Thursday, 25 March 2021

Lucifer




Why was Satan thrown into hell? 

Well, the standard Story is that when God created the angels, he told them to bow to none but himself. 

Then he created Man, whom he regarded as a Higher Form Than The Angels, and he asked The Angels then to serve man. 
And Satan would not bow to Man. 

Now, this is interpreted in the Christian Tradition, as I recall from my boyhood instruction, as being The Egotism of Satan, he would not bow to Man. 

But in this view, he could NOT bow to Man, because of his Love for God, he could bow ONLY to God. 
And then God says, “Get out of my sight.” 

Now, the worst of the pains of hell insofar as hell has been described is The Absence of The beloved, which is God. 

So how does Iblis sustain the situation in hell? By The MEMORY of The Echo of God’s Voice when God said, “Go to hell.” 

And I think that’s A Great Sign of Love, do you agree?

BILL MOYERS: Well, it’s certainly true in life that the greatest hell one can know is to be separated from the one you love.

JOSEPH CAMPBELL: 
Yeah.

BILL MOYERS: 
That’s why I’ve liked the Persian myth for so long. Satan as God’s lover.

JOSEPH CAMPBELL: 
Yeah. And he is separated from God, and that’s the real pain of Satan.




Kinderman looked down at his tea and shook his head. “It’s no use. You’ll find nothing. It makes my mind cold. Something terrible is laughing at us, Atkins. You’ll find nothing.” He sipped at the tea and then murmured, “Succinylcholine chloride. Just enough.” 

“What about the old woman, Lieutenant?” 

No one had claimed her as yet. No traces of blood had been found on her clothing. 

Kinderman looked at him, suddenly animated. “Do you know about the hunting wasp, Atkins? 


No, you don’t. It isn’t known. It isn’t common. 
But this wasp is incredible. 
A mystery. 

To begin with, its lifespan is only two months. 
A short time. Never mind, though, as long as it’s healthy. 

All right, it comes out of its egg. It’s a baby, it’s cute, a little wasp. 

In a month it’s all grown and has eggs of its own. 

And now all of a sudden the eggs need food, but a special kind and only one kind : a live insect, Atkins — let’s say a cicada; yes, cicadas would be good. 

We’ll say cicadas. 

Now the hunting wasp figures this out. Who knows how. 
It’s a mystery. 
Forget it. Never mind. 

But the food must be alive; putrefaction would be fatal to the egg and to the grub, and a live and normal cicada would crush the egg or even eat it. 

So the wasp can’t drop a net on a bunch of cicadas and then give them to the eggs and say, ‘Here, eat your dinner.’ 

You thought life was easy for hunting wasps, Atkins? Just flying and stinging all day, jaunty jolly? 

No, it isn’t so easy. Not at all. They have problems. 

But if the wasp can just paralyze the cicada, this problem is solved and there’s dinner on the table. 

But to do this, it has to figure out exactly where to sting the cicada, which would take total knowledge of cicada anatomy, Atkins — they’re all covered with this armor, these scales — and it has to figure out exactly how much venom to inject, or else our friend the cicada flies away or is dead. 

All this medical-surgical knowledge it needs. Don’t feel blue, Atkins. 

Really. It’s all okay. 

All the hunting wasps everywhere, even as we sit here, they’re all singing ‘Don’t Cry for Me, Argentina’ and they’re paralyzing insects all over the country. 

Isn’t that amazing? How can this be?” 

“Well, it’s instinct,” said Atkins, knowing what Kinderman wanted to hear. 

Kinderman glared. “Atkins, never say ‘instinct’ and I give you my word, I will never say ‘parameters.’ Can we find a way of living?” 

“What about ‘instinctive’?” 

“Also verboten. Instinct. What is instinct? Does a name explain? Someone tells you that the sun didn’t rise today in Cuba and you answer, ‘Never mind, today is Sun-Shall-Not-Rise-in-Cuba-Day’? That explains it? Give a label and it’s curtains now for miracles, correct? Let me tell you, I am also not impressed by words like ‘gravity.’ 

Okay, that’s a whole other tsimmis altogether. In the meantime, the hunting wasp, Atkins. It’s amazing. It’s a part of my theory.” 

“Your theory on the case?” Atkins asked him. “I don’t know. It could be. Maybe not. I’m just talking. No, another case, Atkins. Something bigger.” 

He gestured globally. “It’s all connected. As regards the old lady, in the meantime…” 

His voice trailed away and a distant thunder rumbled faintly. He stared at a window where a light fall of rain was beginning to splatter in hesitant touches. Atkins shifted in his chair. 

“The old lady,” breathed Kinderman, his eyes dreamy. 

“She is leading us into her mystery, Atkins. 
I hesitate to follow her. I do.” 

He continued staring inwardly for a time. Then abruptly he crumpled his empty cup and tossed it away. It thudded in the wastebasket near the desk. He stood up. 

“Go and visit with your sweetheart, Atkins. Chew bubble gum and drink lemonade. Make fudge. 

As for me, I am leaving. Adieu.” 

But for a moment he stood there, looking around for something. 

“Lieutenant, you’re wearing it,” said Atkins. 

Kinderman felt at the brim of his hat. “Yes, I am. This is True. Good point. Well taken.” 

Kinderman continued to brood by the desk. “Never trust in the facts,” he wheezed. 

“Facts hate us. They stink. They hate men and they hate the truth.” 

Abruptly he turned and waddled away. In a moment he was back and ransacking pockets of his coat for books. 

“One more thing,” he said to Atkins. The sergeant stood up. “Just a minute.” 

Kinderman riffled through the books, and then he murmured, “Aha!” and from the pages of a work by Teilhard de Chardin, he extracted a note that was written on the inside of a Hershey Bar wrapper. 

He held it to his chest. “Don’t look,” he said sternly. 

“I’m not looking,” said Atkins. 

“Well, don’t.” 

Kinderman guardedly held the note and began to read: “ ‘Another source of conviction in the existence of God, connected with the reason and not with feelings, is the extreme difficulty, or rather impossibility, of conceiving this immense and wonderful universe as the result of blind chance or necessity.’ ” 

Kinderman breasted the note and looked up. “Who wrote that, Atkins?” 

“You.” 

“The test for lieutenant is not till next year. Guess again.”

“I don’t know.” 

“Charles Darwin,” said Kinderman. “In The Origin of Species.” 

And with that, he stuffed the note into his pocket and left. 

And again came back. 

“Something Else,” he told Atkins. 

He stood with his nose an inch away from the sergeant’s, hands stuffed deep in the pockets of his coat. 
“What does Lucifer mean?” 

“Light Bearer.” 

“And what is the stuff of the universe?” 

“Energy.” 

“What is energy’s commonest form?” 

“Light.” 

“I know.” 

And with that, the detective walked away, listing slowly through the squad room and down the stairs. He didn’t come back.

*****

Kinderman absently stirred his cold coffee and shifted his glance around the room as if watching for some eavesdropping secret agent. He leaned his head forward conspiratorially. 

“My approach to The World,” he said guardedly, “is as if it were the scene of a crime. You understand? 

I am putting together the clues. 

In the meantime, I have several ‘Wanted’ posters. You’d be good enough to hang them on the campus? They’re free. Your vow of poverty hangs heavy on your mind; I’m very sensitive to that. There’s no charge.” 

“You’re not telling me your theory?” 

“I will give you a hint,” said Kinderman. “Clotting.” 

Dyer’s eyebrows knit together. “Clotting?” 

“When you cut yourself, your blood cannot clot without fourteen separate little operations going on inside your body, and in just a certain order; little platelets and these cute little corpuscles, whatever, going here, going there, doing this, doing that, and in just this certain way, or you wind up looking foolish with your blood pouring out on the pastrami.” 

“That’s the hint?” 

“Here’s another: the autonomic system. Also, vines can find water from miles away.” 

“I’m lost.” 

“Stay put, we have picked up your signal.” 

Kinderman leaned his face closer to Dyer’s. “Things that supposedly have no consciousness are behaving as if they do.” 

“Thank you, Professor Irwin Corey.” Kinderman abruptly sat back and glowered. 

“You are the living proof of my thesis. You saw that horror movie called Alien?” 

“Yes.” 

“Your life story. In the meantime, never mind, I have learned my lesson. Never send Sherpa guides to lead a rock; it will only fall on top of them and give them a headache.” 

“But that’s all you’re going to tell me about your theory?” protested Dyer. 

He picked up his coffee cup. 

“That is all. My final word.”


*****

“What happened?” 


“I’m not ready to discuss it at this time. However, I want your opinion on something. This is all academic. Understand? 


Just assume these hypothetical facts. 


A learned psychiatrist, someone like the Chief of Psychiatry at the hospital, makes a clumsy effort to make me think that he is covering up for a colleague; let’s say a neurologist who is working on the problem of pain. 


This happens, in this hypothetical case, when I ask this imaginary psychiatrist if anyone on his staff has a certain eccentricity about his handwriting. 


This make-believe psychiatrist looks me in the eye for two or three hours, then he looks away and says ‘no’ very loud. 


Also, like a fox, I find there’s friction between them. Maybe not. But I think so. 


What do you induce from this nonsense, Atkins?” 


“The psychiatrist wants to finger the neurologist, but he doesn’t want to do it openly.” 


“Why not?” the detective asked. 


“Remember, this man is obstructing justice.” 


“He’s guilty of something. He’s involved. But if he’s seemingly covering for someone else, you would never suspect him.” 


“He should live so long. But I agree with your opinion. 


In the meantime, I have something more important to tell you. 


In Beltsville, Maryland, years ago they had this hospital for patients who were dying of cancer. So they gave them big doses of LSD. 


Couldn’t Hurt. Am I right? 

And it helps The Pain. 


Then something funny happens to all of them. 


They all have the same experience, no matter what their background or their religion. 


They imagine they are going straight down through The Earth and through every kind of Sewage and Filth and Trash. 


While they’re doing it, they are these things; they’re The Same. 


Then they start to go up and up and up, and suddenly everything is beautiful and they are standing in front of God, who then says to them, ‘Come up here with Me, this isn’t Newark.’ 


Every one of them had this experience, Atkins. 


Well, okay, maybe ninety percent. That’s enough. 


But the main thing is one other thing that they said. They said they felt the whole universe was them. They were all one thing, they said; one person


Isn’t it amazing that all of them would say that? 


Also, consider Bell’s Theorem, Atkins : in any two-particle system, say the physicists, changing the spin of one of the particles simultaneously changes the spin of the other, no matter what the distance is between them, no matter if it’s galaxies or light years!” 


“Lieutenant?” 


“Please be silent when you’re speaking to me! I have something else to tell you.” 


The Detective leaned forward with glittering eyes. 


“Think about the autonomic system. It does all of these seemingly intelligent things to keep your body functioning and alive. But it hasn’t got intelligence of its own. Your conscious mind is not directing it. 


‘So what directs it?’ you ask me. Your unconscious. 


Now think of the universe as your body, and of evolution and the hunting wasps as the autonomic system. 


What is directing it, Atkins? 

Think about that. 


And remember the collective unconscious. In the meantime, I cannot sit and chit-chat forever.”

The Cowboy



“We are all the beneficiaries 
Of those who've gone before us-- 
Who've worked, who've fought, on occasion who have caredimmensely to the very depth of their soul, to achieve Liberty. 

If we really want to know Her, 
in the beginning should be the question :

"What is Liberty?" 







I was involved with "cowboy diplomacy", as you describe it, 

long before you were born.


-- Ambassador Spock




Commander Geordi LAFORGE :

Captain Scott — I've tried to be patient, I've tried to be polite. 


But I've got a job to do here, and quite frankly — 

you're in the way



Captain Montgomery SCOTT

Scotty : 

I was driving starships 

while your great-grandfather was still in diapers


I'd think you'd be a little grateful for a some help. 


I'll leave ye to work, Mister La Forge


*****


Captain J-L PICARD :

You’re a Starfleet Officer — 

You have a Duty!


Captain James Tiberius Kirk :

I don’t need to be lectured by you — 


I was out Saving The Galaxy 

when Your Grandfather was in Diapers!


And to be honest.... 

The Galaxy owes me one!



The Cowboy


Adam Kesher :
Cowboy! 

The Cowboy :
Howdy! 

Adam Kesher :
Howdy to you. 


The Cowboy :
Beautiful evening. 

Adam Kesher :
Yeah.


The Cowboy :
Sure want to thank ya 
for coming all theway up to see me...
 from that nice hotel Downtown. 

Adam Kesher :
No problem. 
What's on your mind?. 


The Cowboy :
Well now, here's A Man who wants to get right down to it. 
Kinda anxious to get to it are ya? 

Adam Kesher :
Whatever. 


The Cowboy :
A Man's Attitude... 
 
A Man's Attitude, 
goes some ways --
The Way His Life will be.
 
Is that somethin' you might agree with? 

Adam Kesher :
Sure....!


The Cowboy :
Now... 

Did you answer because you thought 
That's What I Wanted to Hear... 
or did you think about What I Said,
and answer 'cause 
You Truly Believe That to be Right

Adam Kesher :
I agree with What You Said... 

Truly


The Cowboy :
What'd I Say..? 

Adam Kesher :
That A Man's Attitude 
Determinesto a Large Extent 
How His Life Will Be. 


The Cowboy :
So, since you agree... 
You must be A Person
Who Does Not Care about The Good Life. 

Adam Kesher :
How's that? 


The Cowboy :
Well, stop for a little second and think about it. 
Can you do that for me? 

Adam Kesher :
Okay, I'm thinking. 


The Cowboy :
No. You're not thinkin'.
 
You're too busy being a smart aleck to be thinkin'.
 
Now I want ya to think, 
and stop bein' a smart aleck. 

Can you try that for me? 

Adam Kesher :
Look ... where's This going? 
What do you want me to do? 


The Cowboy :
There's sometimes A Buggy. 
How many drivers does A Buggy have? 

Adam Kesher :
One. 


The Cowboy :
So let's just say I'm drivin' This Buggy... 
and you, if fix your attitude
You can Ride Along with Me. 

Adam Kesher :
Okay. 


The Cowboy :
I want you to go Back to Work tomorrow.
 
You were re-casting the lead actress anyway... 
audition many girls for the part.
 
When you see The Girl that was shown to you 
earlier today, you will say: 

This is The Girl. 

The rest of the cast can stay. 
That is up to you. 
But that lead girl is not up to you. 

Now, you will see me one more time if you do Good. 
You will see me two more times if you do Bad. 

Adam Kesher :
Good Night. 


"For me, it's about going back to what the hell happened to this guy. 

He gets this ring, he's adopted into 
an interplanetary Police Force, 
and basically all his relationships fall apart and he can't hold down a job.

But he happens to be 
The Greatest Cosmic Cop of All.

We loved the disconnect of that :
the beatnik idea of how Hal Jordan has no home, he sleeps on friends couches, he travels with nothing but 
His Lantern and A Rucksack.

He's like A Cowboy trying to survive in the 21st Century."



"It's freedom to be oneself -- 
To do what one wants to do, 
To remain oneself for as long 
as one chooses to.

And basically, 
that's all

It's not Happiness
it's not Responsibility
it's not Truth

It's just being oneself."




Wednesday, 24 March 2021

Amfortas




 
 
" Kinderman looked at Amfortas. He’d finished the soup. 
 
“Very good,” said Kinderman. “Your mother will get a good report.” 
 
“Have you any other questions?” Amfortas asked him. He felt at his coffee cup. It was cool. 
 
“Succinylcholine chloride,” said Kinderman. “You use it at your hospital?” 
 
“Yes. I mean, not me personally. But it’s used in electroshock therapy. Why do you ask?” 
 
“If someone in the hospital wanted to steal some, could he do it?” 
 
“Yes.” 
 
“How?” 
 
“He could lift it off a drug cart when no one was looking. Why are you asking?” 
 
Kinderman again deflected his question. “Then someone who is not from the hospital could do it?” 
 
“If he knew what to look for. He would have to know the schedules for when the drug is needed and when it’s delivered.” 
 
“Do you work in Psychiatric at times?” 
 
“At times. Is this what you brought me here to ask, Lieutenant?” Amfortas was drilling the detective with his eyes. 
 
“No, it isn’t,” said Kinderman. “Honest. God’s Truth. But as long as we were here…” He let it trail off. 
 
“If I asked at the hospital, they would naturally want to look good and insist that it couldn’t be done. 
 
You understand? 
 
As we were speaking, I realized you would tell me The Truth.” 
 
“That’s very kind of you, Lieutenant. Thank you. You’re a very nice man.” 
 
Kinderman felt something reaching out from him. 
 
“Likewise and ditto by me,” he acknowledged. Then he smiled with recollection. “You know ‘ditto’? It’s a word that I love. It really is. It reminds me of Here Comes Mister Jordan. Joe Pendleton said it all the time.” 
 
“Yes, I remember.”
 
“Do you like that movie?”
 
“Yes.”
 
“So do I. I am a patron of schmaltz, I’ll admit it. But such sweetness and innocence, these days — well, it’s gone. What a life,” sighed Kinderman. 
 
“It’s a preparation for death.” Once again Amfortas had surprised the detective. He appraised him warmly now. 
 
“This is True,” said Kinderman. “We must speak some other time of these things.” 
 
The detective searched the tragic eyes. They were brimming with something. What? What was it? 
 
“You’re through with your coffee?” asked Kinderman. 
 
“Yes.” 
 
“I’ll stay behind and get the check. You were kind to spend this time, but I know you’re very busy.” Kinderman reached out his hand. 
 
Amfortas took it and squeezed it firmly, then stood up to go. 
 
For a moment he lingered, staring quietly at Kinderman. 
 
“The succinylcholine,” he said at last. “It’s the murder. Is that right?” 
 
“Yes, that’s right.” Amfortas nodded, then he walked away. Kinderman watched him threading through the tables. Then at last he was up the steps and gone. 
 
The Detective sighed. "
 
 
Investigations lead Kinderman to the psychiatric wing of the hospital where his friend was slain. Here he finds a number of suspects:
 
Dr. Freeman Temple – a psychiatrist who has a dismissive and even contemptuous attitude towards his patients.
 
Dr. Vincent Amfortas – another doctor at the hospital. He is mysterious and not very talkative, and seemingly apathetic toward everything since the recent death of his wife. (The name “Amfortas” is the name of the Fisher King in Richard Wagner’s opera Parsifal, which itself is derived from “Anfortas,” the name of the character of the Fisher King in the Middle High German medieval Grail romance Parzival, by Wolfram von Eschenbach. Dr. Amfortas, like his literary and operatic namesakes, is a type of the Wounded King or Maimed King, a role traditionally occupied by the character of the Fisher King in medieval romances related to the Holy Grail legend, whose literary and mythological roles are discussed in detail by Jessie Weston in her 1920 examination of the Grail tradition, From Ritual to Romance.
 
Patients – there are a number of elderly people at the hospital suffering from senile dementia. The fingerprints of different senile patients are found at murder scenes, but interviews with the patients make it clear they are seemingly incapable of carrying out the elaborate killings and mutilations.
 
Tommy Sunlight – a mysterious patient, found wandering aimlessly eleven years ago dressed as a priest, who brags of being the Gemini Killer reincarnated and claims to have carried out the recent murders, even though he logically could not have done so, being secured in a locked cell in a straitjacket. At one point he claims the doctors and nurses let him out to kill. He also looks identical to Damien Karras, a priest who supposedly died in The Exorcist by falling down a flight of stairs.
 
James Vennamun – the actual Gemini Killer himself, whose body was never found, suggesting that he may have survived and resumed his crimes.

You Can’t Give Up







SCENE 7 

8:08 A.M.


[Inside the hospital conference room, Father Ybarra addresses other people.]


YBARRA: 

I think we can resolve then, in good conscience, and without objection, 

to relocate the patient to a facility suited for and humane to his condition.


[The door opens and Scully enters.]


YBARRA: 

As you and I discussed, Dr. Scully, I was just informing the staff and doctors of the hospital's decision on Christian Fearon.


SCULLY: 

I'm sorry, what decision?


YBARRA: 

To relocate the patient to a hospice who will manage his palliative care.


SCULLY: 

That was a discussion, not a decision.


YBARRA: 

Well, it's been discussed here at length with no objection from your colleagues.


SCULLY: 

I have an objection.


YBARRA: 

You have, Dr. Scully, a patient with an untreatable condition. 

And that's very sad and unfortunate, nobody disagrees with that.


SCULLY: 

But he's my patient.


YBARRA: 

And unless you've come here today with a cure for Sandhoff disease, we all ask that you let the boy go in peace.


[Scully doesn't respond.]

YBARRA: 

Thank you. Now I'd like to wrap up so we can get on to the day's good work. 

We have the final matter of a patient in intensive care, Dr. Willer's patient, I believe. 

Admitted after suffering myocardial infarction during surgery...


[Scully slowly sits down.]


SCULLY: 

There is a treatment.


YBARRA: 

The matter is resolved, Dr. Scully.


SCULLY: 

No, it's not. 

The disease can be treated with intrathecal stem cell therapy.


WOMAN: 

You're not serious? Don't put the boy through hell.


SCULLY: 

Would you do it if it were your son?


YBARRA: 

It's not her son, and he's not yours.


SCULLY: 

And it's not a decision for hospital administration, it's his doctor's. 

If you would like to challenge that you can take the matter up with a higher authority.


[Scully gets to her feet and walks towards the door.]


YBARRA: 

I have taken it up with the highest authority, Dr. Scully. 

As should you.


[She stares at him, then walks out. ]

Parallax



“Only The Wounded Warrior can Hope to Heal.”

— Jung.











“Say, for instance… most of us here are mostly pretty counter-culture types – 

Y’know, we like our drugs, 
we like this and that; 
we like breaking a few rules. 

But we don’t like The Police, in general. 




Who here loves The Police? 

Hands up.
Nice one! 

Coz I’m gonna teach you to LOVE The Police.

Why do we hate The Police? If we want to change things – everyone in here, let’s go down to the local precinct and join up. Are we gonna do it? Who here’s gonna do it with me? Coz I’m not gonna do it..
And why? *Why* are we not doing that?
["Coz they're dumb!"]
Right. So we’re hating these guys who’ve taken on this thing… we’ve chosen the biggest lunkheads in society to protect ourselves from the fuckers in Rikers Island! Because we are scared of them! Y’know, we are scared of them. We are middle-class, libertarian liberals who are shit-scared of being raped in prison.
So we create the police. And we get these lunkheads… who will obey what we tell them do to. They’ll actually obey us; those fuckers will do what we tell them. And we say to them: “Protect us from those real fuckers; those bikers, and those black guys, and all those awful guys who are gonna come and fuck us up and kill us and steal all our stuff.”
We put the police there. Right? We put them there. And we don’t want to go there, because we are smart people; we are cool people. We don’t want to go and hit anyone. We don’t want to go and enforce the law – because we don’t really believe in it. But we know some poor bastard has to enforce it.
Why do we hate those guys when we put them there?
Why do we hate ourselves for creating this society?
Why are so many people in America obsessed with Marilyn Manson; corpses; dead people; misery; John Wayne Gacy… John Wayne Gacy’s a fucking prick. Y’know, he killed a few people and did some shitty paintings. What’s that? Why should we be engaged with that? And yet that has become.. what, “apocalypse culture“?
Where do we go from there, that isn’t that? Where do we go that isn’t playing with our own shite?
The Answer… back to the individual.
If the individual doesn’t work – if Patrick McGoohan was wrong; Number 6 was wrong to stand on that beach screaming “I am not a number, I am a free man!” – what do we have left?
Because ultimately the guy who’s not a number and not a free man experiences neurosis, the longer he goes down that path. I’m sure there’s a bunch of people here, like me, who eventually… you’ve worked your way through this stuff; you’ve read the books, you’ve done this shit; you’ve taken the drugs; you’ve been there, you’ve seen it. We’ve all experienced enlightenment in little bits. You know it’s out there; you know this stuff is true: the consensus doesn’t explain our lives. But what does?
Imagine getting rid of the individual. Imagine getting rid of that scaffolding. What do we have left? And here’s what I’m about to offer:
The more I looked into it, the more I began to see that we have these mutants living among us, right now. The people from the 21st century; from the end of the 21st century are here. But there is no context for them. In the same way that – y’know, if you lived in… Tunguska two hundred years ago, and you were an epileptic, you would be a shaman. There was a context for you. In this society, you’re an epileptic. It’s quite simple; it’s a disease, and nothing you say is of any worth because it’s considered pathology.
If, on the other hand, you look at these people, who are the mutants… and what do they call it? Multiple Personality Disorder.
This is what lies beyond the personality; the “I”; the bullshit.
Because if you take “I” to the limit – and like I said, I’m sure a lot of us here have done this – it becomes… all that happens is that self questions self. Endlessly; repetitively. “Am I doing this right? Is this the right way? Should I think about these people like this? Should I approach them this way; should I involve them this way?” Self questions self, endlessly, and it reaches a peak… it goes nowhere.
On the national scale, that same thing – self questions self; self encounters not-self; equals borders, war, destruction.. that’s where it goes. That’s where it ends. That thing ends in disaster.
It ends in neurosis on a personal level. And it ends in war on the national level.