Saturday, 26 November 2016

False News

Kaiser (to 1917 Recruit). 
"And don't forget that your Kaiser will find a use for you—alive or dead."
Punch, 25 April 1917


"We pass through Evergnicourt. There is a dull smell in the air, as if lime were being burnt. We are passing the great Corpse Utilization Establishment (Kadaververwertungsanstalt) of this Army Group. The fat that is won here is turned into lubricating oils, and everything else is ground down in the bones mill into a powder, which is used for mixing with pigs' food and as manure."




 "Historians have concluded that soap was not made from human fat. 
When so many people deny the Holocaust ever happened, why give them something to use against the truth?," 

Shmuel Krakowski
Yad Vashem Official, 1990


In 1377 King Edward died and was replaced by his grandson Richard, who was only ten years old. 

But the statutes went on.
1379: 
‘For punishment of devisers of false news and reporters of horrible and false lies concerning prelates, dukes, earls, barons and other nobles and great men of the realm, whereof great peril and mischief might come to all the realm and quick subversion and destruction of the said realm if due remedy be not provided.’

Due remedy was of course provided. 
Brandings, and burnings, and imprisonments.

This last law was directed, not at the investigative reporters of that time, for there were none, but against the people who carried the news by word of mouth to meeting places in village after village. 

These were religious people, working within the framework of religion but attacking the way in which religion was being carried out. 

Excommunicated monks and priests were beginning to challenge the power of the church over people’s minds, over how people thought.



In 1985, German-Canadian Publisher Ernst Zündel was prosecuted by The Crown in Canada on charges originating with the Statute of 1379

That he "did publish a statement or tale, namely, "Did Six Million Really Die?" that he knows is false and that is likely to cause mischief to the public interest in social and racial tolerance, contrary to the Criminal Code."


"...false news and report[s] of horrible and false lies concerning prelates, dukes, earls, barons and other nobles and great men of the realm, whereof great peril and mischief might come to all the realm and quick subversion and destruction of the said realm if due remedy be not provided.’


Due remedy was of course provided. 

Zündel was imprisoned, deported [albeit many years later] and the Jewish Defence League (JDL) torched his house and burnt all his books.


 Zündel was originally found guilty by two juries but was finally acquitted upon appeal by the Supreme Court of Canada which held in 1992 that section 181 (formerly known as section 177) was a violation of the guarantee of freedom of expression under the Canadian Charter of Rights and Freedoms.



https://en.wikipedia.org/wiki/R_v_Zundel


Analysis

1. Section 181 : Its History, Purpose and Ambit


Section 181  dates from the Statute of Westminster in 1275, which introduced the offence De Scandalis Magnatum or Scandalum Magnatum.  It provided "[t]hat from henceforth none be so hardy to tell or publish any false News or Tales, whereby discord, or occasion of discord or slander may grow between the King and his People, or the Great Men of the Realm".  The criminal offence was enforced by the King's Council, and later by the Court of Star Chamber, until the 17th century when its enforcement was taken over by the common law courts.  It had as its primary aim the prevention of "false statements which, in a society dominated by extremely powerful landowners, could threaten the security of the state": see R. v. Keegstra, supra, at p. 722, per Dickson C.J.; and F. R. Scott, "Publishing False News" (1952), 30 Can. Bar Rev. 37, at pp. 38-39.  As Holdsworth recounts, "[t]his was no vain fear at a time when the offended great one was only too ready to resort to arms to redress a fancied injury": A History of English Law (5th ed. 1942), vol. III, at p. 409.  Nonetheless, De Scandalis Magnatum is not thought to have been a very effective instrument.  Holdsworth refers to a "thin stream of . . . cases" from the 16th century onwards; by the time of its repeal in 1887 (Statute Law Revision Act, 1887 (U.K.), 50 & 51 Vict., c. 59) it had long been obsolete.

Although the offence of spreading false news was abolished in England in 1887, and does not survive in the United States, it was enacted in Canada as part of the 1892 Criminal Code .  The reason for the offence's retention in Canada is unknown.  Scott suggests that it may have been no more than oversight, with no one in Canada being aware that the English provision had been repealed four years previously: see Scott, supra, at p. 40.  Certainly Burbridge, the drafter of the 1892 Code, was no enthusiast of the offence, commenting in his 1890 Digest of the Criminal Law in Canada that its "definition is very vague and the doctrine exceedingly doubtful": see Scott, supra, at p. 39.  Be that as it may, the offence was retained, originally under the rubric of "Seditious Offences" (Criminal Code, 1892, S.C. 1892, c. 29, s. 126; R.S.C. 1927, c. 36, s. 136) and more latterly as a species of "Nuisance" (S.C. 1953-54, c. 51, s. 166).  Until its revision in 1955, the Criminal Code  provision read:


136.  Every one is guilty of an indictable offence and liable to one year's imprisonment who wilfully and knowingly publishes any false news or tale whereby injury or mischief is or is likely to be occasioned to any public interest.

The substantive elements of the offence remained the same after Parliament's 1955 transfer of the provision to the "nuisance" section of the Code, but the potential sentence was increased to two years.  Neither documentary nor viva voce evidence has been proffered to explain why the section was retained in Canada when it had been dropped elsewhere or why it was moved from the offences dealing with "Sedition" to those dealing with "Nuisance".  What is now s. 181  has been judicially considered only three times in Canada, excluding this case; the jurisprudence on it is virtually non-existent.

After considering the rather sparse history of the provision, Cory and Iacobucci JJ. conclude at p. 000 that:

. . . a review of the historical development of the law's response to false news reflects its role in prohibiting the dissemination of false information which strikes at important interests of society as a whole.  Section 181  perpetuates one of the central functions of De Scandalis in prohibiting public alarm and internecine hostilities between and among social groups.


With the greatest respect, I find no support in the history of the provision for such a conclusion.  The only lesson to be gleaned from the history of s. 181  is that the offence was aimed at protecting the rule of law and the security of the state, in the guise of the head of power whether that be the monarchy or later the government: see Drouin J. in R. v. Carrier (1951), 16 C.R. 18, 104 C.C.C. 75 (Que. K.B. (Criminal Side)).  The fact that provocative racial statements have been, on the odd occasion in the past two hundred years, prosecuted as other criminal offences such as "public mischief" and "criminal libel" sheds no light on the objective behind the enactment of the "false news" provision.  Moreover, as discussed below, the very cases referred to by Cory and Iacobucci JJ. to support their conclusions actually reveal the overinclusiveness of the provision.

I turn from history to the wording of s. 181  and the ambit of the section upon whose constitutionality this Court is asked to pronounce.  The construction of s. 181  is not at issue in these proceedings, leave to appeal on those issues having been denied.  The analysis of the constitutionality of s. 181  must therefore be based on the section as it was interpreted by the courts below.

As interpreted by the trial judge and the Court of Appeal below, the actus reus of the offence is the publication of "a statement, tale or news" that is false and that "causes or is likely to cause injury or mischief to a public interest . . .".  The mens rea lies in the knowledge that the statement is false.  Thus the Crown, to succeed, must establish beyond a reasonable doubt the following propositions:

1. That the accused published a false statement, tale or news;

2. That the accused knew the statement was false; and

3. That the statement causes or is likely to cause injury or mischief to a public interest.


Each of the three elements of the offence created by s. 181  is capable of giving rise to considerable difficulty of application in the context of a trial.  The question of falsity of a statement is often a matter of debate, particularly where historical facts are at issue. (Historians have written extensively on the difficulty of ascertaining what actually occurred in the past, given the difficulty of verification and the selective and sometimes revisionist versions different witnesses and historians may accord to the same events; see, for example, the now famous treatise of E. H. Carr, What is History? (1961)).  The element of the accused's knowledge of falsity compounds the problem, adding the need to draw a conclusion about the accused's subjective belief as to the truth or falsity of the statements.  Finally, the issue of whether a statement causes or is likely to cause injury or mischief to the public interest requires the identification of a public interest and a determination of whether it has been or is likely to be injured.  In the case of each of the three elements of the offence, the not inconsiderable epistemological and factual problems are left for resolution by the jury under the rubric of "fact".  Thus, both in its breadth and in the nature of the criteria it posits, s. 181  poses difficulties not usually associated with criminal prohibitions, which traditionally demand no more of a jury than common sense inferences from concrete findings on matters patent to the senses.


At pages 000-000, Cory and Iacobucci JJ. summarize and interpret in detail the s. 181  trial process in the case at bar, the goal being to show that s. 181  did not theoretically or practically preclude the accused Zundel from raising a reasonable doubt on each element of the offence -- a basic requirement of fundamental justice.   The argument, as I understand it, would appear to be that if s. 181  occasioned no unfairness in this case, it never will.  One doubts the validity of such an inference, given the acknowledgement that this was a clear, simple case on the facts.  But that aside, I do not share my colleagues' view that as a practical matter the Court can be certain, even in this instance, that the defendant was accorded procedural justice.  On the contrary, it is my view that the difficulties encountered in this case underline the inherent vices of s. 181 .


Difficulties were encountered at trial with respect to all three elements of the offence -- with respect to what constitutes a "statement, tale or news", interpreted as constituting an assertion of fact as opposed to opinion; what constitutes injury or mischief to a public interest; and what constitutes proof of knowledge of falsity of the statement.  The courts below resolved the difficult issue of the distinction between a statement and an opinion by treating it as a question of fact for the jury to resolve.   While this is true in a technical legal sense, in a practical sense the jury was told that the publication at issue was a false statement. By applying the doctrine of judicial notice and telling the jury that "[t]he mass murder and extermination of Jews in Europe by the Nazi regime" was an (historical) fact no "reasonable person" could dispute, the judge effectively settled the issue for them.  Moreover, I am unable to agree with my colleagues (see p. 000) that the trial judge instructed the jury that the "onus of differentiating fact from opinion" lay with the Crown.  Judge Thomas's direction that the Crown must prove "that the pamphlet, in essence, is a false statement of fact" does not impose upon the Crown the more difficult burden of first explaining to and then convincing a jury of the distinction between historical fact and historical opinion regarding events almost fifty years old.  This might be forgiven, given the elusiveness of distinguishing historical fact from historical opinion.  But it shows the danger in criminalizing "false statements".  The contention is that expressions of opinion are not caught by s. 181 .  The reality is that when the matter is one on which the majority of the public has settled views, opinions may, for all practical purposes, be treated as an expression of a "false fact".

The question of knowledge of falsity was similarly left as a question of fact for the jury to decide.  But this too was not a question of fact in the usual sense.  The jury was instructed that it was entitled to infer from the judge's instruction that because the Holocaust must be regarded as proven, the accused must have known it to be proven and must be taken to have published his pamphlet deliberately for personal motives, knowing the falsity of his assertion to the contrary.  Judge Thomas added, albeit as only one factor in this assessment, the principle that the "more unreasonable the belief, the easier it is to draw the inference that the belief is not honestly held".  In the context of a sexual assault trial such an instruction would be unlikely to mislead the jury, both because questions of consent and perceptions of consent are far more common place than questions of the sincerity of an accused's belief in esoteric or outlandish historical "facts", and because the jury is likely to have the assistance of the viva voce evidence of both the complainant and accused in determining whether the inference that the accused's unreasonable belief in the complainant's consent was not an honest one ought to be drawn. But in the context of a prosecution under s. 181  a jury is, in the face of such instructions, unlikely to be able to evaluate or accept the accused's assertion that he believed the truth of his publications.  The logic is ineluctable: everyone knows this is false; therefore the defendant must have known it was false.

On the final question of injury or mischief to a public interest, the trial judge told the jury that it was sufficient if there is a likelihood of injury or mischief to a particular public interest and directed the jury on the "cancerous effect of racial and religious defamation upon society's interest in the maintenance of racial and religious harmony in Canada."  Judge Thomas further instructed the jury that "[t]here can be no doubt . . . that the maintenance of racial and religious tolerance is certainly a matter of public interest in Canada".  Once again, the jury's conclusion may have flowed inevitably from the trial judge's instruction.

One is thus driven to conclude that this was not a criminal trial in the usual sense.  The verdict flowed inevitably from the indisputable fact of the publication of the pamphlet, its contents' divergence from the accepted history of the Holocaust, and the public interest in maintaining racial and religious tolerance.  There was little practical possibility of showing that the publication was an expression of opinion, nor of showing that the accused did not know it to be false, nor of showing that it would not cause injury or mischief to a public interest.   The fault lies not with the trial judge or the jury, who doubtless did their best responsibly to inform the vague words of s. 181  with meaningful content.  The fault lies rather in concepts as vague as fact versus opinion or truth versus falsity in the context of history, and the likelihood of "mischief" to the "public interest".



Against this background, I turn to the question of whether the conviction and imprisonment of persons such as the appellant under s. 181  violate the rights which the Charter  guarantees.  The first question is whether the Charter 's guarantee of free speech protects the impugned publication.  If the answer to this question is in the affirmative, the second question arises of whether prohibition of the publication by criminal sanction can nevertheless be maintained as a measure "demonstrably justified in a free and democratic society".

According to Frank Miele's article "Giving the Devil His Due," in the Skeptic,

"In a later phone conversation, Zündel told me that the UFO book was in fact a ploy. 'I realized that North Americans were not interested in being educated. They want to be entertained. The book was for fun. With a picture of the Führer on the cover and flying saucers coming out of Antarctica it was a chance to get on radio and TV talk shows. For about 15 minutes of an hour program I'd talk about that esoteric stuff. Then I would start talking about all those Jewish scientists in concentration camps, working on these secret weapons. And that was my chance to talk about what I wanted to talk about." '


It seems a pity that Zundel had to turn from seeking the Hole to denying the Holocaust, or as he puts it "I was forced by Germany's enemies to tackle the hoary and fraudulent 'Holocaust' claims". (Zundelsite).





"[" Whereasmuch as there have been aforetimes found in the country ]...devisers of false news and of horrible and false lies, of prelates, dukes, earls, barons, and other noble and great men of the realm, whereby great discord hath arisen, and whereof, great peril and mischief might come to all the realm, and quick subversion and destruction of the said realm, if due remedy be not provided...

It is accorded and agreed in this Parliament that when any such deviser is taken and imprisoned and cannot find him by whom the speech is moved, as before is said, that he shall be punished by the advice of the said council, notwithstanding the said statutes. "


"...While as yet the bulk of the nation found a remedy for defamation in the seignorial and ecclesiastial courts, there was still another jurisdiction, during part of this time, open to a limited aristocracy, official or otherwise, and administered by the king's council. 

This was the statutory offence known as De Scandalis Magnatum. The original enacted in 1275, provided:

" Whereasmuch as there have been aforetimes found in the country devisers of tales 

* * * whereby discord or occasion of discord hath arisen between the King and his People or Great Men of this Realm * * * 

it is commanded that none be so hardy as to tell or publish any false news or tales whereby discord or occasion of discord or slander may grow between The King and his People or the great men of the realm; he that doth so shall be taken and kept in prison until he hath brought him into the court which was first author of the tale."

A subsequent act in the reign of Richard II recites the former act against 'devisers of false news and of horrible and false lies, of prelates, dukes, earls, barons, and other noble and great men of the realm, whereby great discord hath arisen, and whereof, great peril and mischief might come to all the realm, and quick subversion and destruction of the said realm, if due remedy be not provided,' and then continues:

" It is accorded and agreed in this Parliament that when any such deviser is taken and imprisoned and cannot find him by whom the speech is moved, as before is said, that he shall be punished by the advice of the said council, notwithstanding the said statutes. "



Clive's Father: 
Culture crash. Culture crash.

Larry Gopnik: 
With all respect, Mr. Park, I don't think it's that.

Clive's Father: 
Yes.

Larry Gopnik: 
No. It would be a culture clash if it were the custom in your land to bribe people for grades.

Clive's Father: 
Yes.

Larry Gopnik: 
So... you're saying it is the custom?

Clive's Father: 
No, this is a defamation. Grounds for lawsuit.

Larry Gopnik: 
Let me get this straight: you're threatening to sue me for defaming your son?

Clive's Father: 
Yes.

Larry Gopnik: 
But it would...

Mr. Brandt: 
Is this man bothering you?

Larry Gopnik: 
Is he bothering me? No. I, uh...

[Larry stares awkwardly at Brandt until he leaves]

Larry Gopnik: 
See... if it were defamation there would have to be someone I was defaming him to, or I... 
all right, I... let's keep it simple. 
I could pretend the money never appeared. 
That's not defaming anyone.

Clive's Father: 
Yes. And a passing grade.

Larry Gopnik: 
Passing grade.

Clive's Father: 
Yes.

Larry Gopnik: 
Or... you'll sue me.

Clive's Father: 
For taking money.

Larry Gopnik: 
So he did leave the money.

Clive's Father: 
This is defamation!

Larry Gopnik: 
It doesn't make sense. 
Either he left the money or he didn't.

Clive's Father: 
Please. Accept the mystery.

Larry Gopnik: 
You can't have it both ways!

Clive's Father: 
Why not?




Criminal Prosecution of 'Holocaust Denial'

by Barbara Kulaszka
In recent years, more and more attention has been devoted to the supposed danger of "Holocaust denial." Politicians, newspapers and television warn about the growing influence of those who reject the Holocaust story that some six million European Jews were systematically exterminated during the Second World War, most of them in gas chambers.

In several countries, including Israel, France, Germany and Austria, "Holocaust denial" is against the law, and "deniers" have been punished with stiff fines and prison sentences. Some frantic Jewish community leaders are calling for similar government measures in North America against so-called "deniers." In Canada, David Matas, Senior Counsel for the "League for Human Rights" of the Zionist B'nai B'rith organization, says: (note 1)
The Holocaust was the murder of six million Jews, including two million children. Holocaust denial is a second murder of those same six million. First their lives were extinguished; then their deaths. A person who denies the Holocaust becomes part of the crime of the Holocaust itself.
Often overlooked in this controversy is the crucial question: Just what constitutes "Holocaust denial"?

Six Million?

Should someone be considered a "Holocaust denier" because he does not believe -- as Matas and others insist -- that six million Jews were killed during World War II? This figure was cited by the International Military Tribunal at Nuremberg in 1945-1946. It found that "the policy pursued [by the German government] resulted in the killing of six million Jews, of which four million were killed in the extermination institutions." (note 2)

Yet if that is so, then several of the most prominent Holocaust historians could be regarded as "deniers." Professor Raul Hilberg, author of the standard reference work, The Destruction of the European Jews, does not accept that six million Jews died. He puts the total of deaths (from all causes) at 5.1 million. Gerald Reitlinger, author of The Final Solution, likewise did not accept the six million figure. He estimated the figure of Jewish wartime dead might be as high as 4.6 million, but admitted that this was conjectural due to a lack of reliable information.

Human Soap?

Is someone a "Holocaust denier" if he says that the Nazis didn't use Jewish fat to make soap? After examining all the evidence (including an actual bar of soap supplied by the Soviets), the Nuremberg Tribunal declared in its Judgment that "in some instances attempts were made to utilize the fat from the bodies of the victims in the commercial manufacture of soap." (note 3)

In 1990, though, Israel's official "Yad Vashem" Holocaust memorial agency "rewrote history" by admitting that the soap story was not true. "Historians have concluded that soap was not made from human fat. When so many people deny the Holocaust ever happened, why give them something to use against the truth?," said Yad Vashem official Shmuel Krakowski. (note 4)

Wannsee Conference?

Is someone a "Holocaust denier" if he does not accept that the January 1942 "Wannsee conference" of German bureaucrats was held to set or coordinate a program of systematic mass murder of Europe's Jews? If so, Israeli Holocaust historian Yehuda Bauer must be wrong -- and a "Holocaust denier" -- because he recently declared: "The public still repeats, time after time, the silly story that at Wannsee the extermination of the Jews was arrived at." In Bauer's opinion, Wannsee was a meeting but "hardly a conference" and "little of what was said there was executed in detail." (note 5)

Extermination Policy?

Is someone a "Holocaust denier" if he says that there was no order by Hitler to exterminate Europe's Jews? There was a time when the answer would have been yes. Holocaust historian Raul Hilberg, for example, wrote in the 1961 edition of his study, The Destruction of the European Jews, that there were two Hitler orders for the destruction of Europe's Jews: the first given in the spring of 1941, and the second shortly thereafter. But Hilberg removed mention of any such order from the revised, three-volume edition of his book published in 1985. (note 6) As Holocaust historian Christopher Browning has noted: (note 7)
In the new edition, all references in the text to a Hitler decision or Hitler order for the "Final Solution" have been systematically excised. Buried at the bottom of a single footnote stands the solitary reference: "Chronology and circumstances point to a Hitler decision before the summer ended." In the new edition, decisions were not made and orders were not given.
A lack of hard evidence for an extermination order by Hitler has contributed to a controversy that divides Holocaust historians into "intentionalists" and "functionalists." The former contend that there was a premeditated extermination policy ordered by Hitler, while the latter hold that Germany's wartime "final solution" Jewish policy evolved at lower levels in response to circumstances. But the crucial point here is this: notwithstanding the capture of literally tons of German documents after the war, no one can point to documentary evidence of a wartime extermination order, plan or program. This was admitted by Professor Hilberg during his testimony in the 1985 trial in Toronto of German-Canadian publisher Ernst Zündel. (note 8)

Auschwitz

So just what constitutes "Holocaust denial"? Surely a claim that most Auschwitz inmates died from disease and not systematic extermination in gas chambers would be "denial." But perhaps not. Jewish historian Arno J. Mayer, a Princeton University professor, wrote in his 1988 study Why Did the Heavens Not Darken?: The 'Final Solution" in History': ... From 1942 to 1945, certainly at Auschwitz, but probably overall, more Jews were killed by so-called 'natural' causes than by 'unnatural' ones." (note 9)
Even estimates of the number of people who died at Auschwitz -- allegedly the main extermination center -- are no longer clear cut. At the postwar Nuremberg Tribunal, the Allies charged that the Germans exterminated four million people at Auschwitz. (note 10) Until 1990, a memorial plaque at Auschwitz read: "Four Million People Suffered and Died Here at the Hands of the Nazi Murderers Between the Years 1940 and 1945." (note 11) During a 1979 visit to the camp, Pope John Paul II stood before this memorial and blessed the four million victims.
Is it "Holocaust denial" to dispute these four million deaths? Not today. In July 1990, the Polish government's Auschwitz State Museum, along with Israel's Yad Vashem Holocaust center, conceded that the four million figure was a gross exaggeration, and references to it were accordingly removed from the Auschwitz monument. Israeli and Polish officials announced a tentative revised toll of 1.1 million Auschwitz dead. (note 12) In 1993, French Holocaust researcher Jean-Claude Pressac, in a much-discussed book about Auschwitz, estimated that altogether about 775,000 died there during the war years. (note 13)
Professor Mayer acknowledges that the question of how many really died in Auschwitz remains open. In Why Did the Heavens Not Darken? he wrote (p. 366):
... Many questions remain open ... All in all, how many bodies were cremated in Auschwitz? How many died there all told? What was the national, religious, and ethnic breakdown in this commonwealth of victims? How many of them were condemned to die a 'natural' death and how many were deliberately slaughtered? And what was the proportion of Jews among those murdered in cold blood among these gassed? We have simply no answers to these questions at this time.

Gas Chambers

What about denying the existence of extermination "gas chambers"? Here too, Mayer makes a startling statement (on page 362 of his book): "Sources for the study of the gas chambers are at once rare and unreliable." While Mayer believes that such chambers did exist at Auschwitz, he points out that
most of what is known is based on the depositions of Nazi officials and executioners at postwar trials and on the memory of survivors and bystanders. This testimony must be screened carefully, since it can be influenced by subjective factors of great complexity.

Höss Testimony

One example of this might be the testimony of Rudolf Höss, an SS officer who served as commandant of Auschwitz. In its Judgment, the Nuremberg International Military Tribunal quoted at length from his testimony to support its findings of extermination. (note 14)
It is now well established that H°ss' crucial testimony, as well as his so-called "confession" (which was also cited by the Nuremberg Tribunal), are not only false, but were obtained by beating the former commandant nearly to death. (note 15) H°ss' wife and children were also threatened with death and deportation to Siberia. In his statement -- which would not be admissible today in any United States court of law -- H°ss claimed the existence of an extermination camp called "Wolzek." In fact, no such camp ever existed. He further claimed that during the time that he was commandant of Auschwitz, two and a half million people were exterminated there, and that a further half million died of disease. (note 16) Today no reputable historian upholds these figures. H°ss was obviously willing to say anything, sign anything and do anything to stop the torture, and to try to save himself and his family.

Forensic Investigations

In his 1988 book, Professor Mayer calls for "excavations at the killing sites and in their immediate environs" to determine more about the gas chambers. In fact, such forensic studies have been made. The first was conducted in 1988 by American execution equipment consultant, Fred A. Leuchter, Jr. He carried out an on-site forensic examination of the alleged gas chambers at Auschwitz, Birkenau and Majdanek to determine if they could have been used to kill people as claimed. After a careful study of the alleged killing facilities, Leuchter concluded that the sites were not used, and could not have been used, as homicidal gas chambers. Furthermore, an analysis of samples taken by Leuchter from the walls and floors of the alleged gas chambers showed either no or minuscule traces of cyanide compound, from the active ingredient of Zyklon B, the pesticide allegedly used to murder Jews at Auschwitz. (note 17)
A confidential forensic examination (and subsequent report) commissioned by the Auschwitz State Museum and conducted by Institute of Forensic Research in Krakow has confirmed Leuchter's finding that minimal or no traces of cyanide compound can be found in the sites alleged to have been gas chambers. (note 18)
The significance of this is evident when the results of the forensic examination of the alleged homicidal gas chambers are compared with the results of the examination of the Auschwitz disinfestation facilities, where Zyklon B was used to delouse mattresses and clothing. Whereas no or only trace amounts of cyanide were found in the alleged homicidal gas chambers, massive traces of cyanide were found in the walls and floor in the camp's disinfestation delousing chambers.
Another forensic study has been carried out by German chemist Germar Rudolf. On the basis of his on-site examination and analysis of samples, the certified chemist and doctoral candidate concluded: "For chemical-technical reasons, the claimed mass gassings with hydrocyanic acid in the alleged 'gas chambers' in Auschwitz did not take place ... The supposed facilities for mass killing in Auschwitz and Birkenau were not suitable for this purpose ..." (note 19)
Finally, there is the study of Austrian engineer Walter Lüftl, a respected expert witness in numerous court cases, and former president of Austria's professional association of engineers. In a 1992 report he called the alleged mass extermination of Jews in gas chambers "technically impossible." (note 20)

Discredited Perspective

So just what constitutes "Holocaust denial"? Those who advocate criminal persecution of "Holocaust deniers" seem to be still living in the world of 1946 where the Allied officials of the Nuremberg Tribunal have just pronounced their verdict. But the Tribunal's findings can no longer be assumed to be valid. Because it relied so heavily on such untrustworthy evidence as the H°ss testimony, some of its most critical findings are now discredited.
For purposes of their own, powerful special interest groups desperately seek to keep substantive discussion of the Holocaust story taboo. One of the ways they do this is by purposely mischaracterizing revisionist scholars as "deniers." But the truth can't be suppressed forever: There is a very real and growing controversy about what actually happened to Europe's Jews during World War II.
Let this issue be settled as all great historical controversies are resolved: through free inquiry and open debate in our journals, newspapers and classrooms.

Notes

  1. Globe and Mail (Toronto), Jan. 22, 1992.
  2. Trial of the Major War Criminals Before the International Military Tribunal (IMT "blue series"), Vol. 22, p. 496.
  3. IMT "blue series," Vol. 22, p. 496.
  4. Globe and Mail (Toronto), April 25, 1990; See also: M. Weber, "Jewish Soap," The Journal of Historical Review, Summer 1991.
  5. Canadian Jewish News (Toronto), Jan. 30, 1992.
  6. See: Barbara Kulaszka, ed., Did Six Million Really Die: Report of the Evidence in the Canadian 'False News' Trial of Ernst Zndel (Toronto: Samisdat, 1992), pp. 192, 300, 349.
  7. "The Revised Hilberg," Simon Wiesenthal Annual, Vol. 3, 1986, p. 294.
  8. B. Kulaszka, ed., Did Six Million Really Die (Toronto: 1992), pp. 24-25.
  9. A. Mayer, Why Did the Heavens Not Darken?: The 'Final Solution' in History (Pantheon, 1988), p. 365.
  10. Nuremberg document 008-USSR.; IMT "blue series," Vol. 39, pp. 241, 261.
  11. B. Kulaszka, ed., Did Six Million Really Die (Toronto: 1992), p. 441.
  12. Y. Bauer, "Fighting the Distortions," Jerusalem Post (Israel), Sept. 22, 1989; Auschwitz Deaths Reduced to a Million," Daily Telegraph (London), July 17, 1990; "Poland Reduces Auschwitz Death Toll Estimate to 1 Million,"The Washington Times, July 17, 1990.
  13. J.-C. Pressac, Les Crémetoires d'Auschwitz: La machinerie du meurtre de masse (Paris: CNRS, 1993). See also: R. Faurisson, "Jean-Claude Pressac's New Auschwitz Book," The Journal of Historical Review, Jan.-Feb. 1994, p. 24.
  14. IMT "blue series," Vol. 22, p. 485; Nuremberg document 3868-PS (USA-819), in IMT "blue series," Vol. 33, pp. 275-279.
  15. Rupert Butler, Legions of Death (England: 1983), pp. 235-237; C. Hitchens, "Whose History is it?," Vanity Fair (New York), Dec. 1993, p. 117.
  16. See: R. Faurisson, "How the British Obtained the Confession of Rudolf Höss," The Journal of Historical Review, Winter 1986-87, pp. 389-403.
  17. A deluxe edition of The Leuchter Report is available from the IHR for $20.00, plus $2.00 shipping.
  18. The complete text of this report was published in English in The Journal of Historical Review, Summer 1991.
  19. G. Rudolf, Gutachten ueber die Bildung und Nachweisbarkeit von Cyanidverbindungen in den 'Gaskammern' von Auschwitz (London: 1993). See: The Journal of Historical Review, Nov.-Dec. 1993, pp. 25-26.
  20. "The 'Lüftl Report'," The Journal of Historical Review, Winter 1992-93.


Adam Curtis - The Pope of Team-B at the BBC

"Now, the situation in brotherly Czechoslovakia is normalised."

- Leonid Brezhnev, 1968

You have now found urself trapped in The Incomprehensible Maze - Where's UR Head?


"Our world is strange and often fake and corrupt. 

But we think it’s normal because we can’t see anything else."


HyperNormalisation - The Story of How We Got Here.





Men at sometime, are Masters of their Fates.
The fault (deere Brutus) is not in our Starres,
But in our Selves, that we are underlings.
—Cassius to Brutus,

from Shakespeare's Julius Caesar









It’s a great brainwashing process, which goes very slow[ly] and is divided [into] four basic stages. 

The first one [is] Demoralisation. 
It takes from 15-20 years to Demoralise a nation. 
Why that many years? 

Because this is the minimum number of years which [is required] to educate one generation of students in the country of your enemy, exposed to the ideology of the enemy. 


In other words, Marxist-Leninist ideology is being pumped into the soft heads of at least three generations of American students, without being challenged, or counter-balanced by the basic values of Americanism (American patriotism).

The result? The result you can see. 


Most of the people who graduated in the sixties (drop-outs or half-baked intellectuals) are now occupying the positions of power in the government, civil service, business, mass media, [and the] educational system. 

You are stuck with them. 

You cannot get rid of them. 

They are contaminated; they are programmed to think and react to certain stimuli in a certain pattern. 

You cannot change their mind[s], even if you expose them to authentic information, even if you prove that white is white and black is black, you still cannot change the basic perception and the logic of behaviour. 

In other words, these people... the process of Demoralisation is complete and irreversible. 


To [rid] society of these people, you need another twenty or fifteen years to educate a new generation of patriotically-minded and common sense people, who would be acting in favour and in the interests of United States society.

Griffin: And yet these people who have been ‘programmed,’ and as you say [are] in place and who are favorable to an opening with the Soviet concept... these are the very people who would be marked for extermination in this country?

Bezmenov: Most of them, yes. Simply because the psychological shock when they will see in [the] future what the beautiful society of ‘equality’ and ‘social justice’ means in practice, obviously they will revolt. They will be very unhappy, frustrated people, and the Marxist-Leninist regime does not tolerate these people. Obviously they will join the leagues of dissenters (dissidents).

Unlike in [the] present United States there will be no place for dissent in future Marxist-Leninist America. Here you can get popular like Daniel Ellsberg and filthy-rich like Jane Fonda for being ‘dissident,’ for criticizing your Pentagon. 

In [the] future these people will be simply squashed like cockroaches. 

Nobody is going to pay them nothing for their beautiful, noble ideas of equality. 


This they don't understand and it will be [the] greatest shock for them, of course.

The Demoralisation process in [the] United States is basically completed already. 


For the last 25 years... actually, it's over-fulfilled because Demoralisation now reaches such areas where previously not even Comrade Andropov and all his experts would even dream of such a tremendous success. Most of it is done by Americans to Americans, thanks to [a] lack of moral standards.

As I mentioned before, exposure to true information does not matter anymore. A person who was demoralised is unable to assess true information. The facts tell nothing to him. Even if I shower him with information, with authentic proof, with documents, with pictures; even if I take him by force to the Soviet Union and show him [a] concentration camp, he will refuse to believe it, until he [receives] a kick in his fan-bottom. When a military boot crashes his... then he will understand. But not before that. That's the [tragedy] of the situation of Demoralisation.

So basically America is stuck with demoralization and unless... even if you start right now, here, this minute, you start educating [a] new generation of American[s], it will still take you fifteen to twenty years to turn the tide of ideological perception of reality back to normalcy and patriotism.


The next stage is Destabilisation.

This time [the] subverter does not care about your ideas and the patterns of your consumption; whether you eat junk food and get fat and flabby doesn’t matter any more. This time—and it takes only from two to five years to destabilize a nation—what matters [are] essentials: economy, foreign relations, [and] defense systems. And you can see it quite clearly that in some areas, in such sensitive areas as defense and [the] economy, the influence of Marxist-Leninist ideas in [the] United States is absolutely fantastic. I could never believe it fourteen years ago when I landed in this part of the world that the process [would have gone] that fast.




The next stage, of course, is Crisis

It may take only up to six weeks to bring a country to the verge of Crisis. You can see it in Central America now.


And, after crisis, with a violent change of power, structure, and economy, you have [the so-called] period of Normalisation.

It may last indefinitely. 

Normalisation is a cynical expression borrowed from Soviet propaganda. When the Soviet tanks moved into Czechoslovakia in ‘68, Comrade Brezhnev said, 
‘Now the situation in brotherly Czechoslovakia is normalised.’




VLADIMIR PUTIN: We know how these decisions were taken and who was applying the pressure. But let me stress that Russia is not going to get all worked up, get offended or come begging at anyone’s door. Russia is a self-sufficient country. We will work within the foreign economic environment that has taken shape, develop domestic production and technology and act more decisively to carry out transformation. Pressure from outside, as has been the case on past occasions, will only consolidate our society, keep us alert and make us concentrate on our main development goals.

Of course the sanctions are a hindrance. They are trying to hurt us through these sanctions, block our development and push us into political, economic and cultural isolation, force us into backwardness in other words. But let me say yet again that the world is a very different place today. We have no intention of shutting ourselves off from anyone and choosing some kind of closed development road, trying to live in autarky. We are always open to dialogue, including on normalising our economic and political relations. We are counting here on the pragmatic approach and position of business communities in the leading countries.



VLADIMIR PUTIN: First of all, regarding my view of Ukraine’s sovereignty: I have never disputed that Ukraine is a modern, full-fledged, sovereign, European country.

But it is another matter that the historical process that saw Ukraine take shape in its present borders was quite a complex one. Perhaps you are not aware that in 1922, part of the land that you just named, land that historically always bore the name of Novorossiya… Why this name? This was because there was essentially a single region with its centre at Novorossiisk, and that was how it came to be called Novorossiya. This land included Kharkov, Lugansk, Donetsk, Nikolayev, Kherson and Odessa Region. In 1921-22, when the Soviet Union was formed, this territory was transferred from Russia to Ukraine. The communists had a simple logic: their goal was to increase the share of proletariat in Ukraine so as to ensure they had more support in various political processes, because in the communists’ view, the peasantry was a petty bourgeois group that was hostile to their aims, and so they needed to create a bigger proletariat. That is my first point.

Second, what also happened I think is that during the Civil War, nationalist groups in Ukraine tried to seize these regions but didn’t succeed, and the Bolsheviks told their supporters in Ukraine: Look what you can show the Ukrainian people. The nationalists didn’t manage to get hold of this territory, but you have succeeded. But it was all one country at the time and so this was not considered any great loss for Russia when it was all part of the same country anyway.

In 1954, Khrushchev, who liked to bang his shoe at the UN, decided for some reason to transfer Crimea to Ukraine. This violated even the Soviet Union’s own laws. Let me explain what I mean. Under Soviet law at that moment, territory could be transferred from one constituent republic to another only with the approval of the Supreme Soviets in each of the republics concerned. This was not done. Instead, the Presidiums of the Russian and Ukrainian Supreme Soviets rubber-stamped the decision to go ahead, but only the presidiums, not the parliaments themselves. This was a flagrant violation of the laws in force at the time.

In the 1990s, after the Soviet Union’s collapse, Crimea pressed for and proclaimed autonomy with wide-ranging powers. 

Unfortunately, the authorities in Kiev then started abolishing these autonomous powers and essentially reduced them to zero, centralising all the political, economic and financial processes. The same goes for southeast Ukraine as well.

As for western Ukraine, perhaps you are not aware that Ukraine gained territory following World War II? Some territory was transferred from Poland and some from Hungary, I think. What was Lvov if not a Polish city? Are you not aware of these facts? Why do you ask me this question? Poland was compensated through the territory it gained from Germany when the Germans were driven out of a number of eastern regions. If you ask around, you will see that there are whole associations of these expelled Germans.

I cannot judge here and now whether this was right or wrong, but this is what happened. In this respect it is difficult not to recognise that Ukraine is a complex, multi-component state formation. This is simply the way historical developments went. The people of Crimea feared for their and their children’s future following a coup d’etat carried out with the support of our Western partners and decided to make use of the right to self-determination enshrined in international law. However, this does not in any way mean that we do not respect Ukraine’s sovereignty. We do respect Ukraine’s sovereignty and will continue to do so in the future.

I hope very much for normalisation and development of Russian-Ukrainian relations and I think this is an inevitable process.

RESEARCH DIRECTOR AT THE GERMAN-RUSSIA FORUM ALEXANDER RAHR: Mr President, a question on energy. Will Europe freeze in the winter if Russia does not sign the agreement with Ukraine that is so important for us?

Also, could you please explain to this audience, which I think is probably aware of all the details, what is the catch in these talks? Why hasn’t there been any success in agreeing with Ukraine on the price for two or three months now, when there are constant meetings?

And another question: how will you build the new energy strategy with the European Union, which has suddenly changed the rules and begun to liberalise its market, and will offer to buy gas from Russia at one price? What are your thoughts on this?

VLADIMIR PUTIN: I will start with the latter part of your question. We have long been in discussion with our colleagues in the European Commission about the Third Energy Package, so this was not born yesterday. We feel that this decision is harmful for Europe. At first glance, it seems like liberalisation, the creation of market conditions. In fact, we believe, it’s nothing of the sort, because everything was liberalised long ago in the oil sector; oil is traded on the exchange, and the price is set at the exchange. Of course, you can partially manipulate the prices for a period by sharply increasing the volume being traded, by increasing production, but that is also impossible to maintain forever, because it will be damaging to shale oil producers and to traditional black gold exporters.

In the gas sector, for example, nothing is more sustainable than long-term contracts that are tied to the market price for oil. This is an absolutely fair pricing system. What can be more liberal than the market price for oil, which is traded on the exchange? There are standard parameters that indicate the calorific value of gas which is comparable to the calorific value of oil, and everything can be easily calculated by experts. And an important factor for our European consumers is that they can be certain that this volume will definitely be delivered according to those rules of setting the price. This creates certainty in European energy security. And Russia has never – I want to stress this – has never failed to abide by its commitments, not a single time.

In 2008, a crisis occurred because Ukraine practically blocked transit. But Russia was not responsible for this. Regardless of what anyone says, the experts are all fully aware of this.

What happened in 2008? Ukraine did not want to sign a new contract with Russia, and the old one had expired. And without signing a new contract, they began siphoning certain volumes of gas from the export pipeline in the winter. At first, we tolerated this, simply indicated to them that this was unacceptable. We tolerated it for some time, and then said that every day, we will reduce the amount of gas pumped equal in volume to the amount illegally taken – essentially stolen. They stole one million cubic metres one day, so the next day, we reduced the volume pumped out by a million cubic metres. And we continued this, from day to day. Eventually, we reduced it to zero. But this was not our doing. We cannot deliver free gas. What kind of behaviour is that?

Now over to the existing threats and what is going on there. As you may know, last year, to help Ukraine pay the debt it accrued since 2013 – they stopped paying last July and by November the unpaid debt had added up – to normalise the situation we said, and I have to repeat this: we will lend you $3 billion and we will reduce the price in the first quarter of 2014 to below the lowest limit. However, we will keep this price for the second quarter only if Ukraine uses the loans it receives to pay off its entire debt for 2013 and makes regular payments at the lowest rate - $268.5 for 1,000 cubic metres.

The result is that the debt for the previous year was not paid out and the current payments for the 1st quarter were not made in full. Therefore, in full compliance with its agreements, Gazprom shifted to contractual pricing. As we all remember, the contract was signed in 2009. It has been in effect all this time and was never questioned by our partners in Europe, by us, or by our Ukrainian friends. This contract has been in effect all these years. The Timoshenko government signed it. The current authorities in Kiev, including Energy Minister Prodan attended the signing ceremony and are fully aware of all this. Now it suddenly turns out that this was a bad contract and it needs to be revised. Why? Yet again, they don’t want to pay.

Everybody knows these figures, but I would like to repeat them. Last year we issued a loan for $3 billion. The official debt for this year has already reached $5.6 billion. However, we are willing to revise it with a $100 discount on the gas price. This still adds up to $4.5 billion for last year and this year. Thus, a $3 billion loan plus a $4.5 billion debt adds up to $7.5 billion.

In addition to that, Gazprombank lent its client in Ukraine, a private company, $1.4 billion to buy gas for the chemical industry at the lowest price of $268. The same Gazprombank gave Naftogaz Ukrainy another $1.8 billion to balance current accounts.

Nobody wants to pay off their debts. We undertook a huge responsibility. Now we have agreed on almost everything – the price and the payment procedure. I would like to stress that under the contract and in line with current agreements, Gazprom has switched to advance payment, which means we will only ship as much gas as we are paid for in advance. Under the previous arrangement, we first shipped the gas and they paid a month later. However, since they don’t pay, we cannot carry on in the same way. We said, and this is in strict compliance with the contract, that first they pay and then we ship. Everybody agreed to this as well. Our Ukrainian partners agreed and the members of the European Commission admitted this was fair: they have to repay their debt to us and shift to advance payment.

The IMF and the European Commission have confirmed what our Ukrainian friends are saying. Ukraine now has $3.1 billion to pay its debt. This is not the entire $4.5 billion, only $3.1 billion. Technically, we could assume a tough stance and say we want it all. I had to put some pressure on Gazprom, and I would like to apologise to its shareholders, including foreign shareholders for this, but I asked Gazprom not to insist and to let them pay at least the $3.5 billion and then argue over the balance.

So, they have $3.5 billion, and they say: either we use the entire amount to pay our debt and then we have nothing left to make advance payments, or we prepay future shipments, but then we would not be able to repay the debt. In the latter case, we would ask for an extension of our debt repayment until March or April 2015. What does this mean for us? I can say with a great degree of certainty that if we agree to this, we will get nothing for the last month. This has happened a countless number of times before. Therefore, we said no, we are not doing this anymore.

What did the European Commission suggest – and this was publicly voiced by Mr Ettinger? They suggested that we again lend money to our Ukrainian partners to pay for future transit. Another loan from us, or we can ship without prepayment. This is also a loan – a commodity loan, this time. We told our friends in Ukraine and in the European Commission that we will not do this anymore. Our total loan to Ukraine currently stands at nearly $11 billion. In January, Ukraine is to receive another $3 billion tranche from the IMF. So we told them that we know Ukraine is to get money is January, and we want them to get it, so let us move this payment from January to December. In reply, they said this was impossible due to the complicated decision-making procedure at the IMF. Then I suggested that they provide Ukraine with a bridge loan for a month, since everyone knows that there will be payment in January. The reply was they could not make that decision in the European Union, the European Commission because they have a very complicated lending procedure. All right, we asked for a guarantee from a top class European bank instead. And again, we hear that this is a complicated procedure, they cannot do it right now.

You know, the mentality here in Russia, and in Ukraine is different from Europe. Here if a man invites a woman to a restaurant, he will pay the bill, while you would normally go Dutch, when everybody pays for themselves. However, this is a different situation. The European Union has chosen association with Ukraine and undertook certain commitments. Why don’t you help Ukraine and issue it a bridge loan for a month, only for one month?

We are having a very professional and amicable discussion with our partners both in Ukraine and in the European Commission. We took on a huge responsibility and great risks and we think it would be absolutely fair if we shared these risks with our European or American partners. Why are they humiliating Ukraine with these $40 million handouts? What should them do with them? Give them at least $1.5 billion, and only for a month.

I very much hope that this issue will be resolved shortly, maybe next week. If this is the case, then there is and can be no threat. However, if this does not happen, we will again face the threat of gas siphoning from the export pipeline, which, in turn, could lead to a crisis. We don’t want to see this happen. However, Russia would never cause a crisis. We will comply with all our contractual commitments with great care and ship in a timely manner.


Friday, 25 November 2016

Mercurial

I know you Hermes, and You know Me. 



I am You, and You are Me. 

asYoureSheasYouAreWe and WeAre, altogether.
[ GooGooKiChu. ]



It's the hat!!



The Life and Teachings of Thoth Hermes Trismegistus

THUNDER rolled, lightning flashed, the veil of the Temple was rent from top to bottom. The venerable initiator, in his robes of blue and gold, slowly raised his jeweled wand and pointed with it into the darkness revealed by the tearing of the silken curtain: "Behold the Light of Egypt! " The candidate, in his plain white robe, gazed into the utter blackness framed by the two great Lotus-headed columns between which the veil had hung. As he watched, a luminous haze distributed itself throughout the atmosphere until the air was a mass of shining particles. The face of the neophyte was illumined by the soft glow as he scanned the shimmering cloud for some tangible object. The initiator spoke again: "This Light which ye behold is the secret luminance of the Mysteries. Whence it comes none knoweth, save the 'Master of the Light.' Behold Him!" Suddenly, through the gleaming mist a figure appeared, surrounded by a flickering greenish sheen. The initiator lowered his wand and, bowing his head, placed one hand edgewise against his breast in humble salutation. The neophyte stepped back in awe, partly blinded by the glory of the revealed figure. Gaining courage, the youth gazed again at the Divine One. The Form before him was considerably larger than that of a mortal man. The body seemed partly transparent so that the heart and brain could be seen pulsating and radiant. As the candidate watched, the heart changed into an ibis, and the brain into a flashing emerald. In Its hand this mysterious Being bore a winged rod, entwined with serpents. The aged initiator, raising his wand, cried out in a loud voice: "All hail Thee, Thoth Hermes, Thrice Greatest; all hail Thee, Prince of Men; all hail Thee who standeth upon the head of Typhon!" At the same instant a lurid writhing dragon appeared--a hideous monster, part serpent, part crocodile, and part hog. From its mouth and nostrils poured sheets of flame and horrible sounds echoed through the vaulted chambers. Suddenly Hermes struck the advancing reptile with the serpent-wound staff and with snarling cry the dragon fell over upon its side, while the flames about it slowly died away. Hermes placed His foot upon the skull of the vanquished Typhon. The next instant, with a blaze of unbearable glory that sent the neophyte staggering backward against a pillar, the immortal Hermes, followed by streamers of greenish mist, passed through the chamber and faded into nothingness.

SUPPOSITIONS CONCERNING THE IDENTITY OF HERMES

Iamblichus averred that Hermes was the author of twenty thousand books; Manetho increased the number to more than thirty-six thousand (see James Gardner)--figures which make it evident that a solitary individual, even though he be overshadowed by divine prerogative, could scarcely have accomplished such a monumental labor. Among the arts and sciences which it is affirmed Hermes revealed to mankind were medicine, chemistry, law, arc, astrology, music, rhetoric, Magic, philosophy, geography, mathematics (especially geometry), anatomy, and oratory. Orpheus was similarly acclaimed by the Greeks.

In his Biographia Antiqua, Francis Barrett says of Hermes: "* * * if God ever appeared in man, he appeared in him, as is evident both from his books and his Pymander; in which works he has communicated the sum of the Abyss, and the divine knowledge to all posterity; by which he has demonstrated himself to have been not only an inspired divine, but also a deep philosopher, obtaining his wisdom from God and heavenly things, and not from man."
His transcendent learning caused Hermes to be identified with many of the early sages and prophets. In his Ancient Mythology, Bryant writes: "I have mentioned that Cadmus was the same as the Egyptian Thoth; and it is manifest from his being Hermes, and from the invention of letters being attributed to him. " (In the chapter on the theory of Pythagorean Mathematics will be found the table of the original Cadmean letters.) Investigators believe that it was Hermes who was known to the Jews as "Enoch," called by Kenealy the "Second Messenger of God." Hermes was accepted into the mythology of the Greeks, later becoming the Mercury of the Latins. He was revered through the form of the planet Mercury because this body is nearest to the sun: Hermes of all creatures was nearest to God, and became known as the Messenger of the Gods.
In the Egyptian drawings of him, Thoth carries a waxen writing tablet and serves as the recorder during the weighing of the souls of the dead in the judgment Hall of Osiris--a ritual of great significance. Hermes is of first importance to Masonic scholars, because he was the author of the Masonic initiatory rituals, which were borrowed from the Mysteries established by Hermes. Nearly all of the Masonic symbols are Hermetic in character. Pythagoras studied mathematics with the Egyptians and from them gained his knowledge of the symbolic geometric solids. Hermes is also revered for his reformation of the calendar system. He increased the year from 360 to 365 days, thus establishing a precedent which still prevails. The appellation "Thrice Greatest" was given to Hermes because he was considered the greatest of all philosophers, the greatest of all priests, and the greatest of all kings. It is worthy of note that the last poem of America's beloved poet, Henry Wadsworth Longfellow, was a lyric ode to Hermes. (See Chambers' Encyclopædia.)

THE MUTILATED HERMETIC FRAGMENTS

On the subject of the Hermetic books, James Campbell Brown, in his History of Chemistry, has written: "Leaving the Chaldean and earliest Egyptian periods, of which we have remains but no record, and from which no names of either chemists or philosophers have come down to us, we now approach the Historic Period, when books were written, not at first upon parchment or paper, but upon papyrus. A series of early Egyptian books is attributed to Hermes Trismegistus, who may have been a real savant, or may be a personification of a long succession of writers. * * * He is identified by some with the Greek god Hermes, and the Egyptian Thoth or Tuti, who was the moon-god, and is represented in ancient paintings as ibis-headed with the disc and crescent of the moon. The Egyptians regarded him as the god of wisdom, letters, and the recording of time. It is in consequence of the great respect entertained for Hermes by the old alchemists that chemical writings were called 'hermetic,' and that the phrase 'hermetically sealed' is still in use to designate the closing of a glass vessel by fusion, after the manner of chemical manipulators. We find the same root in the hermetic medicines of Paracelsus, and the hermetic freemasonry of the Middle Ages."
Among the fragmentary writings believed to have come from the stylus of Hermes are two famous works. The first is the Emerald Table, and the second is the Divine Pymander, or, as it is more commonly called, The Shepherd of Men, a discussion of which follows. One outstanding point in connection with Hermes is that he was one of the few philosopher-priests of pagandom upon whom the early Christians did not vent their spleen. Some Church Fathers went so far as to declare that Hermes exhibited many symptoms of intelligence, and that if he had only been born in a more enlightened age so that he might have benefited by their instructions he would have been a really great man!

In his Stromata, Clement of Alexandria, one of the few chroniclers of pagan lore whose writings have been preserved to this age, gives practically all the information that is known concerning the original forty-two books of Hermes and the importance with which these books were regarded by both the temporal and spiritual powers of Egypt. Clement describes one of their ceremonial processions as follows:

"For the Egyptians pursue a philosophy of their own. This is
HERMES MERCURIUS TRISMEGISTUS.
HERMES MERCURIUS TRISMEGISTUS.
From Historia Deorum Fatidicorum.

Master of all arts and sciences. perfect in all crafts, Ruler of the Three Worlds, Scribe of the Gods, and Keeper of the Books of Life, Thoth Hermes Trismegistus--the Three Times Greatest, the "First Intelligencer"--was regarded by the ancient Egyptians as the embodiment of the Universal Mind. While in all probability there actually existed a great sage and educator by the name of Hermes, it is impossible to extricate the historical man from the mass of legendary accounts which attempt to identify him with the Cosmic Principle of Thought.
principally shown by their sacred ceremonial. For first advances the Singer, bearing some one of the symbols of music. For they say that he must learn two of the books of Hermes, the one of which contains the hymns of the gods, the second the regulations for the king's life. And after the Singer advances the Astrologer, with a horologe in his hand, and a palm, the symbols of astrology. He must have the astrological books of Hermes, which are four in number, always in his mouth. Of these, one is about the order of the fixed stars that are visible, and another about the conjunctions and luminous appearances of the sun and moon; and the rest respecting their risings. Next in order advances the sacred Scribe, with wings on his head, and in his hand a book and rule, in which were writing ink and the reed, with which they write. And he must be acquainted with what are called hieroglyphics, and know about cosmography and geography, the position of the sun and moon, and about the five planets; also the description of Egypt, and the chart of the Nile; and the description of the equipment of the priests and of the place consecrated to them, and about the measures and the things in use in the sacred rites. Then the Stole-keeper follows those previously mentioned, with the cubit of justice and the cup for libations. He is acquainted with all points called Pædeutic (relating to training) and Moschophaltic (sacrificial). There are also ten books which relate to the honour paid by them to their gods, and containing the Egyptian worship; as that relating to sacrifices, first-fruits, hymns, prayers, processions, festivals, and the like. And behind all walks the Prophet, with the water-vase carried openly in his arms; who is followed by those who carry the issue of loaves. He, as being the governor of the temple, learns the ten books called 'Hieratic'; and they contain all about the laws, and the gods, and the whole of the training of the priests. For the Prophet is, among the Egyptians, also over the distribution of the revenues. There are then forty-two books of Hermes indispensably necessary; of which the six-and-thirty containing the whole philosophy of the Egyptians are learned by the forementioned personages; and the other six, which are medical, by the Pastophoroi (image-bearers),--treating of the structure of the body, and of disease, and instruments, and medicines, and about the eyes, and the last about women.

One of the greatest tragedies of the philosophic world was the loss of nearly all of the forty-two books of Hermes mentioned in the foregoing. These books disappeared during the burning of Alexandria, for the Romans--and later the Christians--realized that until these books were eliminated they could never bring the Egyptians into subjection. The volumes which escaped the fire were buried in the desert and their location is now known to only a few initiates of the secret schools.

THE BOOK OF THOTH

While Hermes still walked the earth with men, he entrusted to his chosen successors the sacred Book of Thoth. This work contained the secret processes by which the regeneration of humanity was to be accomplished and also served as the key to his other writings. Nothing definite is known concerning the contents of the Book of Thoth other than that its pages were covered with strange hieroglyphic figures and symbols, which gave to those acquainted with their use unlimited power over the spirits of the air and the subterranean divinities. When certain areas of the brain are stimulated by the secret processes of the Mysteries, the consciousness of man is extended and he is permitted to behold the Immortals and enter into the presence of the superior gods. The Book of Thoth described the method whereby this stimulation was accomplished. In truth, therefore, it was the "Key to Immortality."
According to legend, the Book of Thoth was kept in a golden box in the inner sanctuary of the temple. There was but one key and this was in the possession of the "Master of the Mysteries," the highest initiate of the Hermetic Arcanum. He alone knew what was written in the secret book. The Book of Thoth was lost to the ancient world with the decay of the Mysteries, but its faithful initiates carried it sealed in the sacred casket into another land. The book is still in existence and continues to lead the disciples of this age into the presence of the Immortals. No other information can be given to the world concerning it now, but the apostolic succession from the first hierophant initiated by Hermes himself remains unbroken to this day, and those who are peculiarly fitted to serve the Immortals may discover this priceless document if they will search sincerely and tirelessly for it.

It has been asserted that the Book of Thoth is, in reality, the mysterious Tarot of the Bohemians--a strange emblematic book of seventy-eight leaves which has been in possession of the gypsies since the time when they were driven from their ancient temple, the Serapeum. (According to the Secret Histories the gypsies were originally Egyptian priests.) There are now in the world several secret schools privileged to initiate candidates into the Mysteries, but in nearly every instance they lighted their altar fires from the flaming torch of Herm. Hermes in his Book of Thoth revealed to all mankind the "One Way," and for ages the wise of every nation and every faith have reached immortality by the "Way" established by Hermes in the midst of the darkness for the redemption of humankind.

POIMANDRES, THE VISION OF HERMES

The Divine Pymander of Hermes Mercurius Trismegistus is one of the earliest of the Hermetic writings now extant. While probably not in its original form, having been remodeled during the first centuries of the Christian Era and incorrectly translated since, this work undoubtedly contains many of the original concepts of the Hermetic cultus. The Divine Pymander consists of seventeen fragmentary writings gathered together and put forth as one work. The second book of The Divine Pymander, called Poimandres, or The Vision, is believed to describe the method by which the divine wisdom was first revealed to Hermes. It was after Hermes had received this revelation that he began his ministry, teaching to all who would listen the secrets of the invisible universe as they had been unfolded to him.

The Vision is the most: famous of all the Hermetic fragments, and contains an exposition of Hermetic cosmogony and the secret sciences of the Egyptians regarding the culture and unfoldment of the human soul. For some time it was erroneously called "The Genesis of Enoch," but that mistake has now been rectified. At hand while preparing the following interpretation of the symbolic philosophy concealed within The Vision of Hermes the present author has had these reference works: The Divine Pymander of Hermes Mercurius Trismegistus (London, 1650), translated out of the Arabic and Greek by Dr. Everard; Hermetica (Oxford, 1924), edited by Walter Scott; Hermes, The Mysteries of Egypt (Philadelphia, 1925), by Edouard Schure; and the Thrice-Greatest Hermes (London, 1906), by G. R. S. Mead. To the material contained in the above volumes he has added commentaries based upon the esoteric philosophy of the ancient Egyptians, together with amplifications derived partly from other Hermetic fragments and partly from the secret arcanum of the Hermetic sciences. For the sake of clarity, the narrative form has been chosen in preference to the original dialogic style, and obsolete words have given place to those in current use.
Hermes, while wandering in a rocky and desolate place, gave himself over to meditation and prayer. Following the secret instructions of the Temple, he gradually freed his higher consciousness from the bondage of his bodily senses; and, thus released, his divine nature revealed to him the mysteries of the transcendental spheres. He beheld a figure, terrible and awe-inspiring. It was the Great Dragon, with wings stretching across the sky and light streaming in all directions from its body. (The Mysteries taught that the Universal Life was personified as a dragon.) The Great Dragon called Hermes by name, and asked him why he thus meditated upon the World Mystery. Terrified by the spectacle, Hermes prostrated himself before the Dragon, beseeching it to reveal its identity. The great creature answered that it was Poimandres, the Mind of the Universe, the Creative Intelligence, and the Absolute Emperor of all. (Schure identifies Poimandres as the god Osiris.) Hermes then besought Poimandres to disclose the nature of the universe and the constitution of the gods. The Dragon acquiesced, bidding Trismegistus hold its image in his mind.

Immediately the form of Poimandres changed. Where it had stood there was a glorious and pulsating Radiance. This Light was the spiritual nature of the Great Dragon itself. Hermes was "raised" into the midst of this Divine Effulgence and the universe of material things faded from his consciousness. Presently a great darkness descended and, expanding, swallowed up the Light. Everything was troubled. About Hermes swirled a mysterious watery substance which gave forth a smokelike vapor. The air was filled with inarticulate moanings and sighings which seemed to come from the Light swallowed up in the darkness. His mind told Hermes that
THOTH, THE IBIS-HEADED.
THOTH, THE IBIS-HEADED.
From Wilkinson's Manners & Customs of the Ancient Egyptians.

It is doubtful that the deity called Thoth by the Egyptians was originally Hermes, but the two personalities were blended together and it is now impossible to separate them. Thoth was called "The Lord of the Divine Books" and "Scribe of the Company of the Gods." He is generally depicted with the body of a man and the head of an ibis. The exact symbolic meaning of this latter bird has never been discovered. A careful analysis of the peculiar shape of the ibis--especially its head and beak--should prove illuminating.
the Light was the form of the spiritual universe and that the swirling darkness which had engulfed it represented material substance.
Then out of the imprisoned Light a mysterious and Holy Word came forth and took its stand upon the smoking waters. This Word--the Voice of the Light--rose out of the darkness as a great pillar, and the fire and the air followed after it, but the earth and the water remained unmoved below. Thus the waters of Light were divided from the waters of darkness, and from the waters of Light were formed the worlds above and from the waters of darkness were formed the worlds below. The earth and the water next mingled, becoming inseparable, and the Spiritual Word which is called Reasonmoved upon their surface, causing endless turmoil.
Then again was heard the voice of Poimandres, but His form was not revealed: "I Thy God am the Light and the Mind which were before substance was divided from spirit and darkness from Light. And the Word which appeared as a pillar of flame out of the darkness is the Son of God, born of the mystery of the Mind. The name of that Word is Reason. Reason is the offspring of Thought and Reason shall divide the Light from the darkness and establish Truth in the midst of the waters. Understand, O Hermes, and meditate deeply upon the mystery. That which in you sees and hears is not of the earth, but is the Word of God incarnate. So it is said that Divine Light dwells in the midst of mortal darkness, and ignorance cannot divide them. The union of the Word and the Mind produces that mystery which is called Life. As the darkness without you is divided against itself, so the darkness within you is likewise divided. The Light and the fire which rise are the divine man, ascending in the path of the Word, and that which fails to ascend is the mortal man, which may not partake of immortality. Learn deeply of the Mind and its mystery, for therein lies the secret of immortality."
The Dragon again revealed its form to Hermes, and for a long time the two looked steadfastly one upon the other, eye to eye, so that Hermes trembled before the gaze of Poimandres. At the Word of the Dragon the heavens opened and the innumerable Light Powers were revealed, soaring through Cosmos on pinions of streaming fire. Hermes beheld the spirits of the stars, the celestials controlling the universe, and all those Powers which shine with the radiance of the One Fire--the glory of the Sovereign Mind. Hermes realized that the sight which he beheld was revealed to him only because Poimandres had spoken a Word. The Word was Reason, and by the Reason of the Word invisible things were made manifest. Divine Mind--the Dragon--continued its discourse:
"Before the visible universe was formed its mold was cast. This mold was called the Archetype, and this Archetype was in the Supreme Mind long before the process of creation began. Beholding the Archetypes, the Supreme Mind became enamored with Its own thought; so, taking the Word as a mighty hammer, It gouged out caverns in primordial space and cast the form of the spheres in the Archetypal mold, at the same time sowing in the newly fashioned bodies the seeds of living things. The darkness below, receiving the hammer of the Word, was fashioned into an orderly universe. The elements separated into strata and each brought forth living creatures. The Supreme Being--the Mind--male and female, brought forth the Word; and the Word, suspended between Light and darkness, was delivered of another Mind called the Workman, the Master-Builder, or the Maker of Things.
"In this manner it was accomplished, O Hermes: The Word moving like a breath through space called forth the Fire by the friction of its motion. Therefore, the Fire is called the Son of Striving. The Workman passed as a whirlwind through the universe, causing the substances to vibrate and glow with its friction, The Son of Striving thus formed Seven Governors, the Spirits of the Planets, whose orbits bounded the world; and the Seven Governors controlled the world by the mysterious power called Destiny given them by the Fiery Workman. When the Second Mind (The Workman) had organized Chaos, the Word of God rose straightway our of its prison of substance, leaving the elements without Reason, and joined Itself to the nature of the Fiery Workman. Then the Second Mind, together with the risen Word, established Itself in the midst of the universe and whirled the wheels of the Celestial Powers. This shall continue from an infinite beginning to an infinite end, for the beginning and the ending are in the same place and state.
"Then the downward-turned and unreasoning elements brought forth creatures without Reason. Substance could not bestow Reason, for Reason had ascended out of it. The air produced flying things and the waters such as swim. The earth conceived strange four-footed and creeping beasts, dragons, composite demons, and grotesque monsters. Then the Father--the Supreme Mind--being Light and Life, fashioned a glorious Universal Man in Its own image, not an earthy man but a heavenly Man dwelling in the Light of God. The Supreme Mind loved the Man It had fashioned and delivered to Him the control of the creations and workmanships.
"The Man, desiring to labor, took up His abode in the sphere of generation and observed the works of His brother--the Second Mind--which sat upon the Ring of the Fire. And having beheld the achievements of the Fiery Workman, He willed also to make things, and His Father gave permission. The Seven Governors, of whose powers He partook, rejoiced and each gave the Man a share of Its own nature.
"The Man longed to pierce the circumference of the circles and understand the mystery of Him who sat upon the Eternal Fire. Having already all power, He stooped down and peeped through the seven Harmonies and, breaking through the strength of the circles, made Himself manifest to Nature stretched out below. The Man, looking into the depths, smiled, for He beheld a shadow upon the earth and a likeness mirrored in the waters, which shadow and likeness were a reflection of Himself. The Man fell in love with His own shadow and desired to descend into it. Coincident with the desire, the Intelligent Thing united Itself with the unreasoning image or shape.
"Nature, beholding the descent, wrapped herself about the Man whom she loved, and the two were mingled. For this reason, earthy man is composite. Within him is the Sky Man, immortal and beautiful; without is Nature, mortal and destructible. Thus, suffering is the result of the Immortal Man's falling in love with His shadow and giving up Reality to dwell in the darkness of illusion; for, being immortal, man has the power of the Seven Governors--also the Life, the Light, and the Word-but being mortal, he is controlled by the Rings of the Governors--Fate or Destiny.
"Of the Immortal Man it should be said that He is hermaphrodite, or male and female, and eternally watchful. He neither slumbers nor sleeps, and is governed by a Father also both male and female, and ever watchful. Such is the mystery kept hidden to this day, for Nature, being mingled in marriage with the Sky Man, brought forth a wonder most wonderful--seven men, all bisexual, male and female, and upright of stature, each one exemplifying the natures of the Seven Governors. These O Hermes, are the seven races, species, and wheels.
"After this manner were the seven men generated. Earth was the female element and water the male element, and from the fire and the æther they received their spirits, and Nature produced bodies after the species and shapes of men. And man received the Life and Light of the Great Dragon, and of the Life was made his Soul and of the Light his Mind. And so, all these composite creatures containing immortality, but partaking of mortality, continued in this state for the duration of a period. They reproduced themselves out of themselves, for each was male and female. But at the end of the period the knot of Destiny was untied by the will of God and the bond of all things was loosened.
"Then all living creatures, including man, which had been hermaphroditical, were separated, the males being set apart by themselves and the females likewise, according to the dictates of Reason.
"Then God spoke to the Holy Word within the soul of all things, saying: 'Increase in increasing and multiply in multitudes, all you, my creatures and workmanships. Let him that is endued with Mind know himself to be immortal and that the cause of death is the love of the body; and let him learn all things that are, for he who has recognized himself enters into the state of Good.'
A GREEK FORM OF HERMES.
A GREEK FORM OF HERMES.
From Bryant's Mythology.

The name Hermes is derived from "Herm," a form of CHiram, the Personified Universal Life Principle, generally represented by fire. The Scandinavians worshiped Hermes under the name of Odin; the Teutons as Wotan, and certain of the Oriental peoples as Buddha, or Fo. There are two theories concerning his demise. The first declares that Hermes was translated like Enoch and carried without death into the presence of God, the second states that he was buried in the Valley of Ebron and a great treasure placed in his tomb--not a treasure of gold but of books and sacred learning.

The Egyptians likened humanity to a flock of sheep. The Supreme and Inconceivable Father was the Shepherd, and Hermes was the shepherd dog. The origin of the shepherd's crook in religious symbolism may be traced to the Egyptian rituals. The three scepters of Egypt include the shepherd's crook, symbolizing that by virtue of the power reposing in that symbolic staff the initiated Pharaohs guided the destiny of their people.
"And when God had said this, Providence, with the aid of the Seven Governors and Harmony, brought the sexes together, making the mixtures and establishing the generations, and all things were multiplied according to their kind. He who through the error of attachment loves his body, abides wandering in darkness, sensible and suffering the things of death, but he who realizes that the body is but the tomb of his soul, rises to immortality."
Then Hermes desired to know why men should be deprived of immortality for the sin of ignorance alone. The Great Dragon answered:, To the ignorant the body is supreme and they are incapable of realizing the immortality that is within them. Knowing only the body which is subject to death, they believe in death because they worship that substance which is the cause and reality of death."
Then Hermes asked how the righteous and wise pass to God, to which Poimandres replied: "That which the Word of God said, say I: 'Because the Father of all things consists of Life and Light, whereof man is made.' If, therefore, a man shall learn and understand the nature of Life and Light, then he shall pass into the eternity of Life and Light."
Hermes next inquired about the road by which the wise attained to Life eternal, and Poimandres continued: "Let the man endued with a Mind mark, consider, and learn of himself, and with the power of his Mind divide himself from his not-self and become a servant of Reality."
Hermes asked if all men did not have Minds, and the Great Dragon replied: "Take heed what you say, for I am the Mind--the Eternal Teacher. I am the Father of the Word--the Redeemer of all men--and in the nature of the wise the Word takes flesh. By means of the Word, the world is saved. I, Thought(Thoth)--the Father of the Word, the Mind--come only unto men that are holy and good, pure and merciful, and that live piously and religiously, and my presence is an inspiration and a help to them, for when I come they immediately know all things and adore the Universal Father. Before such wise and philosophic ones die, they learn to renounce their senses, knowing that these are the enemies of their immortal souls.
"I will not permit the evil senses to control the bodies of those who love me, nor will I allow evil emotions and evil thoughts to enter them. I become as a porter or doorkeeper, and shut out evil, protecting the wise from their own lower nature. But to the wicked, the envious and the covetous, I come not, for such cannot understand the mysteries of Mind; therefore, I am unwelcome. I leave them to the avenging demon that they are making in their own souls, for evil each day increases itself and torments man more sharply, and each evil deed adds to the evil deeds that are gone before until finally evil destroys itself. The punishment of desire is the agony of unfulfillment."
Hermes bowed his head in thankfulness to the Great Dragon who had taught him so much, and begged to hear more concerning the ultimate of the human soul. So Poimandres resumed: "At death the material body of man is returned to the elements from which it came, and the invisible divine man ascends to the source from whence he came, namely the Eighth Sphere. The evil passes to the dwelling place of the demon, and the senses, feelings, desires, and body passions return to their source, namely the Seven Governors, whose natures in the lower man destroy but in the invisible spiritual man give life.
"After the lower nature has returned to the brutishness, the higher struggles again to regain its spiritual estate. It ascends the seven Rings upon which sit the Seven Governors and returns to each their lower powers in this manner: Upon the first ring sits the Moon, and to it is returned the ability to increase and diminish. Upon the second ring sits Mercury, and to it are returned machinations, deceit, and craftiness. Upon the third ring sits Venus, and to it are returned the lusts and passions. Upon the fourth ring sits the Sun, and to this Lord are returned ambitions. Upon the fifth ring sits Mars, and to it are returned rashness and profane boldness. Upon the sixth ring sits Jupiter, and to it are returned the sense of accumulation and riches. And upon the seventh ring sits Saturn, at the Gate of Chaos, and to it are returned falsehood and evil plotting.
"Then, being naked of all the accumulations of the seven Rings, the soul comes to the Eighth Sphere, namely, the ring of the fixed stars. Here, freed of all illusion, it dwells in the Light and sings praises to the Father in a voice which only the pure of spirit may understand. Behold, O Hermes, there is a great mystery in the Eighth Sphere, for the Milky Way is the seed-ground of souls, and from it they drop into the Rings, and to the Milky Way they return again from the wheels of Saturn. But some cannot climb the seven-runged ladder of the Rings. So they wander in darkness below and are swept into eternity with the illusion of sense and earthiness.
"The path to immortality is hard, and only a few find it. The rest await the Great Day when the wheels of the universe shall be stopped and the immortal sparks shall escape from the sheaths of substance. Woe unto those who wait, for they must return again, unconscious and unknowing, to the seed-ground of stars, and await a new beginning. Those who are saved by the light of the mystery which I have revealed unto you, O Hermes, and which I now bid you to establish among men, shall return again to the Father who dwelleth in the White Light, and shall deliver themselves up to the Light and shall be absorbed into the Light, and in the Light they shall become Powers in God. This is the Way of Good and is revealed only to them that have wisdom.
"Blessed art thou, O Son of Light, to whom of all men, I, Poimandres, the Light of the World, have revealed myself. I order you to go forth, to become as a guide to those who wander in darkness, that all men within whom dwells the spirit of My Mind (The Universal Mind) may be saved by My Mind in you, which shall call forth My Mind in them. Establish My Mysteries and they shall not fail from the earth, for I am the Mind of the Mysteries and until Mind fails (which is never) my Mysteries cannot fail." With these parting words, Poimandres, radiant with celestial light, vanished, mingling with the powers of the heavens. Raising his eyes unto the heavens, Hermes blessed the Father of All Things and consecrated his life to the service of the Great Light.
Thus preached Hermes: "O people of the earth, men born and made of the elements, but with the spirit of the Divine Man within you, rise from your sleep of ignorance! Be sober and thoughtful. Realize that your home is not in the earth but in the Light. Why have you delivered yourselves over unto death, having power to partake of immortality? Repent, and change your minds. Depart from the dark light and forsake corruption forever. Prepare yourselves to climb through the Seven Rings and to blend your souls with the eternal Light."
Some who heard mocked and scoffed and went their way, delivering themselves to the Second Death from which there is no salvation. But others, casting themselves before the feet of Hermes, besought him to teach them the Way of Life. He lifted them gently, receiving no approbation for himself, and staff in hand, went forth teaching and guiding mankind, and showing them how they might be saved. In the worlds of men, Hermes sowed the seeds of wisdom and nourished the seeds with the Immortal Waters. And at last came the evening of his life, and as the brightness of the light of earth was beginning to go down, Hermes commanded his disciples to preserve his doctrines inviolate throughout all ages. The Vision of Poimandres he committed to writing that all men desiring immortality might therein find the way.
In concluding his exposition of the Vision, Hermes wrote: "The sleep of the body is the sober watchfulness of the Mind and the shutting of my eyes reveals the true Light. My silence is filled with budding life and hope, and is full of good. My words are the blossoms of fruit of the tree of my soul. For this is the faithful account of what I received from my true Mind, that is Poimandres, the Great Dragon, the Lord of the Word, through whom I became inspired by God with the Truth. Since that day my Mind has been ever with me and in my own soul it hath given birth to the Word: the Word is Reason, and Reason hath redeemed me. For which cause, with all my soul and all my strength, I give praise and blessing unto God the Father, the Life and the Light, and the Eternal Good.
"Holy is God, the Father of all things, the One who is before the First Beginning.
"Holy is God, whose will is performed and accomplished by His own Powers which He hath given birth to out of Himself.
"Holy is God, who has determined that He shall be known, and who is known by His own to whom He reveals Himself.
"Holy art Thou, who by Thy Word (Reason) hast established all things.
"Holy art Thou, of whom all Nature is the image.
"Holy art Thou, whom the inferior nature has not formed.
"Holy art Thou, who art stronger than all powers.
"Holy art Thou, who art greater than all excellency.
"Holy art Thou, who art better than all praise.
"Accept these reasonable sacrifices from a pure soul and a heart stretched out unto Thee.
"O Thou Unspeakable, Unutterable, to be praised with silence!
"I beseech Thee to look mercifully upon me, that I may not err from the knowledge of Thee and that I may enlighten those that are in ignorance, my brothers and Thy sons.
"Therefore I believe Thee and bear witness unto Thee, and depart in peace and in trustfulness into Thy Light and Life.
"Blessed art Thou, O Father! The man Thou hast fashioned would be sanctified with Thee as Thou hast given him power to sanctify others with Thy Word and Thy Truth."
The Vision of Hermes, like nearly all of the Hermetic writings, is an allegorical exposition of great philosophic and mystic truths, and its hidden meaning may be comprehended only by those who have been "raised" into the presence of the True Mind.