Wednesday, 18 October 2023

The Great God Pan



I suppose The Knife 
is absolutely necessary?



The Great God Pan

by Arthur Machen


Contents

CHAPTER I. THE EXPERIMENT
CHAPTER II. MR. CLARKE’S MEMOIRS
CHAPTER III. THE CITY OF RESURRECTIONS
CHAPTER IV. THE DISCOVERY IN PAUL STREET
CHAPTER V. THE LETTER OF ADVICE
CHAPTER VI. THE SUICIDES
CHAPTER VII. THE ENCOUNTER IN SOHO
CHAPTER VIII. THE FRAGMENTS

I
THE EXPERIMENT

“I am glad you came, Clarke; very glad indeed. I was not sure you could spare the time.”

“I was able to make arrangements for a few days; things are not very lively just now. But have you no misgivings, Raymond? Is it absolutely safe?”

The two men were slowly pacing the terrace in front of Dr. Raymond’s house. The sun still hung above the western mountain-line, but it shone with a dull red glow that cast no shadows, and all the air was quiet; a sweet breath came from the great wood on the hillside above, and with it, at intervals, the soft murmuring call of the wild doves. Below, in the long lovely valley, the river wound in and out between the lonely hills, and, as the sun hovered and vanished into the west, a faint mist, pure white, began to rise from the hills. Dr. Raymond turned sharply to his friend.

“Safe? Of course it is. In itself the operation is a perfectly simple one; any surgeon could do it.”

“And there is no danger at any other stage?”

“None; absolutely no physical danger whatsoever, I give you my word. You are always timid, Clarke, always; but you know my history. I have devoted myself to transcendental medicine for the last twenty years. I have heard myself called quack and charlatan and impostor, but all the while I knew I was on the right path. Five years ago I reached the goal, and since then every day has been a preparation for what we shall do tonight.”

“I should like to believe it is all true.” Clarke knit his brows, and looked doubtfully at Dr. Raymond. “Are you perfectly sure, Raymond, that your theory is not a phantasmagoria—a splendid vision, certainly, but a mere vision after all?”

Dr. Raymond stopped in his walk and turned sharply. He was a middle-aged man, gaunt and thin, of a pale yellow complexion, but as he answered Clarke and faced him, there was a flush on his cheek.

“Look about you, Clarke. You see the mountain, and hill following after hill, as wave on wave, you see the woods and orchard, the fields of ripe corn, and the meadows reaching to the reed-beds by the river. You see me standing here beside you, and hear my voice; but I tell you that all these things—yes, from that star that has just shone out in the sky to the solid ground beneath our feet—I say that all these are but dreams and shadows; the shadows that hide the real world from our eyes. There is a real world, but it is beyond this glamour and this vision, beyond these ‘chases in Arras, dreams in a career,’ beyond them all as beyond a veil. I do not know whether any human being has ever lifted that veil; but I do know, Clarke, that you and I shall see it lifted this very night from before another’s eyes. You may think this all strange nonsense; it may be strange, but it is true, and the ancients knew what lifting the veil means. They called it seeing the god Pan.”

Clarke shivered; the white mist gathering over the river was chilly.

“It is wonderful indeed,” he said. “We are standing on the brink of a strange world, Raymond, if what you say is true. I suppose the knife is absolutely necessary?

“Yes; a slight lesion in the grey matter, that is all; a trifling rearrangement of certain cells, a microscopical alteration that would escape the attention of ninety-nine brain specialists out of a hundred. I don’t want to bother you with ‘shop,’ Clarke; I might give you a mass of technical detail which would sound very imposing, and would leave you as enlightened as you are now. But I suppose you have read, casually, in out-of-the-way corners of your paper, that immense strides have been made recently in the physiology of the brain. I saw a paragraph the other day about Digby’s theory, and Browne Faber’s discoveries. Theories and discoveries! Where they are standing now, I stood fifteen years ago, and I need not tell you that I have not been standing still for the last fifteen years. It will be enough if I say that five years ago I made the discovery that I alluded to when I said that ten years ago I reached the goal. After years of labour, after years of toiling and groping in the dark, after days and nights of disappointments and sometimes of despair, in which I used now and then to tremble and grow cold with the thought that perhaps there were others seeking for what I sought, at last, after so long, a pang of sudden joy thrilled my soul, and I knew the long journey was at an end. By what seemed then and still seems a chance, the suggestion of a moment’s idle thought followed up upon familiar lines and paths that I had tracked a hundred times already, the great truth burst upon me, and I saw, mapped out in lines of sight, a whole world, a sphere unknown; continents and islands, and great oceans in which no ship has sailed (to my belief) since a Man first lifted up his eyes and beheld the sun, and the stars of heaven, and the quiet earth beneath. You will think this all high-flown language, Clarke, but it is hard to be literal. And yet; I do not know whether what I am hinting at cannot be set forth in plain and lonely terms. For instance, this world of ours is pretty well girded now with the telegraph wires and cables; thought, with something less than the speed of thought, flashes from sunrise to sunset, from north to south, across the floods and the desert places. Suppose that an electrician of today were suddenly to perceive that he and his friends have merely been playing with pebbles and mistaking them for the foundations of the world; suppose that such a man saw uttermost space lie open before the current, and words of men flash forth to the sun and beyond the sun into the systems beyond, and the voice of articulate-speaking men echo in the waste void that bounds our thought. As analogies go, that is a pretty good analogy of what I have done; you can understand now a little of what I felt as I stood here one evening; it was a summer evening, and the valley looked much as it does now; I stood here, and saw before me the unutterable, the unthinkable gulf that yawns profound between two worlds, the world of matter and the world of spirit; I saw the great empty deep stretch dim before me, and in that instant a bridge of light leapt from the earth to the unknown shore, and the abyss was spanned. You may look in Browne Faber’s book, if you like, and you will find that to the present day men of science are unable to account for the presence, or to specify the functions of a certain group of nerve-cells in the brain. That group is, as it were, land to let, a mere waste place for fanciful theories. I am not in the position of Browne Faber and the specialists, I am perfectly instructed as to the possible functions of those nerve-centers in the scheme of things. With a touch I can bring them into play, with a touch, I say, I can set free the current, with a touch I can complete the communication between this world of sense and—we shall be able to finish the sentence later on. Yes, the knife is necessary; but think what that knife will effect. It will level utterly the solid wall of sense, and probably, for the first time since man was made, a spirit will gaze on a spirit-world. Clarke, Mary will see the god Pan!”

“But you remember what you wrote to me? I thought it would be requisite that she—”

He whispered the rest into the doctor’s ear.

“Not at all, not at all. That is nonsense. I assure you. Indeed, it is better as it is; I am quite certain of that.”

“Consider the matter well, Raymond. It’s a great responsibility. Something might go wrong; you would be a miserable man for the rest of your days.”

“No, I think not, even if the worst happened. As you know, I rescued Mary from the gutter, and from almost certain starvation, when she was a child; I think her life is mine, to use as I see fit. Come, it’s getting late; we had better go in.”

Dr. Raymond led the way into the house, through the hall, and down a long dark passage. He took a key from his pocket and opened a heavy door, and motioned Clarke into his laboratory. It had once been a billiard-room, and was lighted by a glass dome in the centre of the ceiling, whence there still shone a sad grey light on the figure of the doctor as he lit a lamp with a heavy shade and placed it on a table in the middle of the room.

Clarke looked about him. Scarcely a foot of wall remained bare; there were shelves all around laden with bottles and phials of all shapes and colours, and at one end stood a little Chippendale book-case. Raymond pointed to this.

“You see that parchment Oswald Crollius? He was one of the first to show me the way, though I don’t think he ever found it himself. That is a strange saying of his: ‘In every grain of wheat there lies hidden the soul of a star.’”

There was not much furniture in the laboratory. The table in the centre, a stone slab with a drain in one corner, the two armchairs on which Raymond and Clarke were sitting; that was all, except an odd-looking chair at the furthest end of the room. Clarke looked at it, and raised his eyebrows.

“Yes, that is the chair,” said Raymond. “We may as well place it in position.” He got up and wheeled the chair to the light, and began raising and lowering it, letting down the seat, setting the back at various angles, and adjusting the foot-rest. It looked comfortable enough, and Clarke passed his hand over the soft green velvet, as the doctor manipulated the levers.

“Now, Clarke, make yourself quite comfortable. I have a couple hours’ work before me; I was obliged to leave certain matters to the last.”

Raymond went to the stone slab, and Clarke watched him drearily as he bent over a row of phials and lit the flame under the crucible. The doctor had a small hand-lamp, shaded as the larger one, on a ledge above his apparatus, and Clarke, who sat in the shadows, looked down at the great shadowy room, wondering at the bizarre effects of brilliant light and undefined darkness contrasting with one another. Soon he became conscious of an odd odour, at first the merest suggestion of odour, in the room, and as it grew more decided he felt surprised that he was not reminded of the chemist’s shop or the surgery. Clarke found himself idly endeavouring to analyse the sensation, and half conscious, he began to think of a day, fifteen years ago, that he had spent roaming through the woods and meadows near his own home. It was a burning day at the beginning of August, the heat had dimmed the outlines of all things and all distances with a faint mist, and people who observed the thermometer spoke of an abnormal register, of a temperature that was almost tropical. Strangely that wonderful hot day of the fifties rose up again in Clarke’s imagination; the sense of dazzling all-pervading sunlight seemed to blot out the shadows and the lights of the laboratory, and he felt again the heated air beating in gusts about his face, saw the shimmer rising from the turf, and heard the myriad murmur of the summer.

“I hope the smell doesn’t annoy you, Clarke; there’s nothing unwholesome about it. It may make you a bit sleepy, that’s all.”

Clarke heard the words quite distinctly, and knew that Raymond was speaking to him, but for the life of him he could not rouse himself from his lethargy. He could only think of the lonely walk he had taken fifteen years ago; it was his last look at the fields and woods he had known since he was a child, and now it all stood out in brilliant light, as a picture, before him. Above all there came to his nostrils the scent of summer, the smell of flowers mingled, and the odour of the woods, of cool shaded places, deep in the green depths, drawn forth by the sun’s heat; and the scent of the good earth, lying as it were with arms stretched forth, and smiling lips, overpowered all. His fancies made him wander, as he had wandered long ago, from the fields into the wood, tracking a little path between the shining undergrowth of beech-trees; and the trickle of water dropping from the limestone rock sounded as a clear melody in the dream. Thoughts began to go astray and to mingle with other thoughts; the beech alley was transformed to a path between ilex-trees, and here and there a vine climbed from bough to bough, and sent up waving tendrils and drooped with purple grapes, and the sparse grey-green leaves of a wild olive-tree stood out against the dark shadows of the ilex. Clarke, in the deep folds of dream, was conscious that the path from his father’s house had led him into an undiscovered country, and he was wondering at the strangeness of it all, when suddenly, in place of the hum and murmur of the summer, an infinite silence seemed to fall on all things, and the wood was hushed, and for a moment in time he stood face to face there with a presence, that was neither man nor beast, neither the living nor the dead, but all things mingled, the form of all things but devoid of all form. And in that moment, the sacrament of body and soul was dissolved, and a voice seemed to cry “Let us go hence,” and then the darkness of darkness beyond the stars, the darkness of everlasting.

When Clarke woke up with a start he saw Raymond pouring a few drops of some oily fluid into a green phial, which he stoppered tightly.

“You have been dozing,” he said; “the journey must have tired you out. It is done now. I am going to fetch Mary; I shall be back in ten minutes.”

Clarke lay back in his chair and wondered. It seemed as if he had but passed from one dream into another. He half expected to see the walls of the laboratory melt and disappear, and to awake in London, shuddering at his own sleeping fancies. But at last the door opened, and the doctor returned, and behind him came a girl of about seventeen, dressed all in white. She was so beautiful that Clarke did not wonder at what the doctor had written to him. She was blushing now over face and neck and arms, but Raymond seemed unmoved.

“Mary,” he said, “the time has come. You are quite free. Are you willing to trust yourself to me entirely?”

“Yes, dear.”

“Do you hear that, Clarke? You are my witness. Here is the chair, Mary. It is quite easy. Just sit in it and lean back. Are you ready?”

“Yes, dear, quite ready. Give me a kiss before you begin.”

The doctor stooped and kissed her mouth, kindly enough. “Now shut your eyes,” he said. The girl closed her eyelids, as if she were tired, and longed for sleep, and Raymond placed the green phial to her nostrils. Her face grew white, whiter than her dress; she struggled faintly, and then with the feeling of submission strong within her, crossed her arms upon her breast as a little child about to say her prayers. The bright light of the lamp fell full upon her, and Clarke watched changes fleeting over her face as the changes of the hills when the summer clouds float across the sun. And then she lay all white and still, and the doctor turned up one of her eyelids. She was quite unconscious. Raymond pressed hard on one of the levers and the chair instantly sank back. Clarke saw him cutting away a circle, like a tonsure, from her hair, and the lamp was moved nearer. Raymond took a small glittering instrument from a little case, and Clarke turned away shudderingly. When he looked again the doctor was binding up the wound he had made.

“She will awake in five minutes.” Raymond was still perfectly cool. “There is nothing more to be done; we can only wait.”

The minutes passed slowly; they could hear a slow, heavy, ticking. There was an old clock in the passage. Clarke felt sick and faint; his knees shook beneath him, he could hardly stand.

Suddenly, as they watched, they heard a long-drawn sigh, and suddenly did the colour that had vanished return to the girl’s cheeks, and suddenly her eyes opened. Clarke quailed before them. They shone with an awful light, looking far away, and a great wonder fell upon her face, and her hands stretched out as if to touch what was invisible; but in an instant the wonder faded, and gave place to the most awful terror. The muscles of her face were hideously convulsed, she shook from head to foot; the soul seemed struggling and shuddering within the house of flesh. It was a horrible sight, and Clarke rushed forward, as she fell shrieking to the floor.

Three days later Raymond took Clarke to Mary’s bedside. She was lying wide-awake, rolling her head from side to side, and grinning vacantly.

“Yes,” said the doctor, still quite cool, “it is a great pity; she is a hopeless idiot. However, it could not be helped; and, after all, she has seen the Great God Pan.”

Meg


“They decided she must have caused Trouble and they 
want no part of a 
Troublemaker.”





8-F SUNDAY, 
AUGUST 22, 1982, 
Longview Morning Journal 
Entertainment 

Cagney and Lacey situation 
Story behind Meg's ouster 
By DICK KLEINER 
HOLLYWOOD 

CBS renewed "Cagney & Lacey" for this coming season but with a new Cagney. Meg Foster was dropped from the cast, and, after a search, Sharon Gless hired to replace her. Tyne Daly remains fixed as Lacey. It isn't a pretty story, no matter who you talk to. Meg was so hurt and distraught that she still isn't talking.

But she told friends that she felt as though she had been hit by a truck

She also has said that she believes she's better off to keep quiet about it now, and let her actions talk for her. 

Those same friends, however, tell of how she didn't work for a while after the news got around Hollywood that she was out. Until that news spread, she was an inndemand actress. But there was no official announcement of why she was fired, so some people jumped to some pretty wild conclusions.

They decided she must have caused Trouble and they want no part of a Troublemaker. Later, an Official Story came out (The Network said they wanted a change to give the show a better balance) and from then on Meg's offers picked up again. She's working steadily now. And she just wrapped a TV movie, "Desperate Intruder," with Nick Mancuso and Claude Akins. 

THERE ARE A LOT of different stories going around about the truth behind the cast change.

"We were faced with cancellation," says Tyne Daly. "The network said its research showed that Meg came across as too tough. They said they'd renew us if we made a change. It was hard on me, because Meg and I had become very good friends." 

"They wanted more of a contrast between the two players," Sharon Gless told Variety's columnist, Dave Kaufman. "They (both) had a gentleness, but where was the strength?" 

"It's one of those unromantic smoke-filled room stories," says the show's producer, Barney Rosenzweig.

"When we tried to get it renewed, the network was doubtful. They said, maybe, if we recast. They said one of the negative aspects of the show is that the two girls are too similar." Rosenzweig says he suggested dying Meg's hair a different color, to dispell the similarity. But, he says, the CBS brass said that, if he wanted the show to stay on, he would have to do something more dramatic than dying Meg Foster's hair. 'They said if the only way to save the show is to recast it," he says, "then I would recast it.

I said I would do anything to save the show. And so Meg Foster was the scapegoat." He says it was that or nothing. He says he could have stood up to CBS, but he thinks if he had tried it, he would have lost. But Perry King, who was Meg Foster's co-star in the movie, "A Different Story," says that he believes Rosenzweig "caved in" as he had "caved in" earlier: Curiously, King was involved with Rosenzweig in that previous incident. That was when Rosenzweig produced the TV movie "East of Eden," and King was originally to co-star in it with Timothy Bottoms.

According to King, Bottoms said he wouldn't work with King, although the two had never met. "So Barney caved in," King says, "and replaced me with Bruce Boxleitner. He didn't stand up for me then, and he didn't stand up for Meg this time."

United States
Texas
Longview
Longview News-Journal
1982
Aug
22



Evil-Lyn features in the 1987 live-action feature film Masters of the Universe. Played by Meg Foster, she is shown as Skeletor's Right-Hand Woman as in the cartoon, although the film adds an extra dimension to her relationship with Skeletor by indicating some amount of romance between the two. 

In one scene, Skeletor reveals that he depends upon Evil-Lyn to portray the image of him as a ruler to the people of Eternia as he strokes her face and shoulder. While sharing the desire for power between them, Evil-Lyn's calm and seductive approach is shown to soothe Skeletor's wrath and mania in his moments of hysteria. In that same scene, they were about to kiss when Beast Man and the other warriors walked in and interrupted them.

Any attempt Evil-Lyn makes to stand closer or equal to Skeletor is quickly deflected by him in the film. After Skeletor kills Saurod for failing to capture He-Man and the Cosmic Key, Evil-Lyn tries to convince Skeletor that their talents could still be useful. This stance prompts Skeletor to force her into control of his troops on their second mission to Earth to track down the heroes. She succeeds in capturing the Cosmic Key, but Skeletor once again disregards her when she reports that she has failed to deal with He-Man.

In the final stages of the film, she deserts Skeletor after he absorbs the power of the universe without sharing it with her. This remains consistent with the various portrayals of the character as scheming and willing to turn on Skeletor from the mini-comics, Filmation series, and 2002 series. Evil-Lyn is not depicted as a powerful magic-wielder in the film (although it is not explicitly stated that she does not have such powers either) and does not carry her distinctive orb-staff. 

In the film, she rarely uses magic, although in one scene she casts an illusion to make herself appear to be the dead mother of Julie and also uses her powers to keep the door of the music store closed while Julie brings her the Cosmic Key. 

Describing her character, Foster said that Evil-Lyn is not villainous, "she is just doing her job and she knows how to get results, even if it means being harsh.

Langella agreed, calling Evil-Lyn a female more dedicated to Skeletor's cause than any man; she is obsessive around Skeletor because she is slightly lovelorn.

The filmmakers considered having Foster wear eye-lenses to mask her naturally pale-blue eyes, but decided that her natural eyes fit the character better. However, they did augment Foster's chest, fitting cleavage into the character's costume. Foster wanted the character to have a large hairstyle, rather than the short style featured in the film.

Sunday, 15 October 2023

Silence Dogood



In 1718, at age 12, Franklin began The Work 
that would define the rest of his life. 

He signed a 9-year apprenticeship, 
legally indenturing himself 
to his older brother James
who had opened a printing shop in Boston. 


In 1721, his brother James decided to publish his own weekly newspaper, "The New-England Courant.

From its inception, the paper courted controversy. Its first issue attacked Cotton Mather, Boston's pre-eminent preacher and The Colony’s strict and severe moral authority. 

Mather called the newspaper wicked
filled with immorality, and lies

“What James Franklin does is he creates the first real independent newspaper in America. 

His paper, in Boston, is, quote, 
"Not published by Authority." 

All the others,
 you were given 
a Stamp of Authority. 

On April 2, 1722, an essay appeared over the name of Silence Dogood, who claimed to be a widowed woman from the countryside, and who had lots of homespun wisdom and sharp social critiques to share. It was an immediate hit

No one, including James Franklin, had any idea that the real author was a teenage boy, James's 16-year-old brother Benjamin, who had secretly slipped the essay under the door. 

More of Silence Dogood's articles began to appear. She offered irreverent advice on funeral eulogies, advocated fiercely for women's education, and in one dispatch poked fun at Harvard and the wealthy parents who dreamed of sending their children to the elite institution :

Most of them consulted their own Purses instead of their Childrens Capacities. 
At Harvard They learn little more than how to carry themselves handsomely, and enter a Room genteely... and from whence they return, after Abundance of Trouble and Charge, as great Blockheads as ever, only more proud and self-conceited. 

In the summer of 1722, James was jailed for 3 weeks without trial for questioning the competence of Cotton Mather and the colony's other leaders. 

Quoting from an article he had read in a London newspaper, 
Benjamin, as Silence Dogood, came to his brother's defense. 

Without Freedom of Thought, there can be no such Thing as Wisdom; and no such Thing as publick Liberty, without Freedom of Speech. Whoever would overthrow the Liberty of a Nation, must begin by subduing the Freeness of Speech. 

When James was released from jail and resumed putting out his newspaper, Benjamin confessed publicly that he, in fact, was writing Silence Dogood's essays. 

Many cheered him for his artfulness, but James was jealous. They would argue and it sometimes came to blows

I fancy his harsh and tyrannical "Treatment" of me, might be a means of impressing me with that "Aversion" to arbitrary "Power" that has stuck to me "thro'" my whole "Life". 

Franklin decided to run away, even if it meant breaking his legal obligation to his brother. After selling some of his books to pay for his passage, he slipped out of town on a ship heading south, convincing the captain to keep quiet under the false pretense that he had gotten a girl pregnant and needed to leave. He was 17 years old. 

11 days later, on October 6, 1723, Franklin arrived at the Market Street wharf on the Delaware River in Philadelphia, the City of Brotherly Love founded by William Penn, a Quaker for whom the colony of Pennsylvania was named. With 6,000 residents, Philadelphia was now America's third-largest city after Boston and New York. It was a thriving outpost of the British Empire... its streets filled with both newcomers and Native peoples, including the Lenape, on whose land the city now stood. People are coming from all sorts of backgrounds. There's Anglicans, there's Jews, there's slaves, freed slaves. There's the Germans coming in and the Presbyterians and the Native Americans who were there. And, unlike Puritan Boston, where you have to follow the theocratic maxims of the Mather family, people in Philadelphia have a certain tolerance. Colonial Philadelphia had a different vibe, a different flavor. Growing commerce, saloons and taverns, a sort of hospitable place, but also a place in which people could find themselves and create themselves. Franklin landing in Philadelphia at this moment was perfect for him, in terms of timing. He didn't have to be someone who came from great wealth in order to find opportunity. He's just a kid. He's run away from his apprenticeship, so, he's scared, probably, that they're going to track him down. He's not sure what comes next. "I was dirty from my journey," Franklin wrote, "and I knew no soul nor where to look for lodging. I was fatigued and very hungry." It was a Sunday, and he saw a crowd of well-dressed people heading into a church. They were Quakers about to attend their weekly service, marked by sitting in silence together. I sat down among them, and after looking round awhile and hearing nothing said, I fell fast asleep, and continued so till the meeting broke up, when one was kind enough to rouse me. Walking up Market Street, he passed a house and exchanged glances with a 15-year-old girl standing in the doorway, who, he was sure, "thought I made, as I certainly did, a most awkward, ridiculous appearance." He went to work at one of the city's print shops and eventually began renting a room at the house he had passed that first morning. The girl he had seen was his landlord's daughter... Deborah Read. They struck up a romance, and by the fall of 1724 were talking of marriage. Meanwhile, patrons of the print shop had noticed Franklin's skill and diligence. One of them, Pennsylvania's governor William Keith, offered what seemed to be the opportunity of a lifetime. He would send Franklin to London with letters of introduction and credit to purchase the equipment needed to start his own print shop in Philadelphia. Marriage to Deborah would have to wait. Benjamin was bound for England. The great center of England is the city of London and parts adjacent. All that vast mass of buildings, and how much farther it may spread, who knows? New squares and new streets rising up every day to such a prodigy of buildings that nothing in the world does, or ever did, equal it, except old Rome. Daniel Defoe. With more than 600,000 residents, 100 times the size of Philadelphia, London was the teeming hub of an empire that considered its far-flung colonists with mild disdain. They viewed Americans as backwards suppliers of raw materials and as purchasers of manufactured goods only England could provide. Coming out of the Provinces, he found a greater world. In England, he was young and impressionable and able to make his way into that huge metropolis of London from nothing but his ability. Upon his arrival, Franklin learned too late that Governor Keith had a reputation for unreliability. There were no letters of credit or introduction. Once more, he would have to fend for himself. For a year and a half, he made the most of it. London had more print shops than all of the American colonies combined, and he quickly found work, impressing his employers with his strength and his sobriety. Unlike all the other workers, he did not drink a pint of beer 6 different times during the workday. I drank only "Water"; the other "Workmen" "wonder'd" to see from this that the "Water-American", as they "call'd" me, was stronger than themselves. He spent his free time poring through books, especially Enlightenment treatises by Isaac Newton, René Descartes, John Locke, and other philosophers who argued that truths were to be found through the study of how things work in the natural world. The Enlightenment. It's a commitment to reason and science. It's a belief that every problem can be solved and that every institution can be reformed, that life on Earth is perfectible, at least up to a point, and maybe altogether. In London, Franklin also seemed to have forgotten Deborah and indulged in what he called "foolish intrigues with low women." He wrote her only one letter. In his absence, Deborah married someone else. But when a Quaker merchant offered Franklin a job as a clerk selling merchandise in a general store back in Philadelphia and then dangled a potential partnership, he headed home. During the 12-week voyage, Franklin wrote out a plan for future conduct, with 4 basic rules: be "extremely frugal," "endeavour to speak the truth in every instance," "apply myself industriously to whatever business I take," and "speak ill of no man whatever." In Philadelphia, he threw himself into his new job, becoming, he said, an "expert at selling." But that winter, his employer took ill and died. Franklin decided to return to his old trade as a printer. In 1728, he opened his own shop on Market Street with a partner whose father underwrote the initial expenses. He had devised a foundry for casting type, saving the cost of sending to England for replacements, and won a contract to print the authorized history of the Quakers. When his new partner took to drinking, Franklin found other backers to buy him out and continued as sole proprietor. 

In his drive to succeed, he often worked until 11 at night 
and was back at his shop before dawn. 

I took care not only to be in "Reality" "Industrious" and frugal, 
but to avoid all "Appearances of the Contrary". 

He made sure people noticed, and his business increased. 
He was a writer. You know, writers invent
He might be his own best invention. 

Franklin is so relentless in learning how to do things
learning how to do things correctly in a certain way, 
how to write, how to dress, how to speak 
to different kinds of people. 

It's sort of impossible to know what was there 
before he did all that and invented himself. 

With 11 other up-and-coming tradesmen
Franklin formed a club that met each Friday evening 
to socialise and forge business connections

But they also discussed current events and 
politely debated a variety of topics... 
What is wisdom? What defines good writing? 
Did importing indentured and enslaved servants 
help or hurt the colonial economy? 

The official name of the group 
was the Leather Apron Club. 
Informally, they called themselves the Junto
from the Latin for "joined together.

At 21, Franklin was its youngest member, 
but unquestionably its driving force

Franklin believed that the virtues and values 
of a working middle class were going to be the backbone 
of American society. The artisans, the shopkeepers, 
the people who put on leather aprons early in the morning 
to help serve the public. 

The Junto moved its meeting place from a local tavern 
to a rented house, and at Franklin's suggestion, 
each member brought some books that 
the other members could read

Eventually, they broadened the idea 
into the Library Company of Philadelphia, 
America's first subscription library open to the public, 
who paid small dues for the chance to 
borrow books imported from Europe. 

And, every year, more and more books 
would be collected and extend knowledge. 

What was so important about the Library Company 
was that it wasn't just for wealthy, elite men. 

This "Library" afforded me the "Means of Improvement" 
by constant "Study", for which I set apart an "Hour" or two each "Day"; 
and thus "repair'd" in some "Degree" the "Loss of the Learned Education" my "Father" once intended for me. 

He always looked around wherever he was and said, 
"What needs to be done? "What's missing? 
What are the things that a community ought to have?" 

He had read enough to know that there was more elsewhere and he wanted to make those good things happen to the community of Philadelphia. 

Self-reliance, which Franklin loved, and 
community engagement may seem like they oppose each other. 

But as Franklin repeatedly said, 
The Good that We can Do together 
surpasses The Good We can Do alone

Over the coming years, Franklin and his Junto would turn to other civic projects to improve life in Philadelphia. Under their guidance, the city formed volunteer fire companies. They advocated for a police force paid by a property tax. And at one Junto meeting, Franklin raised the idea of starting a college. When the Public Academy of Philadelphia finally opened in 1751, Franklin would be elected president of the board. It was the first non-sectarian college in America and would later become the University of Pennsylvania. 

Expanding on the Junto model, he proposed and organised the American Philosophical Society, whose members would be scientists and intellectuals from throughout the colonies, who could share ideas and scholarly papers by mail if they could not come to meetings in person. It would become the colonies' first learned society. And to build a new hospital, he devised a plan that matched private donations with public funds, giving people, he said, "an additional motive to give, since every man's donation would be doubled." 

He always believed that if you 
just get a few good and interested men -
always Men - on any civic problem, 
you can solve it. 

Ben Franklin is, I think, emblematic of what America wanted to be, should be, could be. The things that he spoke of, the things that he wrote about, often missing are other people. Women, people of color, in particular, enslaved men and women, never had the opportunities that a Ben Franklin had. Franklin's print shop was thriving. Pennsylvania's colonial legislature awarded him the contract to print its paper currency. When he learned that South Carolina was looking for a printer, he dispatched one of his employees to open a shop in Charleston. And on October 2, 1729, he began publishing his own newspaper, "The Pennsylvania Gazette." He filled its pages with reports from other newspapers in America and England, along with crime stories, notices of fires and deaths, a moral advice column, funny tales he concocted that flirted with sexual innuendo, and letters from readers, including some he wrote himself, under tongue-in-cheek pseudonyms like Anthony Afterwit and Alice Addertongue. "If you would make your paper a vehicle of scandal," Addertongue advised in one letter, "you would double the number of your subscribers." The "Gazette" caught on. 

Ben Franklin understood The Power of the printing press. 
He understood that those who controlled words
those who are able to disseminate information, um, 
had a certain amount of Power

He could be the arbiter of what was seen as important
The idea, first, was to engage people, to entertain people. 
Franklin understood that if you could get people to laugh with you, you're halfway to getting them to agree with you. 

He also welcomed essays espousing opinions of all kinds. 
If all printers were determined not to print anything till they were sure it would offend nobody, there would be very little printed. 

He said in the end you have to bear some responsibility for the type of ideas that you put forward. And if they're really odious, if they're really harmful, you have to curate them out. If you made a mistake, you could, as they always did in those days, add an errata page. 

And you could fix anything with that errata page.”

Local merchants advertised their goods in the "Gazette;" tradesmen advertised their services. Franklin also published notices offering rewards for runaway indentured servants, like he had once been, and slaves for sale.

Franklin




“He and his boyhood friends fished and frolicked in a nearby pond. An avid swimmer, he designed rudimentary fins to propel himself faster across the water; other times, he floated on his back and let himself be pulled along by a kite. 

Josiah initially thought His Son 
should study for The Ministry and 
enrolled him at age 8 in the Boston 
school that prepared students 
for Harvard College. 

But The Academy proved 
too expensive, and eager to have 
another set of hands
His Father put him to Work in 
The Family's candle shop. 

He was 10 years old; 
his schooling was over

I Think it was 
crucial to Franklin's success 
that he had very little 
formal education. 

When people go through
formal schools, they learn 
what you're supposed to know. 

They also learn 
what you don't have to know. 

With Franklin, 
he never knew 
what he didn't have to know, 
so, he assumed 
he had to know everything.”


In 1718, at age 12, Franklin began The Work 
“that would define the rest of his life. 

He signed a 9-year apprenticeship, legally indenturing himself to his older brother James, who had opened a printing shop in Boston. 


“Printing was an amazing business if you were both clever with your hands and good at thinking. Printers are setting type upside-down and backward. And you have to be really hyper-literate to understand how language works that way, and to correct things as you go along, and get it right.

Handling the heavy 
sets of lead type 
strengthened and broadened 
his shoulders. 

Having access to books 
strengthened and liberated 
his mind

“Often I sat up in my room reading the greatest part of the night, when the book was borrowed in the evening and had to be returned early in the morning lest it should be missed. 

And all the little money that came into my hands was ever laid out in books.”

Here was a kid who only had 
two years of formal education, ever
So, what did he do? 
He taught himself how to write

He composed poetry... 
Including a ballad commemorating the recent killing of Blackbeard the pirate. He read articles from "The Spectator," a London periodical, and, on paper salvaged from the print shop, attempted to reproduce them by memory. 

He stayed up late at night and rose early each morning to continue his reading before the shop opened. 

"I was," Franklin said, 
"extremely ambitious." 

QuiXote






















Oh, God….!

What Did They Do to You..?


‘In these myths, The Soul of 
The Human Person
in a certain way, 
reached out toward that 
God made Manwho, 
humiliated unto Death 
on A Crossin this way 
opened The Door of 
Life to All of Us.

The Homily on 
The Feast of Corpus Christ
at St. John Lateran, 2006
Benedict XVI


“For in The Beginning 
of Literature is The Myth,
and in The End as well.

Parable of Cervantes 
and The Quixote

— Jorge Louis Borges

   

Excerpt from: 
"Christ-Hero of the Monomyths" 
by Suresh Shenoy.

Saturday, 14 October 2023

Handmaidens






chaperon (n.)
"woman accompanying and guiding a younger, unmarried lady in public," 1720, from French chaperon "protector," especially "female companion to a young woman," earlier "head covering, hood" (c. 1400), from Old French chaperon "hood, cowl" (12c.), diminutive of chape "cape" (see cap (n.)).

 "... English writers often erroneously spell it chaperone, app. under the supposition that it requires a fem. termination" [OED]. 

The notion is of "covering" [sexually] the socially vulnerable one. The word had been used in Middle English in the literal sense "hooded cloak."

"May I ask what is a chaperon?"

"A married lady; without whom 
no unmarried one can be seen in public. 
If the damsel be five and forty, 
she cannot appear without the matron; 
and if the matron be fifteen, it will do." 

— Catharine Hutton,
 "The Welsh Mountaineer," 
London, 1817

also from 1720

chaperon (v.)
"act as a chaperon, attend (an unmarried girl or woman) in public," 1792, also chaperone, from chaperon (n.), or from French chaperonner, from the noun in French. 

Related: Chaperoned; chaperoning.
also from 1792


cap (n.)
late Old English cæppe "hood, head-covering, cape," a general Germanic borrowing (compare Old Frisian and Middle Dutch kappe, Old High German chappa) from Late Latin cappa "a cape, hooded cloak" (source of Spanish capa, Old North French cape, French chape), a word of uncertain origin. Possibly a shortened from capitulare "headdress," from Latin caput "head" (from PIE root *kaput- "head").

The Late Latin word apparently originally meant "a woman's head-covering," but the sense was transferred to "hood of a cloak," then to "cloak" itself, though the various senses co-existed. Old English took in two forms of the Late Latin word, one meaning "head-covering," the other "ecclesiastical dress" (see cape (n.1)). In most Romance languages, a diminutive of Late Latin cappa has become the usual word for "head-covering" (such as French chapeau).
The meaning "soft, small, close-fitted head covering" in English is from early 13c., originally for women; extended to men late 14c.; extended to cap-like coverings on the ends of anything (as in hubcap) from mid-15c. The meaning "contraceptive device" is by 1916.
The meaning "cap-shaped piece of copper lined with gunpowder and used to ignite a firearm" is by 1825, hence cap-gun (1855); extended to paper strips used in toy pistols by 1872 (cap-pistol is from 1879).

Figurative thinking cap is from 1839 (considering cap is 1650s). Cap and bells (1781) was the insignia of a fool; cap and gown (1732) of a scholar. To set one's cap at or for (1773) means "use measures to gain the regard or affection of," usually in reference to a woman seeking a man's courtship.

caparison (n.)
1570s, "cloth spread over a saddle," also "personal dress and ornaments," from French caparasson (15c., Modern French caparaçon), from Spanish caparazón, perhaps from augmentative of Old Provençal caparasso "a mantle with a hood," or Medieval Latin caparo, the name of a type of cape worn by women, literally "chaperon" (see chaperon (n.)). Past-participle adjective caparisoned is attested from c. 1600, from a verb caparison (1590s), from French caparaçonner, from caparaçon.

hood
Little Red Riding Hood (1729) translates Charles Perrault's Petit Chaperon Rouge ("Contes du Temps Passé" 1697)....

gooseberry
Gooseberry also meant "a chaperon" (1837) and "a marvelous tale." Old Gooseberry for "the Devil" is recorded from 1796....

protector
late 14c., protectour, "a defender, guardian, one who defends or shields from injury or evil," from Old French protector (14c., Modern French protecteur) and directly from Late Latin protector, agent noun from protegere (see protection). Related: Protectoral; protectorial; protec

duenna
1660s, "chief lady in waiting upon the queen of Spain," also "an elderly woman in charge of girls from a Spanish family," from Spanish dueña "married lady, mistress" (fem. of dueño "master"), from Latin domina "lady, mistress of the house," from Latin domus "house" (from PIE root

protect
"cover or shield from danger, harm, damage, exposure, trespass, temptation, insult, etc.," early 15c., protecten, from Latin protectus, past participle of protegere "to protect, defend, cover over, cover in front" (source also of French protéger, Old French protecter, Spanish pro

Jupiter
also Juppiter, c. 1200, "supreme deity of the ancient Romans," from Latin Iupeter, Iupiter, Iuppiter, "Jove, god of the sky and chief of the gods," from PIE *dyeu-peter- "god-father" (originally vocative, "the name naturally occurring most frequently in invocations" [Tucker]), fr

squirrel
"agile, active arboreal rodent with pointed ears and a long, bushy tail," early 14c. (late 12c. as a surname), from Anglo-French esquirel, Old French escurueil "squirrel; squirrel fur" (Modern French écureuil), from Vulgar Latin *scuriolus, diminutive of *scurius "squirrel," vari

deadline
"time limit," 1920, American English newspaper jargon, from dead (adj.) + line (n.). Perhaps influenced by earlier use (1864) to mean the "do-not-cross" line in Civil War prisons, which figured in the trial of Henry Wirz, commander of the notorious Confederate prison at Andersonv

liberty
late 14c., "free choice, freedom to do as one chooses," also "freedom from the bondage of sin," from Old French liberte "freedom, liberty, free will" (14c., Modern French liberté), from Latin libertatem (nominative libertas) "civil or political freedom, condition of a free man; a

dust
"fine, dry particles of earth or other matter so light that they can be raised and carried by the wind," Old English dust, from Proto-Germanic *dunstaz (source also of Old High German tunst "storm, breath," German Dunst "mist, vapor," Danish dyst "milldust," Dutch duist), from PI

Friday, 13 October 2023

Batman Inc.



People also ask :


What is the main concept 
of Structuralism?

Structuralism is a mode of 
knowledge of nature 
and human life 
that is interested in relationships 
rather than individual objects or, 
alternatively, where objects are defined 
by the set of relationships 
of which they are part and 
not by the qualities possessed 
by them taken in isolation.

Whoa! I got News 
for You, JAY-Bird :
Batman Doesn’t DO, ‘ships!
As in, RELATION-Ships…!!

D.T.




Are You Watching Channel-8?





Number 8-persons belong to a still more fatalistic law of vibration and appear to be “children of fate” more than any other class.                                         

They can be just as noble in character, as devoted and self-sacrificing as the best of their fellow mortals, but they seldom get the reward that they are entitled to. If they rise in life to any high position it is generally one of grave responsibility, anxiety, and care. Such persons can become rich, but wealth seldom brings them happiness, and for love they are generally called on to pay too high a price.    

My advice to them is : If they find the 4’s and 8’s continually coming into their lives and associated with sorrow, disappointment, ill-fate and ill-luck, they should determinately avoid such numbers and all their series. 

They should, in such a case, so alter their name number, following the examples I have given in previous chapters, to produce one of the more fortunate series, such as 1, 3, 5, or 6, and carry out their plans on dates that make these numbers. 

If they will do this they will completely alter their ill-luck and Control as it were the curious fate that appears to follow them.                              

If, however, they prefer, as many do, to carry out the full force and meaning of their number 8, without caring what the worldly result may be, in that case they should do exactly as I have said for the other numbers and do everything important on dates and numbers that make the 8, such as the 8th, 17th, 26th, also the 4th, 13th, 22nd and 31st.                                               

If they do this they will be equally successful, but in leading peculiarly fatalistic lives, being, if I may use the expression, “marked” people in whatever path of life they may make their own.

Thursday, 12 October 2023

Brand : The Moment Jordan Peterson Changed My Mind

 The Moment Jordan Peterson Changed My Mind

 

 #jordanpeterson #politics #identity

I had a conversation with 
Jordan Peterson, world-renowned clinical psychologist,
 professor, and best-selling author. 

Here is a clip from our 1 hour conversation about Identity Politics & how complex it is to discuss. 

Jordan breaks down the biological 
struggle as an arms race between 
parasites and hosts...do you agree? 

#jordanpeterson #identity #politics 
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