The Demand of the Neophyte

"The Fifth Planet was very strange. It was the smallest of all. There was just enough room for a street lamp and a street lamp lighter. 

The little prince couldn’t figure out what purpose a street lamp and a lamp lighter would serve, somewhere in the sky on a planet without houses or any people. 

Still, he said to himself: “Perhaps that man really is a bit absurd. But he is less absurd than the king, or the vain man, or the businessman or the drinker. 

At least his work has meaning. When he lights his street lamp, it’s as if he caused one more star to be born, or a flower. 

When he extinguishes his street lamp it causes the star or flower to go to sleep. 

It’s a very charming job. 

It’s truly useful because it is charming.” 

When he approached the planet, he greeted the street lamp lighter respectfully. “Hello. Why did you just put out your street lamp?” 

“It’s the instructions,” the street lamp lighter replied. “Good day.” 

“What are the instructions?” 

“To extinguish my street lamp. Good evening.” 

And he relit the lamp. 

“But why did you just relight it?” 

“It’s the instructions,” answered the street lamp lighter. 

“ I don’t understand,” the little prince said. 

“There’s nothing to understand,” said the street lamp lighter. “The instructions are the instructions. Good day.” 

And he extinguished his street lamp. 

Then he mopped off his face with a red-checkered handkerchief. 

“I have a terrible job. It used to be reasonable. I extinguished in the morning and I lit at night. I had the rest of the day to rest, and the rest of the night to sleep…” 

“And since that time the instructions have changed?” 

“The instructions haven’t changed,” said the street lamp lighter. “That’s the problem! 

The planet has turned faster and faster from year to year, and the instructions haven’t changed!” 

“Well?” said the little prince. 

“Well, now that it makes a full turn in just one minute, I don’t have a second to relax any more. I light and I extinguish each and every minute!” 

“That’s funny! The days here last a minute!” 

“It’s not funny at all,” said the street lamp lighter. “It’s already been a month since we started talking to each other.” 

“A month?” 

“Yes. Thirty minutes—thirty days! Good evening.” 

And he relit his street lamp. 

The little prince watched him and he liked this street lamp lighter who was so faithful to his duty. 

He remembered the sunsets that he himself used to look for by moving his chair. 

 

He wanted to help his friend: “You know…I know a way that you can rest whenever you want to…” 

 

“I always want to,” the street lamp lighter said. 

 

For someone can be, at the same time, both diligent and lazy. 

 

The little prince continued: “Your planet is so little that in fact you can circle it in three big steps. You only have to walk slowly to remain always in the sunshine. When you want to take a break, you should walk…and the day will last as long as you want.” 

 

“That doesn’t improve my situation very much,” said the street lamp lighter. “What I would love to do in life is to sleep.” 

 

“You won’t have a chance,” said the little prince. 

 

“I won’t have a chance,” said the street lamp lighter. “Good day.” 

 

And he extinguished his street lamp. “That one,” the little prince said to himself, while he went on with his journey, “would be looked down upon by The Others, by The King, by The Vain Man, by The Drinker, by The Businessman. 

 

But he is the only one who does not seem ridiculous to me. 

 

Maybe it is because he is concerned with something other than himself.” 

 

He sighed a sigh of regret and went on saying to himself: “That one there is the only one that I would want to have as My Friend. But his planet is really too small. There’s not enough space for two…” 

 

What the little prince didn’t dare to admit to himself was that he missed that blessed planet especially because of the one thousand four hundred forty sunsets it had every twenty four hours!

The Demand of the Neophyte 

(continuation of Comments on Light on the Path)

Lucifer I Vol. 3 November 1887

by author Mabel Collins

“Before The Voice can speak in the presence of The Masters”

Speech is The Power of Communication; the moment of entrance into active life is marked by its attainment.

And now, before I go any further, let me explain a little the way in which the rules written down in “Light on the Path” are arranged. The first seven of those which are numbered are subdivisions of the two first unnumbered rules, those with which I have dealt in the two preceding papers. The numbered rules were simply an effort of mine to make the unnumbered ones more intelligible. “Eight” to “fifteen” of these numbered rules belong this unnumbered rule which is now my text.

As I have said, these rules are written for all disciples, but for none else; they are not of interest to any other persons. Therefore I trust no one else will trouble to read these papers any further. The first two rules, which include the whole of that part of the effort which necessitates the use of the surgeon’s knife, I will enlarge upon further if I am asked to do so.. But the disciple is expected to deal with the snake, his lower self, unaided; to suppress his human passions and emotions by the force of his own will. He can only demand assistance of a Master when this is accomplished, or at all events, partially so. Otherwise the gates and windows of his soul are blurred, and blinded, and darkened, and no knowledge can come to him. I am not, in these pages, purposing to tell a man how to deal with his own soul; I am simply giving, to the disciple, knowledge. That I am not writing, even now, so that all who run may read, is owing to the fact that supernature prevents this by its own immutable laws.

The four rules which I have written down for those in the West who wish to study them, are as I have said, written in the antechamber of every living Brotherhood; I may add more, in the ante-chamber of every living or dead Brotherhood, or Order yet to be formed. When I speak of a Brotherhood or an Order, I do not mean an arbitrary constitution made by scholiasts and intellectualists; I mean an actual fact in supernature, a stage of development towards the absolute God or Good. During this development the disciple encounters harmony, pure knowledge, pure truth, in different degrees and, as he enters these degrees, he finds himself becoming part of what might be roughly described as a layer of human consciousness. He encounters his equals, men of his own selfless character, and with them his association becomes permanent and indissoluble, because founded on a vital likeness of nature. To them he becomes [Page 171] pledged by such vows as need no utterance or framework in ordinary words. This is one aspect of what I mean by a Brotherhood.

If the first rules are conquered the disciple finds himself standing at the threshold. Then if his will is sufficiently resolute his power of speech comes; a twofold power. For, as he advances now, he finds himself entering into a state of blossoming, where every bud that opens throws out its several rays or petals. If he is to exercise his new gift, he must use it in its twofold character. 

He finds in himself The Power to Speak in The Presence of The Masters; in other words, he has the right to demand contact with the divinest element of that state of consciousness into which he has entered. 

But he finds himself compelled, by the nature of his position, to act in two ways at the same time. He cannot send his voice up to the heights where sit the gods till he has penetrated to the deep places where their light shines not at all. 

He has come within the grip of an Iron Law. If he demands to become a Neophyte, he at once becomes a Servant. 

Yet his service is sublime, if only from the character of those who share it. For The Masters are also Servants; they serve and claim their reward afterwards. 

Part of their service is to let their knowledge touch him; his first act of service is to give some of that knowledge to those who are not yet fit to stand where he stands. 

This is no arbitrary decision, made by any Master or Teacher or any such person, however divine. It is a Law of That Life Which The Disciple Has Entered Upon.

Therefore was it written in the inner doorway of the lodges of the old Egyptian Brotherhood, “The labourer is worthy of his hire”.

“Ask and ye shall have”, sounds like something too easy and simple to be credible. But the disciple cannot “ask” in the mystic sense in which the word is used in this scripture, until he has attained The Power of Helping others.

Why is this? Has the statement too dogmatic a sound?

Is it too dogmatic to say that a man must have foothold before he can spring? The position is the same. If help is given, if work is done, then there is an actual claim — not what we call a personal claim of payment, but the claim of co-nature. 

The Divine give, They demand that you also shall give before you can be of their kin.

This Law is discovered as soon as The Disciple endeavours to Speak. 

 

For Speech is a Gift which comes only to The Disciple of Power and Knowledge. 

The Spiritualist enters the psychic-astral world, but he does not find there any certain speech, unless he at once claims it and continues to do so. If he is interested in “phenomena”, or the mere circumstance and accident of astral life, then he enters no direct ray of Thought or Purpose, he merely exists and amuses himself in the astral life as he has existed and amused himself in the physical life. 

Certainly there are one or two simple lessons which the psychic-astral can teach him, just as there are simple lessons which material and intellectual life teach him. 

And these lessons have to be learned; the man who proposes to enter upon The Life of The Disciple without having learned the early and simple lessons must always suffer from his ignorance. They are vital, and have to be studied in a vital manner; experienced through and through, over and over again, so that each part of the nature has been penetrated by them.

To return. In claiming The Power of Speech, as it is called, the Neophyte cries out to the Great One who stands foremost in The Ray of Knowledge on which he has entered, to give him guidance. 

 

When he does this, His Voice is hurled back by The Power he has approached, and echoes down to the deep recesses of human ignorance. 

 

In some confused and blurred manner the news that there is Knowledge and a Beneficent Power Which Teaches, is carried to as many Men as will listen to it. No Disciple can cross The Threshold without communicating this news, and placing it on record in some fashion or other.

He stands horror-struck at the Imperfect and Unprepared manner in which he has done this, and then comes The Desire to Do it Well, and with The Desire thus To Help Others comes The Power. 

 

For it is a Pure Desire, this which comes upon him; he can gain no credit, no glory, no personal reward by fulfilling it. 

 

And therefore he obtains The Power TO Fulfil it.

The History of The Whole Past, so far as we can trace it, shows very plainly that there is neither credit, glory, nor reward to be gained by this first task which is given to the Neophyte. 

 

Mystics have always been sneered at, and seers disbelieved; those who have had The Added Power of Intellect have left for posterity their written record, which to most men appears unmeaning and visionary, even when The Authors have the advantage of Speaking from a Far-off Past. 

 

The Disciple who undertakes The Task, secretly hoping for fame or success, to appear as a Teacher and Apostle before The World, fails even before his task is attempted, and his hidden hypocrisy poisons his own soul, and the souls of those he touches. He is secretly worshipping himself, and this idolatrous practice must bring its own reward.

The Disciple who has The Power of Entrance, and is Strong enough to pass each barrier, will, when The Divine Message comes to His Spirit, forget himself utterly in the new consciousness which falls on him. 

 

If this lofty contact can really rouse him, he becomes as One of The Divine in his desire to Give rather than to Take, in his Wish to Help rather than Be Helped, in His Resolution to Feed The Hungry rather than take manna from Heaven himself. 

 

His Nature is transformed, and The Selfishness Which Prompts Men’s Actions in Ordinary Life suddenly deserts him.

What is The Secret Fire 

that Gandalf Serves?

From: Erik Tracy

Some people are genuinely puzzled over Gandalf's words to the Balrog of Moria when he first warns it:

 

" 'You cannot pass,' he said. The orcs stood still and a silence fell. 'I am a servant of the Secret Fire, wielder of the Flame of Anor. You cannot pass. The Dark Fire will not avail you, flame of Udun. Go back to the Shadow. You cannot pass!' "

 

[The Fellowship of the Ring]

Some people have taken this to mean that Gandalf serves his Ring of Fire, Narya. But this is not consistent or appropriate when Gandalf's history is taken as a whole.

I was re-reading the Silmarillion for references to what the "Secret Fire" that Gandalf serves, and I found the following:

 

"He [Melkor] had gone often alone into the void places seeking the Imperishable Flame; for desire grew hot within him to bring into Being things of his own, and it seemed to him that Iluvatar took no thought for the Void, and he was impatient of its emptiness. Yet he found not the Fire, for it is with Iluvatar."

 

[The Silmarillion]

Then later:

 

"Therefore Iluvatar gave to their vision Being, and set it amid the Void, and the Secret Fire was sent to burn at the heart of the World; and it was called Ea."

 

[The Silmarillion]

The Imperishable Flame and the Secret Fire seem to represent the same thing; The Power of Iluvatar to impart actual Being to his thought - The Spirit of Creation, if you will. 

 

It seems fitting that this would be something that Gandalf (as a Maia sent from the West by the Valar) would "Serve" as counterposed to the evil of the Balrog. 

 

In this context, any notion of Gandalf serving the power of his ring Narya is absurd, IMHO (g).

As to what is meant by Gandalf's words "Flame of Udun", I simply infer that this is another word for Balrog. Balrogs are demons of fire, and the word Udun is found as an entry in the glossary of The Silmarillion under "tum":

"Cf. Utumno, Sindarin Udun (Gandalf in Moria named the Balrog 'Flame of Udun'), a name afterwards used of the deep dale in Moria between the Morannon and the Isenmouthe."

And Utumno is of course the first stronghold of Melkor in the North of Middle-earth. Hence, Flame of Udun could be read as Servant of Morgoth or Balrog from Morgoth's Fortress [Udun].

 

Just conjecture, of course.

The Demand of the Neophyte

The Demand of the Neophyte (continuation of Comments on Light on the Path)

Lucifer I Vol. 3 November 1887

by author Mabel Collins

“Before the voice can speak in the presence of the Masters”

Speech is the power of communication; the moment of entrance into active life is marked by its attainment.

And now, before I go any further, let me explain a little the way in which the rules written down in “Light on the Path” are arranged. The first seven of those which are numbered are subdivisions of the two first unnumbered rules, those with which I have dealt in the two preceding papers. The numbered rules were simply an effort of mine to make the unnumbered ones more intelligible. “Eight” to “fifteen” of these numbered rules belong this unnumbered rule which is now my text.

As I have said, these rules are written for all disciples, but for none else; they are not of interest to any other persons. Therefore I trust no one else will trouble to read these papers any further. The first two rules, which include the whole of that part of the effort which necessitates the use of the surgeon’s knife, I will enlarge upon further if I am asked to do so.. But the disciple is expected to deal with the snake, his lower self, unaided; to suppress his human passions and emotions by the force of his own will. He can only demand assistance of a Master when this is accomplished, or at all events, partially so. Otherwise the gates and windows of his soul are blurred, and blinded, and darkened, and no knowledge can come to him. I am not, in these pages, purposing to tell a man how to deal with his own soul; I am simply giving, to the disciple, knowledge. That I am not writing, even now, so that all who run may read, is owing to the fact that supernature prevents this by its own immutable laws.

The four rules which I have written down for those in the West who wish to study them, are as I have said, written in the antechamber of every living Brotherhood; I may add more, in the ante-chamber of every living or dead Brotherhood, or Order yet to be formed. When I speak of a Brotherhood or an Order, I do not mean an arbitrary constitution made by scholiasts and intellectualists; I mean an actual fact in supernature, a stage of development towards the absolute God or Good. During this development the disciple encounters harmony, pure knowledge, pure truth, in different degrees and, as he enters these degrees, he finds himself becoming part of what might be roughly described as a layer of human consciousness. He encounters his equals, men of his own selfless character, and with them his association becomes permanent and indissoluble, because founded on a vital likeness of nature. To them he becomes [Page 171] pledged by such vows as need no utterance or framework in ordinary words. This is one aspect of what I mean by a Brotherhood.

If the first rules are conquered the disciple finds himself standing at the threshold. Then if his will is sufficiently resolute his power of speech comes; a twofold power. For, as he advances now, he finds himself entering into a state of blossoming, where every bud that opens throws out its several rays or petals. If he is to exercise his new gift, he must use it in its twofold character. He finds in himself the power to speak in the presence of the Masters; in other words, he has the right to demand contact with the divinest element of that state of consciousness into which he has entered. But he finds himself compelled, by the nature of his position, to act in two ways at the same time. He cannot send his voice up to the heights where sit the gods till he has penetrated to the deep places where their light shines not at all. He has come within the grip of an iron law. If he demands to become a neophyte, he at once becomes a servant. Yet his service is sublime, if only from the character of those who share it. For the masters are also servants; they serve and claim their reward afterwards. Part of their service is to let their knowledge touch him; his first act of service is to give some of that knowledge to those who are not yet fit to stand where he stands. This is no arbitrary decision, made by any master or teacher or any such person, however divine. It is a law of that life which the disciple has entered upon.

Therefore was it written in the inner doorway of the lodges of the old Egyptian Brotherhood, “The labourer is worthy of his hire”.

“Ask and ye shall have”, sounds like something too easy and simple to be credible. But the disciple cannot “ask” in the mystic sense in which the word is used in this scripture, until he has attained the power of helping others.

Why is this? Has the statement too dogmatic a sound?

Is it too dogmatic to say that a man must have foothold before he can spring? The position is the same. If help is given, if work is done, then there is an actual claim — not what we call a personal claim of payment, but the claim of co-nature. The divine give, they demand that you also shall give before you can be of their kin.

This law is discovered as soon as the disciple endeavours to speak. For speech is a gift which comes only to the disciple of power and knowledge. The spiritualist enters the psychic-astral world, but he does not find there any certain speech, unless he at once claims it and continues to do so. If he is interested in “phenomena”, or the mere circumstance and accident of astral life, then he enters no direct ray of thought or purpose, he merely exists and amuses himself in the astral life as he has existed and amused himself in the physical life. Certainly [Page 172] there are one or two simple lessons which the psychic-astral can teach him, just as there are simple lessons which material and intellectual life teach him. And these lessons have to be learned; the man who proposes to enter upon the life of the disciple without having learned the early and simple lessons must always suffer from his ignorance. They are vital, and have to be studied in a vital manner; experienced through and through, over and over again, so that each part of the nature has been penetrated by them.

To return. In claiming the power of speech, as it is called, the Neophyte cries out to the Great One who stands foremost in the ray of knowledge on which he has entered, to give him guidance. When he does this, his voice is hurled back by the power he has approached, and echoes down to the deep recesses of human ignorance. In some confused and blurred manner the news that there is knowledge and a beneficent power which teaches, is carried to as many men as will listen to it. No disciple can cross the threshold without communicating this news, and placing it on record in some fashion or other.

He stands horror-struck at the imperfect and unprepared manner in which he has done this, and then comes the desire to do it well, and with the desire thus to help others comes the power. For it is a pure desire, this which comes upon him; he can gain no credit, no glory, no personal reward by fulfilling it. And therefore he obtains the power to fulfil it.

The history of the whole past, so far as we can trace it, shows very plainly that there is neither credit, glory, nor reward to be gained by this first task which is given to the Neophyte. Mystics have always been sneered at, and seers disbelieved; those who have had the added power of intellect have left for posterity their written record, which to most men appears unmeaning and visionary, even when the authors have the advantage of speaking from a far-off past. The disciple who undertakes the task, secretly hoping for fame or success, to appear as a teacher and apostle before the world, fails even before his task is attempted, and his hidden hypocrisy poisons his own soul, and the souls of those he touches. He is secretly worshiping himself, and this idolatrous practice must bring its own reward.

The disciple who has the power of entrance, and is strong enough to pass each barrier, will, when the divine message comes to his spirit, forget himself utterly in the new consciousness which falls on him. If this lofty contact can really rouse him, he becomes as one of the Divine in his desire to give rather than to take, in his wish to help rather than be helped, in his resolution to feed the hungry rather than take manna from Heaven himself. His nature is transformed, and the selfishness which prompts men’s actions in ordinary life suddenly deserts him.

The Fire Rises

“But my dear!” repeated madame, nodding firmly; “but my dear! You are faint of heart to-night, my dear!”

“Well, then,” said Defarge, as if a thought were wrung out of his breast, “it is a long time.”

“It is a long time,” repeated his wife; “and when is it not a long time? Vengeance and retribution require a long time; it is the rule.”

“It does not take a long time to strike a man with Lightning,” said Defarge.

“How long,” demanded madame, composedly, “does it take to make and store the lightning? Tell me.”

Defarge raised his head thoughtfully, as if there were something in that too.

“It does not take a long time,” said madame, “for an earthquake to swallow a town. Eh well! Tell me how long it takes to prepare the earthquake?”

“A long time, I suppose,” said Defarge.

“But when it is ready, it takes place, and grinds to pieces everything before it. In the meantime, it is always preparing, though it is not seen or heard. That is your consolation. Keep it.”

She tied a knot with flashing eyes, as if it throttled a foe.

“I tell thee,” said madame, extending her right hand, for emphasis, “that although it is a long time on the road, it is on the road and coming. I tell thee it never retreats, and never stops. I tell thee it is always advancing. Look around and consider the lives of all the world that we know, consider the faces of all the world that we know, consider the rage and discontent to which the Jacquerie addresses itself with more and more of certainty every hour. Can such things last? Bah! I mock you.”

“My brave wife,” returned Defarge, standing before her with his head a little bent, and his hands clasped at his back, like a docile and attentive pupil before his catechist, “I do not question all this. But it has lasted a long time, and it is possible—you know well, my wife, it is possible—that it may not come, during our lives.”

“Eh well! How then?” demanded madame, tying another knot, as if there were another enemy strangled.

“Well!” said Defarge, with a half complaining and half apologetic shrug. “We shall not see the triumph.”

“We shall have helped it,” returned madame, with her extended hand in strong action. “Nothing that we do, is done in vain. I believe, with all my soul, that we shall see the triumph. But even if not, even if I knew certainly not, show me the neck of an aristocrat and tyrant, and still I would—”

Then madame, with her teeth set, tied a very terrible knot indeed.

“Hold!” cried Defarge, reddening a little as if he felt charged with cowardice; “I too, my dear, will stop at nothing.”

“Yes! But it is your weakness that you sometimes need to see your victim and your opportunity, to sustain you. Sustain yourself without that. When the time comes, let loose a tiger and a devil; but wait for the time with the tiger and the devil chained—not shown—yet always ready.”

Madame enforced the conclusion of this piece of advice by striking her little counter with her chain of money as if she knocked its brains out, and then gathering the heavy handkerchief under her arm in a serene manner, and observing that it was time to go to bed.

XXIII. Fire Rises

There was a change on the village where the fountain fell, and where the mender of roads went forth daily to hammer out of the stones on the highway such morsels of bread as might serve for patches to hold his poor ignorant soul and his poor reduced body together. The prison on the crag was not so dominant as of yore; there were soldiers to guard it, but not many; there were officers to guard the soldiers, but not one of them knew what his men would do—beyond this: that it would probably not be what he was ordered.

Far and wide lay a ruined country, yielding nothing but desolation. Every green leaf, every blade of grass and blade of grain, was as shrivelled and poor as the miserable people. Everything was bowed down, dejected, oppressed, and broken. Habitations, fences, domesticated animals, men, women, children, and the soil that bore them—all worn out.

Monseigneur (often a most worthy individual gentleman) was a national blessing, gave a chivalrous tone to things, was a polite example of luxurious and shining life, and a great deal more to equal purpose; nevertheless, Monseigneur as a class had, somehow or other, brought things to this. Strange that Creation, designed expressly for Monseigneur, should be so soon wrung dry and squeezed out! There must be something short-sighted in the eternal arrangements, surely! Thus it was, however; and the last drop of blood having been extracted from the flints, and the last screw of the rack having been turned so often that its purchase crumbled, and it now turned and turned with nothing to bite, Monseigneur began to run away from a phenomenon so low and unaccountable.

But, this was not the change on the village, and on many a village like it. For scores of years gone by, Monseigneur had squeezed it and wrung it, and had seldom graced it with his presence except for the pleasures of the chase—now, found in hunting the people; now, found in hunting the beasts, for whose preservation Monseigneur made edifying spaces of barbarous and barren wilderness. No. The change consisted in the appearance of strange faces of low caste, rather than in the disappearance of the high caste, chiselled, and otherwise beautified and beautifying features of Monseigneur.

For, in these times, as the mender of roads worked, solitary, in the dust, not often troubling himself to reflect that dust he was and to dust he must return, being for the most part too much occupied in thinking how little he had for supper and how much more he would eat if he had it—in these times, as he raised his eyes from his lonely labour, and viewed the prospect, he would see some rough figure approaching on foot, the like of which was once a rarity in those parts, but was now a frequent presence. As it advanced, the mender of roads would discern without surprise, that it was a shaggy-haired man, of almost barbarian aspect, tall, in wooden shoes that were clumsy even to the eyes of a mender of roads, grim, rough, swart, steeped in the mud and dust of many highways, dank with the marshy moisture of many low grounds, sprinkled with the thorns and leaves and moss of many byways through woods.

Such a man came upon him, like a ghost, at noon in the July weather, as he sat on his heap of stones under a bank, taking such shelter as he could get from a shower of hail.

The man looked at him, looked at the village in the hollow, at the mill, and at the prison on the crag. When he had identified these objects in what benighted mind he had, he said, in a dialect that was just intelligible:

“How goes it, Jacques?”

“All well, Jacques.”

“Touch then!”

They joined hands, and the man sat down on the heap of stones.

“No dinner?”

“Nothing but supper now,” said the mender of roads, with a hungry face.

“It is the fashion,” growled the man. “I meet no dinner anywhere.”

He took out a blackened pipe, filled it, lighted it with flint and steel, pulled at it until it was in a bright glow: then, suddenly held it from him and dropped something into it from between his finger and thumb, that blazed and went out in a puff of smoke.

“Touch then.” It was the turn of the mender of roads to say it this time, after observing these operations. They again joined hands.

“To-night?” said the mender of roads.

“To-night,” said the man, putting the pipe in his mouth.

“Where?”

“Here.”

He and the mender of roads sat on the heap of stones looking silently at one another, with the hail driving in between them like a pigmy charge of bayonets, until the sky began to clear over the village.

“Show me!” said the traveller then, moving to the brow of the hill.

“See!” returned the mender of roads, with extended finger. “You go down here, and straight through the street, and past the fountain—”

“To the Devil with all that!” interrupted the other, rolling his eye over the landscape. “I go through no streets and past no fountains. Well?”

“Well! About two leagues beyond the summit of that hill above the village.”

“Good. When do you cease to work?”

“At sunset.”

“Will you wake me, before departing? I have walked two nights without resting. Let me finish my pipe, and I shall sleep like a child. Will you wake me?”

“Surely.”

The wayfarer smoked his pipe out, put it in his breast, slipped off his great wooden shoes, and lay down on his back on the heap of stones. He was fast asleep directly.

As the road-mender plied his dusty labour, and the hail-clouds, rolling away, revealed bright bars and streaks of sky which were responded to by silver gleams upon the landscape, the little man (who wore a red cap now, in place of his blue one) seemed fascinated by the figure on the heap of stones. His eyes were so often turned towards it, that he used his tools mechanically, and, one would have said, to very poor account. The bronze face, the shaggy black hair and beard, the coarse woollen red cap, the rough medley dress of home-spun stuff and hairy skins of beasts, the powerful frame attenuated by spare living, and the sullen and desperate compression of the lips in sleep, inspired the mender of roads with awe. The traveller had travelled far, and his feet were footsore, and his ankles chafed and bleeding; his great shoes, stuffed with leaves and grass, had been heavy to drag over the many long leagues, and his clothes were chafed into holes, as he himself was into sores. Stooping down beside him, the road-mender tried to get a peep at secret weapons in his breast or where not; but, in vain, for he slept with his arms crossed upon him, and set as resolutely as his lips. Fortified towns with their stockades, guard-houses, gates, trenches, and drawbridges, seemed to the mender of roads, to be so much air as against this figure. And when he lifted his eyes from it to the horizon and looked around, he saw in his small fancy similar figures, stopped by no obstacle, tending to centres all over France.

The man slept on, indifferent to showers of hail and intervals of brightness, to sunshine on his face and shadow, to the paltering lumps of dull ice on his body and the diamonds into which the sun changed them, until the sun was low in the west, and the sky was glowing. Then, the mender of roads having got his tools together and all things ready to go down into the village, roused him.

“Good!” said the sleeper, rising on his elbow. “Two leagues beyond the summit of the hill?”

“About.”

“About. Good!”

The mender of roads went home, with the dust going on before him according to the set of the wind, and was soon at the fountain, squeezing himself in among the lean kine brought there to drink, and appearing even to whisper to them in his whispering to all the village. When the village had taken its poor supper, it did not creep to bed, as it usually did, but came out of doors again, and remained there. A curious contagion of whispering was upon it, and also, when it gathered together at the fountain in the dark, another curious contagion of looking expectantly at the sky in one direction only. Monsieur Gabelle, chief functionary of the place, became uneasy; went out on his house-top alone, and looked in that direction too; glanced down from behind his chimneys at the darkening faces by the fountain below, and sent word to the sacristan who kept the keys of the church, that there might be need to ring the tocsin by-and-bye.

The night deepened. The trees environing the old chateau, keeping its solitary state apart, moved in a rising wind, as though they threatened the pile of building massive and dark in the gloom. Up the two terrace flights of steps the rain ran wildly, and beat at the great door, like a swift messenger rousing those within; uneasy rushes of wind went through the hall, among the old spears and knives, and passed lamenting up the stairs, and shook the curtains of the bed where the last Marquis had slept. East, West, North, and South, through the woods, four heavy-treading, unkempt figures crushed the high grass and cracked the branches, striding on cautiously to come together in the courtyard. Four lights broke out there, and moved away in different directions, and all was black again.

But, not for long. Presently, the chateau began to make itself strangely visible by some light of its own, as though it were growing luminous. Then, a flickering streak played behind the architecture of the front, picking out transparent places, and showing where balustrades, arches, and windows were. Then it soared higher, and grew broader and brighter. Soon, from a score of the great windows, flames burst forth, and the stone faces awakened, stared out of fire.

A faint murmur arose about the house from the few people who were left there, and there was a saddling of a horse and riding away. There was spurring and splashing through the darkness, and bridle was drawn in the space by the village fountain, and the horse in a foam stood at Monsieur Gabelle's door. “Help, Gabelle! Help, every one!” The tocsin rang impatiently, but other help (if that were any) there was none. The mender of roads, and two hundred and fifty particular friends, stood with folded arms at the fountain, looking at the pillar of fire in the sky. “It must be forty feet high,” said they, grimly; and never moved.

The rider from the chateau, and the horse in a foam, clattered away through the village, and galloped up the stony steep, to the prison on the crag. At the gate, a group of officers were looking at the fire; removed from them, a group of soldiers. “Help, gentlemen—officers! The chateau is on fire; valuable objects may be saved from the flames by timely aid! Help, help!” The officers looked towards the soldiers who looked at the fire; gave no orders; and answered, with shrugs and biting of lips, “It must burn.”

As the rider rattled down the hill again and through the street, the village was illuminating. The mender of roads, and the two hundred and fifty particular friends, inspired as one man and woman by the idea of lighting up, had darted into their houses, and were putting candles in every dull little pane of glass. The general scarcity of everything, occasioned candles to be borrowed in a rather peremptory manner of Monsieur Gabelle; and in a moment of reluctance and hesitation on that functionary's part, the mender of roads, once so submissive to authority, had remarked that carriages were good to make bonfires with, and that post-horses would roast.

The chateau was left to itself to flame and burn. In the roaring and raging of the conflagration, a red-hot wind, driving straight from the infernal regions, seemed to be blowing the edifice away. With the rising and falling of the blaze, the stone faces showed as if they were in torment. When great masses of stone and timber fell, the face with the two dints in the nose became obscured: anon struggled out of the smoke again, as if it were the face of the cruel Marquis, burning at the stake and contending with the fire.

The chateau burned; the nearest trees, laid hold of by the fire, scorched and shrivelled; trees at a distance, fired by the four fierce figures, begirt the blazing edifice with a new forest of smoke. Molten lead and iron boiled in the marble basin of the fountain; the water ran dry; the extinguisher tops of the towers vanished like ice before the heat, and trickled down into four rugged wells of flame. Great rents and splits branched out in the solid walls, like crystallisation; stupefied birds wheeled about and dropped into the furnace; four fierce figures trudged away, East, West, North, and South, along the night-enshrouded roads, guided by the beacon they had lighted, towards their next destination. The illuminated village had seized hold of the tocsin, and, abolishing the lawful ringer, rang for joy.

Not only that; but the village, light-headed with famine, fire, and bell-ringing, and bethinking itself that Monsieur Gabelle had to do with the collection of rent and taxes—though it was but a small instalment of taxes, and no rent at all, that Gabelle had got in those latter days—became impatient for an interview with him, and, surrounding his house, summoned him to come forth for personal conference. Whereupon, Monsieur Gabelle did heavily bar his door, and retire to hold counsel with himself. The result of that conference was, that Gabelle again withdrew himself to his housetop behind his stack of chimneys; this time resolved, if his door were broken in (he was a small Southern man of retaliative temperament), to pitch himself head foremost over the parapet, and crush a man or two below.

Probably, Monsieur Gabelle passed a long night up there, with the distant chateau for fire and candle, and the beating at his door, combined with the joy-ringing, for music; not to mention his having an ill-omened lamp slung across the road before his posting-house gate, which the village showed a lively inclination to displace in his favour. A trying suspense, to be passing a whole summer night on the brink of the black ocean, ready to take that plunge into it upon which Monsieur Gabelle had resolved! But, the friendly dawn appearing at last, and the rush-candles of the village guttering out, the people happily dispersed, and Monsieur Gabelle came down bringing his life with him for that while.

Within a hundred miles, and in the light of other fires, there were other functionaries less fortunate, that night and other nights, whom the rising sun found hanging across once-peaceful streets, where they had been born and bred; also, there were other villagers and townspeople less fortunate than the mender of roads and his fellows, upon whom the functionaries and soldiery turned with success, and whom they strung up in their turn. But, the fierce figures were steadily wending East, West, North, and South, be that as it would; and whosoever hung, fire burned. The altitude of the gallows that would turn to water and quench it, no functionary, by any stretch of mathematics, was able to calculate successfully.

Telegraphed

“The people immediately behind Madame Defarge, explaining the cause of her satisfaction to those behind them, and those again explaining to others, and those to others, the neighbouring streets resounded with the clapping of hands.”

XXII. The Sea Still Rises

Haggard Saint Antoine had had only one exultant week, in which to soften his modicum of hard and bitter bread to such extent as he could, with the relish of fraternal embraces and congratulations, when Madame Defarge sat at her counter, as usual, presiding over the customers. Madame Defarge wore no rose in her head, for the great brotherhood of Spies had become, even in one short week, extremely chary of trusting themselves to the saint's mercies. The lamps across his streets had a portentously elastic swing with them.

Madame Defarge, with her arms folded, sat in the morning light and heat, contemplating the wine-shop and the street. In both, there were several knots of loungers, squalid and miserable, but now with a manifest sense of power enthroned on their distress. The raggedest nightcap, awry on the wretchedest head, had this crooked significance in it: “I know how hard it has grown for me, the wearer of this, to support life in myself; but do you know how easy it has grown for me, the wearer of this, to destroy life in you?” Every lean bare arm, that had been without work before, had this work always ready for it now, that it could strike. The fingers of the knitting women were vicious, with the experience that they could tear. There was a change in the appearance of Saint Antoine; the image had been hammering into this for hundreds of years, and the last finishing blows had told mightily on the expression.

Madame Defarge sat observing it, with such suppressed approval as was to be desired in the leader of the Saint Antoine women. One of her sisterhood knitted beside her. The short, rather plump wife of a starved grocer, and the mother of two children withal, this lieutenant had already earned the complimentary name of The Vengeance.

“Hark!” said The Vengeance. “Listen, then! Who comes?”

As if a train of powder laid from the outermost bound of Saint Antoine Quarter to the wine-shop door, had been suddenly fired, a fast-spreading murmur came rushing along.

“It is Defarge,” said madame. “Silence, patriots!”

Defarge came in breathless, pulled off a red cap he wore, and looked around him! “Listen, everywhere!” said madame again. “Listen to him!” Defarge stood, panting, against a background of eager eyes and open mouths, formed outside the door; all those within the wine-shop had sprung to their feet.

“Say then, my husband. What is it?”

“News from the other world!”

“How, then?” cried madame, contemptuously. “The other world?”

“Does everybody here recall old Foulon, who told the famished people that they might eat grass, and who died, and went to Hell?”

“Everybody!” from all throats.

“The news is of him. He is among us!”

“Among us!” from the universal throat again. “And dead?”

“Not dead! He feared us so much—and with reason—that he caused himself to be represented as dead, and had a grand mock-funeral. But they have found him alive, hiding in the country, and have brought him in. I have seen him but now, on his way to the Hotel de Ville, a prisoner. I have said that he had reason to fear us. Say all! Had he reason?”

Wretched old sinner of more than threescore years and ten, if he had never known it yet, he would have known it in his heart of hearts if he could have heard the answering cry.

A moment of profound silence followed. Defarge and his wife looked steadfastly at one another. The Vengeance stooped, and the jar of a drum was heard as she moved it at her feet behind the counter.

“Patriots!” said Defarge, in a determined voice, “are we ready?”

Instantly Madame Defarge's knife was in her girdle; the drum was beating in the streets, as if it and a drummer had flown together by magic; and The Vengeance, uttering terrific shrieks, and flinging her arms about her head like all the forty Furies at once, was tearing from house to house, rousing the women.

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Original

The men were terrible, in the bloody-minded anger with which they looked from windows, caught up what arms they had, and came pouring down into the streets; but, the women were a sight to chill the boldest. From such household occupations as their bare poverty yielded, from their children, from their aged and their sick crouching on the bare ground famished and naked, they ran out with streaming hair, urging one another, and themselves, to madness with the wildest cries and actions. Villain Foulon taken, my sister! Old Foulon taken, my mother! Miscreant Foulon taken, my daughter! Then, a score of others ran into the midst of these, beating their breasts, tearing their hair, and screaming, Foulon alive! Foulon who told the starving people they might eat grass! Foulon who told my old father that he might eat grass, when I had no bread to give him! Foulon who told my baby it might suck grass, when these breasts were dry with want! O mother of God, this Foulon! O Heaven our suffering! Hear me, my dead baby and my withered father: I swear on my knees, on these stones, to avenge you on Foulon! Husbands, and brothers, and young men, Give us the blood of Foulon, Give us the head of Foulon, Give us the heart of Foulon, Give us the body and soul of Foulon, Rend Foulon to pieces, and dig him into the ground, that grass may grow from him! With these cries, numbers of the women, lashed into blind frenzy, whirled about, striking and tearing at their own friends until they dropped into a passionate swoon, and were only saved by the men belonging to them from being trampled under foot.

Nevertheless, not a moment was lost; not a moment! This Foulon was at the Hotel de Ville, and might be loosed. Never, if Saint Antoine knew his own sufferings, insults, and wrongs! Armed men and women flocked out of the Quarter so fast, and drew even these last dregs after them with such a force of suction, that within a quarter of an hour there was not a human creature in Saint Antoine's bosom but a few old crones and the wailing children.

No. They were all by that time choking the Hall of Examination where this old man, ugly and wicked, was, and overflowing into the adjacent open space and streets. The Defarges, husband and wife, The Vengeance, and Jacques Three, were in the first press, and at no great distance from him in the Hall.

“See!” cried madame, pointing with her knife. “See the old villain bound with ropes. That was well done to tie a bunch of grass upon his back. Ha, ha! That was well done. Let him eat it now!” Madame put her knife under her arm, and clapped her hands as at a play.

The people immediately behind Madame Defarge, explaining the cause of her satisfaction to those behind them, and those again explaining to others, and those to others, the neighbouring streets resounded with the clapping of hands. Similarly, during two or three hours of drawl, and the winnowing of many bushels of words, Madame Defarge's frequent expressions of impatience were taken up, with marvellous quickness, at a distance: the more readily, because certain men who had by some wonderful exercise of agility climbed up the external architecture to look in from the windows, knew Madame Defarge well, and acted as a telegraph between her and the crowd outside the building.

At length the sun rose so high that it struck a kindly ray as of hope or protection, directly down upon the old prisoner's head. The favour was too much to bear; in an instant the barrier of dust and chaff that had stood surprisingly long, went to the winds, and Saint Antoine had got him!

It was known directly, to the furthest confines of the crowd. Defarge had but sprung over a railing and a table, and folded the miserable wretch in a deadly embrace—Madame Defarge had but followed and turned her hand in one of the ropes with which he was tied—The Vengeance and Jacques Three were not yet up with them, and the men at the windows had not yet swooped into the Hall, like birds of prey from their high perches—when the cry seemed to go up, all over the city, “Bring him out! Bring him to the lamp!”

Down, and up, and head foremost on the steps of the building; now, on his knees; now, on his feet; now, on his back; dragged, and struck at, and stifled by the bunches of grass and straw that were thrust into his face by hundreds of hands; torn, bruised, panting, bleeding, yet always entreating and beseeching for mercy; now full of vehement agony of action, with a small clear space about him as the people drew one another back that they might see; now, a log of dead wood drawn through a forest of legs; he was hauled to the nearest street corner where one of the fatal lamps swung, and there Madame Defarge let him go—as a cat might have done to a mouse—and silently and composedly looked at him while they made ready, and while he besought her: the women passionately screeching at him all the time, and the men sternly calling out to have him killed with grass in his mouth. Once, he went aloft, and the rope broke, and they caught him shrieking; twice, he went aloft, and the rope broke, and they caught him shrieking; then, the rope was merciful, and held him, and his head was soon upon a pike, with grass enough in the mouth for all Saint Antoine to dance at the sight of.

Nor was this the end of the day's bad work, for Saint Antoine so shouted and danced his angry blood up, that it boiled again, on hearing when the day closed in that the son-in-law of the despatched, another of the people's enemies and insulters, was coming into Paris under a guard five hundred strong, in cavalry alone. Saint Antoine wrote his crimes on flaring sheets of paper, seized him—would have torn him out of the breast of an army to bear Foulon company—set his head and heart on pikes, and carried the three spoils of the day, in Wolf-procession through the streets.

Not before dark night did the men and women come back to the children, wailing and breadless. Then, the miserable bakers' shops were beset by long files of them, patiently waiting to buy bad bread; and while they waited with stomachs faint and empty, they beguiled the time by embracing one another on the triumphs of the day, and achieving them again in gossip. Gradually, these strings of ragged people shortened and frayed away; and then poor lights began to shine in high windows, and slender fires were made in the streets, at which neighbours cooked in common, afterwards supping at their doors.

Scanty and insufficient suppers those, and innocent of meat, as of most other sauce to wretched bread. Yet, human fellowship infused some nourishment into the flinty viands, and struck some sparks of cheerfulness out of them. Fathers and mothers who had had their full share in the worst of the day, played gently with their meagre children; and lovers, with such a world around them and before them, loved and hoped.

It was almost morning, when Defarge's wine-shop parted with its last knot of customers, and Monsieur Defarge said to madame his wife, in husky tones, while fastening the door:

“At last it is come, my dear!”

“Eh well!” returned madame. “Almost.”

Saint Antoine slept, the Defarges slept: even The Vengeance slept with her starved grocer, and the drum was at rest. The drum's was the only voice in Saint Antoine that blood and hurry had not changed. The Vengeance, as custodian of the drum, could have wakened him up and had the same speech out of him as before the Bastille fell, or old Foulon was seized; not so with the hoarse tones of the men and women in Saint Antoine's bosom.

The Prisoners

In the howling universe of passion and contention that seemed to encompass this grim old officer conspicuous in his grey coat and red decoration, there was but one quite steady figure, and that was a woman's. 

“See, there is my husband!” she cried, pointing him out. “See Defarge!” 

She stood immovable close to the grim old officer, and remained immovable close to him; remained immovable close to him through the streets, as Defarge and the rest bore him along; remained immovable close to him when he was got near his destination, and began to be struck at from behind; remained immovable close to him when the long-gathering rain of stabs and blows fell heavy; was so close to him when he dropped dead under it, that, suddenly animated, she put her foot upon his neck, and with her cruel knife—long ready—hewed off his head.

A wonderful corner for echoes, it has been remarked, that corner where the Doctor lived. Ever busily winding the golden thread which bound her husband, and her father, and herself, and her old directress and companion, in a life of quiet bliss, Lucie sat in the still house in the tranquilly resounding corner, listening to the echoing footsteps of years.

At first, there were times, though she was a perfectly happy young wife, when her work would slowly fall from her hands, and her eyes would be dimmed. For, there was something coming in the echoes, something light, afar off, and scarcely audible yet, that stirred her heart too much. Fluttering hopes and doubts—hopes, of a love as yet unknown to her: doubts, of her remaining upon earth, to enjoy that new delight—divided her breast. Among the echoes then, there would arise the sound of footsteps at her own early grave; and thoughts of the husband who would be left so desolate, and who would mourn for her so much, swelled to her eyes, and broke like waves.

That time passed, and her little Lucie lay on her bosom. Then, among the advancing echoes, there was the tread of her tiny feet and the sound of her prattling words. Let greater echoes resound as they would, the young mother at the cradle side could always hear those coming. They came, and the shady house was sunny with a child's laugh, and the Divine friend of children, to whom in her trouble she had confided hers, seemed to take her child in his arms, as He took the child of old, and made it a sacred joy to her.

Ever busily winding the golden thread that bound them all together, weaving the service of her happy influence through the tissue of all their lives, and making it predominate nowhere, Lucie heard in the echoes of years none but friendly and soothing sounds. Her husband's step was strong and prosperous among them; her father's firm and equal. Lo, Miss Pross, in harness of string, awakening the echoes, as an unruly charger, whip-corrected, snorting and pawing the earth under the plane-tree in the garden!

Even when there were sounds of sorrow among the rest, they were not harsh nor cruel. Even when golden hair, like her own, lay in a halo on a pillow round the worn face of a little boy, and he said, with a radiant smile, “Dear papa and mamma, I am very sorry to leave you both, and to leave my pretty sister; but I am called, and I must go!” those were not tears all of agony that wetted his young mother's cheek, as the spirit departed from her embrace that had been entrusted to it. Suffer them and forbid them not. They see my Father's face. O Father, blessed words!

Thus, the rustling of an Angel's wings got blended with the other echoes, and they were not wholly of earth, but had in them that breath of Heaven. Sighs of the winds that blew over a little garden-tomb were mingled with them also, and both were audible to Lucie, in a hushed murmur—like the breathing of a summer sea asleep upon a sandy shore—as the little Lucie, comically studious at the task of the morning, or dressing a doll at her mother's footstool, chattered in the tongues of the Two Cities that were blended in her life.

The Echoes rarely answered to the actual tread of Sydney Carton. Some half-dozen times a year, at most, he claimed his privilege of coming in uninvited, and would sit among them through the evening, as he had once done often. He never came there heated with wine. And one other thing regarding him was whispered in the echoes, which has been whispered by all true echoes for ages and ages.

No man ever really loved a woman, lost her, and knew her with a blameless though an unchanged mind, when she was a wife and a mother, but her children had a strange sympathy with him—an instinctive delicacy of pity for him. What fine hidden sensibilities are touched in such a case, no echoes tell; but it is so, and it was so here. Carton was the first stranger to whom little Lucie held out her chubby arms, and he kept his place with her as she grew. The little boy had spoken of him, almost at the last. “Poor Carton! Kiss him for me!”

Mr. Stryver shouldered his way through the law, like some great engine forcing itself through turbid water, and dragged his useful friend in his wake, like a boat towed astern. As the boat so favoured is usually in a rough plight, and mostly under water, so, Sydney had a swamped life of it. But, easy and strong custom, unhappily so much easier and stronger in him than any stimulating sense of desert or disgrace, made it the life he was to lead; and he no more thought of emerging from his state of lion's jackal, than any real jackal may be supposed to think of rising to be a lion. Stryver was rich; had married a florid widow with property and three boys, who had nothing particularly shining about them but the straight hair of their dumpling heads.

These three young gentlemen, Mr. Stryver, exuding patronage of the most offensive quality from every pore, had walked before him like three sheep to the quiet corner in Soho, and had offered as pupils to Lucie's husband: delicately saying “Halloa! here are three lumps of bread-and-cheese towards your matrimonial picnic, Darnay!” The polite rejection of the three lumps of bread-and-cheese had quite bloated Mr. Stryver with indignation, which he afterwards turned to account in the training of the young gentlemen, by directing them to beware of the pride of Beggars, like that tutor-fellow. He was also in the habit of declaiming to Mrs. Stryver, over his full-bodied wine, on the arts Mrs. Darnay had once put in practice to “catch” him, and on the diamond-cut-diamond arts in himself, madam, which had rendered him “not to be caught.” Some of his King's Bench familiars, who were occasionally parties to the full-bodied wine and the lie, excused him for the latter by saying that he had told it so often, that he believed it himself—which is surely such an incorrigible aggravation of an originally bad offence, as to justify any such offender's being carried off to some suitably retired spot, and there hanged out of the way.

These were among the echoes to which Lucie, sometimes pensive, sometimes amused and laughing, listened in the echoing corner, until her little daughter was six years old. How near to her heart the echoes of her child's tread came, and those of her own dear father's, always active and self-possessed, and those of her dear husband's, need not be told. Nor, how the lightest echo of their united home, directed by herself with such a wise and elegant thrift that it was more abundant than any waste, was music to her. Nor, how there were echoes all about her, sweet in her ears, of the many times her father had told her that he found her more devoted to him married (if that could be) than single, and of the many times her husband had said to her that no cares and duties seemed to divide her love for him or her help to him, and asked her “What is the magic secret, my darling, of your being everything to all of us, as if there were only one of us, yet never seeming to be hurried, or to have too much to do?”

But, there were other echoes, from a distance, that rumbled menacingly in the corner all through this space of time. And it was now, about little Lucie's sixth birthday, that they began to have an awful sound, as of a great storm in France with a dreadful sea rising.

On a night in mid-July, one thousand seven hundred and eighty-nine, Mr. Lorry came in late, from Tellson's, and sat himself down by Lucie and her husband in the dark window. It was a hot, wild night, and they were all three reminded of the old Sunday night when they had looked at the lightning from the same place.

“I began to think,” said Mr. Lorry, pushing his brown wig back, “that I should have to pass the night at Tellson's. We have been so full of business all day, that we have not known what to do first, or which way to turn. There is such an uneasiness in Paris, that we have actually a run of confidence upon us! Our customers over there, seem not to be able to confide their property to us fast enough. There is positively a mania among some of them for sending it to England.”

“That has a bad look,” said Darnay—

“A bad look, you say, my dear Darnay? Yes, but we don't know what reason there is in it. People are so unreasonable! Some of us at Tellson's are getting old, and we really can't be troubled out of the ordinary course without due occasion.”

“Still,” said Darnay, “you know how gloomy and threatening the sky is.”

“I know that, to be sure,” assented Mr. Lorry, trying to persuade himself that his sweet temper was soured, and that he grumbled, “but I am determined to be peevish after my long day's botheration. Where is Manette?”

“Here he is,” said the Doctor, entering the dark room at the moment.

“I am quite glad you are at home; for these hurries and forebodings by which I have been surrounded all day long, have made me nervous without reason. You are not going out, I hope?”

“No; I am going to play backgammon with you, if you like,” said the Doctor.

“I don't think I do like, if I may speak my mind. I am not fit to be pitted against you to-night. Is the teaboard still there, Lucie? I can't see.”

“Of course, it has been kept for you.”

“Thank ye, my dear. The precious child is safe in bed?”

“And sleeping soundly.”

“That's right; all safe and well! I don't know why anything should be otherwise than safe and well here, thank God; but I have been so put out all day, and I am not as young as I was! My tea, my dear! Thank ye. Now, come and take your place in the circle, and let us sit quiet, and hear the echoes about which you have your theory.”

“Not a theory; it was a fancy.”

“A fancy, then, my wise pet,” said Mr. Lorry, patting her hand. “They are very numerous and very loud, though, are they not? Only hear them!”

Headlong, mad, and dangerous footsteps to force their way into anybody's life, footsteps not easily made clean again if once stained red, the footsteps raging in Saint Antoine afar off, as the little circle sat in the dark London window.

Saint Antoine had been, that morning, a vast dusky mass of scarecrows heaving to and fro, with frequent gleams of light above the billowy heads, where steel blades and bayonets shone in the sun. A tremendous roar arose from the throat of Saint Antoine, and a forest of naked arms struggled in the air like shrivelled branches of trees in a winter wind: all the fingers convulsively clutching at every weapon or semblance of a weapon that was thrown up from the depths below, no matter how far off.

Who gave them out, whence they last came, where they began, through what agency they crookedly quivered and jerked, scores at a time, over the heads of the crowd, like a kind of lightning, no eye in the throng could have told; but, muskets were being distributed—so were cartridges, powder, and ball, bars of iron and wood, knives, axes, pikes, every weapon that distracted ingenuity could discover or devise. People who could lay hold of nothing else, set themselves with bleeding hands to force stones and bricks out of their places in walls. Every pulse and heart in Saint Antoine was on high-fever strain and at high-fever heat. Every living creature there held life as of no account, and was demented with a passionate readiness to sacrifice it.

As a whirlpool of boiling waters has a centre point, so, all this raging circled round Defarge's wine-shop, and every human drop in the caldron had a tendency to be sucked towards the vortex where Defarge himself, already begrimed with gunpowder and sweat, issued orders, issued arms, thrust this man back, dragged this man forward, disarmed one to arm another, laboured and strove in the thickest of the uproar.

“Keep near to me, Jacques Three,” cried Defarge; “and do you, Jacques One and Two, separate and put yourselves at the head of as many of these patriots as you can. Where is my wife?”

“Eh, well! Here you see me!” said madame, composed as ever, but not knitting to-day. Madame's resolute right hand was occupied with an axe, in place of the usual softer implements, and in her girdle were a pistol and a cruel knife.

“Where do you go, my wife?”

“I go,” said madame, “with you at present. You shall see me at the head of women, by-and-bye.”

“Come, then!” cried Defarge, in a resounding voice. “Patriots and friends, we are ready! The Bastille!”

With a roar that sounded as if all the breath in France had been shaped into the detested word, the living sea rose, wave on wave, depth on depth, and overflowed the city to that point. Alarm-bells ringing, drums beating, the sea raging and thundering on its new beach, the attack began.

Deep ditches, double drawbridge, massive stone walls, eight great towers, cannon, muskets, fire and smoke. Through the fire and through the smoke—in the fire and in the smoke, for the sea cast him up against a cannon, and on the instant he became a cannonier—Defarge of the wine-shop worked like a manful soldier, Two fierce hours.

Deep ditch, single drawbridge, massive stone walls, eight great towers, cannon, muskets, fire and smoke. One drawbridge down! “Work, comrades all, work! Work, Jacques One, Jacques Two, Jacques One Thousand, Jacques Two Thousand, Jacques Five-and-Twenty Thousand; in the name of all the Angels or the Devils—which you prefer—work!” Thus Defarge of the wine-shop, still at his gun, which had long grown hot.

“To me, women!” cried madame his wife. “What! We can kill as well as the men when the place is taken!” And to her, with a shrill thirsty cry, trooping women variously armed, but all armed alike in hunger and revenge.

Cannon, muskets, fire and smoke; but, still the deep ditch, the single drawbridge, the massive stone walls, and the eight great towers. Slight displacements of the raging sea, made by the falling wounded. Flashing weapons, blazing torches, smoking waggonloads of wet straw, hard work at neighbouring barricades in all directions, shrieks, volleys, execrations, bravery without stint, boom smash and rattle, and the furious sounding of the living sea; but, still the deep ditch, and the single drawbridge, and the massive stone walls, and the eight great towers, and still Defarge of the wine-shop at his gun, grown doubly hot by the service of Four fierce hours.

A white flag from within the fortress, and a parley—this dimly perceptible through the raging storm, nothing audible in it—suddenly the sea rose immeasurably wider and higher, and swept Defarge of the wine-shop over the lowered drawbridge, past the massive stone outer walls, in among the eight great towers surrendered!

So resistless was the force of the ocean bearing him on, that even to draw his breath or turn his head was as impracticable as if he had been struggling in the surf at the South Sea, until he was landed in the outer courtyard of the Bastille. There, against an angle of a wall, he made a struggle to look about him. Jacques Three was nearly at his side; Madame Defarge, still heading some of her women, was visible in the inner distance, and her knife was in her hand. Everywhere was tumult, exultation, deafening and maniacal bewilderment, astounding noise, yet furious dumb-show.

“The Prisoners!”

“The Records!”

“The secret cells!”

“The instruments of torture!”

“The Prisoners!”

Of all these cries, and ten thousand incoherences, “The Prisoners!” was the cry most taken up by the sea that rushed in, as if there were an eternity of people, as well as of time and space. When the foremost billows rolled past, bearing the prison officers with them, and threatening them all with instant death if any secret nook remained undisclosed, Defarge laid his strong hand on the breast of one of these men—a man with a grey head, who had a lighted torch in his hand—separated him from the rest, and got him between himself and the wall.

“Show me the North Tower!” said Defarge. “Quick!”

“I will faithfully,” replied the man, “if you will come with me. But there is no one there.”

“What is the meaning of One Hundred and Five, North Tower?” asked Defarge. “Quick!”

“The meaning, monsieur?”

“Does it mean a captive, or a place of captivity? Or do you mean that I shall strike you dead?”

“Kill him!” croaked Jacques Three, who had come close up.

“Monsieur, it is a cell.”

“Show it me!”

“Pass this way, then.”

Jacques Three, with his usual craving on him, and evidently disappointed by the dialogue taking a turn that did not seem to promise bloodshed, held by Defarge's arm as he held by the turnkey's. Their three heads had been close together during this brief discourse, and it had been as much as they could do to hear one another, even then: so tremendous was the noise of the living ocean, in its irruption into the Fortress, and its inundation of the courts and passages and staircases. All around outside, too, it beat the walls with a deep, hoarse roar, from which, occasionally, some partial shouts of tumult broke and leaped into the air like spray.

Through gloomy vaults where the light of day had never shone, past hideous doors of dark dens and cages, down cavernous flights of steps, and again up steep rugged ascents of stone and brick, more like dry waterfalls than staircases, Defarge, the turnkey, and Jacques Three, linked hand and arm, went with all the speed they could make. Here and there, especially at first, the inundation started on them and swept by; but when they had done descending, and were winding and climbing up a tower, they were alone. Hemmed in here by the massive thickness of walls and arches, the storm within the fortress and without was only audible to them in a dull, subdued way, as if the noise out of which they had come had almost destroyed their sense of hearing.

The turnkey stopped at a low door, put a key in a clashing lock, swung the door slowly open, and said, as they all bent their heads and passed in:

“One hundred and five, North Tower!”

There was a small, heavily-grated, unglazed window high in the wall, with a stone screen before it, so that the sky could be only seen by stooping low and looking up. There was a small chimney, heavily barred across, a few feet within. There was a heap of old feathery wood-ashes on the hearth. There was a stool, and table, and a straw bed. There were the four blackened walls, and a rusted iron ring in one of them.

“Pass that torch slowly along these walls, that I may see them,” said Defarge to the turnkey.

The man obeyed, and Defarge followed the light closely with his eyes.

“Stop!—Look here, Jacques!”

“A. M.!” croaked Jacques Three, as he read greedily.

“Alexandre Manette,” said Defarge in his ear, following the letters with his swart forefinger, deeply engrained with gunpowder. “And here he wrote 'a poor physician.' And it was he, without doubt, who scratched a calendar on this stone. What is that in your hand? A crowbar? Give it me!”

He had still the linstock of his gun in his own hand. He made a sudden exchange of the two instruments, and turning on the worm-eaten stool and table, beat them to pieces in a few blows.

“Hold the light higher!” he said, wrathfully, to the turnkey. “Look among those fragments with care, Jacques. And see! Here is my knife,” throwing it to him; “rip open that bed, and search the straw. Hold the light higher, you!”

With a menacing look at the turnkey he crawled upon the hearth, and, peering up the chimney, struck and prised at its sides with the crowbar, and worked at the iron grating across it. In a few minutes, some mortar and dust came dropping down, which he averted his face to avoid; and in it, and in the old wood-ashes, and in a crevice in the chimney into which his weapon had slipped or wrought itself, he groped with a cautious touch.

“Nothing in the wood, and nothing in the straw, Jacques?”

“Nothing.”

“Let us collect them together, in the middle of the cell. So! Light them, you!”

The turnkey fired the little pile, which blazed high and hot. Stooping again to come out at the low-arched door, they left it burning, and retraced their way to the courtyard; seeming to recover their sense of hearing as they came down, until they were in the raging flood once more.

They found it surging and tossing, in quest of Defarge himself. Saint Antoine was clamorous to have its wine-shop keeper foremost in the guard upon the governor who had defended the Bastille and shot the people. Otherwise, the governor would not be marched to the Hotel de Ville for judgment. Otherwise, the governor would escape, and the people's blood (suddenly of some value, after many years of worthlessness) be unavenged.

In the howling universe of passion and contention that seemed to encompass this grim old officer conspicuous in his grey coat and red decoration, there was but one quite steady figure, and that was a woman's. “See, there is my husband!” she cried, pointing him out. “See Defarge!” She stood immovable close to the grim old officer, and remained immovable close to him; remained immovable close to him through the streets, as Defarge and the rest bore him along; remained immovable close to him when he was got near his destination, and began to be struck at from behind; remained immovable close to him when the long-gathering rain of stabs and blows fell heavy; was so close to him when he dropped dead under it, that, suddenly animated, she put her foot upon his neck, and with her cruel knife—long ready—hewed off his head.

The hour was come, when Saint Antoine was to execute his horrible idea of hoisting up men for lamps to show what he could be and do. Saint Antoine's blood was up, and the blood of tyranny and domination by the iron hand was down—down on the steps of the Hotel de Ville where the governor's body lay—down on the sole of the shoe of Madame Defarge where she had trodden on the body to steady it for mutilation. “Lower the lamp yonder!” cried Saint Antoine, after glaring round for a new means of death; “here is one of his soldiers to be left on guard!” The swinging sentinel was posted, and the sea rushed on.

The sea of black and threatening waters, and of destructive upheaving of wave against wave, whose depths were yet unfathomed and whose forces were yet unknown. The remorseless sea of turbulently swaying shapes, voices of vengeance, and faces hardened in the furnaces of suffering until the touch of pity could make no mark on them.

But, in the ocean of faces where every fierce and furious expression was in vivid life, there were two groups of faces—each seven in number—so fixedly contrasting with the rest, that never did sea roll which bore more memorable wrecks with it. Seven faces of prisoners, suddenly released by the storm that had burst their tomb, were carried high overhead: all scared, all lost, all wondering and amazed, as if the Last Day were come, and those who rejoiced around them were lost spirits. Other seven faces there were, carried higher, seven dead faces, whose drooping eyelids and half-seen eyes awaited the Last Day. Impassive faces, yet with a suspended—not an abolished—expression on them; faces, rather, in a fearful pause, as having yet to raise the dropped lids of the eyes, and bear witness with the bloodless lips, “Thou Didst It!”

Seven prisoners released, seven gory heads on pikes, the keys of the accursed fortress of the eight strong towers, some discovered letters and other memorials of prisoners of old time, long dead of broken hearts,—such, and such—like, the loudly echoing footsteps of Saint Antoine escort through the Paris streets in mid-July, one thousand seven hundred and eighty-nine. Now, Heaven defeat the fancy of Lucie Darnay, and keep these feet far out of her life! For, they are headlong, mad, and dangerous; and in the years so long after the breaking of the cask at Defarge's wine-shop door, they are not easily purified when once stained red.

Stoic Mannerisms

KIRK: 

If my ancestors were forced out of The Cities into 

The Deserts, The Hills....

SPOCK: 

Yes. I see, Captain. 

They would've learned to wear skins, adopted Stoic Mannerisms, learned The Bow and The Lance. 

KIRK: 

Living like the Indians, and finally even looking like the American Indian. American. 

Yangs? Yanks? 

Spock, Yankees! 

SPOCK:

 Kohms? Communists? 

The parallel is almost too close, Captain. 

It would mean they fought the war your Earth avoided, and in this case, The Asiatics won and took over this planet. 

KIRK: 

But if it were True, all these generations of Yanks fighting to regain their land. 

MCCOY: 

You're a romantic, Jim.