Showing posts with label Accession. Show all posts
Showing posts with label Accession. Show all posts

Monday 13 March 2017

Accession : Did Tudor Succession Law Permit Royal Bastards to Inherit the Crown? - Thomas Regnier




Did Tudor Succession Law Permit
Royal Bastards to Inherit the Crown?
Thomas Regnier

Some advocates of the theory that Queen Elizabeth the First had a secret illegitimate child argue that Parliamentary legislation paved the way for such a child to succeed to the throne. To support this theory, they cite a 1571 statute1 that refers to the Queen’s “natural issue” as possible heirs to the throne. The phrase “natural issue” could refer to an illegitimate child, whereas “lawful issue” would designate only persons born in wedlock. Dr. Paul Altrocchi argues that the 1571 statute no longer required that a successor to the throne be “lawfully” begotten:

The . . . Act of Succession had specified that a legal royal heir must be “issue of her body lawfully to be begotten.” In 1571, “lawfully to be begotten” was struck by Parliament, permitting royal bastards to be legal heirs to the Crown.2
Paul Streitz also maintains the possibility of an illegitimate child becoming the monarch, saying that the 1571 Act “specifically reversed the previous Act of Succession” and “opens up the possibility for an heir to the throne from Queen Elizabeth, even an illegitimate one.”3 Charles Beauclerk, while not asserting that the Act expressly allowed bastards on the throne, echoes this theme:
By means of this extraordinary clause [in the 1571 Act], Elizabeth was opening the door to the possibility that even if she refrained from naming an illegitimate child as her successor, others might in time take the opportunity to do so.4

Regnier - Tudor Succession 40
These writers are not the first to interpret the 1571 Act as clearing a path for bastard kings. Indeed, as William Camden wrote, the wording of the statute became the subject of general mirth around the time it was enacted:
But incredible it is what jests lewd catchers of words made amongst themselves by occasion of that Clause, Except the same be the Natural issue of her body; forasmuch as the Lawyers term those Children natural, which are gotten out of Wed-lock . . . .5
Additionally, in 1584, the anonymous Leicester’s Commonwealth6 accused the Earl of Leicester, Queen Elizabeth’s longtime “favorite,” of scheming to get the words “natural issue” placed in “the statute of succession” so that, after the Queen’s death, Leicester could have one of his bastard children made king by pawning him off as his and Elizabeth’s illegitimate child. But did the 1571 statute actually allow for this?
In this article, I examine the theory that the 1571 statute allowed royal bastards on the throne and find that it does not stand up to scrutiny. In doing so, I first explore, as background, English common law and ecclesiastical law regarding bastardy, especially as this subject relates to the royal succession. This article discusses the role of Parliament in determining the succession and explains how statutes are interpreted and how they are revised and repealed.
The article also analyzes the changes made in the succession law by the three Acts of Succession of Henry VIII. Finally, the article examines the 1571 Act cited above, which is actually a treason statute, and demonstrates that it does not alter the requirement laid down in the Third Act of Succession that for any children of Elizabeth to inherit the crown, they would have to be her lawful issue.

Caution: Bastards
It is difficult to imagine an illegitimate person ascending the throne when, under the common law, a bastard was filius nullius, or “child of no one.” Bastards could not inherit real property,7 let alone kingdoms.8 Otherwise, bastards had the same rights as other free persons.
The common law of bastardy and the ecclesiastical, or church, law were often in conflict. Church courts decided disputes about the validity of a marriage; but the common law, or secular, courts decided disputes about the inheritance of real property, which were often intertwined with decisions about the validity of marriages.
Under church law, children of adulterous relationships were bastards. The common law, however, had a strong presumption that a child born to a married woman was legitimate, even if the child was the result of an adulterous affair. For example, a legal standard often used to determine legitimacy was the “Four Seas” test:

as long as the husband was not impotent and he was in the kingdom
at any time at all during the pregnancy then the child was legitimate.


Shakespeare’s Richard III, in fact, refers to the “Four Seas” test when Richard, then still Duke of Gloucester, argues his claim to the throne based on the theory that his late brother, King Edward IV, had actually been a bastard:

Tell them, when that my mother went with child
Of that insatiate Edward, noble York,
My princely father, then had wars in France.10


It is significant that Richard points to the time when his mother “went with child,” which covers the whole pregnancy, not merely when she was got with child, which would refer only to Edward’s conception. In order for Edward to be a bastard under the “Four Seas” test, his father would have had to be out of the kingdom for the entire pregnancy, not just the time of conception—biological facts be damned. Richard methodically establishes the other significant fact necessary to make his brother illegitimate by saying that their father “had wars in France” during the pregnancy: in other words, he was outside the kingdom.

A 1406 Year Book, an early collection of law reports, memorably summarized the ramifications of the “Four Seas” test as “Whosoever bulleth my cow, the calf is mine.”11 The test was abandoned in 1732, however, “on account of its absolute nonsense.”12 Paradoxically, the church law, which so strongly disfavored the legitimacy of children of adulterous unions, allowed for “special bastardy,” which was the legitimizing of a bastard child after the fact, if his parents should later marry. The common law, however, still held such a child illegitimate and incapable of inheriting real property.

But the common law did not consider a child illegitimate if the parents had married in good faith and the marriage later had to be annulled because of the discovery of consanguinity (a blood relationship) or affinity (a familial relationship through marriage) between the parents.13

A possible basis for bastardy under the common law was that the parents’ marriage turned out to be invalid due to a “precontract,” such as those found in Shakespeare’s Measure for Measure. One kind of “precontract” was an oral agreement between a couple that they would marry at some time in the future. This agreement was binding on both parties and neither one could marry someone else without first obtaining the agreement of the original betrothed to dissolve the contract.14 Measure for Measure contains two examples of precontracts: one between Claudio and Juliet, who are engaged and living together while awaiting their dowry; and another between Angelo and Mariana, which Angelo had managed to dissolve through a legal loophole, namely, Mariana’s alleged lack of chastity.

The principle that a valid precontract nullifies a later marriage was yet another legal tool that became useful to Richard III on his way to the throne. Richard 
argued that when Edward IV married his queen, Elizabeth Woodville, Edward was already precontracted to another woman. This would make the children of the marriage illegitimate. In the Titulus Regius (Title of the King), an act passed by Parliament in 1484, Richard received after-the-fact legislative blessing on his kingship based on Edward’s invalid marriage and the consequent bastardy of Edward’s sons:

[A]t the time of the contract of the same pretensed marriage [to Elizabeth Woodville] . . . King Edward was and stood married and troth plight to one Dame Eleanor Butler . . . with whom the said King Edward had made a precontract of matrimony . . . . Which premises being true, as in very truth they been true, it appears and follows evidently, that the said King Edward during his life, and the said Elizabeth, lived together sinfully and damnably in adultery, against the law of God and his Church . . . . Also it appears evidently and follows that all the issue and children of the said King, been bastards, and unable to inherit or to claim anything by inheritance, by the law and custom of England.15

This proclamation is grounded in the longstanding common law principle that illegitimate children could not inherit real property, including, of course, the kingdom.16

Parliament and the Succession

The Titulus Regius, in which Parliament endorsed Richard III’s claim to the throne, was not the first instance of Parliament involving itself in the succession. Even before King John signed the Magna Carta in 1215, English kings were not absolute rulers.17 The king’s Great Council, which had the power to prevent the king from raising taxes, eventually evolved into what we now call “Parliament” and officially assumed that name in the 1230s. While the monarch was, as Sir Thomas Smith said, “the life, the head, and the authority of all things that be done in the realm of England,”18 Parliament was always looking over the monarch’s shoulder and gradually growing in power.

When it came to the succession to the crown, there was no set formula for determining the next monarch: heredity played a large role, but considerations such as popular support, military strength, and administrative ability also mattered.19 Succession was “determined by politics more than law when the choice of a successor was complicated by the absence of a direct and competent heir.”20 Parliamentary approval might then become the decisive factor, although in some cases Parliament did little more than meekly ratify the results achieved on the battlefield.21

Even before the Titulus Regius, Parliament had often taken an important role in determining the succession. For example, in 1327, Parliamentary pressure was a factor in the forced abdication of Edward II.22 In 1377, when Richard II succeeded his grandfather, Edward III—skipping over Edward’s still-living son, John of Gaunt—
Richard’s right to the throne had already been validated by his having been made Prince of Wales, at Parliament’s request, the previous year.23 By 1399, Richard II had come full circle, as Parliament accepted his coerced resignation and allowed Henry IV to become king, despite an arguably stronger claim by Henry’s cousin, Edmund Mortimer.24 In 1460, during the Wars of the Roses, when Richard, Duke of York, claimed a superior right to the throne to that of Henry VI, he presented his case to Parliament, which decided that York’s claim was stronger, but voted that Henry VI should remain as king. Parliament then passed the Act of Accord, a compromise that kept Henry as king but recognized York as his successor and disinherited Henry’s son.25

The Wars of the Roses placed a premium on Parliamentary approval as a way to inject a sense of legitimacy into one’s occupying the throne. Sure enough, when Henry Tudor, the Second Earl of Richmond, ended the Wars by overthrowing Richard III in 1485 to become Henry VII and begin the Tudor dynasty, a preamble to the new statutes enacted in his reign proclaimed him the true king, even though it gave no explanation as to how or why he was entitled to that position.26 Succession statutes would become a feature of the Tudor era, with Henry VIII promulgating three different succession acts that changed the course of history.

Before delving into these statutes, let me offer a few words of advice about reading these, or any other statutes:

(1) Read a statute very carefully.27 English statutes from this period tend to use excessive verbiage and often repeat the same idea several times using slightly different words, just to be sure all bases are covered. This results in extremely long sentences, in which one needs to carefully identify subjects, verbs, objects, and supporting clauses in order to understand the legal effect of the statute. In this article, I have made liberal use of ellipses when quoting statutes in order to focus on the significant, operative words of a statute. I have also modernized the spelling and typography.

(2) Start with the text itself.28 If the meaning of the statute is clear from the plain language of the statute, one need not look any further.

(3) If any doubt remains about the effect of the statute, consider whether your interpretation of it harmonizes with other laws, such as the common law, ecclesiastical law, or other statutes.29

(4) If one is still uncertain, only then does one look at the legislative history for clues to a statute’s meaning. This method of interpretation is only a last resort because what a few legislators may have stated at the time of a statute’s enactment may not represent the understanding of all the legislators.30 A well-written statute should be clear from the text itself, without resorting to other interpretive methods.31

First Act of Succession, 1533–34

With these thoughts in mind, let’s look at the First Act of Succession under Henry VIII, enacted by Parliament and the King in 1533–34.32 Although it is entitled, “An Act for the establishment of the King’s succession,” it touches on many subjects, including treason law 33 and laws regarding marriages between people who were already related.34

In creating these statutes, the monarch and Parliament were not merely creating new laws; they were creating propaganda. They provided not only rules to be followed, but also justifications to explain why these rules were for the good of the kingdom. Little, if any, emphasis was placed on the possibility that these laws might also be good for the monarch personally, although that was likely to be the case. The First Act of Succession begins with a preamble that purports to explain the reason for the statute:

calling to our remembrance the great divisions which in times past hath been in this Realm by reason of several titles pretended to the imperial Crown . . . .35

This evokes memories of the civil wars that had racked England since Richard II was deposed in 1399 and had continued through the Wars of the Roses, which ended in 1485—the very subjects of Shakespeare’s two great tetralogies of English history.36 This provided a plausible public relations reason for the statute: 

preventing further internal strife by clearly laying out the path of succession. The preamble does not mention another motive for the statute: Henry’s recent marriage to Anne Boleyn and his desire to obliterate any trace of legitimacy in his marriage to Katherine of Aragon. As the Act explained:

The marriage heretofore solemnised between your Highness [Henry VIII] and the Lady Katherine, being before lawful wife to prince Arthur, your elder brother, which by him was carnally known, shall be definitively, clearly, and absolutely declared, deemed, and adjudged to be against the laws of Almighty God, and also accepted, reputed, and taken of no value nor effect, but utterly void and [annulled].37

This passage leaves no doubt as to its meaning. This is an example of the principle that, when the plain text of a statute is clear, one need not look further to understand it. The Act went on to validate the already-consummated marriage between Henry and Anne Boleyn:

The lawful matrimony had and solemnized between your Highness and your most dear and entirely beloved wife Queen Anne shall be established, and taken for undoubtful, true, sincere, and perfect ever hereafter.38

Brief Chronicles IV (2012-13) 45

In this case, “ever hereafter” turned out to be only a few years. The Act soon went on to do its main business of defining the succession to the crown:

First the said imperial Crown . . . shall be to . . . the first son of your body between your Highness and your said lawful wife Queen Anne begotten, and to the heirs of the body of the same first son lawfully begotten . . . And for default of such sons of your body begotten . . . that then the said imperial Crown . . . shall be to the issue female between your Majesty and . . . Queen Anne begotten . . . That is [to] say: first to the eldest issue female, which is the Lady Elizabeth, now princess, and to the heirs of her body lawfully begotten . . . .39

Note that the phrase “lawfully begotten” appears frequently. The message is clear: bastards need not apply. It was not necessary, however, for the statute to repeat “lawfully begotten” at every opportunity. For example, when the Act says, “then the said imperial Crown . . . shall be to the issue female between your Majesty and . . . Queen Anne begotten,” it was not necessary to place “lawfully” before “begotten” because the Act had already established that Anne was Henry’s lawful wife; therefore, any children of that marriage would necessarily be legitimate.

Revising and Repealing Statutes
The First Act of Succession was as short-lived, alas, as the marriage of Henry and Anne and was replaced by the Second Act of Succession in 1536. But before looking at the Second Act, let us consider the methods by which a statute may be revised or repealed. This will be helpful later on, when we consider whether acts of Parliament allowed the illegitimate children of a monarch to inherit the crown.

In order to illustrate the basic principles, I will use the traditional law school method of presenting hypothetical statutes from a mythical U.S. state, in this case, the state of “Calizona.” There are three methods of changing a statute: (1) revision, (2) repeal, and (3) conflict (repeal by implication). Following are examples of, and variations on, each method:
Revision. Suppose the Calizona legislature enacts the following statute:
Section 310.17, Laws of Calizona (1978): Everyone must wear green on Wednesdays (effective July 1, 1978).
This seems clear. After July 1, 1978, everyone in Calizona must wear something green on Wednesdays. They don’t have to wear all green, just something green. (For our purposes, we will ignore whether this statute would be constitutional.) Suppose, however, that the legislature passes the following statute fourteen years later:
Section 310.17, Laws of Calizona (1992): Everyone must wear red on Wednesdays (effective July 1, 1992).

Notice that both statutes have the same number, 310.17. That means that the later one is a revised version of the first and completely replaces the old version. The upshot for people in Calizona is that they must now wear something red on Wednesdays, but they don’t have to wear green on Wednesdays anymore.
No revision. Let’s consider a different scenario. We’ll start again with the older version of the statute:

Section 310.17, Laws of Calizona (1978): Everyone must wear green on Wednesdays (effective July 1, 1978).

And let’s say that the legislature passes another statute that reads as follows:

Section 312.145, Laws of Calizona (1992): Everyone must wear red on Wednesdays (effective July 1, 1992).

Notice that the second statute has a different section number than the first statute. It therefore is not claiming to be a revision of the first statute. Rather, it is a separate statute that stands on its own. It has no effect on the first statute, even though they address the same subject (what color people must wear on Wednesdays). This means both statutes are in effect, and people in Calizona must wear something red as well as something green on Wednesdays. (Now we’re ignoring fashion considerations as well as the Constitution!)
Repeal. To illustrate repeal, let’s begin again with our original 1978 statute about wearing green on Wednesdays:

Section 310.17, Laws of Calizona (1978): Everyone must wear green on Wednesdays (effective July 1, 1978).

Fourteen years later, the legislature passes a different statute expressly repealing the first:
Section 621.03, Laws of Calizona (1992): Section 310.17, Laws of Calizona, is hereby repealed (effective July 1, 1992).

This means that the rule about wearing green on Wednesdays is now, as Henry VIII’s Parliament would have said, “accepted, reputed, and taken of no value nor effect, but utterly void and annulled.” In other words, Calizonans don’t have to wear green on Wednesdays anymore.

Conflict (Repeal by Implication). To illustrate conflict, we’ll begin again with our 1978 statute about wearing green on Wednesdays:
Section 310.17, Laws of Calizona (1978): Everyone must wear green on Wednesdays (effective July 1, 1978).


Later, the legislature enacts the following statute:
Section 312.145, Laws of Calizona (1992): Everyone must wear only red on Wednesdays (effective July 1, 1992).
Note that the second statute has a different number than the first, so it doesn’t purport to be a revision of the first. It would seem, at first glance, that citizens of Calizona would be required to follow both statutes.

There’s only one problem: it is physically impossible to follow both statutes at the same time. If one follows the second statute and wears only red on Wednesdays, it is impossible to wear anything green. Here we have a true “conflict.” While the second statute doesn’t say that it is repealing the first, the two are irreconcilable (a key word when considering conflict).

Whenever a direct conflict exists, so that two statutes cannot both be followed at the same time, the later statute prevails over the earlier one.40 Thus, even though the legislature never said it was revising or repealing the rule about wearing green on Wednesdays, a court interpreting the two statutes would hold that the later rule effectively repeals the earlier rule by implication.

Partial Conflict. Courts do not favor repeal by implication and will find a way to reconcile two statutes if it is at all possible. Conflict is narrowly interpreted, and a court will find that a statute is repealed by implication only to the extent of the conflict and no further. Let’s illustrate this by starting with a slightly different version of the 1978 statute:

Section 310.17: On Wednesdays, everyone must wear green and must whistle “Dixie” (effective July 1, 1978).

This law requires everyone to do two things on Wednesdays: wear something green and whistle “Dixie.” (It doesn’t say you have to whistle “Dixie” all day, so once would be enough. For our purposes, we’ll ignore difficulties with enforcement.)

Later, the legislature enacts the following statute:
Section 312.145, Laws of Calizona (1992): Everyone must wear only red on Wednesdays (effective July 1, 1992).
As we’ve discussed, the part about wearing only red is irreconcilable with wearing anything green. So the later statute trumps the earlier one, and the rule is that everyone has to wear only red on Wednesdays.
But do you still have to whistle “Dixie”? The answer is yes, because there is no conflict between wearing all red and whistling “Dixie”: one can easily do both things at the same time (assuming one can whistle at all). Therefore, the conflict between the two statutes is partial, and only the part of the first statute that is in conflict with the second is repealed by implication.
Regnier - Tudor Succession 48
Second Act of Succession, 1536
Now, with an understanding of how statutes are revised and repealed, let’s look at how Parliament changed the First Act of Succession, which had designated Henry’s lawful issue by Anne Boleyn as heirs to the throne. The Second Act of Succession, passed in 1536, was entitled, “An Act for the establishment of the succession of the Imperial Crown of this Realm.”41 It expressly repealed the entire First Act of Succession:

By authority of this present Parliament [the First Act of Succession]42 . . . from the first day of this present parliament shall be repealed, annulled, and made frustrate and of none effect.43

The Second Act of Succession soon got to its primary purpose of invalidating the King’s marriage to Anne Boleyn, who had been executed for treason,44 and the bastardizing of her only child, Elizabeth:

The said Marriage between your Grace and the said Lady Anne was never good, nor consonant to the laws but utterly void and of none effect. . . . And that all the . . . children, born . . . under the same marriage . . . shall be taken . . . [to] be illegitimate....and barred to claim . . . any inheritance as lawful . . . heirs to your Highness by lineal descent.45

Again, the “no bastards” message is clear. The Second Act also reaffirmed the invalidity of Henry VIII’s marriage to Katherine of Aragon. Interestingly, the First Act had not expressly stated that Lady Mary, the daughter of Katherine and Henry, was illegitimate, but the Second Act remedied this oversight by specifically bastardizing Mary along with Elizabeth. The Second Act also provided, as the First Act had done, that it was treason for anyone to contradict the Act as to who was the lawful successor to the throne.46

Additionally, the Second Act of Succession made Henry’s lawful issue by his new wife, Jane Seymour (or any lawful wife he should have in the future), heirs to the throne. It also gave Henry the remarkable power to name anyone he chose as successor to the crown in the event that his family line should fail.47 He could designate such successors through his will or through letters patent, a kind of executive order.48

The Second Act ended with an odd provision stating that the Act had to be interpreted exactly as written and that it could not be repealed. I call this provision “odd” because, as a practical matter, one parliament may not prevent a later parliament from revising or repealing an act made by the earlier parliament.49 This practical reality is demonstrated by the Third Act of Succession, which came along to punch some holes in the Second Act.

Third Act of Succession, 1543–44

The Third Act of Succession, enacted in 1543–44 and entitled, “An Act concerning the establishment of the King’s Majesty’s Succession in the Imperial Crown of the Realm,”50 perhaps gave some deference to the idea that the Second Act of Succession could not be repealed by declining to nullify the Second Act in its entirety. Therefore, anything in the Second Act that was not in direct conflict with the Third Act remained valid law. In fact, the Third Act made only a few changes in the law, although the ones it made had enormous impact.

The Third Act proclaimed that Henry’s son Edward (later Edward VI) would succeed him as king. This is what the law calls a “declaratory act.” That is, it was not making new law, but simply restating or clarifying what had long been the default rule under the common law and was reaffirmed by the Second Act of Succession: the eldest legitimate son gets the crown on his father’s death.

But the Third Act had some provisions that were in direct conflict with the Second Act and therefore overrode the earlier provisions. Henry was by this time married to his sixth wife, Katherine Parr, who had persuaded him to reconcile with his daughters, Mary and Elizabeth. The Third Act therefore declared that if both Henry and Edward should die without other lawful heirs, the crown would default to Lady Mary “and to the heirs of the body of the same Lady Mary lawfully begotten.” Furthermore, if Mary should die without heirs, the crown would default to Lady Elizabeth “and to the heirs of the body of the said Lady Elizabeth lawfully begotten . . . .”51

If Edward VI had lived to adulthood and produced offspring, as most people probably hoped and expected that he would, the provisions placing his two half-sisters in the line of succession would have made an interesting historical footnote. But since Edward died childless at age 15, these provisions had major consequences. Mary and Elizabeth were the first two women to be sole rulers of England, and Elizabeth’s reign was one of the most remarkable in all of English history.

Although the Third Act of Succession put Mary and Elizabeth in line for the crown, it didn’t expressly say that the two daughters were Henry’s legitimate children. Furthermore, it said nothing about the validity of Henry’s marriages to their mothers, Katherine of Aragon and Anne Boleyn. One may look at this in either of two ways: 

(1) since the Second Act expressly invalidated both marriages and the Third Act didn’t contradict that, the marriages were still invalid and the daughters still bastards; or 

(2) making Mary and Elizabeth legitimate successors to the crown was irreconcilable, under most views of English law, with their being the bastard fruits of invalid marriages.52

The second interpretation is probably the better one because statutes that deviate from the common law must be construed narrowly.53 The first interpretation would have implicitly turned the common law upside down by allowing the bastard child of an unlawful marriage to become the monarch. Since the Third Act of Succession didn’t explicitly say that it intended to make such a drastic change in the common law, rules of statutory interpretation suggest that we shouldn’t read that meaning into it. Most likely, Henry could not bear to officially proclaim his first two marriages valid and did not want to dredge up the unpleasant fact that he had bastardized his two daughters, so he and Parliament simply ignored the anomaly.

The Lady Mary, however, could not abide the anomaly, and when she became Queen in 1553 on the death of Edward VI, one of the first acts of Parliament declared Mary legitimate and reinstated Katherine of Aragon’s marriage to Henry VIII, describing it as lawful, perfect, and blessed by God.54 The statute also declared the First Act of Succession void (a complete waste of ink, as the Second Act of Succession, which was still largely in force, had already done this) and declared void those parts of the Second Act that had bastardized Mary.

When Elizabeth became Queen in 1558, a so-called “Act of Recognition” stated that “Your Majesty . . . is and . . . ought to be . . . our most rightful and lawful Sovereign liege Lady and Queen.”55 This part of the Act was, again, a “declaratory” act, which didn’t say anything new but simply reaffirmed and restated the law of succession that was already in place. As mentioned earlier, this was a part of the function of English statutes, to create good public relations, along with legislation that benefited the monarch.

The statute did go on to say something new, however, when it declared that “your Highness is rightly, lineally, and lawfully descended and come of the Blood royal of this Realm of England . . . .”56 Use of the phrase “lawfully descended” cured an omission in the Third Act by expressly un-bastardizing Elizabeth. But Anne Boleyn’s marriage to Henry VIII, unlike Katherine of Aragon’s, was not posthumously recognized as valid.57


The Treason Act of 1571
We now arrive at the 1571 Treason Act,58 which some have claimed allowed for, or at least set the stage for, the ascension of a royal bastard to the throne. In those days, it was not uncommon for succession and treason to be discussed in the same statute because the two were often intertwined. Tudor succession law was so problematic that Tudor monarchs liked to add in provisions making it treason (the most serious and severely punished crime) for anyone to question the laws of succession that they established. Nevertheless, the fact that the statute was labeled a treason act suggests that it cannot be viewed as a mere revision of one of the previous acts of succession.

Neither can the 1571 Treason Act be an express repeal of a previous succession act because it contains no language stating that it is repealing any previous law, either of succession or treason or any other type of law. Thus, it added to the law but did not overtly subtract anything from it. Therefore, the only possible way that the 1571 Treason Act could alter the law of succession would be if some provision in it were in direct conflict with a succession provision in the Third Act of Succession.

Queen Elizabeth and her advisors were so wary of plots to overthrow her that Parliament passed a variety of treason statutes during her reign—ten of them by the year 1581.59 The 1571 Act declared, among other things, that anyone who pretended to the crown was a traitor. Furthermore, anyone who denied the right of the Queen and Parliament, jointly, to name her successor would be held a traitor. This was perhaps a subtle hint that the Queen and Parliament did not feel bound to follow Henry VIII’s will, which had already laid out a course of succession in the event that Elizabeth should die childless.60 It also declared anyone a traitor who should state that any person was the Queen’s rightful successor, unless Parliament and the Queen had so decreed. But this last provision contained a peculiar exception:

Whosoever shall hereafter . . . declare . . . at any time before the same be by Act of Parliament of this Realm, established and affirmed, that any one particular person . . . is or ought to be the right Heir & Successor to . . . the Queen’s Majesty . . . except the same be the natural issue of her Majesty’s Body . . . shall for the first Offence suffer imprisonment . . . .61

The peculiar exception is the phrase “natural issue of her Majesty’s Body.” The “natural” issue of the Queen’s body, as opposed to the “lawful” issue, could include an illegitimate child. This is the phrase that leads to assertions that the succession law was changed in 1571 to allow royal bastards on the throne.

But, as stated earlier, the treason statute did not purport to be a revision of any succession act, nor did it expressly repeal any succession act. Therefore, the Treason Act could only affect the laws of succession if it were irreconcilable with some succession provision— that is, if the two provisions simply could not coexist simultaneously. Therefore, let us take a look at the relevant provision from the Third Act of Succession, which was still operative during Elizabeth’s reign, and compare it to the provision in the 1571 Treason Act that is said to allow royal bastards to inherit the crown:

Third Act of Succession, 1544
For default of [Mary’s] issue the . . . Crown . . . shall be to the Lady Elizabeth . . . and to the heirs of the body of the said Lady Elizabeth lawfully begotten.

Treason Act, 1571
Whosoever shall hereafter . . . declare . . . at any time before the same be by Act of Parliament of this Realm, established and affirmed, that any one particular person . . . is or ought to be the right Heir & Successor to . . . the Queen’s Majesty . . . except the same be the natural issue of her Majesty’s Body . . . shall for the first Offence suffer imprisonment.
Are the two provisions in direct conflict?

The 1544 provision states that if Mary should die without children, the crown would then go to Elizabeth and to the heirs of her body lawfully begotten. According to this passage, children of Elizabeth could inherit the throne only if they were born in wedlock.

The 1571 provision states that anyone commits treason who says that any person is the successor to the Queen, unless that person has been designated the successor by the Queen and Parliament. It contains an exception: namely, that it is all right to say that a person is the successor to the Queen if that person is the Queen’s natural child. Therefore, the 1571 Act, at most, allowed a person to say that a natural child of the Queen (which could include a bastard) should be her successor without the speaker being punished for saying so.

The 1544 Act controlled who could ascend the throne. The 1571 Act defined what one could say about the succession, which was very little indeed. But the 1571 Act has no language that expressly provides that an illegitimate child has a place in the line of succession. It contains nothing that directly conflicts with the 1544 Act, so it is possible for the two acts to coexist. One could require that any of the Queen’s children be born in wedlock before they would be eligible for the crown without having to punish someone who said that any natural child of the Queen should be in the line of succession.

To use an analogy from modern law, the United States Constitution provides that, if one is to be President, he or she must be at least thirty-five years old.62 But suppose you knew someone who you thought should be President despite his or her being only thirty. Could you state your opinion on this subject without being punished? Yes, because American law generally allows free expression of political opinions. But would your freedom to state your opinion change the rule that the President has to be thirty-five ? No.

Likewise, it was the 1544 Act that defined who could inherit the crown: the Queen’s lawful issue. The 1571 Act allowed a person to express an opinion that a royal bastard could inherit the crown, but it didn’t go beyond that to provide that a royal bastard actually could inherit the crown. The two provisions are not irreconcilable. Those who argue that the 1571 Treason Act allowed a royal bastard to ascend the throne have simply misread the law.
Besides, as the foregoing historical and legal analysis has shown, Parliament and the monarch could simply declare a person a bastard or not. Parliament had bastardized and un-bastardized both Mary and Elizabeth. Parliament had declared that Elizabeth was “lawfully descended and come of the Blood royal” without ever explaining how that could be when her mother’s marriage to the King was invalid. Indeed, Elizabeth’s grandfather, Henry VII, the first Tudor king, would have had no plausible claim to royal blood had it not been for Parliamentary declarations of legitimacy on both sides of his family tree.63

Therefore, if Parliament and the Queen had wanted to put a particular illegitimate person in the line of succession, the first thing to do would have been to proclaim that person legitimate.64 This would have been much more politically practical than declaring that bastards generally, even royal ones, could inherit the crown—a concept that went against some of the most deeply ingrained biases in
Brief Chronicles IV (2012-13) 53
English law and custom.
Queen Elizabeth and her advisors did not propose the section of the treason statute that spoke of the Queen’s natural issue. Thomas Norton, a Puritan member of Parliament, proposed this language.65 The Queen had at first disliked the treason bill and thought it unnecessary because she already felt herself protected under the law as it existed.66 When the bill was discussed in Parliament, the most hotly debated issue was whether the treason provisions should be enforced retroactively; eventually, Parliament determined that they shouldn’t.67 None of this suggests that the Queen and her closest advisors had an ulterior purpose for the bill of paving the way for royal bastards to be kings.
But was there any significance to Parliament’s referring to the Queen’s “natural issue” in the treason statute, rather than her “lawful issue”? Probably not. The drafters of the statutory language were still probably imagining a scenario in which the Queen would marry and produce children. They may have thought it presumptuous to suggest that any natural child of Her Majesty would be anything other than a lawful child.
Besides, since the operative language dealt only with which topics of written and spoken speech were treasonous, not with who could inherit the throne, it made little difference in that context whether one said “natural” or “lawful.” Theoretically, the statute allowed one to say that if the Queen had an illegitimate child (hypothetically, of course), that child could become king or queen.
If one were to assert, however, that a certain person was the Queen’s illegitimate child and therefore had a right to the throne, that might be going too far. Although accusing the Queen of actually having borne an illegitimate child might not violate the 1571 statute, it might make one guilty of sedition under the common law. Sedition laws, which were among the vaguest criminal laws ever devised, were used to punish people who defamed a member of the royal family or the government.68 These would serve quite well to justify punishing anyone who was foolish enough to declare that the Virgin Queen had borne a bastard child.69
Conclusion
The choice of the phrase “natural issue” over “lawful issue” in the 1571 Treason Act had almost no practical effect. It didn’t allow for bastards to inherit the crown; all it did was to leave a little wiggle room about what one could say about the succession. Most of those who have found great significance in the wording, both then and now, have done so because they have read much more into the statute than it actually says.
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Endnotes
1 13 Eliz., c. 1. [Citation of a statute consists of (1) year of the monarch’s reign during which the statute was enacted, followed by (2) name of the monarch, followed by (3) chapter number of the particular statute. Thus, 13 Eliz., c. 1 would be the first statute passed in the 13th year of Elizabeth’s reign. Statutes cited in this article are found in Statutes of the Realm, an authoritative collection of acts of Parliament from its earliest days (c. 1235) up to 1714. It was published, at the behest of George III, between 1810 and 1825, as a series of nine volumes. Spelling and typography have been modernized for purposes of this article.]
2 Paul H. Altrocchi, MD, “A Royal Shame: The origins and history of the Prince Tudor theory,” Shakespeare Matters 4, no. 4 (Summer 2005): 13.
3 Paul Streitz, Oxford, Son of Queen Elizabeth I (Darien, CT: Oxford Institute Press, 2001), 100–01.
4 Charles Beauclerk, Shakespeare’s Lost Kingdom (New York: Grove Press, 2010), 40.
5 William Camden, The Historie Of The Most Renowned And Victorious Princesse Elizabeth, Late Queene Of England (1630), quoted in Christopher Paul, “The ‘Prince Tudor’ Dilemma: Hip Thesis, Hypothesis, or Old Wives’ Tale?,” The Oxfordian, 5 (2002): 57 (spelling modernized).
6 Originally entitled, The copy of a letter written by a Master of Art of Cambridge to his friend in London (1584). First published as Leicester’s Commonwealth in 1641.
7 I.e., property consisting of land or buildings.
8 See B.J. Sokol & Mary Sokol, Shakespeare’s Legal Language (London: Athlone Press, 2000) 23–31, for a discussion of the laws of bastardy and their use in Shakespeare’s works.
9 Sokol, 25 (emphasis added).
10 William Shakespeare, Richard III (3.5.86–88), Riverside Shakespeare, ed. G. Blakemore Evans (Boston: Houghton Mifflin Co., 1974), 735. Nearly every Shakespeare play has some reference to bastardy, even if it is no more than a reference to some character as “bastard,” “half blooded,” “misbegotten,” or “whoreson.” Sokol, 26.
11 Sokol, 25.
Brief Chronicles IV (2012-13) 55
12 Sokol, 25.
13 Sokol, 25.
14 See Sokol, 289–307, for a discussion of precontracts in Shakespeare’s works.
15 Quoted in Tracy Bryce, “Titulus Regius: The Title of the King,” http://home.cogeco.ca/~richardiii/Titulus Regius.htm, May 2008 (emphasis added). The Titulus Regius does not appear in the statute books because Henry VII, on supplanting Richard III as king, ordered it suppressed and all copies of it destroyed.
16 William I, or William the Conqueror (ruled 1066–1087), had been born illegitimate, but he gained the English throne through conquest (hence, the name) rather than inheritance.
17 The Charter of Liberties, promulgated in 1100 by Henry I, attempted to bind the king to certain laws regarding the treatment of church officials and nobles, although monarchs tended to ignore the charter.
18 Thomas Smith, De Republica Anglorum (1583), ed. L. Alston (Cambridge: Cambridge Univ. Press, 1906), 63.
19 Edna Zwick Boris, Shakespeare’s English Kings, the People, and the Law: A Study in the Relationship Between the Tudor Constitution and the English History Plays (Cranbury, NJ: Fairleigh Dickinson University Press, 1978), 36.
20 Boris, 38.
21 Boris, 38.
22 The first statute Parliament passed after Edward II’s son, Edward III, became king, detailed the evil influence that Edward II’s favorites, Hugh Despenser (Spenser), the Elder and the Younger, had had upon the former king. 1 Edw. III, St. 1, c. 1–3 (1326–27).
23 Nigel Saul, Richard II (New Haven: Yale University Press, 1997), 17. Richard’s father, Edward of Woodstock (known posthumously as the “Black Prince”—possibly because of his black shield), was Edward III’s eldest son. Before the Black Prince died in 1376, he wrung from his father a promise that Richard would be the next king. Thus, the crown bypassed Edward III’s still-living sons and went straight to his grandson.
24 Saul, 418–22. As historian G.R. Elton has said of the kingship, as of 1399 and after, “usurpation by force of arms had taken the place of legitimacy.” G.R. Elton, The Parliament of England, 1559–1581 (Cambridge: Cambridge Univ. Press, 1986), 357.
25 John A. Wagner, Encyclopedia of the Wars of the Roses (Santa Barbara, CA: ABC-CLIO, 2001), 1.
26 1 Henry VII, preamble (“[Be it] ordained . . . by authority of this Present parliament that the inheritance of the Crowns of the Realms of England and of France . . . be, rest, remain, and abide in the most Royal person of our now Sovereign Lord King Henry the VII and in the heirs of his body lawfully coming . . . .”).
27 See Richard K. Neumann, Jr. & Sheila Simon, Legal Writing (New York: Aspen Publishers, 2008), 21–24, on analyzing statutes. Note that these rules for
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interpreting statutes are still valid today.
28 See American Jurisprudence 73, 2nd ed. (2012), Statutes §§ 124, 126; Neumann & Simon, 60 (“Writing about a statutory question focuses on the words of the statute because a legislature signals its intent primarily through the words it enacts”).
29 Neumann & Simon, 60 (“Statutes on the same subject . . . are to be construed together”).
30 Neumann & Simon, 60 (“Because of the chaotic nature of legislative work, legislative history can be incomplete and internally contradictory”).
31 See William S. Jordan, “Legislative History and Statutory Interpretation: The Relevance of English Practice,” University of San Francisco Law Review, 29 (1994), 2 (noting the English practice of refusing to consider legislative history in interpreting statutes).
32 25 Hen. VIII, c. 22.
33 The statute declared anyone a traitor who impugned Henry VIII’s marriage to Queen Anne or asserted that Henry’s children by Anne could not inherit the crown.
34 The statute prohibited marriage between people who were already related, either by blood or by marriage, as laid down in the Bible’s Book of Leviticus. This was clearly a retrospective attempt to justify the annulment of Henry VIII’s marriage to Katherine of Aragon, the widow of Henry’s elder brother, Arthur.
35 25 Hen. VIII, c. 22.
36 One tetralogy consists of the plays Richard II; Henry IV, Parts 1 and 2; and Henry V; the other tetralogy consists of the plays Henry VI, Parts 1, 2, and 3; and Richard III.
37 25 Hen. VIII, c. 22.
38 25 Hen. VIII, c. 22.
39 25 Hen. VIII, c. 22 (emphasis added).
40 Neumann & Simon, 43 (“If the two [statutes] cannot be reconciled, dates matter. A later statute prevails over the earlier one”).
41 28 Hen. VIII, c. 7.
42 The Act also repealed 26 Hen. VIII, c. 2, which had ratified the form of the oath that the King’s subjects were required to take in vowing to obey the First Act of Succession.
43 28 Hen. VIII, c. 7. Since the entire First Act had been repealed in its entirety, the Second Act contained new provisions on such subjects as treason and the rules of consanguinity and affinity, somewhat modified from their forms in the First Act to apply to the new circumstances.
44 Anne Boleyn’s treason was based on alleged adulterous acts.
45 28 Hen. VIII, c. 7. The marriage to Anne Boleyn was considered “never good” because Henry had previously had sexual relations with Anne’s sister, Mary Boleyn, making the marriage to Anne incestuous from the start. This was a new, and rather tortured, interpretation of the laws of affinity, which had before deemed a marriage incestuous only when the couple were already
Brief Chronicles IV (2012-13) 57
related due to a previous marriage (not previous non-marital intercourse). See Stanford E. Lehmberg, The Later Parliaments of Henry VIII, 1536–1547 (Cambridge: Cambridge Univ. Press, 1977), 2, 22.
46 “If any person or persons . . . by words . . . or act . . . do . . . any thing . . . for the interruption, repeal or [annulling] of this Act . . . or to the peril, slander, or [disinheritance] of any of the issues and heirs of your Highness, as being limited by this Act to inherit and to be inheritable to the Crown . . . then every such person or persons . . . shall be adjudged high traitors . . . .” 28 Hen. VIII, c. 7.
47 It has been suggested that Henry VIII might have used this power to make his acknowledged bastard son, Henry FitzRoy, Duke of Richmond (1519–1536), heir to the throne. But the possibility became moot when the young man died, probably of tuberculosis, at age 17, around the time the Second Act of Succession became law. See Lehmberg, 20.
48 Henry VIII provided in his will that if his children, Edward, Mary, and Elizabeth, should all die without issue, the next in line for the crown would be the descendants of his younger sister Mary, who had been Queen of France. This went against the common law, which would have placed the descendants of his older sister Margaret, who had been Queen of Scotland, ahead of the younger sister’s line. Ironically, however, the older sister’s line prevailed when Margaret’s great-grandson, James VI of Scotland, succeeded Queen Elizabeth and became James I of England. This result was probably due more to political realities than to faithful adherence to the common law. Of course, Parliament immediately enacted a statute proclaiming James “our only lawful and rightful liege Lord and Sovereign . . . .” 1 Jac. I, c. 1 (1603–04).
49 This clause “was of very doubtful constitutional validity . . . .” Lehmberg, 24.
50 35 Hen. VIII, c. 1.
51 35 Hen. VIII, c. 1 (emphasis added).
52 Lehmberg interprets the statute as “tacitly” recognizing the legitimacy of both Mary and Elizabeth. Lehmberg, 194. Mary had a possible legal loophole that Elizabeth didn’t have, namely, that if the parents married in good faith and the marriage was later annulled because of consanguinity or affinity, the child was still legitimate under church law. Since Henry and Katherine’s marriage was annulled because of affinity (Katherine was the widow of Henry’s elder brother), it could be argued that Mary remained legitimate. See Lehmberg, 20; Sokol, 25.
53 See Neumann & Simon, 60 (“Statutes in derogation of the common law are to be narrowly construed”).
54 1 Mary, St. 2, c. 1.
55 1 Eliz., c. 3.
56 1 Eliz., c. 3.
57 A very short statute of the 1558–59 Parliament (1 Eliz., c. 23) restored Elizabeth “in blood” to her mother, Anne Boleyn, and thereby allowed Elizabeth to inherit from her mother. This was necessary because Anne Boleyn had
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been convicted of treason, and children of traitors suffered “corruption of blood” and could not inherit from their traitorous parents. See Black’s Law Dictionary, 9th ed. (St. Paul: West Publ., 2009), 397. But the statute did not nullify Anne Boleyn’s treason.
58 “An Act whereby certain Offences be made Treason,” 13 Eliz., c. 1.
59 See John Bellamy, The Tudor Law of Treason: An Introduction (London: Routledge & Kegan Paul, 1979), 69.
60 Henry VIII’s will would have placed the descendants of Henry’s sister Mary on the throne. See note 48, above.
61 13 Eliz., c. 1.
62 U.S. Const., art. II, § 1.
63 Henry VII’s claim to the throne came from his mother’s side of the family. Lady Margaret Beaufort, his mother, was a great-granddaughter of John of Gaunt, Duke of Lancaster (third son of Edward III) and his third wife Katherine Swynford. Katherine had been Gaunt’s mistress for about 25 years. When they married in 1396, they already had four children, including Margaret Beaufort’s grandfather, John Beaufort. Gaunt’s children by Katherine Swynford were legitimized by Richard II’s letters patent, an Act of Parliament, and a papal decree. Henry IV declared that the Beaufort line, while legitimate, could not inherit the throne. But by 1485, when Henry VII ascended the throne, John of Gaunt’s other legitimate descendants had died out. Henry VII’s father, Edmund Tudor, was the child of a secret marriage (some say an illicit union) between Owen Tudor and Henry V’s widow, Catherine of Valois. Edmund Tudor was created Earl of Richmond in 1452 by Henry VI, his half-brother, and formally declared legitimate by Parliament. See Neville Williams, The Life and Times of Henry VII (London: Book Club Associates, 1973), 17–18.
64 Even then, it would have taken a specific act of Parliament to place such a person in the line of succession.
65 Bellamy, 64.
66 Elton, 182.
67 Bellamy, 64.
68 See Black’s Law Dictionary, 1479.
69 John Stubbs was convicted of sedition for publishing, in 1578, his opinions that the Queen should not marry a Catholic foreigner and that she was too old to marry. The Queen was dissuaded from imposing the death penalty; instead, she punished Stubbs by having his right hand cut off.

Saturday 25 February 2017

Dux Bellorum




" Then it was, that the magnanimous Arthur, with all the kings and military force of Britain, fought against the Saxons. 

And though there were many more noble than himself, yet he was twelve times chosen their commander, and was as often conqueror. "




Nennius: 
Historia Brittonum, 8th century


Nennius was an eighth-century historian who is a major source for tales of King Arthur. [see #56 below]. Unlike the much more careful Bede, Nennius was, as one modern historian writes "unrestrainedly inventive" [ Gerhard Herm, The Celts, [London, 1976], p. 275]. Not all of Nennius can be dismissed as he apparently had access to no-longer available 5th century sources, but neither can he be entirely trusted.

I. THE PROLOGUE.

1. NENINIUS, the lowly minister and servant of the servants of God, by the grace of God, disciple of St. Elbotus, to all the followers of truth sendeth health.

Be it known to your charity, that being dull in intellect and rude of speech, I have presumed to deliver these things in the Latin tongue, not trusting to my own learning, which is little or none at all, but partly from traditions of our ancestors, partly from writings and monuments of the ancient inhabitants of Britain, partly from the annals of the Romans, and the chronicles of the sacred fathers, Isidore, Hieronymus, Prosper, Eusebius, and from the histories of the Scots and Saxons, although our enemies, not following my own inclinations, but, to the best of my ability, obeying the commands of my seniors; I have lispingly put together this history from various sources, and have endeavoured, from shame, to deliver down to posterity the few remaining ears of corn about past transactions, that they might not be trodden under foot, seeing that an ample crop has been snatched away already by the hostile reapers of foreign nations. For many things have been in my way, and I, to this day, have hardly been able to understand, even superficially, as was necessary, the sayings of other men; much less was I able in my own strength, but like a barbarian, have I murdered and defiled the language of others. But I bore about with me an inward wound, and I was indignant, that the name of my own people, formerly famous and distinguished, should sink into oblivion, and like smoke be dissipated. But since, however, I had rather myself be the historian of the Britons than nobody, although so many are to be found who might much more satisfactorily discharge the labour thus imposed on me; I humbly entreat my readers, whose ears I may offend by the inelegance of my words, that they will fulfil the wish of my seniors, and grant me the easy task of listening with candour to my history. For zealous efforts very often fail: but bold enthusiasm, were it in its power, would not suffer me to fail. May, therefore, candour be shown where the inelegance of my words is insufficient, and may the truth of this history, which my rustic tongue has ventured, as a kind of plough, to trace out in furrows, lose none of its influence from that cause, in the ears of my hearers. For it is better to drink a wholesome draught of truth from a humble vessel, than poison mixed with honey from a golden goblet

2. And do not be loath, diligent reader, to winnow my chaff, and lay up the wheat in the storehouse of your memory:: for truth regards not who is the speaker, nor in what manner it is spoken, but that the thing be true;; and she does not despise the jewel which she has rescued from the mud, but she adds it to her former treasures.

For I yield to those who are greater and more eloquent than myself, who, kindled with generous ardour, have endeavoured by Roman eloquence to smooth the jarring elements of their tongue, if they have left unshaken any pillar of history which I wished to see remain. This history therefore has been compiled from a wish to benefit my inferiors, not from envy of those who are superior to me, in the 858th year of our Lord's incarnation, and in the 24th year of Mervin, king of the Britons, and I hope that the prayers of my betters will be offered up for me in recompence of my labour. But this is sufficient by way of preface. I shall obediently accomplish the rest to the utmost of my power.

II.-THE APOLOGY OF NENNIUS.

Here begins the apology of Nennius, the historiographer of the Britons, of the race of the Britons.

3. I, Nennius, disciple of St. Elbotus, have endeavoured to write some extracts which the dulness of the British nation had cast away, because teachers had no knowledge, nor gave any information in their books about this island of Britain. But I have got together all that I could find as well from the annals of the Romans as from the chronicles of the sacred fathers, Hieronymus, Eusebius, Isidorus, Prosper, and from the annals of the Scots and Saxons, and from our ancient traditions. May teachers and scribes have attempted to write this, but somehow or other have abandoned it from its difficulty, wither on account of frequent deaths, or the often recurring calamities of war. I pray that every reader who shall read this book, may pardon me, for having attempted, like a chattering jay, or like some weak witness, to write these things, after they had failed. I yield to him who knows more of these things than I do.

III.-THE HISTORY

4,5. From Adam to the flood, are two thousand and forty-two years. From the flood to Abraham, nine hundred and forty-two. From Abraham to Moses, six hundred. From Moses to Solomon, and the first building of the temple, four hundred and forty-eight. From Solomon to the rebuilding of the temple, which was under Darius, king of the Persians, six hundred and twelve

6. The first age of the world is from Adam to Noah; the second from Noah to Abraham; the third from Abraham to David; the fourth from David to Daniel; the fifth to John the Baptist; the sixth from John to the judgment, when our Lord Jesus Christ will come to judge the living and the dead, and the world by fire.

The first Julius. The second Claudius. The third Severus. The fourth Carinus. The fifth Constantius. The sixth Maximus The seventh Maximianus. The eighth another Severus AEquantius. The ninth Constantius.

Here beginneth the history of the Britons, edited by Mark the anchorite, a holy bishop of that people.

7. The island of Britain derives its name from Brutus, a Roman consul. Taken from the south-west point it inclines a little towards the west, and to its northern extremity measures eight hundred miles, and is in breadth two hundred. It contains thirty-three cities, viz. 

1. Cair ebrauc (York)
2. Cair ceint (Canterbury)
3. Cair gurcoc (Anglesey)
4. Cair guorthegern
5. Cair custeint (Carnarvon)
6. Cair guoranegon (Worcester)
7. Cair segeint (Silchester)
8. Cair guin truis (Norwhich?)
9. Cair merdin (Caermarthen)
10. Cair peris (Porchester)
11. Cair lion (Caerleon-upon-Usk)
12. Cair mencipit (Verulam)
13. Cair caratauc (Catterick)
14. Cair ceri (Cirencester)
15. Cair gloui (Gloucester)
16. Cair lullid (Carlisle)
17. Cair grant (Cambridge) 
18. Cair daun (Doncaster)
19. Cair britoc (Bristol)
20. Cair meguaid (Meivod)
21. Cair mauiguid (Manchester)
22. Cair ligion (Chester?)
23. Cair guent (Caerwent?)
24. Cair collon (Colchester?)
25. Cair londein (London)
26. Cair Guorcon (Worren?)
27. Cair lerion (Leicester)
28. Cair draithou (Drayton)
29. Cair ponsavelcoit (Pevenscy) 30. Cairteimm (Teyn-Grace)
31. Cair Urnahc (Wroxster)
32. Cair colemion1
33. Cair loit coit (Lincoln)

1 - In the J.A. Giles translation, this is identified as "Camalet, in Somersetshire."

These are the names of the ancient cities of the island of Britain. It has also a vast many promontories, and castles innumerable, built of brick and stone. Its inhabitants consist of four different people; the Scots, the Picts, the Saxons, and the ancient Britons.

8. Three considerable islands belong to it; one, on the south, opposite the Armorican shore, called Wight; another between Ireland and Britain, called Eubonia or Man;; and another directly north, beyond the Picts, named Orkney; and hence it was anciently a proverbial expression, in reference to its kings and rulers, "He reigned over Britain and its three islands."

9. It is fertilized by several rivers, which traverse it in all directions, to the east and west, to the south and north; but there are two pre-eminently distinguished among the rest, the Thames and the Severn, which formerly, like the two arms of Britain, bore the ships employed in the conveyance of the riches acquired by commerce. The Britons were once very populous, and exercised extensive dominion from sea to sea.

10.Respecting the period when this island became inhabited subsequently to the flood, I have seen two distinct relations. According to the annals of Roman history, the Britons deduce their origin both from the Greeks and Romans. On the side of the mother, from Lavinia, the daughter of Latinus, king of Italy, and of the race of Silvanus, the son of Inachus, the son of Dardanus; who was the son of Saturn, king of the Greeks, and who, having possessed himself of a part of Asia, built the city of Troy. Dardanus was the father of Troius, who was the father of Priam and Anchises; Anchises was the father of Aeneas, who was the father of Ascanius and Silvius; and this Silvius was the son of Aeneas and Lavinia, the daughter of the king of Italy. From the sons of Aeneas and Lavinia descended Romulus and Remus, who were the sons of the holy queen Rhea, and the founders of Rome. Brutus was consul when he conquered Spain, and reduced that country to a Roman province he afterwards subdued the island of Britain, whose inhabitants were the descendants of the Romans, from Silvius Posthumus. He was called Posthumus because he was born after the death of Aeneas his father; and his mother Lavinia concealed herself during her pregnancy; he was called Silvius, because he was born in a wood. Hence the Roman kings were called Silvan, and the Britons who sprang from him; but they were called Britons from Brutus, and rose from the family of Brutus.

AEneas, after the Trojan war, arrived with his son in Italy; and having vanquished Turnus, married Lavinia, the daughter of king Latinus, who was the son of Faunus, the son of Picus, the son of Saturn. After the death of Latinus, Aeneas obtained the kingdom of the Romans, and Lavinia brought forth a son, who was named Silvius. Ascanius founded Alba, and afterwards married And Lavinia bore to Aeneas a son named Silvius; But Ascanius married a wife, who conceived and became pregnant. And Aeneas, having been informed that his daughter-in-law was pregnant, ordered his son to send his magician to examine his wife, whether the child conceived were male or female. The magician came and examined the wife and pronounced it to be a son, who should become the most valiant among the Italians, and the most beloved of all men. In consequence of this prediction, the magician was put to death by Ascanius; but it happened that the mother of the child dying at its birth, he was named Brutus; and after a certain interval agreeably to what the magician had foretold, whilst he was playing with some others he shot his father with an arrow, not intentionally but by accident. He was, for this cause, expelled from Italy, and came to the islands of the Tyrrhene sea, when he was exiled on account of the death of Turnus, slain by Aeneas. He then went among the Gauls, and built the city of Turones, called Turnis. At length he came to this island, named from him Britannia, dwelt there, and filled it with his own descendants, and it has been inhabited from that time to the present period.

11. AEneas reigned over the Latins three years; Ascanius thirty-three years; after whom Silvius reigned twelve yeaars, and Posthumus thirty-nine years: the latter, from whom the kings of Alba are called Silvan, was brother to Brutus, who governed Britain at the time Eli the high-priest judged Israel, and when the Ark of the covenant was taken by a foreign people. But Posthumus his brother reigned among the Latins.

12. After an interval of not less than eight hundred years, came the Picts, and occupied the Orkney Islands: whence they laid waste many regions, and seized those on the left hand side of Britain, where they still remain, keeping possession of a third part of Britain to this day.

13. Long after this, the Scots arrived in Ireland from Spain. The first that came was Partholomus, with a thousand men and women, these increased to four thousand; but a mortality coming suddenly upon them, they all perished in one week. The second was Nimech, the son of …..who, according to report, after having his ships shattered, arrived at a port in Ireland, and continuing there several years, returned at length with his followers to Spain. After these came three sons of a Spanish soldier with thirty ships, each of which contained thirty wives; and having remained there during the space of a year, there appeared to them, in the middle of the sea, a tower of glass, the summit of which seemed covered with men, to whom they often spoke, but received no answer. At length they determined to besiege the tower; and after a year's preparation, advanced towards it, with the whole number of their ships, and all the women, one ship only excepted, which had been wrecked, and in which were thirty men, and as many women; but when all had disembarked on the shore which surrounded the tower, the sea opened and swallowed them up. Ireland, however, was peopled, to the present period, from the family remaining in the vessel which was wrecked. Afterwards, others came from Spain, and possessed themselves of various parts of Britain.

14. Last of all came one Hoctor, who continued there, and whose descendants remain there to this day. Istoreth, the son of Istorinus, with his followers, held Dalrieta; Build had the island Eubonia, and other adjacent places. The sons of Liethali obtained the country of Dimetae, where is a city called Menavia and the province Guiher and Cetgueli, which they held till they were expelled from every part of Britain, by Cunedda and his sons.

15. According to the most learned among the Scots, if any one desires to learn what I am now going to state, Ireland was a desert, and uninhabited, when the children of Israel crossed the Red Sea, in which, as we read in the Book of the Law, the Egyptians who followed them were drowned. At that period, there lived among this people, with a numerous family a Scythian of noble birth, who had been banished from his country, and did not go to pursue the people of God. The Egyptians who were left, seeing the destruction of the great men of their nation, and fearing lest he should possess himself of their territory, took counsel together, and expelled him. Thus reduced, he wandered forty-two years in Africa, and arrived with his family at the altars of the Philistines, by the Lake of Osiers. Then passing between Rusicada and the hilly country of Syria, they travelled by the river Malva through Mauritania as far as the Pillars of Hercules; and crossing the Tyrrhene Sea, landed in Spain, where they continued many years, having greatly increased and multiplied Thence, a thousand and two years after the Egyptians were lost in the Red Sea, they passed into Ireland, and the district of Dalrieta. At that period, Brutus, who first exercised the consular office, reigned over the Romans; and the state, which before was governed by regal power, was afterwards ruled, during four hundred and forty-seven years, by consuls, tribunes of the people, and dictators.

The Britons came to Britain in the third age of the world; and in the fourth, the Scots took possession of Ireland.

The Britons who, suspecting no hostilities, were unprovided with the means of defence, were unanimously and incessantly attacked, both by the Scots from the west, and by the Picts from the north. A long interval after this, the Romans obtained the empire of the world.

16. From the first arrival of the Saxons into Britain, to the fourth year of king Mermenus, are computed four hundred and twenty-eigtht years; from the nativity of our Lord to the coming of St. Patrick among the Scots, four hundred and five years; from the death of St. Patrick to that of St. Bridget, forty years; and from the birth of Columcille to the death of St. Bridget four years.

17. I have learned another account of this Brutus from the ancient books of our ancestors. After the deluge, the three sons of Noah severally occupied three different parts of the earth: Shem extended his borders into Asia, Ham into Africa, and Japheth into Europe.

The first man that dwelt in Europe was Alanus, with his three sons, Hisicion, Armenon, and Neugio. Hisicion had four sons, Francus, Romanus, Alamanus, and Bruttus. Armenon had five sons, Gothus, Valagothus, Cibidus, Burgundus, and Longobardus. Neugio had three sons, Vandalus, Saxo, and Boganus. From Hisicion arose four nations__the Franks, the Latins, the Germans, and Britons: from Armenon, the Gothi, Valagothi, Cibidi, Burgundi, and Longobardi:: from Neugio, the Bogari, Vandali, Saxones, and Tarincgi. The whole of Europe was subdivided into these tribes.

Alanus is said to have been the son of Fethuir; Fethuir, the son of Ogomuin, who was the son oof Thoi; Thoi was the son of Boibus, Boibus off Semion, Semion of Mair, Mair of Ecthactus, Ecthactus of Aurthack, Aurthack of Ethec, Ethec of Ooth, Ooth of Aber, Aber of Ra, Ra of Esraa, Esraa of Hisrau, Hisrau of Bath, Bath of Jobath, Jobath of JJoham, Joham of Japheth, Japheth of Noah, Noah of Lamech, Lamech of Mathusalem, Mathusalem of Enoch, Enoch of Jared, Jared of Malalehel, Malalehel of Cainan, Cainan of Enos, Enos of Seth, Seth of Adam, and Adam was formed by the living God. We have obtained this information respecting the original inhabitants of Britain from ancient tradition.

18. The Britons were thus called from Brutus: Brutus was the son of Hisicion, Hisicion was the son of Alanus, Alanus was the son of Rehea Silvia, Rhea Silvvia was the daughter of Numa Pompilius, Numa was the son of Ascanius, Ascanius of Eneas, Eneas of Anchises, Anchises of Troius, Troius of Dardanus, Dardanus of Flisa, Flisa of Juuin, Juuin of Japheth; but Japheth had seven sons; from the first, named Gomer, descended the Galli; from the second, Magog, the Scythi and Gothi; from the third, Madian, the Medi; from the fourth, Juuan, the Greeks; from the fifth, Tubal, arose the Hebrei, Hispani, and Itali; from the sixth, Mosoch, sprung the Cappadoces; and from the seventh, named Tiras, descended the Thraces: these are the sons of Japheth, the son of Noah, the son of Lamech.

19. The Romans having obtained the dominion of the world, sent legates or deputies to the Britons to demand of them hostages and tribute, which they received from all other countries and islands; but they, fierce, disdainful, and haughty, treated the legation with contempt.

Then Julius Caesar, the first who had acquired absolute power at Rome, highly incensed against the Britons, sailed with sixty vessels to the mouth of the Thames, where they suffered shipwreck whilst he fought against Dolobellus, (the proconsul of the British king, who was called Belinus, and who was the son of Minocannus who governed all the islands of the Tyrrhene Sea), and thus Julius Caesar returned home without victory, having had his soldiers slain, and his ships shattered.

Julius was the first exercising supreme power over the Romans who invaded Britain: in honour of him the Romans decreed the fifth month to be called after his name. He was assassinated in the Curia, in the ides of March, and Octavius Augustus succeeded to the empire of the world. He was the only emperor who received tribute from the Britons, according to the following verse of Virgil:

"Purpurea intexti tollunt aulaea Britanni."

21. The second after him, who came into Britain, was the emperor Claudius, who reigned forty-seven years after the birth of Christ. He carried with him war and devastation; and, though not without loss of men, he at length conquered Britain. He next sailed to the Orkneys, which likewise conquered, and afterwards rendered tributary. No tribute was in his time received from the Britons; but it was paid to British emperors. He reigned thirteen years and eight months. His monument is to be seen at Moguntia (among the Lombards), where he died in his way to Rome.

22. After the birth of Christ, one hundred and sixty-seven years, king Lucius, with all the chiefs of the British people, received baptism, in consequence of a legation sent by the Roman emperors and pope Evaristus.

23. Severus was the third emperor who passed the sea to Britain, where, to protect the provinces recovered from barbaric incursions, he ordered a wall and a rampart to be made between the Britons, the Scots, and the Picts, extending across the island from sea to sea, in length one hundred and thirty-three miles: and it is called in the British language, Gwal. Moreover, he ordered it to be made between the Britons, and the Picts and Scots; for the Scots from the west, and the Picts from the north, unanimously made war against the Britons; but were at peace among themselves. Not long after Severus dies in Britain.

24. The fourth was the emperor and tyrant, Carausius, who, incensed at the murder of Severus, passed into Britain, and attended by the leaders of the Roman people, severely avenged upon the chiefs and rulers of the Britons, the cause of Severus.

25. The fifth was Constantius the father of Constantine the Great. He died in Britain; his sepulchre, as it appears by the inscription on his tomb, is still seen near the city named Cair segont (near Carnarvon). Upon the pavement of the above-mentioned city he sowed three seeds of gold, silver, and brass, that no poor person might ever be found in it. It is also called Minmanton.

26. Maximianus was the sixth emperor that ruled in Britain. It was in his time that consuls began, and that the appellation of Caesar was discontinued: at this period also, St. Martin became celebrated for his virtues and miracles, and held a conversation with him.

27. The seventh emperor was Maximus. He withdrew from Britain with all his military force, slew Gratian, the king of the Romans, and obtained the sovereignty of all Europe. Unwilling to send back his warlike companions to their wives, children and possessions in Britain, he conferred upon them numerous districts from the lake on the summit of Mons Jovis, to the city called Cant Guic, and to the western Tumulus, that is, to Cruc Occident. These are the Armoric Britons, and they remain there to the present day. In consequence of their absence, Britain being overcome by foreign nations, the lawful heirs were cast out, till God interposed with his assistance. We are informed by the tradition of our ancestors that seven emperors went into Britain, though the Romans affirm there were nine

The eighth was another Severus, who lived occasionally in Britain, and sometimes at Rome, where he died.

The ninth was Constantius who reigned sixteen years in Britain, and, according to report, was treacherously murdered in the seventeenth year of his reign.

28. Thus, agreeably to the account given by the Britons, the Romans governed them four hundred and nine year. After this, the Britons despised the authority of the Romans, equally refusing to pay them tribute, or to receive their kings; nor durst the Romans any longer attempt the government of a country, the natives of which massacred their deputies.

29. We must now return to the tyrant Maximus. Gratian, with his brother Valentinian, reigned seven years. Ambrose, bisho;p of Milan, was then eminent for his skill in the dogmata of the Catholics. Valentinianus and Theodosius reigned eight years. At that time a synod was held at Constantinople, attended by three hundred and fifty of the fathers, and in which all heresies were condemned. Jerome, the presbyter of Bethlehem, was then universally celebrated. Whilst Gratian exercised supreme dominion over the world, Maximus, in a sedition of the soldiers, was saluted emperor in Britain, and soon after crossed the sea to Gaul. At Paris, by the treachery of Mellobaudes, his master of the horse, Gratian was defeated, and fleeing to Lyons, was taken and put to death; Maximus afterwards associated his son Victor in the government.

Martin, distinguished for his great virtues, was at this period bishop of Tours. After a considerable space of time, Maximus was divested of royal power by the consuls Valentinianus and Theodosius, and sentenced to be beheaded at the third mile-stone from Aquileia:; in the same year also his son Victor was killed in Gaul by Arbogastes, five thousand six hundred and ninety years from the creation of the world.

30. Thrice were the Roman deputies put to death by the Britons, and yet these, when harassed by the incursions of the barbarous nations, viz. Of the Scots and Picts, earnestly solicited the aid of the Romans. To give effect to their entreaties, ambassadors were sent, who made their entrance with impressions of deep sorrow, having their heads covered with dust, and carrying rich presents to expiate the murder of the deputies. They were favourably received by the consuls, and swore submission to the Roman yoke with whatever severity it might be imposed.

The Romans, therefore, came with a powerful army to the assistance of the Britons; and having appointed over them a ruler, and settled the government, returned to Rome: and this took place alternately during the space of three hundred and forty-eight years. The Britons, however, from the oppression of the empire, again massacred the Roman deputies, and again petitioned for succour. Once more the Romans undertook the government of the Britons, and assisted them in repelling their neighbours;; and, after having exhausted the country of its gold, silver, brass, honey, and costly vestments, and having besides received rich gifts, they returned in great triumph to Rome.

31. After the above-said war between the Britons and Romans, the assassination of their rulers, and the victory of Maximus, who slew Gratian, and the termination of the Roman power in Britain, they were in alarm forty years. Vortigern then reigned in Britain. In his time, the natives had cause of dread, not only from the inroads of the Scots and Picts, but also from the Romans, and their apprehensions of Ambrosius.

In the meantime, three vessels, exiled from Germany, arrived in Britain. They were commanded by Horsa and Hengist, brothers, and sons of Wihtgils. Wihtgils was the son of Witta; Witta of Wecta; Wecta of Woden; Woden of Frithowald; Frithowald of Frithuwulf; Frithuwulf of Finn; Finn of Godwulf; Godwulf of Geat, who, as they say, was the son of a god, not of the omnipotent God and our Lord Jesus Christ (who before the beginning of the world, was with the Father and the Holy Spirit, co-eternal and of the same substance, and who, in compassion to human nature, disdained not to assume the form of a servant), but the offspring of one of their idols, and whom, blinded by some demon, they worshipped according to the custom of the heathen. Vortigern received them as friends, and delivered up to them the island which is in their language called Thanet, and, by the Britons, Ruym. Gratianus AEquantius at that time reigned in Rome. The Saxons were received by Vortigern four hundred and forty-seven years after the passion of Christ, and, according to the tradition of our ancestors, from the period of their first arrival in Britain, to the first year of the reign of king Edmund, five hundred and forty-two years; and to that in which we now write, which is the fifth of his reign, five hundred and forty-seven years.

32. At that time St. Germanus, distinguished for his numerous virtues, came to preach in Britain: by his ministry many were saved; but many likewise died unconverted. Of the various miracles which God enabled him to perform, I shall here mention only a few: I shall first advert to that concerning an iniquitous and tyrannical king, named Bennlli. The holy man, informed of his wicked conduct, hastened to visit him, for the purpose of remonstrating with him. When the man of God, with his attendants, arrived at the gate of the city, they were respectfully received by the keeper of it, who came out and saluted them. Him they commissioned to communicate their intention to the king, who returned a harsh answer, declaring, with an oath, that although they remained there a year, they should not enter the city. While waiting for an answer, the evening came on, and they knew not where to go. At length, came one of the king's servants, who bowing himself before the man of God, announced the words of the tyrant, inviting the, at the same time, to hi own house, to which they went, and were kindly received. It happened, however, that he had no cattle, except one cow and a calf, the latter of which, urged by generous hospitality to his guests, he killed, dressed and set before them. But holy St. Germanus ordered his companions not to break a bone of the calf; and, the next morning, it was found alive uninjured, and standing by its mother.

33. Early the same day, they again went to the gate of the city, to solicit audience of the wicked king; and, whilst engaged in fervent prayer they were waiting for admission, a man, covered with sweat, came out, and prostrated himself before them. Then St. Germanus, addressing him, said, "Dost thou believe in the Holy Trinity?" To which the man having replied, "I do believe," he baptized, and kissed him, saying, "Go in peace; within this hour thou shalt die: the angels of God are waiting for thee in the air; with them thou shalt ascend to that God in whom thou hast believed." He, overjoyed, entered the city, and being met by the prefect, was seized, bound, and conducted before the tyrant, who having passed sentence upon him, he was immediately put to death; for it was a law of this wicked king, that whoever was not at his labour before sun-rising should be beheaded in the citadel. In the meantime, St. Germanus, with his attendants, waited the whole day before the gate, without obtaining admission to the tyrant.

34. The man above-mentioned, however, remained with the. "Take care," said St. Germanus to him, "that none of your friends remain this night within these walls. Upon this he hastily entered the city, brought out his nine sons, and with them retired to the house where he had exercised such generous hospitality. Here St. Germanus ordered them to continue, fasting; and when the gates were shut, "Watch," said he, "and whatever shall happen in the citadel, turn not thither your eyes; but pray without ceasing, and invoke the protection of the true God." And, behold, early in the night, fire fell from heaven, and burned the city, together with all those who were with the tyrant, so that not one escaped; and that citadel has never been rebuilt even to this day

35. The following day, the hospitable man who had been converted by the preaching of St. Germanus, was baptized, with his sons, and all the inhabitants of that part of the country; and St Germanus blessed him, saying, "a king shall not be wanting of thy seed for ever." The name of this person is Catel Drunluc: "from henceforward thou shalt be a king all the days of thy life." Thus was fulfilled the prophecy of the Psalmist: "He raiseth up the poor out of the dust, and lifteth up the needy out of the dunghill." And agreeably to the prediction of St. Germanus, from a servant he became a king: all his sons were kings, and from their offspring the whole country of Powys has been governed to this day.

36. After the Saxons had continued some time in the island of Thanet, Vortigern promised to supply them with clothing and provision, on condition they would engage to fight against the enemies of his country. But the barbarians having greatly increased in number, the Britons became incapable of fulfilling their engagement; and when the Saxons, according to the promise they had received, claimed a supply of provisions and clothing, the Britons replied, "Your number is increased; your assistance is now unnecessary; you may, therefore, return home, for we can no longer support you;" and hereupon they began to devise means of breaking the peace between them.

37. But Hengist, in whom united craft and penetration, perceiving he had to act with an ignorant king, and a fluctuating people, incapable of opposing much resistance, replied to Vortigern, "We are, indeed, few in number; but, if you will give us leave, we will send to our country for an additional number of forces, with whom we will fight for you and your subjects." Vortigern assenting to this proposal, messengers were despatched to Scythia, where selecting a number of warlike troops, they returned with sixteen vessels, bringing with them the beautiful daughter of Hengist. And now the Saxon chief prepared an entertainment, to which he invited the king, his officers, and Ceretic, his interpreter, having previously enjoined his daughter to serve them so profusely with wine and ale, that they might soon become intoxicated. This plan succeeded; and Vortigern, at the instigation of the devil, and enamoured with the beauty of the damsel, demanded her, through the medium of his interpreter, of the father, promising to give for her whatever he should ask. Then Hengist, who had already consulted with the elders who attended him of the Oghgul race, demanded for his daughter the province, called in English Centland, in British, Ceint, (Kent.). This cession was made without the knowledge of the king, Guoyrancgonus who then reigned in Kent, and who experienced no inconsiderable share of grief, from seeing his kingdom thus clandestinely, fraudulently, and imprudently resigned to foreigners. Thus the maid was delivered up to the king, who slept with her, and loved her exceedingly.

38. Hengist, after this, said to Vortigern, "I will be to you both a father and an adviser; despise not my counsels, and you shall have no reason to fear being conquered by any man or any nation whatever; for the people of my country are strong, warlike, and robust: if you approve, I will send for my son and his brother, both valiant men who at my invitation will fight against the Scots, and you can give them the countries in the north, near the wall called "Gual." The incautious sovereign having assented to this, Octa and Ebusa arrived with forty ships. In these they sailed round the country of the Picts, laid waste the Orkneys, and took possession of many regions, even to the Pictish confines.

39. In the meantime, Vortigern, as if desirous of adding to the evils he had already occasioned, married his own daughter, by whom he had a son. When this was made known to St. Germanus, he came, with all the British clergy, to reprove him: and whilst a numerous assembly of the ecclesiasties and laity were in consultation, the weak king ordered his daughter to appear before the, and in the presence of all to present her son to St. Germanus, and declare that he was the father of the child. The immodest woman obeyed; and St. Germanus, taking the childc said, "I will be a father to you, my son; nor will I dismiss you till a razor, scissors, and comb, are given to me, and it is allowed you to give them to your carnal father." The child obeyed St. Germanus, and going to his father Vortigern, said to him, "Thou are my father; shave and cut the hair of my head." The king blushed, and was silent; and, without replying to the child, arose in great anger, and fled from the presence of St. Germanus, execrated and condemned by the whole synod.

40. But soon after calling together his twelve wise men, to consult what was to be done, they said to him, "Retire to the remote boundaries of your kingdom; there build and fortify a city todefend yourself, for the people you have received are treacherous; they are seeking to subdue you by stratagem, and, even during your life, to seize upon all the countries subject to your power, how much more will they attempt, after your death!" The king, pleased with this advice, departed with his wise men, and travelled through many parts of his territories, in search of a place convenient for the purpose of building a citadel. Having, to no purpose, travelled far and wide, they came at length to a province called Guenet; and having surveyed the mountains of Heremus, they discovered, on the summit of one of them, a situation, adapted to the construction of a citadel. Upon this, the wise men said to the king, "Build here a city; for, in this place, it will ever be secure against the barbarians." Then the king sent for artificers, carpenters, stone-masons, and collected all the materials requisite to building; but the whole of these disappeared in one night, so that nothing remained of what had been provided for the constructing of the citadel. Materials were, therefore, from all parts, procured a second and third time, and again vanished as before, leaving and rendering every effort ineffectual. Vortigern inquired of his wise men the cause of this opposition to his undertaking, and of so much useless expense of labour? They replied, "You must find a child born without a father, put him to death, and sprinkle with his blood the ground on which the citadel is to be built, or you will never accomplish your purpose."

41. In consequence of this reply, the king sent messengers throughout Britain, in search of a child born without a father. After having inquired in all the provinces, they came to the field of Aelecti, in the district of Glevesing, where a party of boys were playing at ball. And two of them quarrelling, one said to the other, "" boy without a father, no good will ever happen to you." Upon this, the messengers diligently inquired of the mother and the other boys, whether he had had a father? Which his mother denied, saying, "In what manner he was conceived I know not, for I have never had intercourse with any man;" and then she solemnly affirmed that he had no mortal father. The boy was, therefore, led away, and conducted before Vortigern the king.

42. A meeting took place the next day for the purpose of putting him to death. Then the boy said to the king, "Why have your servants brought me hither?" "That you may be put to death," replied the king, "and that the ground on which my citadel is to stand, may be sprinkled with your blood, without which I shall be unable to build it." "Who," said the boy, "instructed you to do this?" "My wise men," answered the king. "Order them hither," returned the boy; this being complied with, he thus questioned them: "By what means was it revealed to you that this citadel could not be built, unless the spot were previously sprinkled with my blood? Speak without disguise, and declare who discovered me to you;" then turning to the king, "I will soon," said he, "unfold to you every thing; but I desire to question your wise men, and wish them to disclose to you what is hidden under this pavement:" they acknowledging their ignorance, "there is," said he, "a pool; come and dig:" they did so, and found the pool. "Now," continued he, "tell me what is in it;" but they were ashamed, and made no reply. "I," said the boy, "can discover it to you: there are two vases in the pool;" they examined, and found it so: continuing his questions, "What is in the vases?" they were silent: "There is a tent in them," said the boy; "separate them, and you shall find it so;" this being done by the king's command, there was found in them a folded tent. The boy, going on with his questions, asked the wise men what was in it? But they not knowing what to reply, "There are," said he, "two serpents, one white and the other red; unfold the tent;" they obeyed, and two sleeping serpents were discovered; "consider attentively," said the boy, "what they are doing." The serpents began to struggle with each other; and the white one, raising himself up, threw down the other into the middle of the tent and sometimes drove him to the edge of it; and this was repeated thrice. At length the red one, apparently the weaker of the two, recovering his strength, expelled the white one from the tent; and the latter being pursued through the pool by the red one, disappeared. Then the boy, asking the wise men what was signified by this wonderful omen, and they expressing their ignorance, he said to the king, "I will now unfold to you the meaning of this mystery. The pool is the emblem of this world, and the tent that of your kingdom: the two serpents are two dragons; the red serpent is your dragon, but the white serpent is the dragon of the people who occupy several provinces and districts of Britain, even almost from sea to sea: at length, however, our people shall rise and drive away ;the Saxon race from beyond the sea, whence they originally came; but do you depart from this place, where you are not permitted to erect a citadel; I, to whom fate has allotted this mansion, shall remain here; whilst to you it is incumbent to seek other provinces, where you may build a fortress." "What is your name?" asked the king; "I am called Ambrose (in British Embresguletic)," returned the boy; and in answer to the king's question, "What is your origin?" he replied, "A Roman consul was my father." Then the king assigned him that city, with all the western provinces of Britain; and departing with his wise men to the sinistral district, he arrived in the region named Gueneri, where he build a city which, according to his name was called Cair Guorthegirn.

43. At length Vortimer, the son of Vortigern, valiantly fought against Hengist, Horsa, and his people; drove them to the isle of Thanct, and thrice enclosed them with it, and beset them on the western side. The Saxons now despatched deputies to Germany to solicit large reinforcements, and an additional number of ships: having obtained these, they fought against the kings and princes of Britain, and sometimes extended their boundaries by victory, and sometimes were conquered and driven back.

44. Four times did Vortimer valorously encounter the enemy; the first has been mentioned, the second was upon the river Darent, the third at the Ford, in their language called Epsford, though in ours Set thirgabail, there Horsa fell, and Catigern, the son of Vortigern; the fourth battle he fought, was near the stone on the shore of the Gallic sea, where the Saxons being defeated, fled to their ships.

After a short interval Vortimer died; before his decease, anxious for the future prosperity of his country, he charged his friends to inter his body at the entrance of the Saxon port, viz. Upon the rock where the Saxons first landed; "for though," said he, "they may inhabit other parts of Britain, yet if you follow my commands, they will never remain in this island." They imprudently disobeyed this last injunction, and neglected to bury him where he had appointed.

45. After this the barbarians became firmly incorporated, and were assisted by foreign pagans; for Vortigern was their friend, on account of the daughter of Hengist, whom he so much loved, that no one durst fight against him__in the meantime they soothed the imprudent king, and whilst practicing every appearance of fondness were plotting with his enemies. And let him that reads understand, that the Saxons were victorious, and ruled Britain, not from their superior prowess, but on account of the great sins of the Britons: God so permitting it.

For what wise man will resist the wholesome counsel of God? The Almighty is the King of kings, and the Lord of lords, ruling and judging every one, according to his own pleasure.

After the death of Vortimer, Hengist being strengthened by new accessions, collected his ships, and calling his leaders together, consulted by what stratagem they might overcome Vortigern and his army; with insidious intention they sent messengers to the king, with offers of peace and perpetual friendship; unsuspicious of treachery, the monarch, after advising with his elders, accepted the proposals.

46. Hengist, under pretence of ratifying the treaty, prepared an entertainment, to which he invited the king, the nobles, and military officers, in number about three hundred; speciously concealing his wicked intention, he ordered three hungred Saxons to conceal each a knife under his feet, and to mix with the Britons; "and when,"said he, "they are sufficiently inebriated, &c.cry out, ''Nimed eure Saxes,''then let each draw his knife, and kill his man; but spare the king on account of his marriage with my daughter, for it is better that he should be ransomed than killed."

The king with his company, appeared at the feast; and mixing with the Saxons, who, whilst they spoke peace with their tongues, cheerished treachery in their hearts, each man was placed next his enemy.

After they had eaten and drunk, and were much intoxicated, Hengist suddenly vociferated, "Nimed eure Saxes!" and instantly his adherents drew their knives, and rushing upon the Britons, each slew him that sat next to him, and there was slain three hundred of the nobles of Vortigern.. The king being a captive, purchased his redemption, by delivering up the three provinces of East, South, and Middle Sex, besides other districts at the option of his betrayers.

47. St. Germanus admonished Vortigern to turn to the true God, and abstain from all unlawful intercourse with his daughter; but the unhappy wretch fled for refuge to the province Guorthegirnaim, so called from his own name, where he concealed himself with his wives: but St. Germanus followed him with all the British clergy, and upon a rock prayed for his sins during forty days and forty nights.

The blessed man was unanimously chosen commander against the Saxons. And then, not by the clang of trumpets, but by praying, singing hallelujah, and by the cries of the army to God, the enemies were routed, and driven even to the sea.

Again Vortigern ignominiously flew from St. Germanus to the kingdom of the Dimetae, where, on the river Towy, he built a castle, which he named Cair Guothergirn. The saint, as usual, followed him there, and with his clergy fasted and prayed to the Lord three days, and as many nights. On the third night, at the third hour, fire fell suddenly from heaven, and totally burned the castle. Vortigern, the daughter of Hengist, his other wives, and all the inhabitants, both men and women, miserably perished: such was the end of this unhappy king, as we find written in the life of St. Germanus.

48. Others assure us, that being hated by all the people of Britain, for having received the Saxons, and being publicly charged by St. Germanus and the clergy in the sight of God, he betook himself to flight; and, that deserted and a wanderer, he sought a place of refuge, till broken hearted, he made an ignominious end.

Some accounts state, that the earth opened and swallowed him up, on the night his castle was burned; as no remains were discovered the following morning, either of him, or of those who were burned with him.

He had three sons: the eldest was Vortimer, who, as we have seen, fought four times against the Saxons, and put them to flight; the second Categirn, who was slain in the same battle with Horsa; the third was Pascent, who reigned in the two provinces Builth and Guorthegirnaim, after the death of his father. These were granted him by Ambrosius, who was the great king among the kings of Britain. The fourth was Faustus, born of an incestuous marriage with his daughter, who was brought up and educated by St. Germanus. He built a large monastery on the banks of the river Renis, called after his name, and which remains to the present period.

49. This is the genealogy of Vortigern, which goes back to Fernvail, who reigned in the kingdom of Guorthegirnaim, and was the son of Teudor; Teudor was the son of Pascent; Pascent of Guoidcant; Guoidcant of Moriud; Moriud of Eltat; Eltate of Eldoc; Eldoc of Paul; Paul of Meuprit; Meuprit of Braciat; Braciat of Pascent; Pascent of Guorthegirn; Guorthegirn of Guortheneu; Guortheneu of Guitaul; Guitaul of Guitolion; Guitolion of Gloui. Bonus, Paul, Mauron, Guotelin, were four brother, who built Gloiuda, a great city upon the banks of the river Severn, and in British is called Cair Gloui, in Saxon, Gloucester. Enough has been said of Vortigern.

50. St. Germanus, after his death, returned into his own country. At that time, the Saxons greatly increased in Britain, both in strength and numbers. And Octa, after the death of his father Hengist, came from the sinistral part of the island to the kingdom of Kent, and from him have proceeded all the kings of that province, to the present period.

Then it was, that the magnanimous Arthur, with all the kings and military force of Britain, fought against the Saxons. And though there were many more noble than himself, yet he was twelve times chosen their commander, and was as often conqueror. The first battle in which he was engaged, was at the mouth of the river Gleni. The second, third, fourth, and fifth, were on another river, by the Britons called Duglas, in the region Linuis. The sixth, on the river Bassas. The seventh in the wood Celidon, which the Britons call Cat Coit Celidon. The eighth was near Gurnion castle, where Arthur bore the image of the Holy Virgin, mother of God, upon his shoulders, and through the power of our Lord Jesus Christ, and the holy Mary, put the Saxons to flight, and pursued them the whole day with great slaughter. The ninth was at te City of Legion, which is called Cair Lion. The tenth was on the banks of the river Trat Treuroit. The eleventh was on the mountain Breguoin, which we call Cat Bregion. The twelfth was a most severe contest, when Arthur penetrated to the hill of Badon. In this engagement, nine hundred and forty fell by his hand alone, no one but the Lord affording him assistance. In all these engagements the Britons were successful. For no strength can avail against the will of the Almighty.

The more the Saxons were vanquished, the more they sought for new supplies of Saxons from Germany; so that kings, commanders, and military bands were invited over from almost every province. And this practice they continued till the reign of Ida, who was the son of Eoppa, he, of the Saxon race, was the first king in Bernicia, and in Cair Ebrauc (York).

When Gratian Aequantius was consul at Rome, because then the whole world was governed by the Roman consuls, the Saxons were received by Vortigern in the year of our Lord four hundred and forty-seven, and to the year in which we now write, five hundred and forty-seven. And whosoever shall read herein may receive instruction, the Lord Jesus Christ affording assistance, who, co-eternal with the Father and the Holy Ghost, lives and reigns for ever and ever. Amen.

In those days Saint Patrick was a captive among the Scots. His master's name was Milcho, to whom he was a swineherd for seven years. When he had attained the age of seventeen he gave him his liberty. By the divine impulse, he applied himself to reading of the Scriptures, and afterwards went to Rome; where, replenished with the Holy Spirit, he continued a great while, studying the sacred mysteries of those writings. During his continuance there, Palladius, the first bishop, was sent by pope Celesting to convert the Scots {the Irish}. But tempests and signs from God prevented his landing, for no one can arrive in any country, except it be allowed from above; altering therefore his course from Ireland, he came to Britain and died in the land of the Picts.

51. The death of Palladius being known, the Roman patricians, Theodosius and Valentinian, then reigning, pope Celestine sent Patrick to convert the Scots to the faith of the Holy Trinity; Victor, the angel of God, accompanying, admonishing, and assisting him, and also the bishop Germanus.

Germanus then sent the ancient Segerus with him as a venerable and praisewowrthy bishop, to king Amatheus who lived near, and who had prescience of what was to happen; he was consecrated bishop in the reign of that king by the hold pontiff, assuming the name of Patrick, Having hitherto been know by that of Maun; Auxilius, Isserninus, and other brothers were ordained with him to inferior degrees.

52. Having distributed benedictions, and perfected all in the name of the Holy Trinity, he embarked on the sea which is between the Gauls and the Britons; and after a quick passage arrived in Britain, where he preached for some time. Every necessary preparation being made, and the angel giving him warning, he came to the Irish Sea. And having filled the ship with foreign gifts and spiritual treasures, by the permission of God he arrived in Ireland, where he baptized and preached.

53. From the beginning of the world, to the fifth year of king Logiore, when the Irish were baptized, and faith in the unity of the individual Trinity was published to them, are five thousand three-hundred and thirty years.

54. Saint Patrick taught the gospel in foreign nations for the space of forty years. Endued with apostolical powers, he gave sight to the blind, cleansed the lepers, gave hearing to the deaf, cast out devils, raised nine from the dead, redeemed many captives of both sexes at his own charge, and set them free in the name of the Holy Trinity. He taught the servants of God, and he wrote three hundred and sixty-five canonical and other books relating to the catholic faith. he founded as many churches, and consecrated the same number of bishops, strengthening them with the Holy Ghost He ordained three thousand presbyters; and converted and baptized twelve thousand persons in the province of Connaught. And, in one day baptized seven kings, who were the seven sons of Amalgaid. He continued fasting forty days and nights, on the summit of the mountain Eli, that is Cruachan-Aiichle; and preferred three petitions to God for the Irish, that had embraced the faith.. The Scots say, the first was, that he would receive every repenting sinner, even at the latest extremity of life; the second, that they should never be exterminated by barbarians; and the third, that as Ireland will be overflowed with water, seven years before the coming of our Lord to judge the quick and the dead, the crimes of the people might be washed away through his intercession, and their souls purified at the last day. He gave the people his benediction from the upper part of the mountain, and going up higher, that he might pray for them; and that if it pleased God, he might see the effects of his labours, there appeared to him an innumerable flock of birds of many colours, signifying the number of holy persons of both sexes of the Irish nation, who should come to him as their apostle at the day of judgment, to be presented before the tribunal of Christ. After a life spent in the active exertion of good to mankind, St. Patrick, in a healthy old age, passed from this world to the Lord, and changing this life for a better, with the saints and elect of God he rejoices for evermore.

55. Saint Patrick resembled Moses in four particulars. The angel spoke to him in the burning bush. He fasted forty days and forty nights upon the mountain. He attained the period of one hundred and twenty years. No one knows his sepulchre, nor where he was buried; sixteen years he was in captivity. In his twenty-fifth year, he was consecrated bishop by Saint Matheus, and he was eighty-five years the apostle of the Irish. It might be profitable to treat more at large of the life of this saint, but it is now time to conclude this epitome of his labours. {Here ended the life of the holy bishop, Saint Patrick.}

[Chap. 56 is not in the Giles translation. It is supplied here from the text   made availabel to the net by Alan Lupack [ALPK@db1.cc.rochester.edu] for the Camelot Project]

56. At that time, the Saxons grew strong by virtue of their large number and increased in power in Britain. Hengist having died, however, his son Octha crossed from the northern part of Britain to the kingdom of Kent and from him are descended the kings of Kent. Then Arthur along with the kings of Britain fought against them in those days, but Arthur himself was the military commander ["dux bellorum"]. His first battle was at the mouth of the river which is called Glein. His second, third, fourth, and fifth battles were above another river which is called Dubglas and is in the region of Linnuis. The sixth battle was above the river which is called Bassas. The seventh battle was in the forest of Celidon, that is Cat Coit Celidon. The eighth battle was at the fortress of Guinnion, in which Arthur carried the image of holy Mary ever virgin on his shoulders; and the pagans were put to flight on that day. And through the power of our Lord Jesus Christ and through the power of the blessed Virgin Mary his mother there was great slaughter among them. The ninth battle was waged in the City of the Legion. The tenth battle was waged on the banks of a river which is called Tribruit. The eleventh battle was fought on the mountain which is called Agnet. The twelfth battle was on Mount Badon in which there fell in one day 960 men from one charge by Arthur; and no one struck them down except Arthur himself, and in all the wars he emerged as victor. And while they were being defeated in all the battles, they were seeking assistance from Germany and their numbers were being augmented many times over without interruption. And they brought over kings from Germany that they might reign over them in Britain, right down to the time in which Ida reigned, who was son of Eobba. He was the first king in Bernicia, i.e., in Berneich.

GENEALOGY OF THE KINGS OF BERNICIA.

57. Woden begat Beldeg, who begat Beornec, who begat Gethbrond, who begat Aluson, who begat Ingwi, who begat Edibrith, who begat Esa, who begat Eoppa, who begat Ida. But Ida had twelve sone, Adda, Belric Theodric, Thelric, Theodhere, Osmer, and one queen Bearnoch, Ealric. Ethelric begat Ethelfrid: the same is AEdlfred Flesaur. For he also had seven sons, Eanfrid, Oswald, Oswin, Oswy, Oswudu, Oslac, Offa. Oswy begat Alfrid, Elfwin, and Egfrid. Egrid is he who made war against his cousin Brudei, king of the Picts, and he fell therein with all the strength of his army and the Picts with their king gained the victory; and the Saxons never again reduced the Picts so as to exact tribute from the. Since the time of this war it is called Gueithlin Garan.

But Oswy had two wives, Riemmelth, the daughter of Royth, son of Rum; and Eanfied, the daughter of Edwin, son of Alla.

THE GENEALOGY OF THE KINGS OF KENT.

58. Hengist begat Octa, who begat Ossa, who begat Eormenric, who begat Ethelbert, who begat Eadbald, who begat Ercombert, who begat Egbert.

THE ORIGIN OF THE KINGS OF EAST-ANGLIA. 59. Wodeen begat Casser, who begat Titinon, who begat Trigil, who begat Rodmunt, who begat Rippa, who begat Guillem Guercha, who was the first king of the East Angles.

KINGS OF THE DEIRI.

Guercha begat Uffa, who begat Tytillus, who begat Eni, who begat Edric, who begat Aldwulf, who begat Elric.

THE GENEALOGY OF THE MERCIANS.

60. Woden begat Guedolgeat, who begat Gueagon, who begat Guithleg, who begat Guerdmund, who begat Ossa, who begat Ongen, who begat Eamer, who begat Pubba. This Pubba had twelve sons, of whom two are better known to me than the others, that is Penda and Eawa. Eadlit is the son of Pantha, Penda, son of Pubba, Ealbald, son of Alguing, son of Eawa, son of Penda, son oof Pubba. Egfert, son of Offa, son of Thingferth, son of Enwulf, son of Ossulf, son of Eawa, son of Pubba.

THE KINGS OF THE DEIRI

61. Woden begat Beldeg, Brond begat Siggar, who begat Sibald, who begat Zegulf, who begat Soemil, who first separated Deur from Berneich (Deira from Bernicia.) Soemil begat Sguerthing, who begat Giulglis, who begat Ulfrea, who begat Iffi, who begat Ulli, Edwin, Osfrid, and Eanfrid. There were two sons of Edwin, who fell with him in battle at Meicen, and the kingdom was never renewed in his family, because not one of his race escaped from that war; but all were slain with him by the army of Catguollaunus, king of the Guendota Oswy begat Egfrid, the same is Ailguin, who begat Oslach, who begat Alhun, who begat Adlsing, who begat Echun, who begat Oslaph. Ida begat Eadric, who begat Ecgulf, who begat Leodwald, who begat Eata, the same is Glinmaur, who begat Eadbert and Egbert, who was the first bishop of their nation.

Ida, the son of Eoppa, possessed countries on the left-hand side of Britain, i.e. of the Humbrian sea, and reigned twelve years, and united Dynguayth Guarth-Berneich

62. Then Dutigirn at that time fought bravely against the nation of the Angles. At that time, Talhaiarn Cataguen was famed for poetry, and Neirin, and Taliesin and Bluchbard, and Cian, who is called Guenith Guaut, were all famous at the same time in British poetry.

The great king, Mailcun, reigned among the Britons, i.e. in the district of Guenedota, because his great-great-grandfather, Cunedda, with his twelve sons, had come before from the left-hand part, i.e. from the country which is called Manau Gustodin, one hundred and forty-six years before Mailcun reigned, and expelled the Scots with much slaughter from those countries, and they never returned again to inhabit them.

63. Adda, son of Ida, reigned eight years; Ethelric, son of Adda, reigned four years. Theodoric, son of Ida, reigned seven years. Freothwulf reigned six years. In whose time the kingdom of Kent, by the mission of Gregory, received baptism Hussa reigned seven years. Against him fought four kings, Urien, and Ryderthen, and Gualllauc, and Morcant. Theodoric fought bravely, together with his sons, against that Urien. But at that time sometimes the enemy and sometimes our countrymen were defeated, and he shut them up three days and three nights in the island of Metcaut; and whilst he was on an expedition he was murdered, at the instance of Morcant, out of envy, because he possessed so much superiority over all the kings in military science. Eadfered Flesaurs reigned twelve years in Bernicia, and twelve others in Deira, and gave to his wife Bebba, the town of Dynguoaroy, which from her is called Bebbanburg.

Edwin, son of Alla, reigned seventeen years, seized on Elmete, and Expelled Cerdic, its king. Eanfied, his daughter, received baptism, on the twelfth day after Pentecost, with all her followers, both men and women. The following Easter Edwin himself received baptism, and twelve thousand of his subjects with him. If any one wishes to know who baptized them, it was Rum Map Urbgen: he was engaged forty days in baptizing all classes of the Saxons, and by his preaching many believed on Christ.

64. Oswald son of Ethelfrid, reigned nine years; the same is Oswald Llauiguin; he slew Catgublaun (Cadwalla), king of Guenedot, in the battle of Catscaul, with much loss to his own army. Oswy, son of Ethelfrid, reigned twenty-eight years and six months. During his reign, there was a dreadful mortality among his subjects, when Catgualart (Cadwallader) was king among the Britons, succeeding his father, and he himself died amongst the rest. He slew Penda in the field of Gai, and now took place the slaughter of Gai Campi, and the kings of the Britons, who went out with Penda on the expedition as far as the city of Judeu, were slain.

65. Then Oswy restored all the wealth, which was with him in the city, to Penda; who distributed it among the kings of the Britons, that is, Atbert Judeu. But Catgabail alone, king of Guenedot, rising up in the night, escaped together with his army, wherefore he was called Catgabail Catguommed. Egfrid, son of Oswy, reigned nine years. In his time the holy bishop Cuthbert died in the island of Medcaut. It was he who made war against the Picts, and was by them slain.

Penda, son of Pybba, reigned ten years; he first separated the kingdom of Mercia from that of the North-men, and slew by treachery Anna, king of the East Anglians, and St. Oswald, king of the North-men. He fought the battle of Cocboy, in which fell Eawa, son of Pybba, his brother, king of the Mercians, and Oswald, king of the North-men, and he gained the victory by diabolical agency. He was not baptized, and never believed in God.

66. From the beginning of the world to Constantinus and Rufus, are found to be five thousand six hundred and fifty-eight year.

Also from the two consuls, Rufus and Rubelius, to the consul Stilicho, are three hundred and seventy-three years.

Also from Stilicho to Valentinian, son of Placida, and the reign of Vortigern, are twenty-eight years.

And from the reign of Vortigern to the quarrel between Guitolinus and Ambrosius, are twelve years, which is Guolopum, that is Catgwaloph. Vortigern reigned in Britain when Theodosius and Valentinian were consuls, and in the fourth year of his reign the Saxons came to Britain, in the consulship of Feliz and Taurus, in the four hundredth year from the incarnation of our Lord Jesus Christ.

From the year in which the Saxons came into Britain, and were received by Vortigern, to the time of Decius and Valerian, are sixty-nine years.  

[This is where the etext of the Giles translation ends. Chap. 73  is supplied here from the text  made availabel to the net by Alan Lupack [ALPK@db1.cc.rochester.edu] for the Camelot Project]

There is another marvel in the region which is called Buelt. There is a mound of stones there and one stone placed above the pile with the pawprint of a dog in it. When Cabal, who was the dog of Arthur the soldier, was hunting the boar Troynt, he impressed his print in the stone, and afterwards Arthur assembled a stone mound under the stone with the print of his dog, and it is called the Carn Cabal. And men come and remove the stone in their hands for the length of a day and a night; and on the next day it is found on top of its mound.

There is another wonder in the region which is called Ercing. A tomb is located there next to a spring which is called Licat Amr; and the name of the man who is buried in the tomb was called thus: Amr. He was the son of Arthur the soldier, and Arthur himself killed and buried him in that very place. And men come to measure the grave and find it sometimes six feet in length, sometimes nine, sometimes twelve, sometimes fifteen. At whatever length you might measure it at one time, a second time you will not find it to have the same length--and I myself have put this to the test.


Source.

Six Old English Chronicles. ed. J. A. Giles. London: Henry G. Bohn, 1848.  


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© Paul Halsall, August 1998 
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