome, Banaras. 

Lhasa, Mexico City, you know? Mexico City, Jerusalem, is symbolic of a spiritual principle as the center of the world.

BILL MOYERS: 
So this little Indian was saying, there is a shining point where all lines intersect?

JOSEPH CAMPBELL: 
That’s exactly what he said.

BILL MOYERS: 
He was saying God has no circumference.

JOSEPH CAMPBELL: 
God is an intelligible sphere, let’s say a sphere known to the mind, not to the senses, whose center is everywhere and circumference nowhere. 

And the center, Bill, is right where you’re sitting, and the other one is right where I’m sitting. 

And each of us is a manifestation of that mystery.



Black Elk Peak (formerly Harney Peak) is the highest natural point in South Dakota, United States. 

It lies in the Black Elk Wilderness area, in southern Pennington County, in the Black Hills National Forest.

The peak lies 3.7 mi (6.0 km) west-southwest of Mount Rushmore.

At 7,242 feet (2,207 m),1 it has been described by the Board on Geographical Names as the highest summit in the United States east of the Rocky Mountains. 

Though part of the North American Cordillera, it is generally considered to be geologically separate from the Rocky Mountains. 


President Trump delivers remarks at the 2020 Mount Rushmore Fireworks Celebration.

On the eve of Independence Day, President Donald Trump used a speech before Mount Rushmore on Friday to condemn protesters across the country for attacking monuments while announcing he would sign an executive order to establish a "National Garden of American Heroes."

THE PRESIDENT:  Well, thank you very much.  And Governor Noem, Secretary Bernhardt — very much appreciate it — members of Congress, distinguished guests, and a very special hello to South Dakota.  (Applause.)

As we begin this Fourth of July weekend, the First Lady and I wish each and every one of you a very, very Happy Independence Day.  Thank you.  (Applause.)

Let us show our appreciation to the South Dakota Army and Air National Guard, and the U.S. Air Force for inspiring us with that magnificent display of American air power — (applause) –and of course, our gratitude, as always, to the legendary and very talented Blue Angels.  Thank you very much.  (Applause.)

Let us also send our deepest thanks to our wonderful veterans, law enforcement, first responders, and the doctors, nurses, and scientists working tirelessly to kill the virus.  They’re working hard.  (Applause.)  I want to thank them very, very much.

We’re grateful as well to your state’s Congressional delegation: Senators John Thune — John, thank you very much — (applause) — Senator Mike Rounds — (applause) — thank you, Mike — and Dusty Johnson, Congressman.  Hi, Dusty.  Thank you.  (Applause.)  And all others with us tonight from Congress, thank you very much for coming.  We appreciate it.

There could be no better place to celebrate America’s independence than beneath this magnificent, incredible, majestic mountain and monument to the greatest Americans who have ever lived.

Today, we pay tribute to the exceptional lives and extraordinary legacies of George Washington, Thomas Jefferson, Abraham Lincoln, and Teddy Roosevelt.  (Applause.)  I am here as your President to proclaim before the country and before the world: This monument will never be desecrated — (applause) — these heroes will never be defaced, their legacy will never, ever be destroyed, their achievements will never be forgotten, and Mount Rushmore will stand forever as an eternal tribute to our forefathers and to our freedom.  (Applause.)

AUDIENCE:  USA!  USA!  USA!

THE PRESIDENT:  We gather tonight to herald the most important day in the history of nations: July 4th, 1776.  At those words, every American heart should swell with pride.  Every American family should cheer with delight.  And every American patriot should be filled with joy, because each of you lives in the most magnificent country in the history of the world, and it will soon be greater than ever before.  (Applause.)

Our Founders launched not only a revolution in government, but a revolution in the pursuit of justice, equality, liberty, and prosperity.  No nation has done more to advance the human condition than the United States of America.  And no people have done more to promote human progress than the citizens of our great nation.  (Applause.)

It was all made possible by the courage of 56 patriots who gathered in Philadelphia 244 years ago and signed the Declaration of Independence.  (Applause.)  They enshrined a divine truth that changed the world forever when they said: “…all men are created equal.”

These immortal words set in motion the unstoppable march of freedom.  Our Founders boldly declared that we are all endowed with the same divine rights — given [to] us by our Creator in Heaven.  And that which God has given us, we will allow no one, ever, to take away — ever.  (Applause.)

Seventeen seventy-six represented the culmination of thousands of years of western civilization and the triumph not only of spirit, but of wisdom, philosophy, and reason.

And yet, as we meet here tonight, there is a growing danger that threatens every blessing our ancestors fought so hard for, struggled, they bled to secure.

Our nation is witnessing a merciless campaign to wipe out our history, defame our heroes, erase our values, and indoctrinate our children.

AUDIENCE:  Booo —

THE PRESIDENT:  Angry mobs are trying to tear down statues of our Founders, deface our most sacred memorials, and unleash a wave of violent crime in our cities.  Many of these people have no idea why they are doing this, but some know exactly what they are doing.  They think the American people are weak and soft and submissive.  But no, the American people are strong and proud, and they will not allow our country, and all of its values, history, and culture, to be taken from them.  (Applause.)

AUDIENCE:  USA!  USA!  USA!

THE PRESIDENT:   One of their political weapons is “Cancel Culture” — driving people from their jobs, shaming dissenters, and demanding total submission from anyone who disagrees.  This is the very definition of totalitarianism, and it is completely alien to our culture and our values, and it has absolutely no place in the United States of America.  (Applause.)  This attack on our liberty, our magnificent liberty, must be stopped, and it will be stopped very quickly.  We will expose this dangerous movement, protect our nation’s children, end this radical assault, and preserve our beloved American way of life.  (Applause.)

In our schools, our newsrooms, even our corporate boardrooms, there is a new far-left fascism that demands absolute allegiance.  If you do not speak its language, perform its rituals, recite its mantras, and follow its commandments, then you will be censored, banished, blacklisted, persecuted, and punished.  It’s not going to happen to us.  (Applause.)

Make no mistake: this left-wing cultural revolution is designed to overthrow the American Revolution.  In so doing, they would destroy the very civilization that rescued billions from poverty, disease, violence, and hunger, and that lifted humanity to new heights of achievement, discovery, and progress.

To make this possible, they are determined to tear down every statue, symbol, and memory of our national heritage.

AUDIENCE MEMBER:  Not on my watch!  (Applause.)

THE PRESIDENT:  True.  That’s very true, actually.  (Laughter.)  That is why I am deploying federal law enforcement to protect our monuments, arrest the rioters, and prosecute offenders to the fullest extent of the law.  (Applause.)

AUDIENCE:  Four more years!  Four more years!  Four more years!

THE PRESIDENT:  I am pleased to report that yesterday, federal agents arrested the suspected ringleader of the attack on the statue of Andrew Jackson in Washington, D.C. — (applause) — and, in addition, hundreds more have been arrested.  (Applause.)

Under the executive order I signed last week — pertaining to the Veterans’ Memorial Preservation and Recognition Act and other laws — people who damage or deface federal statues or monuments will get a minimum of 10 years in prison.  (Applause.)  And obviously, that includes our beautiful Mount Rushmore.  (Applause.)

Our people have a great memory.  They will never forget the destruction of statues and monuments to George Washington, Abraham Lincoln, Ulysses S. Grant, abolitionists, and many others.

The violent mayhem we have seen in the streets of cities that are run by liberal Democrats, in every case, is the predictable result of years of extreme indoctrination and bias in education, journalism, and other cultural institutions.

Against every law of society and nature, our children are taught in school to hate their own country, and to believe that the men and women who built it were not heroes, but that were villains.  The radical view of American history is a web of lies — all perspective is removed, every virtue is obscured, every motive is twisted, every fact is distorted, and every flaw is magnified until the history is purged and the record is disfigured beyond all recognition.

This movement is openly attacking the legacies of every person on Mount Rushmore.  They defile the memory of Washington, Jefferson, Lincoln, and Roosevelt.  Today, we will set history and history’s record straight.  (Applause.)

Before these figures were immortalized in stone, they were American giants in full flesh and blood, gallant men whose intrepid deeds unleashed the greatest leap of human advancement the world has ever known.  Tonight, I will tell you and, most importantly, the youth of our nation, the true stories of these great, great men.

From head to toe, George Washington represented the strength, grace, and dignity of the American people.  From a small volunteer force of citizen farmers, he created the Continental Army out of nothing and rallied them to stand against the most powerful military on Earth.

Through eight long years, through the brutal winter at Valley Forge, through setback after setback on the field of battle, he led those patriots to ultimate triumph.  When the Army had dwindled to a few thousand men at Christmas of 1776, when defeat seemed absolutely certain, he took what remained of his forces on a daring nighttime crossing of the Delaware River.

They marched through nine miles of frigid darkness, many without boots on their feet, leaving a trail of blood in the snow.  In the morning, they seized victory at Trenton.  After forcing the surrender of the most powerful empire on the planet at Yorktown, General Washington did not claim power, but simply returned to Mount Vernon as a private citizen.

When called upon again, he presided over the Constitutional Convention in Philadelphia, and was unanimously elected our first President.  (Applause.)  When he stepped down after two terms, his former adversary King George called him “the greatest man of the age.”  He remains first in our hearts to this day.  For as long as Americans love this land, we will honor and cherish the father of our country, George Washington.  (Applause.)  He will never be removed, abolished, and most of all, he will never be forgotten.  (Applause.)

Thomas Jefferson — the great Thomas Jefferson — was 33 years old when he traveled north to Pennsylvania and brilliantly authored one of the greatest treasures of human history, the Declaration of Independence.  He also drafted Virginia’s constitution, and conceived and wrote the Virginia Statute for Religious Freedom, a model for our cherished First Amendment.

After serving as the first Secretary of State, and then Vice President, he was elected to the Presidency.  He ordered American warriors to crush the Barbary pirates, he doubled the size of our nation with the Louisiana Purchase, and he sent the famous explorers Lewis and Clark into the west on a daring expedition to the Pacific Ocean.

He was an architect, an inventor, a diplomat, a scholar, the founder of one of the world’s great universities, and an ardent defender of liberty.  Americans will forever admire the author of American freedom, Thomas Jefferson.  (Applause.)  And he, too, will never, ever be abandoned by us.  (Applause.)

Abraham Lincoln, the savior of our union, was a self-taught country lawyer who grew up in a log cabin on the American frontier.

The first Republican President, he rose to high office from obscurity, based on a force and clarity of his anti-slavery convictions.  Very, very strong convictions.

He signed the law that built the Transcontinental Railroad; he signed the Homestead Act, given to some incredible scholars — as simply defined, ordinary citizens free land to settle anywhere in the American West; and he led the country through the darkest hours of American history, giving every ounce of strength that he had to ensure that government of the people, by the people, and for the people did not perish from this Earth.  (Applause.)

He served as Commander-in-Chief of the U.S. Armed Forces during our bloodiest war, the struggle that saved our union and extinguished the evil of slavery.  Over 600,000 died in that war; more than 20,000 were killed or wounded in a single day at Antietam.  At Gettysburg, 157 years ago, the Union bravely withstood an assault of nearly 15,000 men and threw back Pickett’s charge.

Lincoln won the Civil War; he issued the Emancipation Proclamation; he led the passage of the 13th Amendment, abolishing slavery for all time — (applause) — and ultimately, his determination to preserve our nation and our union cost him his life.  For as long as we live, Americans will uphold and revere the immortal memory of President Abraham Lincoln.  (Applause.)

Theodore Roosevelt exemplified the unbridled confidence of our national culture and identity.  He saw the towering grandeur of America’s mission in the world and he pursued it with overwhelming energy and zeal.

As a Lieutenant Colonel during the Spanish-American War, he led the famous Rough Riders to defeat the enemy at San Juan Hill.  He cleaned up corruption as Police Commissioner of New York City, then served as the Governor of New York, Vice President, and at 42 years old, became the youngest-ever President of the United States.  (Applause.)

He sent our great new naval fleet around the globe to announce America’s arrival as a world power.  He gave us many of our national parks, including the Grand Canyon; he oversaw the construction of the awe-inspiring Panama Canal; and he is the only person ever awarded both the Nobel Peace Prize and the Congressional Medal of Honor.  He was — (applause) — American freedom personified in full.  The American people will never relinquish the bold, beautiful, and untamed spirit of Theodore Roosevelt.  (Applause.)

No movement that seeks to dismantle these treasured American legacies can possibly have a love of America at its heart.  Can’t have it.  No person who remains quiet at the destruction of this resplendent heritage can possibly lead us to a better future.

The radical ideology attacking our country advances under the banner of social justice.  But in truth, it would demolish both justice and society.  It would transform justice into an instrument of division and vengeance, and it would turn our free and inclusive society into a place of repression, domination, and exclusion.

They want to silence us, but we will not be silenced.  (Applause.)

AUDIENCE:  USA!  USA!  USA!

AUDIENCE MEMBER:  We love you!

THE PRESIDENT:  Thank you.  Thank you very much.  Thank you very much.

We will state the truth in full, without apology:  We declare that the United States of America is the most just and exceptional nation ever to exist on Earth.

We are proud of the fact — (applause) — that our country was founded on Judeo-Christian principles, and we understand — (applause) — that these values have dramatically advanced the cause of peace and justice throughout the world.

We know that the American family is the bedrock of American life.  (Applause.)

We recognize the solemn right and moral duty of every nation to secure its borders.  (Applause.)  And we are building the wall.  (Applause.)

We remember that governments exist to protect the safety and happiness of their own people.  A nation must care for its own citizens first.  We must take care of America first.  It’s time.  (Applause.)

We believe in equal opportunity, equal justice, and equal treatment for citizens of every race, background, religion, and creed.  Every child, of every color — born and unborn — is made in the holy image of God.  (Applause.)

We want free and open debate, not speech codes and cancel culture.

We embrace tolerance, not prejudice.

We support the courageous men and women of law enforcement.  (Applause.)  We will never abolish our police or our great Second Amendment, which gives us the right to keep and bear arms.  (Applause.)

We believe that our children should be taught to love their country, honor our history, and respect our great American flag.  (Applause.)

We stand tall, we stand proud, and we only kneel to Almighty God.  (Applause.)

This is who we are.  This is what we believe.  And these are the values that will guide us as we strive to build an even better and greater future.

Those who seek to erase our heritage want Americans to forget our pride and our great dignity, so that we can no longer understand ourselves or America’s destiny.  In toppling the heroes of 1776, they seek to dissolve the bonds of love and loyalty that we feel for our country, and that we feel for each other.  Their goal is not a better America, their goal is the end of America.

AUDIENCE:  Booo —

THE PRESIDENT:  In its place, they want power for themselves.  But just as patriots did in centuries past, the American people will stand in their way — and we will win, and win quickly and with great dignity.  (Applause.)

We will never let them rip America’s heroes from our monuments, or from our hearts.  By tearing down Washington and Jefferson, these radicals would tear down the very heritage for which men gave their lives to win the Civil War; they would erase the memory that inspired those soldiers to go to their deaths, singing these words of the Battle Hymn of the Republic: “As He died to make men Holy, let us die to make men free, while God is marching on.”  (Applause.)

They would tear down the principles that propelled the abolition of slavery in America and, ultimately, around the world, ending an evil institution that had plagued humanity for thousands and thousands of years.  Our opponents would tear apart the very documents that Martin Luther King used to express his dream, and the ideas that were the foundation of the righteous movement for Civil Rights.  They would tear down the beliefs, culture, and identity that have made America the most vibrant and tolerant society in the history of the Earth.

My fellow Americans, it is time to speak up loudly and strongly and powerfully and defend the integrity of our country.  (Applause.)

AUDIENCE:  USA!  USA!  USA!

THE PRESIDENT:  It is time for our politicians to summon the bravery and determination of our American ancestors.  It is time.  (Applause.)  It is time to plant our flag and protect the greatest of this nation, for citizens of every race, in every city, and every part of this glorious land.  For the sake of our honor, for the sake of our children, for the sake of our union, we must protect and preserve our history, our heritage, and our great heroes.  (Applause.)

Here tonight, before the eyes of our forefathers, Americans declare again, as we did 244 years ago: that we will not be tyrannized, we will not be demeaned, and we will not be intimidated by bad, evil people.  It will not happen.  (Applause.)

AUDIENCE:  USA!  USA!  USA!

THE PRESIDENT:  We will proclaim the ideals of the Declaration of Independence, and we will never surrender the spirit and the courage and the cause of July 4th, 1776.

Upon this ground, we will stand firm and unwavering.  In the face of lies meant to divide us, demoralize us, and diminish us, we will show that the story of America unites us, inspires us, includes us all, and makes everyone free.

We must demand that our children are taught once again to see America as did Reverend Martin Luther King, when he said that the Founders had signed “a promissory note” to every future generation.  Dr. King saw that the mission of justice required us to fully embrace our founding ideals.  Those ideals are so important to us — the founding ideals.  He called on his fellow citizens not to rip down their heritage, but to live up to their heritage.  (Applause.)

Above all, our children, from every community, must be taught that to be American is to inherit the spirit of the most adventurous and confident people ever to walk the face of the Earth.

Americans are the people who pursued our Manifest Destiny across the ocean, into the uncharted wilderness, over the tallest mountains, and then into the skies and even into the stars.

We are the country of Andrew Jackson, Ulysses S. Grant, and Frederick Douglass.  We are the land of Wild Bill Hickock and Buffalo Bill Cody.  (Applause.)  We are the nation that gave rise to the Wright Brothers, the Tuskegee Airmen — (applause) — Harriet Tubman, Clara Barton, Jesse Owens, George Patton — General George Patton — the great Louie Armstrong, Alan Shepard, Elvis Presley, and Mohammad Ali.  (Applause.)  And only America could have produced them all.  (Applause.)  No other place.

We are the culture that put up the Hoover Dam, laid down the highways, and sculpted the skyline of Manhattan.  We are the people who dreamed a spectacular dream — it was called: Las Vegas, in the Nevada desert; who built up Miami from the Florida marsh; and who carved our heroes into the face of Mount Rushmore.  (Applause.)

Americans harnessed electricity, split the atom, and gave the world the telephone and the Internet.  We settled the Wild West, won two World Wars, landed American astronauts on the Moon — and one day very soon, we will plant our flag on Mars.

We gave the world the poetry of Walt Whitman, the stories of Mark Twain, the songs of Irving Berlin, the voice of Ella Fitzgerald, the style of Frank Sinatra — (applause) — the comedy of Bob Hope, the power of the Saturn V rocket, the toughness of the Ford F-150 — (applause) — and the awesome might of the American aircraft carriers.

Americans must never lose sight of this miraculous story.  You should never lose sight of it, because nobody has ever done it like we have done it.  So today, under the authority vested in me as President of the United States — (applause) — I am announcing the creation of a new monument to the giants of our past.  I am signing an executive order to establish the National Garden of American Heroes, a vast outdoor park that will feature the statues of the greatest Americans to ever live.  (Applause.)

From this night and from this magnificent place, let us go forward united in our purpose and re-dedicated in our resolve.  We will raise the next generation of American patriots.  We will write the next thrilling chapter of the American adventure.  And we will teach our children to know that they live in a land of legends, that nothing can stop them, and that no one can hold them down.  (Applause.)  They will know that in America, you can do anything, you can be anything, and together, we can achieve anything.  (Applause.)

Uplifted by the titans of Mount Rushmore, we will find unity that no one expected; we will make strides that no one thought possible.  This country will be everything that our citizens have hoped for, for so many years, and that our enemies fear — because we will never forget that American freedom exists for American greatness.  And that’s what we have:  American greatness.  (Applause.)

Centuries from now, our legacy will be the cities we built, the champions we forged, the good we did, and the monuments we created to inspire us all.

My fellow citizens: America’s destiny is in our sights.  America’s heroes are embedded in our hearts.  America’s future is in our hands.  And ladies and gentlemen: the best is yet to come.  (Applause.)

AUDIENCE:  USA!  USA!  USA!

THE PRESIDENT:  This has been a great honor for the First Lady and myself to be with you.  I love your state.  I love this country.  I’d like to wish everybody a very happy Fourth of July.  To all, God bless you, God bless your families, God bless our great military, and God bless America.  Thank you very much.  (Applause.)

END               9:32 P.M. MDT

1492 : We Are Immortal - Princes of The (Eurocentric) Universe


Adrian de Moxica was born to a Spanish noble family of Basque descent. In 1498 he accompanied Christopher Columbus on his third journey to the Americas, where he participated in the rebellion against Columbus in 1499 led by Francisco Roldán. 

Moxica had a crucial part in the rebellion and was the main initiator of the atrocities against the Native Americans against the will of Christopher Columbus. Although the rebellion was successful, de Moxica was arrested by Columbus’ troops and hanged.

Adrián de Moxica was portrayed by Michael Wincott in the Ridley Scott’s 1992 film 1492: Conquest of Paradise. Moxica fills a prominent role in the film as Columbus’ nemesis, who assumes the role as the leader of Roldán’s rebellion with his friend Hernando de Guevara. In the film, Moxica cuts off the hand of a Native American who claimed to have found no gold to pay for his taxes.

1492 : Travel Hopefully and KEEP GOING — Just a Little Further Out West


“Perhaps Hope exists only in The Journey.... In The Beginning, everything is still possible, every expectation.... Every Dream.

None of us know for sure what's out there. 
That's why we keep looking.
Keep your faith. Travel hopefully. 
The Universe'll surprise you... constantly. 

Paradise and Hell both can be earthly — We carry them with us, wherever we go.”




BILL MOYERS: How do we raise our consciousness?

JOSEPH CAMPBELL: Well, that’s a matter of what you are disposed to think about, and that’s what meditations are for. And all of life is a meditation, most of it unintentional. A lot of people spend most of it in meditating on where their money’s coming from and where it’s going to go, but that’s a level of meditation. Or, if you have a family to bring up, you’re concerned for the family. These are all perfectly, very important concerns, but they have to do with physical conditions, mostly, and spiritual conditions of the children, of course. But how are you going to communicate spiritual consciousness to the children if you don’t have it yourself? So how do you get that? Then you think about the myths. What the myths are for is to bring us into a level of consciousness that is spiritual.

Just for example, I walk off 52nd Street and Fifth Avenue into Saint Patrick’s Cathedral. I have left a very busy city and one of the most fiercely economically inspired cities on the planet. I walk into that cathedral, and everything around me speaks of spiritual mystery. The mystery of the cross; what’s that all about there? The stained glass windows which bring another atmosphere in. My consciousness has been brought up onto another level altogether, and I am on a different platform. And then I walk out and I’m back in this one again. Now, can I hold something from that? Well, certain prayers or meditations that are associated with the whole context there; these are what are called mantras in India, little meditation themes that hold your consciousness on that level instead of letting it drop down here all the way. And then what you can finally do is to recognize that this is simply a lower level of that.

BILL MOYERS: The cathedral at Chartres, which you love so much…

JOSEPH CAMPBELL: Oh, well.

BILL MOYERS: It also expresses a relationship of the human to the cosmos, doesn’t it?

JOSEPH CAMPBELL: Well, I think everyone who has spent any time at Chartres has felt something very special about this cathedral. I’ve been there about eight times. When I was a student in Paris, I went down there about five times and spent one whole weekend, and I identified and looked at every single figure in that cathedral. I was there so much that the concierge, this little old fellow who took care of the cathedral, he came to me one noontime and he said, “Would you like to go up with me and ring the bells?” I said, “I sure would.” So we climbed the fleche, the tower up to where the great bell was, the great enormous bronze bell, and there was a little, like a seesaw. And he stood on one end of the seesaw, and I stood on the other end of the seesaw, and there was a little bar there for us to hold onto. And he gave the thing a push and then he was on it and I was on it, and we started going up and down, and the wind blowing through our hair up there in the cathedral, and then it began underneath. Bong, you know, bong, bong… I tell you, it was one of the most thrilling adventures in my life.

And when it was all over, he brought me down, he said, “I want to show you where my room is.” Well, in a cathedral you have the nave and then the transept, and then the apse. And around the apse is the choir screen. Now the choir screen in Chartres is about that wide, and he took me in a little door into the middle of the choir screen, and there was his little bed and a little table with a lamp on it, and when I looked out, there was the Black Madonna, the vitrine, the window of the Black Madonna and that was where he lived. Now, there was a man living in a meditation, him? A constant meditation, I mean, that was a very moving, beautiful thing. Oh, I’ve been there time and time again, since.

BILL MOYERS: What do you find when you go there? What does it say about all that we’ve been discussing?

JOSEPH CAMPBELL: Well, first thing it says is, it takes me back to a time when these principles informed the society. I mean, you can tell what’s informed the society by the size of the what the building is that’s the tallest building in the place. When you approach a medieval town, the cathedral’s the tallest thing in the place. When you approach a 17th century city, it’s the political palace that’s the tallest thing in the place. And when you approach a modern city, it’s office buildings and dwellings that are the tallest things in the place.

And if you go to Salt Lake City, you’ll see the whole thing illustrated right in front of your face. First, the temple was built. The temple was built right in the center of the city. I mean, this was the proper organization, that’s the spiritual center from which all flows in all directions. And then the capitol was built right beside the temple, and it’s bigger than the temple. And now the biggest thing is the office building that takes care of the affairs of both the temple and the political building. That’s the history of Western civilization, from the Gothic through the princely periods of the 16th, 17th, 18th centuries, to this economic world that we’re in now.

BILL MOYERS: In New York now the debate is over who can build the tallest building, not to praise but to build the tallest building.

JOSEPH CAMPBELL: Yes, and they are magnificent. I mean, some of the things that are going up in New York now really are, and this is a kind of architectural triumph. And what it is, is the statement of the city; we are a financial power center and look what we can do. It’s a kind of virtuosic acrobatics done.

BILL MOYERS: Will new myths come from there?

JOSEPH CAMPBELL: Well, something might. You can’t predict what a myth is going to be, any more than you can predict what you’re going to dream tonight. Myths and dreams come from the same place; they come from realizations of some kind that have then to find expression in symbolic form. And the myth, the only myth that’s going to be worth thinking about in the immediate future is one that’s talking about the planet not this city, not these people, but the planet and everybody on it. That’s my main thought for what the future myth is going to be. And what it will have to deal with will be exactly what all myths have dealt with: the maturation of the individual, the gradual the pedagogical way to follow, from dependency through adulthood to maturity, and then to the exit and how to do it. And then how to relate to this society, and how to relate this society to the world of nature and the cosmos. That’s what the myths have all talked about; that’s what this one’s got to talk about. But the society that it’s going to talk about is the society of the planet, and until that gets going, you don’t have anything.

1492 : Columbus’ Confession : “I Lied.”


“If I Tell Them The Truth, They Won’t Follow Me.”

“How do you know that we’ll find land on the 28th Parallel?”

“I Don’t.”



“Perhaps Hope exists only in The Journey.... In The Beginning, everything is still possible, every expectation.... Every Dream.

None of us know for sure what's out there. 
That's why we keep looking.
Keep your Faith. Travel hopefully. 
The Universe'll surprise you... constantly.”

SMELL


Scene, where Colonel Kurtz (Marlon Brando) is reading a "Time" magazine article about Vietnam War - Apocalypse Now (1979)



No date, Time  Magazine. 
“Sir Robert Thompson, who led the victory over the Communists guerrillas in Malay, and who is now a RAND Corporation consultant, recently returned to Vietnam to sound out the situation for President Nixon. 

He told The President last week that things felt much better, and smelled much better over there.”

He looks over at Willard.

KURTZ
(to Willard
How do they smell to you, soldier?

Willard doesn't answer. 
Kurtz rises. 
The children are laughing and giggling. 
Kurtz drops the magazine articles in Willard's lap.

KURTZ
You'll be free. 
You'll be under guard. 
Read these at your leisure. 
Don't lose them. 
Don't try to escape, you'll be shot. 
We can talk of these things later.

Kurtz turns and exits, closing one of the doors, leaving the other open. 
Willard watches him go. 
The children stay, looking at him, laughing and giggling. Willard slowly and painfully pulls himself to his feet. 
He stands there a moment looking at the children, then collapses to the floor.

American Maniacs


The story told on "American Maniacs" about Mickey killing a cop after asking him for directions is taken almost verbatim from a story made up by J. Edgar Hoover in the 1930s about bank robbers Clyde Barrow and Bonnie Parker to try to quash the public's growing favorable opinion of the pair. 

According to Hoover, Barrow approached an Oklahoma City officer, asked for directions and then blew his head off with a shotgun. 

The story fell apart, though, when questions were raised as to how, if the officer was alone when he was killed, Hoover could possibly have determined that it was Barrow who killed him, as there were no witnesses to the "murder".

Mr. Saturday





Sabbatini, with its variations Sabbatino (plural form thereof), Sabbadin, Sabbadino and Sabbadini, is a family name of Italian origin. Other variants use one b only, such as Sabatini, Sabatino, Sabadin, Sabadini and Sabadino and are also very common names in Italy. Variations with a double t (particularly in foreign countries where Italians emigrated to), such as in Sabattini and Sabbattini, also exist. Still rarer variations are Sabbatello, Sabbatiello, Sabbatella, Sabbatinella, Sabbatucci and Zabbatini, all having also a version with a single b. During the Roman Empire time, it existed in the Sabbatinus form. Variations of these names in Latin started to appear already in the 8th century.

For specific individuals with this name, see Sabbatini (disambiguation).

Distribution of the Sabbatini surname in Italy
Sabbatini and Sabatini have different pronunciations in Italian, since the double b requires a short labial stop between them. The same happens with Sabattini and Sabatini.

The name is a patronymic, i.e., it originated from the name of an ascendant person, and it is related to sabato, Italian for Saturday, indirectly from shabbat (rest), the weekly day of rest holiday for Judaism probably because the person was born in a Saturday. Due to the reference to the Jewish holiday, it has been speculated that people with this surname were New Christians or marranos (Christianized Jews in the medieval times), but this is so far unsubstantiated. What is known for sure is that gentile families used to give the name Sabbato or Sabbatin to children who were born on Saturdays, as they used also Domenico to baptize children born on Sundays. Sabbatini is therefore the plural form used to name the descendants of someone who was named Sabbatin, Sabbatino or Sabbato.

Records indicate that the specific Sabbatini surname appeared for the first time in a noble family in Bologna, in the form Sabbadini. Since the 13th century it is a very specific surname of the region of Marche. Today, it is present also in the Abruzzo region (mainly as Sabatini, but also as Sabatino, Sabatini and Sabbatini) and in the Campania region, around Naples (where the more rare surname Sabbatino is present).

Due to the strong immigration of Italians in the late 19th century and early 20th century, the Sabbatini family name and its variations are strongly present in Brazil (mostly in the Southern and Southeastern regions, specially in the cities of Campinas and Valinhos), Uruguay, Argentina, Chile, Australia and the United States (with higher concentrations in the states of New York, Pennsylvania, Tennessee, Missouri and California).

Wednesday, 15 July 2020

Same Rules Apply



In Filth, Welsh deals with freemasonry, drug abuse, sexism, racism/sectarianism, pornography, prostitution and alcohol abuse, among other problems faced by the Scottish working class.



There is no way of not playing games 

Let's go a little bit then into this Game Theory there are a lot of games that we play and not only the game of 
Can I get One Up on The Universe,  of Pretending That I'm me This Ego, With Its
Name and Its Role, The Man

but also we have what I call meta-games, for example the game 

My Games Better Than Your Game,

or the game 

"I Won't Play With You Because Your Game is Vulgar, Stupid, Banal, Inferior or Whatever." 

One of the most, therefore, effective games in saying 
My Game is Better Than Your Game 
is that :

I'm Not Playing Games At All.

You are now at the lowest level we find that in the form of :

You're Not Sincere, I am sincere 

You are Fooling, I'm not Fooling You and Being Honest with You 



Now, that's a great game and of resignation is a form of it as to say you are children claim with toys and you haven't ever really woken up to the important concerns of life you haven't reached the dimension of ultimate sincerity all, that is to say Ultimate Reality, and in order to reach it you have to 
Resign from Distractions 

You hear a great deal in the literature about meditation of getting rid of distractions wandering for well I you might ask when you think about all that what are wandering forwhat are wrong for what shouldn't I be doing with my mind, well they all say actually every day you think about this and then you think about that in your thoughts run on in an undisciplined way from one association to another and you can't keep your mind fully on the job or whatever so you see, you're supposed to announce that because that's True Reality all those wandering thoughts they're not about the
importance now what's important what should you keep your mind on well, something just as long as you keep your mind on.

In an instruction one of the Buddhist scriptures says about concentration, when they concentrate on a yellow square on the ground, on the burning tip of an incense stick, on your navel, on the tip of your nose on the, center between the eyes, or anything.

And then the footnote the commentator adds "But not on any wicked thing." 

As you know that commentators the world over, they never have any [sense of humour].

So anything will do just so long as you keep your mind on it, and don't wander, stick to it, so wandering is involvement in games,
by this kind of definition, so then you try to get out can you now get out can you stop competing with other human beings 

In ancient Greek society there was a place in the center of the community called the argon A-R-G-O-N and this was a place for contests where they had wrestling matches and other athletic events because all the men were constantly trying to show who was the
better and from this were the agonyax which means these the contest itself held in the argon we get our word agony, the struggle and striving to be superior and a lot of people that you meet among you,  you will recognize this among your friends all the time are not happy unless they are involved in the contest it doesn't matter what it is, so long as they're trying to beat something they're  happy 

And you may say over everything 
“You know can't we just sit around and talk instead of having to play a game, or bet or do something to prove who's the stronger...?" 

I was married to a girl who never was happy unless she was engaged in some kind of combat, when of course I had a game, it didn't look like one,  and so it was a very superior game just because it didn't look like one,  but it was a form of the game, my games that renews so you can't really not-play, you may go through the motions of not playing, but you still are. 

SWINE









Filth (2013) - Final Confrontation with the Self (YOU ARE FILTH)

The Tapeworm

At a certain point in the book, the narrative starts to be interrupted by a tube-like structure that appears on top of the text, and at first is only made of the word “eat” being repeated amid the zeros that fill the empty space within the tube. It is later revealed that this is actually the thoughts of the tapeworm growing inside Bruce’s intestines.

At first, the tapeworm only encourages Bruce to eat. Later, after becoming self-aware (and naming itself “The Self”), the tapeworm starts to ask basic existential questions and names Bruce as “The Host”. It also stumbles upon the existence of other worms (collectively named by the initial worm as “The Other”). The tapeworm’s monologues, which grow lengthier and more eloquent as the novel progresses, explain Bruce’s backstory and how he became the person presented to the reader.

Dr. Hurt




“The question is, 

“What Does it Mean to See Your Father Naked?”


And especially in an inappropriate manner, like this. 

It’s as if Ham… He does the same thing that happens in the Mesopotamian creation myth, when Tiamat and Apsu give rise to the first Gods, who are the father of the eventual deity of redemption: Marduk

The first Gods are very careless and noisy, and they kill Apsu, their father, and attempt to inhabit his corpse. 

That makes Tiamat enraged. 
She bursts forth from the darkness to do them in. 

It’s like a precursor to the flood story, or an analog to the flood story. 

I see the same thing happening, here, with Ham. He’s insufficiently respectful of his father. 

The question is, exactly what does The Father represent? 

You could say, “Well, there’s the father that you have: a human being, a man among men. 

But then there’s the Father as such, and that’s the spirit of the Father.”

Insofar as you have a father, you have both at the same time: you have the personal father, a man among other men—just like anyone other’s father—but insofar as that man is your father, that means that he’s something different than just another person. 

What he is, is the incarnation of The Spirit of The Father. 

To disrespect that carelessly… 





Noah makes a mistake, right? 

He produces wine and gets himself drunk. You might say, well, if he’s sprawled out there for everyone to see, it’s hardly Ham’s fault, if he stumbles across him. 

But the book is laying out a danger. The danger is that, well, maybe you catch your father at his most vulnerable moment, and if you’re disrespectful, then you transgress against the spirit of the Father. 

And if you transgress against the spirit of the Father and lose respect for the spirit of the Father, then that is likely to transform you into a slave

That’s a very interesting idea. I think it’s particularly germane to our current cultural situation. I think that we’re constantly pushed to see the nakedness of our Father, so to speak, because of the intense criticism that’s directed towards our culture—the patriarchal culture. We’re constantly exposing its weaknesses, vulnerabilities, and, let’s say, its nakedness. There’s nothing wrong with criticism, but the purpose of criticism is to separate the wheat from the chaff: it’s not to burn everything to the ground. It’s to say, well, we’re going to carefully look at this; we’re going to carefully differentiate; we’re going to keep what’s good, and we’re going to move away from what’s bad. 

The criticism isn’t to identify everything that’s bad: it’s to separate what’s good from what’s bad, so that you can retain what’s good and move towards it. To be careless of that is deadly. You’re inhabited by the spirit of the Father, right? Insofar as you’re a cultural construction, which, of course, is something that the postmodern neo-Marxists are absolutely emphatic about: you’re a cultural construction. Insofar as you’re a cultural construction, then you’re inhabited by the spirit of the Father. To be disrespectful towards that means to undermine the very structure that makes up a good portion of what you are, insofar as you’re a socialized, cultural entity. If you pull the foundation out from underneath that, what do you have left? You can hardly manage on your own. It’s just not possible. You’re a cultural creation. 

Ham makes this desperate error, and is careless about exposing himself to the vulnerability of his father. Something like that. He does it without sufficient respect. The judgement is that, not only will he be a slave, but so will all of his descendants. He’s contrasted with the other two sons, who, I suppose, are willing to give their father the benefit of the doubt. When they see him in a compromising position, they handle it with respect, and don’t capitalize on it. Maybe that makes them strong. That’s what it seems like to me. I think that’s what that story means. It has something to do with respect. The funny thing about having respect for your culture—and I suppose that’s partly why I’m doing the Biblical stories: they’re part of my culture. They’re part of our culture, perhaps. But they are certainly part of my culture. It seems to me that it’s worthwhile to treat that with respect, to see what you can glean from it, and not kick it when it’s down, let’s say. 

And so that’s how the story of Noah ends. The thing, too, is that Noah is actually a pretty decent incarnation of the spirit of the Father, which, I suppose, is one of the things that makes Ham’s misstep more egregious. I mean, Noah just built an ark and got everybody through the flood, man. It’s not so bad, and so maybe the fact that he happened to drink too much wine one day wasn’t enough to justify humiliating him. I don’t think it’s pushing the limits of symbolic interpretation to note on a daily basis that we’re all contained in an ark. You could think about that as the ark that’s been bequeathed to us by our forefathers: that’s the tremendous infrastructure that we inhabit, that we take for granted because it works so well. It protects us from things that we cannot even imagine, and we don’t have to imagine them, because we’re so well protected. 

One of the things that’s really struck me hard about the disintegration and corruption of the universities is the absolute ingratitude that goes along with that. Criticism, as I said, is a fine thing, if it’s done in a proper spirit, and that’s the spirit of separating the wheat from the chaff. But it needs to be accompanied by gratitude, and it does seem to me that anyone who lives in a Western culture at this time and place in history, and who isn’t simultaneously grateful for that, is half blind, at least. It’s never been better than this, and it could be so much worse—and it’s highly likely that it will be so much worse, because, for most of human history, so much worse is the norm. 

Then there’s this little story that crops up, that seems, in some ways, unrelated to everything that’s gone before it. But I think it’s also an extremely profound little story. It took me a long time to figure it out. 

It’s the Tower of Babel.”

Tuesday, 14 July 2020

Jefferson Lives!

Barry Meets Black Lightning | Crisis on Infinite Earths Crossover [HD]

Peter Gambi: 
Do you remember why you became Black Lightning? You wanted to give the people hope
You wanted the evil that's out there to have something to fear.
 Right now, there's nothing to fear, and evil's running rampant like a plague through this city! 
Hell, through This World!

Jefferson: 
Okay, you know what? 
Let's cut through the poetry, and just talk real

Now, the purpose of Black Lightning was to kill Tobias, for literally shoving my father's articles down his throat until he died. 

Then it was because of crime bosses, crooked politicians, 
every small-time street thug that had snatched a purse or robbed a store! 

You see, there's no end, Gambi. 

There's no bottom for Black Lightning. 
And the only loser in all of it is... me. 

I feel like Lynn and I are making room for a possibility of a reconciliation. Do you hear me? I have a shot at putting my family back together. 
Black Lightning is not going to jeopardise that.

Gambi: 
I love Lynn and those girls, but we knew this day would come. 

Jefferson, I've known you since you were 12-years-old, 
you're like my son. 

So I have to tell you The Truth. 

The promise you made Lynn was well intentioned, but it always had an expiration date.


Lynn: 
You know how this ends, right?

Gambi: 
The same way it always ends for everyone, Lynn. 
None of us get out of here alive.

Lynn: 
He was happy!

Gambi: 
But what kind of happy? 
Happy like a lion in a cage? 
King of The Zoo, not of The Jungle?

Lynn: 
Happy like a man who was at peace just being Jefferson Pierce.

Gambi: 
But he isn't just Jefferson Pierce. 
He's so much more than that.

Lynn: 
I know. 
And that's why I want you to stop him before he gets addicted again.

Gambi: 
We have a difference of opinion on that. 
I don't believe Jefferson was ever addicted to his powers. 

He was in a War to save this city and its people. 
And he was winning

Then he suddenly stopped, because he was addicted to you
And now look at the condition of This City and its People. 
It's complete chaos.

Lynn: 
It sounds like you're blaming me for the chaos.

Gambi: 
A little. Just like you blame me, then and now. 

But ultimately, it's Jefferson's choice what he does with his powers.

UNWELL




Filth - 2013 - Clip 
"There's something wrong with me"



Monday, 13 July 2020

The Cokely Affair

On The Desperate Edge of Now




"I was in a meeting some months ago of the New York Historical Society’s Board of Trustees -
August, wonderful group of people. 

That’s about thirty-five very rich New Yorkers and two token historians, and I’m one of the token historians. 
They have us there for window dressing, and other good and useful and noble purposes. 

And during a discussion of a subject I won’t even go into, one of the very intelligent and very dedicated members of that board — and I’m not being ironic — said that,

He really wished American History could be about
“People of Goodwill.” 


He wished American history wasn’t so full of conflict. In effect, he was asking, 
“Why can’t we really just tell the stories about People of Goodwill?” 

And I remember thinking, 
“Oh dear, this poor man.”


Professor David Blight: