Brian Epstein

"And so I let him toss me off."

And that was that. End of story.

"So what harm did it do, then, Pete, for fuck's sake?" John asked rhetorically. 

"No harm at all. 

The poor fucking bastard, he can't help the way he is."

"I was on holiday with Brian Epstein in Spain, where the rumours went around that he and I were having a love affair. Well, it was almost a love affair, but not quite. It was never consummated. But it was a pretty intense relationship.

It was my first experience with a homosexual that I was conscious was homosexual. He had admitted it to me. We had this holiday together because Cyn was pregnant, and I went to Spain and there were lots of funny stories. We used to sit in a cafe in Torremolinos looking at all the boys and I'd say, 'Do you like that one, do you like this one?' I was rather enjoying the experience, thinking like a writer all the time: I am experiencing this, you know. And while he was out on the tiles one night, or lying asleep with a hangover one afternoon, I remember playing him the song Bad To Me. That was a commissioned song, done for Billy J Kramer, who was another of Brian's singers."

John Lennon All We Are Saying, 

David Sheff

"Cyn was having a baby and the holiday was planned, but I wasn't going to break the holiday for a baby and that's what a bastard I was. And I just went on holiday. I watched Brian picking up the boys. I like playing a bit faggy, all that. It was enjoyable, but there were big rumours in Liverpool, it was terrible. Very embarrassing."

John Lennon Lennon Remembers, 

Jann S Wenner

Paul McCartney later suggested that Lennon agreed to the holiday in order to assert his authority within The Beatles.

"Brian Epstein was going on holiday to Spain at the same time and he invited John along. John was a smart cookie. Brian was gay, and John saw his opportunity to impress upon Mr Epstein who was the boss of the group. I think that's why he went on holiday with Brian. And good luck to him, too - he was that kind of guy; he wanted Brian to know whom he should listen to. That was the relationship. John was very much the leader in that way, although it was never actually said."

Paul McCartney Anthology

Although neither he nor Epstein spoke on record about the event, Lennon did apparently reveal to his former schoolfriend Pete Shotton what happened. Shotton quoted the exchange at length, and with characteristic frankness, in his 1983 memoir. This is perhaps the fullest published account which claims to shed light on the true nature of Lennon's Spanish encounter with Epstein.

" I visited John at Aunt Mimi's a few days after his return to England. And when he started in about how much he had enjoyed Spain, I could hardly resist taking the piss out of him. "So you had a good time with Brian, then?" I smirked. Nudge nudge, wink wink.

I was somewhat taken aback when John didn't so much as crack a smile. "Oh, fuckin' hell," he groaned. "Not you as well, Pete!"

"What do you mean, not me as well?"

"They're all fucking going on about it."

It's OK, John. Don't take it so serious. I'm just joking, for Christ's sake."

"Actually Pete," he said softly, "Something did happen with him one night."

Now that wiped the grin right off my face. Had I even dreamed there might be any truth whatsoever to the rumors, I would never have made light of the subject in the first place. Still - as John surely knew - I would have stood by him, and let the rest of the world handle the business of passing moral judgement, even if he had just told me he'd committed murder. And John would surely have done the same for me.

Which, after all, is what true friendship is all about.

"What happened," John explained, "is that Eppy just kept on and on at me. Until one night I finally just pulled me trousers down and said to him: 'Oh, for Christ's sake, Brian, just stick it up me fucking arse then.'

"And he said to me, 'Actually, John, I don't do that kind of thing. That's not what I like to do.'

"'Well,' I said, 'what is it you like to do, then?'

"And he said, 'I'd really just like to touch you, John.'

"And so I let him toss me off."

And that was that. End of story.

"That's all, John" I said. "Well, so what? What's the big fucking deal, then?"

"Yeah, so fucking what! The poor bastard. He's having a fucking hard enough time anyway." This was in reference to the "butch" dockers who, on several recent occasions, had rewarded Brian's advances by beating him to a bloody pulp.

"So what harm did it do, then, Pete, for fuck's sake?" John asked rhetorically. "No harm at all. The poor fucking bastard, he can't help the way he is." "

Pete Shotton John Lennon: In My Life

Behind the Brexit with Webster Tarpley

The Masque of Anarchy by Percy Shelley

The Mask of Anarchy

Written on the Occasion of the Massacre at Manchester

As I lay asleep in Italy
There came a voice from over the Sea
And with great power it forth led me
To walk in the visions of Poesy.

I met Murder on the way -
He had a mask like Castlereagh -
Very smooth he looked, yet grim;
Seven blood-hounds followed him.

All were fat; and well they might
Be in admirable plight,
For one by one, and two by two,
He tossed the human hearts to chew
Which from his wide cloak he drew.

Next came Fraud, and he had on,
Like Eldon, an ermined gown;
His big tears, for he wept well,
Turned to mill-stones as they fell:

And the little children, who
Round his feet played to and fro,
Thinking every tear a gem,
Had their brains knocked out by them.

Clothed with the Bible, as with light,
And the shadows of the night,
Like Sidmouth, next, Hypocrisy
On a crocodile rode by.

And many more Destructions played
In this ghastly masquerade,
All disguised, even to the eyes,
Like Bishops, lawyers, peers, or spies.

Last came Anarchy: he rode
On a white horse, splashed with blood;
He was pale even to the lips,
Like Death in the Apocalypse.

And he wore a kingly crown;
And in his grasp a sceptre shone;
On his brow this mark I saw -
'I AM GOD, AND KING, AND LAW!'

With a pace stately and fast,
Over English land he passed,
Trampling to a mire of blood
The adoring multitude.

And a mighty troop around,
With their trampling shook the ground,
Waving each a bloody sword,
For the service of their Lord.

And with glorious triumph, they
Rode through England proud and gay,
Drunk as with intoxication
Of the wine of desolation.

O'er fields and towns, from sea to sea,
Passed the Pageant swift and free,
Tearing up, and trampling down;
Till they came to London town.

And each dweller, panic-stricken,
Felt his heart with terror sicken
Hearing the tempestuous cry
Of the triumph of Anarchy.

For with pomp to meet him came,
Clothed in arms like blood and flame,
The hired murderers, who did sing
'Thou art God, and Law, and King.

'We have waited, weak and lone
For thy coming, Mighty One!
Our Purses are empty, our swords are cold,
Give us glory, and blood, and gold.'

Lawyers and priests, a motley crowd,
To the earth their pale brows bowed;
Like a bad prayer not over loud,
Whispering - 'Thou art Law and God.' -

Then all cried with one accord,
'Thou art King, and God and Lord;
Anarchy, to thee we bow,
Be thy name made holy now!'

And Anarchy, the skeleton,
Bowed and grinned to every one,
As well as if his education
Had cost ten millions to the nation.

For he knew the Palaces
Of our Kings were rightly his;
His the sceptre, crown and globe,
And the gold-inwoven robe.

So he sent his slaves before
To seize upon the Bank and Tower,
And was proceeding with intent
To meet his pensioned Parliament

When one fled past, a maniac maid,
And her name was Hope, she said:
But she looked more like Despair,
And she cried out in the air:

'My father Time is weak and gray
With waiting for a better day;
See how idiot-like he stands,
Fumbling with his palsied hands!

He has had child after child,
And the dust of death is piled
Over every one but me -
Misery, oh, Misery!'

Then she lay down in the street,
Right before the horses' feet,
Expecting, with a patient eye,
Murder, Fraud, and Anarchy.

When between her and her foes
A mist, a light, an image rose,
Small at first, and weak, and frail
Like the vapour of a vale:

Till as clouds grow on the blast,
Like tower-crowned giants striding fast,
And glare with lightnings as they fly,
And speak in thunder to the sky,

It grew - a Shape arrayed in mail
Brighter than the viper's scale,
And upborne on wings whose grain
Was as the light of sunny rain.

On its helm, seen far away,
A planet, like the Morning's, lay;
And those plumes its light rained through
Like a shower of crimson dew.

With step as soft as wind it passed
O'er the heads of men - so fast
That they knew the presence there,
And looked, - but all was empty air.

As flowers beneath May's footstep waken,
As stars from Night's loose hair are shaken,
As waves arise when loud winds call,
Thoughts sprung where'er that step did fall.

And the prostrate multitude
Looked - and ankle-deep in blood,
Hope, that maiden most serene,
Was walking with a quiet mien:

And Anarchy, the ghastly birth,
Lay dead earth upon the earth;
The Horse of Death tameless as wind
Fled, and with his hoofs did grind
To dust the murderers thronged behind.

A rushing light of clouds and splendour,
A sense awakening and yet tender
Was heard and felt - and at its close
These words of joy and fear arose

As if their own indignant Earth
Which gave the sons of England birth
Had felt their blood upon her brow,
And shuddering with a mother's throe

Had turned every drop of blood
By which her face had been bedewed
To an accent unwithstood, -
As if her heart had cried aloud:

'Men of England, heirs of Glory,
Heroes of unwritten story,
Nurslings of one mighty Mother,
Hopes of her, and one another;

'Rise like Lions after slumber
In unvanquishable number,
Shake your chains to earth like dew
Which in sleep had fallen on you -
Ye are many - they are few.

'What is Freedom? - ye can tell
That which slavery is, too well -
For its very name has grown
To an echo of your own.

'Tis to work and have such pay
As just keeps life from day to day
In your limbs, as in a cell
For the tyrants' use to dwell,

'So that ye for them are made
Loom, and plough, and sword, and spade,
With or without your own will bent
To their defence and nourishment.

'Tis to see your children weak
With their mothers pine and peak,
When the winter winds are bleak, -
They are dying whilst I speak.

'Tis to hunger for such diet
As the rich man in his riot
Casts to the fat dogs that lie
Surfeiting beneath his eye;

'Tis to let the Ghost of Gold
Take from Toil a thousandfold
More that e'er its substance could
In the tyrannies of old.

'Paper coin - that forgery
Of the title-deeds, which ye
Hold to something of the worth
Of the inheritance of Earth.

'Tis to be a slave in soul
And to hold no strong control
Over your own wills, but be
All that others make of ye.

'And at length when ye complain
With a murmur weak and vain
'Tis to see the Tyrant's crew
Ride over your wives and you -
Blood is on the grass like dew.

'Then it is to feel revenge
Fiercely thirsting to exchange
Blood for blood - and wrong for wrong -
Do not thus when ye are strong.

'Birds find rest, in narrow nest
When weary of their wingèd quest
Beasts find fare, in woody lair
When storm and snow are in the air.

'Asses, swine, have litter spread
And with fitting food are fed;
All things have a home but one -
Thou, Oh, Englishman, hast none!

'This is slavery - savage men
Or wild beasts within a den
Would endure not as ye do -
But such ills they never knew.

'What art thou Freedom? O! could slaves
Answer from their living graves
This demand - tyrants would flee
Like a dream's dim imagery:

'Thou art not, as impostors say,
A shadow soon to pass away,
A superstition, and a name
Echoing from the cave of Fame.

'For the labourer thou art bread,
And a comely table spread
From his daily labour come
In a neat and happy home.

'Thou art clothes, and fire, and food
For the trampled multitude -
No - in countries that are free
Such starvation cannot be
As in England now we see.

'To the rich thou art a check,
When his foot is on the neck
Of his victim, thou dost make
That he treads upon a snake.

'Thou art Justice - ne'er for gold
May thy righteous laws be sold
As laws are in England - thou
Shield'st alike the high and low.

'Thou art Wisdom - Freemen never
Dream that God will damn for ever
All who think those things untrue
Of which Priests make such ado.

'Thou art Peace - never by thee
Would blood and treasure wasted be
As tyrants wasted them, when all
Leagued to quench thy flame in Gaul.

'What if English toil and blood
Was poured forth, even as a flood?
It availed, Oh, Liberty,
To dim, but not extinguish thee.

'Thou art Love - the rich have kissed
Thy feet, and like him following Christ,
Give their substance to the free
And through the rough world follow thee,

'Or turn their wealth to arms, and make
War for thy belovèd sake
On wealth, and war, and fraud - whence they
Drew the power which is their prey.

'Science, Poetry, and Thought
Are thy lamps; they make the lot
Of the dwellers in a cot
So serene, they curse it not.

'Spirit, Patience, Gentleness,
All that can adorn and bless
Art thou - let deeds, not words, express
Thine exceeding loveliness.

'Let a great Assembly be
Of the fearless and the free
On some spot of English ground
Where the plains stretch wide around.

'Let the blue sky overhead,
The green earth on which ye tread,
All that must eternal be
Witness the solemnity.

'From the corners uttermost
Of the bounds of English coast;
From every hut, village, and town
Where those who live and suffer moan,

'From the workhouse and the prison
Where pale as corpses newly risen,
Women, children, young and old
Groan for pain, and weep for cold -

'From the haunts of daily life
Where is waged the daily strife
With common wants and common cares
Which sows the human heart with tares -

'Lastly from the palaces
Where the murmur of distress
Echoes, like the distant sound
Of a wind alive around

'Those prison halls of wealth and fashion,
Where some few feel such compassion
For those who groan, and toil, and wail
As must make their brethren pale -

'Ye who suffer woes untold,
Or to feel, or to behold
Your lost country bought and sold
With a price of blood and gold -

'Let a vast assembly be,
And with great solemnity
Declare with measured words that ye
Are, as God has made ye, free -

'Be your strong and simple words
Keen to wound as sharpened swords,
And wide as targes let them be,
With their shade to cover ye.

'Let the tyrants pour around
With a quick and startling sound,
Like the loosening of a sea,
Troops of armed emblazonry.

Let the charged artillery drive
Till the dead air seems alive
With the clash of clanging wheels,
And the tramp of horses' heels.

'Let the fixèd bayonet
Gleam with sharp desire to wet
Its bright point in English blood
Looking keen as one for food.

'Let the horsemen's scimitars
Wheel and flash, like sphereless stars
Thirsting to eclipse their burning
In a sea of death and mourning.

'Stand ye calm and resolute,
Like a forest close and mute,
With folded arms and looks which are
Weapons of unvanquished war,

'And let Panic, who outspeeds
The career of armèd steeds
Pass, a disregarded shade
Through your phalanx undismayed.

'Let the laws of your own land,
Good or ill, between ye stand
Hand to hand, and foot to foot,
Arbiters of the dispute,

'The old laws of England - they
Whose reverend heads with age are gray,
Children of a wiser day;
And whose solemn voice must be
Thine own echo - Liberty!

'On those who first should violate
Such sacred heralds in their state
Rest the blood that must ensue,
And it will not rest on you.

'And if then the tyrants dare
Let them ride among you there,
Slash, and stab, and maim, and hew, -
What they like, that let them do.

'With folded arms and steady eyes,
And little fear, and less surprise,
Look upon them as they slay
Till their rage has died away.

'Then they will return with shame
To the place from which they came,
And the blood thus shed will speak
In hot blushes on their cheek.

'Every woman in the land
Will point at them as they stand -
They will hardly dare to greet
Their acquaintance in the street.

'And the bold, true warriors
Who have hugged Danger in wars
Will turn to those who would be free,
Ashamed of such base company.

'And that slaughter to the Nation
Shall steam up like inspiration,
Eloquent, oracular;
A volcano heard afar.

'And these words shall then become
Like Oppression's thundered doom
Ringing through each heart and brain,
Heard again - again - again -

'Rise like Lions after slumber
In unvanquishable number -
Shake your chains to earth like dew
Which in sleep had fallen on you -
Ye are many - they are few.'

This work was published before January 1, 1923, and is in the public domain worldwide because the author died at least 100 years ago.

Frankenstein by Percy Bysshe Shelley

"As far as I can recollect, it was entirely written by him."

Mary Shelley, 1831

 PREFACE TO THE 1831 EDITION OF FRANKENSTEIN 

PREFACE TO THE 1818 EDITION OF FRANKENSTEIN 

Anonymously penned by Percy Bysshe Shelley

The event on which this fiction is founded has been supposed, by Dr. Darwin, and some of the physiological writers of Germany, as not of impossible occurrence. I shall not be supposed as according the remotest degree of serious faith to such an imagination; yet, in assuming it as the basis of a work of fancy, I have not considered myself as merely weaving a series of supernatural terrors. The event on which the interest of the story depends is exempt from the disadvantages of a mere tale of spectres or enchantment. It was recommended by the novelty of the situations which it develops; and, however impossible as a physical fact, affords a point of view to the imagination for the delineating of human passions more comprehensive and commanding than any which the ordinary relations of existing events can yield. 

I have thus endeavoured to preserve the truth of the elementary principles of human nature, while I have not scrupled to innovate upon their combinations. The Iliad, the tragic poetry of Greece—Shakespeare, in The Tempest and Midsummer Night’s Dream—and novelist, who seeks to confer or receive amusement from his labours, may, without presumption, apply to prose fiction a licence, or rather a rule, from the adoption of which so many exquisite combinations of human feeling have resulted in the highest specimens of poetry. 

The circumstance on which my story rests was suggested in casual conversation. It was commenced partly as a source of amusement, and partly as an expedient for exercising any untried resources of mind. 

Other motives were mingled with these as the work proceeded. I am by no means indifferent to the manner in which whatever moral tendencies exist in the sentiments or characters it contains shall affect the reader; yet my chief concern in this respect has been limited to avoiding the enervating effects of the novels of the present day and to the exhibition of the amiableness of domestic affection, and the excellence of universal virtue. 

The opinions which naturally spring from the character and situation of the hero are by no means to be conceived as existing always in my own conviction; nor is any inference justly to be drawn from the following pages as prejudicing any philosophical doctrine of whatever kind. It is a subject also of additional interest to the author that this story was begun in the majestic region where the scene is principally laid, and in society which cannot cease to be regretted. 

I passed the summer of 1816 in the environs of Geneva. The season was cold and rainy, and in the evenings we crowded around a blazing wood fire, and occasionally amused ourselves with some German stories of ghosts, which happened to fall into our hands. These tales excited in us a playful desire of imitation. Two other friends (a talemost especially Milton, in Paradise Lost, conform to this rule; and the most humble from the pen of one of whom would be far more acceptable to the public than anything I can ever hope to produce) and myself agreed to write each a story founded on some supernatural occurrence. 

The weather, however, suddenly became serene; and my two friends left me on a journey among the Alps, and lost, in the magnificent scenes which they present, all memory of their ghostly visions. The following tale is the only one which has been completed."

"Let us be clear about one thing up front, Frankenstein is not a horror story. It is not merely a contest-winning tale born from a stormy summer in Geneva. 

Frankenstein was not conceived in a dream nor in the mind of a young woman who had run away from her father to join her life to a radical young poet. 

Frankenstein’s iconic status in the feminist canon of English literature has made the question of authorship as closed as that of Moses’ authorship of the Bible’s Pentateuch among evangelical Christians. 

Cursed are those who suggest a reexamination of the evidence, and damned are those who dare trample underfoot the sacrosanct agenda which has become more important than the historical evidence. 

Nonetheless, history is a far more astute judge of truth than those who create and protect agendas. 

Frankenstein is the work of human hands, its message is earthly, its authorship is fair game, and though the critics will gnash their teeth in the face of the following evidence, the time has come for Frankenstein’s anonymous author to be given credit for his tale. It is humanity’s duty to inquire after truth and to assign credit where credit is due, for our goal is advancement rather than entrenched ignorance. 

Frankenstein is an autobiographical story of Percy Bysshe Shelley."

Nemesis : Cocaine is a Hell of a Drug

There is no Moriarty

Nemesis, winged balancer of life,
dark-faced goddess, daughter of Justice,

"It is cocaine," he said, "a seven-per-cent solution. 

Would you care to try it?"

"I have been guilty of several monographs. They are all upon technical subjects. 

Here, for example, is one 'Upon the Distinction between the Ashes of the Various Tobaccos'. 

In it I enumerate a hundred and forty forms of cigar, cigarette, and pipe tobacco, with coloured plates illustrating the difference in the ash."

Two Half-Men

"Hence the cocaine. 

I cannot live without brain-work. 

What else is there to live for? 

Stand at the window here. Was ever such a dreary, dismal, unprofitable world? 

See how the yellow fog swirls down the street and drifts across the dun-coloured houses. 

What could be more hopelessly prosaic and material? 

What is the use of having powers, Doctor, when one has no field upon which to exert them? 

Crime is commonplace, existence is commonplace, and no qualities save those which are commonplace have any function upon earth.

     "His career has been an extraordinary one. He is a man of good birth and excellent education, endowed by nature with a phenomenal mathematical faculty. At the age of twenty-one he wrote a treatise upon the Binomial Theorem, which has had a European vogue. On the strength of it he won the Mathematical Chair at one of our smaller universities, and had, to all appearance, a most brilliant career before him. But the man had hereditary tendencies of the most diabolical kind. A criminal strain ran in his blood, which, instead of being modified, was increased and rendered infinitely more dangerous by his extraordinary mental powers. Dark rumors gathered round him in the university town, and eventually he was compelled to resign his chair and to come down to London, where he set up as an army coach. So much is known to the world, but what I am telling you now is what I have myself discovered. 

     "As you are aware, Watson, there is no one who knows the higher criminal world of London so well as I do. For years past I have continually been conscious of some power behind the malefactor, some deep organizing power which forever stands in the way of the law, and throws it shield over the wrong-doer. Again and again in cases of the most varying sorts -- forgery cases, robberies, murders -- I have felt the presence of this force, and I have deduced its action in many of those undiscovered crimes in which I have not been personally consulted. For years I have endeavored to break through the veil which shrouded it, and at last the time came when I seized my thread and followed it, until it led me, after a thousand cunning windings, to ex-Professor Moriarty of mathematical celebrity. 

     "He is the Napoleon of crime, Watson. He is the organizer of half that is evil and of nearly all that is undetected in this great city. He is a genius, a philosopher, an abstract thinker. He has a brain of the first order. He sits motionless, like a spider in the center of its web, but that web has a thousand radiations, and he knows well every quiver of each of them. He does little himself. He only plans. But his agents are numerous and splendidly organized. Is there a crime to be done, a paper to be abstracted, we will say, a house to be rifled, a man to be removed -- the word is passed to the Professor, the matter is organized and carried out. The agent may be caught. In that case money is found for his bail or his defence. But the central power which uses the agent is never caught -- never so much as suspected. This was the organization which I deduced, Watson, and which I devoted my whole energy to exposing and breaking up. 

     "But the Professor was fenced round with safeguards so cunningly devised that, do what I would, it seemed impossible to get evidence which would convict in a court of law. You know my powers, my dear Watson, and yet at the end of three months I was forced to confess that I had at last met an antagonist who was my intellectual equal. My horror at his crimes was lost in my admiration at his skill. But at last he made a trip -- only a little, little trip -- but it was more than he could afford when I was so close upon him. I had my chance, and, starting from that point, I have woven my net round him until now it is all ready to close. In three days -- that is to say, on Monday next -- matters will be ripe, and the Professor, with all the principal members of his gang, will be in the hands of the police. Then will come the greatest criminal trial of the century, the clearing up of over forty mysteries, and the rope for all of them; but if we move at all prematurely, you understand, they may slip out of our hands even at the last moment. 

     "Now, if I could have done this without the knowledge of Professor Moriarty, all would have been well. But he was too wily for that. He saw every step which I took to draw my toils round him. Again and again he strove to break away, but I as often headed him off. I tell you, my friend, that if a detailed account of that silent contest could be written, it would take its place as the most brilliant bit of thrust-and-parry work in the history of detection. Never have I risen to such a height, and never have I been so hard pressed by an opponent. He cut deep, and yet I just undercut him. This morning the last steps were taken, and three days only were wanted to complete the business. I was sitting in my room thinking the matter over, when the door opened and Professor Moriarty stood before me. 

     "My nerves are fairly proof, Watson, but I must confess to a start when I saw the very man who had been so much in my thoughts standing there on my thresh-hold. His appearance was quite familiar to me. He is extremely tall and thin, his forehead domes out in a white curve, and his two eyes are deeply sunken in this head. He is clean-shaven, pale, and ascetic-looking, retaining something of the professor in his features. His shoulders are rounded from much study, and his face protrudes forward, and is forever slowly oscillating from side to side in a curiously reptilian fashion. He peered at me with great curiosity in his puckered eyes. 

     "'You have less frontal development that I should have expected,' said he, at last. 'It is a dangerous habit to finger loaded firearms in the pocket of one's dressing-gown.'

Women, Races and Giants

Chapter 7 [SECT. II.]

1. It happened after the sons of men had multiplied in those days, that daughters were born to them, elegant and beautiful.
2. And when the angels, the sons of heaven, beheld them, they became enamoured of them, saying to each other, Come, let us select for ourselves wives from the progeny of men, and let us beget children.
3. Then their leader Samyaza said to them; I fear that you may perhaps be indisposed to the performance of this enterprise;
4. And that I alone shall suffer for so grievous a crime.
5. But they answered him and said; We all swear;
6. And bind ourselves by mutual execrations, that we will not change our intention, but execute our projected undertaking.
7. Then they swore all together, and all bound themselves by mutual execrations. Their whole number was two hundred, who descended upon Ardis, which is the top of mount Armon.
8. That mountain therefore was called Armon, because they had sworn upon it, and bound themselves by mutual execrations.
9. These are the names of their chiefs: Samyaza, who was their leader, Urakabarameel, Akibeel, Tamiel, Ramuel, Danel, Azkeel, Saraknyal, Asael, Armers, Batraal, Anane, Zavebe, Samsaveel, Ertael, Turel, Yomyael, Arazyal. These were the prefects of the two hundred angels, and the remainder were all with them.
10. Then they took wives, each choosing for himself; whom they began to approach, and with whom they cohabited; teaching them sorcery, incantations, and the dividing of roots and trees.
11. And the women conceiving brought forth giants,
12. Whose stature was each three hundred cubits. These devoured all which the labour of men produced; until it became impossible to feed them;
13. When they turned themselves against men, in order to devour them;
14. And began to injure birds, beasts, reptiles, and fishes, to eat their flesh one after another, and to drink their blood.
15. Then the earth reproved the unrighteous.

"As far as I can recollect, it was entirely written by him."

Mary Shelley, 1831

"Last Monday (July 31st) we were nearly surrounded by ice, which closed in the ship on all sides, scarcely leaving her the sea-room in which she floated. Our situation was somewhat dangerous, especially as we were compassed round by a very thick fog. We accordingly lay to, hoping that some change would take place in the atmosphere and weather. 

About two o'clock the mistcleared away, and we beheld, stretched out in every direction, vast and irregular plains of ice, which seemed to have no end. 

Some of my comrades groaned, and my own mind began to grow watchful with anxious thoughts, when a strange sight suddenly attracted our attention and diverted our solicitude from our own situation. 

We perceived a low carriage, fixed on a sledge and drawn by dogs, pass on towards the north, at the distance of half a mile; a being which had the shape of a man, but apparently of gigantic stature, sat in the sledge and guided the dogs. 

We watched the rapid progress of the traveller with our telescopes until he was lost among the distant inequalities of the ice. This appearance excited our unqualified wonder. We were, as we believed, many hundred miles from any land; but this apparition seemed to denote that it was not, in reality, so distant as we had supposed. Shut in, however, by ice, it was impossible to follow his track, which we had observed with the greatest attention. 

About two hours after this occurrence we heard the ground sea, and before night the ice broke and freed our ship. We, however, lay to until the morning, fearing to encounter in the dark those large loose masses which float about after the breaking up of the ice. 

I profited of this time to rest for a few hours."

Theseus 

By Plutarch 

Written 75 A.C.E. 

Translated by John Dryden

"In succeeding ages, besides several other circumstances that moved the Athenians to honour Theseus as a demigod, in the battle which was fought at Marathon against the Medes, many of the soldiers believed they saw an apparition of Theseus in arms, rushing on at the head of them against the barbarians. 

And after the Median war, Phaedo being archon of Athens, the Athenians, consulting the oracle at Delphi, were commanded to gather together the bones of Theseus, and, laying them in some honourable place, keep them as sacred in the city. But it was very difficult to recover those relics, or so much as to find out the place where they lay, on account of the inhospitable and savage temper of the barbarous people that inhabited the island. 

Nevertheless, afterwards, when Cimon took the island (as is related in his life), and had a great ambition to find out the place where Theseus was buried, he, by chance, spied an eagle upon a rising ground pecking with her beak and tearing up the earth with her talons, when on the sudden it came into his mind, as it were by some divine inspiration, to dig there, and search for the bones of Theseus. There were found in that place a coffin of a man of more than ordinary size, and a brazen spear-head, and a sword lying by it, all which he took aboard his galley and brought with him to Athens. Upon which the Athenians, greatly delighted, went out to meet and receive the relics with splendid processions and sacrifices, as if it were Theseus himself returning alive to the city. 

He lies interred in the middle of the city, near the present gymnasium. His tomb is a sanctuary and refuge for slaves, and all those of mean condition that fly from the persecution of men in power, in memory that Theseus while he lived was an assister and protector of the distressed, and never refused the petitions of the afflicted that fled to him. 

The chief and most solemn sacrifice which they celebrate to him is kept on the eighth day of Pyanepsion, on which he returned with the Athenian young men from Crete. Besides which they sacrifice to him on the eighth day of every month, either because he returned from Troezen the eighth day of Hecatombaeon, as Diodorus the geographer writes, or else thinking that number to be proper to him, because he was reputed to be born of Neptune, because they sacrifice to Neptune on the eighth day of every month. 

The number eight being the first cube of an even number, and the double of the first square, seemed to be an emblem of the steadfast and immovable power of this god, who from thence has the names of Asphalius and Gaeiochus, that is, the establisher and stayer of the earth." 

A quarrel occurring betwixt Numitor's and Amulius's cowherds, the latter, not enduring the driving away of their cattle by the others, fell upon them and put them to flight, and rescued the greatest part of the prey. 

At which Numitor being highly incensed, they little regarded it, but collected and took into their company a number of needy men and runaway slaves,- acts which looked like the first stages of rebellion. It so happened that when Romulus was attending a sacrifice, being fond of sacred rites and divination, Numitor's herdsmen, meeting with Remus on a journey with few companions, fell upon him, and after some fighting, took him prisoner, carried him before Numitor, and there accused him. 

Numitor would not punish him himself, fearing his brother's anger, but went to Amulius, and desired justice, as he was Amulius's brother and was affronted by Amulius's servants. The men of Alba likewise resenting the thing, and thinking he had been dishonourably used, Amulius was induced to deliver Remus up into Numitor's hands, to use him as he thought fit. He therefore took and carried him home, and, being struck with admiration of the youth's person, in stature aid strength of body exceeding all men, and perceiving in his very countenance the courage and force of his mind, which stood unsubdued and unmoved by his present circumstances, and hearing further that all the enterprises and actions of his life were answerable to what he saw of but chiefly, as it seemed, a divine influence aiding and directing the first steps that were to lead to great results, out of the mere thought of his mind and casually, as it were, he put his hand upon the fact, and, in gentle terms and with a kind aspect, to inspire him with confidence and hope, asked him who he was, and whence he was derived. 

He, taking heart, spoke thus: "I will hide nothing from you, for you seem to be of a more princely temper than Amulius, in that you give a hearing and examine before you punish, while he condemns before the cause is heard. 

Formerly, then, we (for we are twins) thought ourselves the sons of Faustulus and Larentia, the king's servants; but since we have been accused and aspersed with calumnies, and brought in peril of our lives here before you, we hear great things of ourselves, the truth of which my present danger is likely to bring to the test. Our birth is said to have been secret, our fostering and nurture in our infancy still more strange; by birds and beasts, to whom we were cast out, we were fed, by the milk of a wolf and the morsels of a woodpecker, as we lay in a little trough by the side of the river. The trough is still in being, and is preserved, with brass plates round it, and an inscription in letters almost effaced, which may prove hereafter unavailing tokens to our parents when we are dead and gone." 

Numitor, upon these words, and computing the dates by the young man's looks, slighted not the hope that flattered him, but considered how to come at his daughter privately (for she was still kept under restraint), to talk with her concerning these matters. 

Chapter 16

1. And as to the death of the giants, wheresoever their spirits depart from their bodies, let their flesh, that which is perishable, be without judgment. Thus shall they perish, until the day of the great consummation of the great world. A destruction shall take place of the Watchers and the impious.

2. And now to the Watchers, who have sent thee to pray for them, who in the beginning were in heaven,

3. Say, In heaven have you been; secret things, however, have not been manifested to you; yet have you known a reprobated mystery.

4. And this you have related to women in the hardness of your heart, and by that mystery have women and mankind multiplied evils upon the earth.

5. Say to them, Never therefore shall you obtain peace.