Tuesday 10 December 2019

Who Are We, If Not The Stories We Tell Ourselves?


Who are we, if not
The Stories We Tell Ourselves?



“In the three months that I was in Treatment I was given written tasks to complete that were formulated around the first three of the 12 Steps: 

1. Admit you have a problem. 
2. Believe in the possibility of change. 
3. Ask for help and follow suggestion. 

In practice this meant providing accounts of when my drinking and drug use put me in danger or caused me to behave regrettably, examples of new habits I could adopt to support change, and ways in which I could get help that weren’t previously available. 

Nearly sixteen years later I use this formula when dealing with less critical problems of my own, and when mentoring other people. 

It is a near universal template. 

Having Chip as a witness and a guide as I undertook this as a novice was invaluable. 

When I gave accounts of the consequences of my drug use he was non-judgemental and offered stories of his own. 

He was able to validate ideas I had about how to change my habits and patterns and suggest better ones; and, importantly, he was a living demonstration of the success of the methods. 

He was also the first person that I was able to ask for help in a way that felt safe and free from hidden or unclear obligation. 

This is the first, and in a way most vivid, example of mentorship because the intention was so explicit, transition from drug user to abstinence; the method was established, the 12 Steps; and the environment supportive, a treatment centre for addiction. 

This meant that the relationship between Chip and myself had a good chance of succeeding as long as I was honest, open and willing, was able to accept my own flaws, believe I could change and give Chip the authority to steward that change. 

His obvious compassion, humour, honesty and experience meant that my decision to trust him felt safe. 


When I read my Life Story to him, a common therapeutic exercise which gives your mentor  : 
An idea of your version of events 
and 
Forces you to commit yourself to a narrative


He said, and I remember this most vividly and it still elicits a little, inward shudder, 

‘Poor, lonely, little boy.’


Hearing him say that made me feel understood but humbled, like I no longer needed to inflict an impression of myself on others, that I was no longer required to dupe or trick people into accepting a version of me that I constructed as I went along. 

It kind of winded me. 

It meant that I could accept that my shameful feeling about being that little boy could be addressed head on. 

It meant that I could tell Chip saw The Truth in What I Wrote. 

My mate Matt read the same life story the night before I handed it in, he’d come to visit me in treatment, rather sweetly. 

Let me tell you his assessment of the work was less sympathetic, he wrung it out for comedy in the most brutal fashion, cruelly pointing out my unconscious attempt to present my life as a kind of rock ‘n’ roll bio, scoffing at the bits where I ‘lived above pubs’, and coldly undermining the self-aggrandising tone. 

Humbling in another way.

For this reason I have peers, to remind me 
where the boundaries of My Tribe lie. 

But if I want to get beyond these boundaries I will need a mentor. 

Chip didn’t take The Piss. 
It would’ve been pretty unforgivable if he had (!). 

He saw past all the posturing and grandeur to the Deeper Truth; I was an uninitiated man and I needed to be recognised and encouraged.”

Excerpt From
Mentors
Russell Brand


“When Yogananda describes the first sighting of his guru, to a westerner the sincerity of his adulation is almost obscene. 

We only love so wholeheartedly and uncynically in adolescence, or when we revisit that hormonal tundra in juvenile adulthood. 

I was in my own storm of idiocy, my own adolescence beaten thinly almost into middle age, on a trip with a woman who I blindly adored, who I had ill-advisedly appointed as a custodian of my heart – one last throw of the dice. 








We Who Look for God in Romance are DOOMED. 

Your idol will fall and you will be too bereft to pick up the pieces.”





FAROUK: 
I've heard of This Beast.

Time Eaters, who live in Gravity Wells.
Black Holes.

The Laws of Time don't apply to them.

CLARK :
They live in black holes?
Uh, I mean -- 

FAROUK: 
Yes.
Think of Time as The Wood in The House, 
and they are like Termites living underground.


SYD :
David must have let them out.

KERRY :
How do we fight them? 

FAROUK: 
We can't. Not here.
They're too powerful.
We have to go to where they sleep 
and kill them there: The Nest.


CLARK :
Well, where do we go, and how do we get there? 

FAROUK :
To the Time Between Time.
There's a rift in the astral plane.

[FADING.]

An Imperfection.
It has been sealed -

KERRY:
Bombs, knives, guns? 
What do I need? 

FAROUK: 
Courage and Luck.


[CHUCKLING.]
Three years? 

[BOTH LAUGHING.]

So, if you're Me in The Future, 
then does that mean that this is My Future? 

[CHUCKLING.]

Yeah.
Maybe.

[CHUCKLES.]

Or maybe you'll make Different Choices 
now that you've seen me.

Like staying brunette? 

Very funny.

You know, last year, I was Syd in The Past.
But I never got to meet her.

Me.

If I did, I would have asked her 
The Same Question that you want to ask me.

What Question? 

Who Teaches You to Be Normal 
When You're One of a Kind? 
What am I? 

People get Too Close.
They Touch You and You Disappear.

And then They're Inside.
In Your Belly and In Your Head.

And when you get back, there's a smell.
Someone Else's smell is inside your nose.

And you check out.

You Tell People, 
"It's fine. I don't own my body.

You Say, 
"My Power is like A Vacation.
I get to be a tourist in someone else's life.

Who cares if every time I come back home, 
I feel dirty? 

I just want to be left alone.

I know.
People Die of Loneliness, too.
They drink too much.
Slit their own throats.

I went to The Shower.
Mom was asleep on the couch, and I went to The Shower.

You were curious.
I just wanted to feel something.

And he turned me around.
Why did he turn me around? 

Power.

I thought Sex was about Love.

It can be.

That was it.
The First Time.
My only time.

People talk about Sex, 
and all I think about is having my face pushed into wet glass.

How is that Romantic? 

Does it Get Better? 


You Fall in Love.

[CHUCKLES SOFTLY.]

And that's worth it.
To Feel That Feeling.


Do we get married? 

It's complicated.

I'm not a kid.

[SIGHS.]

Uh - He has Powers.
But he's unstable.

And for a while, it's Magic.

[QUIETLY.]

Magic.

And then - 
What happened?

"You had a bad dream."


He turned me around.

So we find A Desert Island and Live Alone.

I think about that, too.
Giving up.

[CHUCKLES.]

It's not giving up.
It's What You Wrote.

I know.
I'm afraid.

If I hug you, do we switch places? 

[GASPING.]
[SCREAMS.]
- [ROARS.]
- [SCREAMS.]

Fishy? Fishy? 
Where'd you swim off to? Babe! 

[CLOCK TICKING.]
[DISTORTED GIGGLING.]
[SALMON SCREAMING.]

Hey.
Hey.
Hey.
It hurts! Is it supposed to hurt so much? 
Um, push, right? Remember?

[WHIMPERS.]
[PANTING.]


You got to push.
This is it.
Push.


[LENNY EXHALING.]
[SALMON WHIMPERING.]
[SCREAMING.]
[BABY CRYING.]
[LENNY GASPS.]

My Queen.
We Did It.

[BABY CRYING.]
Mommy, I made that for you.

Bullshit!

Oh.
What is? 

That this is all we get.


Mom?

[LENNY GASPS.]

Do you want to hold her?

[BABY COOS.]
[LENNY LAUGHS.]
No.
No.
No!

Mom.
She's Tough.
Stubborn.
Listens to me and then does the opposite.
I guess it runs in The Family.

[BOTH LAUGH.]
Mom.
You came.

Of course I did.

Thank You.


For what? 


Always Being There for Me.

[CRYING.]
[CLOCK TICKING.]
[WHIMPERS.]
[SCREAMING.]

I seen the demons But they didn't make a sound 
They tried to reach me 
But I lay upon the ground I reached for feelings 
But they didn't make a sound 
They tried to reach me 
But I lay upon the ground 
[GROWLING.]
So, miles and miles of squares 
Where's the feeling there? 
[DISTORTED GIGGLING.]

Still nobody cares 
For miles and miles of squares 
Daydream I fell asleep amid the flowers 
Daydream I fell asleep amid the flowers 

[FAROUK WHISTLES.]

I seen the demons 
But they didn't make a sound 
They tried to reach me 
But I lay upon the ground 
I seen the people 
But they didn't make a sound 
They tried to reach me 

[SCREAMING, DISTORTED CHATTER.]
Something's wrong with Time?

[SIGHS.]
[DISTORTED GIGGLING.]

What Are You? 
It Doesn't Matter.

Ah.
You know what? 

Eat all the time you want.
I'll get it back.

'Cause You're Not Real.
Nothing That Hurts Me is Real.
No-one Who Hates me is Real.

[GIGGLING.]
For miles and miles of squares 
Acts of God.
Daydream I fell asleep amid the flowers 
I am God.
Daydream I fell asleep amid the flowers.

Oh, now you're listening.

Well, Listen to This.
You want to eat something? Eat shit.
Now go tell your friends it's not your time.
It's mine.

Go.
Or I kill every one of you.
What am I?

 [GROWLING.]
[TICKING.]
[WHOOSHING.]
[INSECTS TRILLING.]
[LENNY CRYING.]


How Bad?

[GROANS.]

Let me Help You.

[SNIFFLES.]

No.
I need to feel it.

[CRYING.]

ALL: 
Daddy! 

Stop.
Stop.
Stop! 

[SIGHS.]
Where's Switch?
Switch?

She's gone, Daddy.


What do you mean, she's gone? 

He took her.
The Scientist.


Cary took her? 
No, no, no! 

[LOUD RUMBLING.]
[INHALES.]
[EXHALES.]

War.



BELLE





I'm standing here.
You can talk to me.



I don't know you.


You don't have to.
I'm happy to leave right now.


I don't require a vouch.

You need to watch how you talk to me.

You Want to Be The Useful Person at The Funeral










Jordan Peterson - Be The Reliable Person at a Funeral

You Want to Be
The Useful Person at The Funeral - 
How's THAT for a Goal?

That's a Good Goal.

You Know That You've Got Yourself Together in a Situation Like That.

Because You're Going to Be at Them - 
And Maybe You Want to Be The Person On Whose Shoulder People Cry.

That'd Be a Good Goal.

Because it Really is Something to Be The Reliable Person at a Funeral.

And You Can Aim at That.
You Can Do That.
And You Gotta Be Tough to Do That
Because That Also Means That 
You Can Sustain a Major Loss, 
Without Collapsing.




 And You Gotta Be a Monster to Do That.




No one knows what it's like 
To be the bad man 
To be the sad man 
Behind blue eyes 

No one knows what it's like 
To be hated 
To be fated 
To telling only lies 

But my dreams 
They aren't as empty 
As my conscience 
Seems to be 

I have hours 
Only lonely 

My love is vengeance 
That's never free 

THE KING :
[IN FARSI.] : 
No one comprehends this pain 
Feels this feeling 
Like me 
And I blame you 

No one controls themselves like this 
His anger 
His pain 
My pain and fear 
Cannot be revealed 

BOTH: 
But my dreams 
They aren't as empty 
As my conscience 
Seems to be 
I have hours 
Only lonely 

My love is vengeance 
That's never free 

My love is vengeance.
That's never free.

When my fist clenches, crack it open 
Before I use it and lose my cool When I smile 
Tell me some bad news 
Before I laugh and act like a fool 

KING FAROUK
[ IN FARSI] : 
If I am evil 
[TONE RESONATES.]
- [DAVID GROANS.]
Purify me If I shiver 

LEGION :
When I shiver 
[ECHOING.]
Please give me a blanket 
Keep me warm, let me wear your coat 

[LAUGHS.]

No one knows what it's like 
To be the bad man 
To be the sad man, man, man, man, man


The Path of The Righteous Man is Beset on All Sides by The Iniquities of The Selfish, and The Tyrrany of Evil Men.

Blessed is He, Who in The Name of Charity and Goodwill Shepherds The Weak Through The Valley of Darkness –

For He is Truly His Brother's Keeper,
And The Finder of Lost Children.

And I Will Strike Down Upon Thee with Grrrreat Vengance and FURRRIOUS Anger Those Who Attempt to Poison and Destroy My Brothers –

And You Will KNOW  My Name is The LORD, When I Lay My Vengeance Upon Thee

The Truth is : 
YOU'RE  The WEAK – 
and I, am The Tyrany of Evil Men....

Monday 9 December 2019

Idealisation and Devaluation



I first saw her at Palantine Campaign headquarters at 63rd and Broadway. 

She was wearing a white dress. 
She appeared like an angel. 

Out of this filthy mess, she is alone. 

They... cannot... touch... her.

I Refused to Be a Fool







THE GODFATHER WAS BORN VITO ANDOLINI IN THE TOWN OF CORLEONE IN SICILY. 

IN 1901 HIS FATHER WAS MURDERED FOR AN INSULT TO THE LOCAL MAFIA CHIEFTAIN. 

HIS OLDER BROTHER PAOLO SWORE REVENGE AND DISAPPEARED INTO THE HILLS, LEAVING VITO, THE ONLY MALE HEIR, TO STAND WITH HIS MOTHER AT THE FUNERAL. 

HE WAS NINE YEARS OLD. 





MICHAEL (reaching over, touching his father)
What's the matter? What's bothering you?

(then, after the Don doesn't answer)

I'll handle it. I told you I can handle it, I'll handle it. 


VITO CORLEONE (as he stands)

I knew that Santino was going to have to go through all this. And Fredo -- well --

(then, after he sits besides Michael)

-- Fredo was -- well -- But I never -- I never wanted this for you. I work my whole life, I don't apologise, to take care of my family. And I refused -- to be a fool -- dancing on the string, held by all those -- bigshots. I don't apologize -- that's my life -- but I thought that -- that when it was your time -- that -- that you would be the one to hold the strings. Senator - Corleone. Governor - Corleone, or something... 


MICHAEL

Another pezzonovante... 


VITO CORLEONE

Well -- this wasn't enough time, Michael. Wasn't enough time... 


MICHAEL

We'll get there, Pop -- we'll get there... 


VITO CORLEONE

Uh...

(then, after kissing Michael on the cheek)

Now listen -- whoever comes to you with this Barzini meeting -- he's The Traitor. Don't forget that. 





Sunday 8 December 2019

But You and I, We've Been Through That





"No reason to get excited," The Thief he kindly spoke - 

"There are many here among us who feel that Life is but A Joke.

But You and I, we've been through That - And this is not Our Fate.

So let not talk falsely now - The Hour is Getting Late."




Saturday 7 December 2019

UNCLEAN



CARY
The Male Loudermilk :
You're upset.

Your mind can't reconcile 
The Person We See 
with 
The Person You •Think• You Are.

SYD:
But we can help.
Medicine and Therapy.

DAVID :
Back to the psych ward? 
David The Zombie.
[PANTING.]
Well, bullshit! 
You want me gone so bad? 
Fine, I'm gone.


SYD :
No.

VERMILLION 1:
You will allow treatment, or we will be forced to terminate.

DAVID :
You're gonna •kill• me?


DIVAD : 
Run.
Get out.

DAVID :
No.
No.
I want to hear you say it.
That you're gonna kill me if I don't let them turn me into 
Something Different

Something Easy.
Something Clean.







 

DAVID :
You said something to me at the trial, if that's what you want to call it.

Cary,
The Male Loudermilk :
I think we saw that as an intervention.

DAVID :
You tried to •gas• me.

Cary, 
The Male Loudermilk :
Not me, personally, if that makes any—

DAVID :
It doesn't.

Cary, 
The Male Loudermilk :
Okay.
What-what did I say at the, at the trial? 

DAVID :
You said, 
“Your mind can't reconcile 
The Person We See 
with 
The Person You •Think• You Are.”


Cary,
The Male Loudermilk :
Yes.
I-I think that's right.
Don't kill me.

DAVID :
I'm not gonna - 

Cary, 
The Male Loudermilk :
She needs me.

DAVID :
Stop.
I'm not gonna kill you.
You're gonna do something for me.

Cary, 
The Male Loudermilk :
I am? 

DAVID :
I need a tank or a tool, something that magnifies powers.

Cary, 
The Male Loudermilk :
Yours? 

DAVID :
No.
She's young, right? 
I think that's the problem.
They're not fully developed yet, her powers.
So you're gonna build a tank or a tool to help her help me.


Cary, 
The Male Loudermilk :
Help you do what? 

DAVID :
Fix things.

Cary, 
The Male Loudermilk :
David, you don't have to do this.
Come back with me —

DAVID :
No.
Open your mind, your heart.
This is good.
You •want• to do this.

Cary, 
The Male Loudermilk :
I do? 

DAVID :
You Will.




Where’s Claire? Where’s Klare?



How about a another joke, Murray?

Q : What do you get when you cross a mentally ill loner with a society that abandons him and treats him like trash?

A : You get what you fuckin’ deserve!


TELL HER TO LEAVE HIM

TELL •HER• TO •LEAVE• HIM

Friday 6 December 2019

Know Thyself – I’m a Failure!






Pass on what you have learned. 

Strength, Mastery. But Weakness, Folly, Falure, also. 
Yes, Failure most of all.
The Greatest Teacher, Failure is. 

Luke, We are what they grow beyond. 

That is The True Burden of all Masters.

DEFEAT








In the aftermath of a losing battle, regardless of how aggressively a lobster has behaved, it becomes unwilling to fight further, even against another, previously defeated opponent. 

A vanquished competitor loses confidence, sometimes for days. Sometimes the defeat can have even more severe consequences. 

If a dominant lobster is badly defeated, its brain basically dissolves. Then it grows a new, subordinate’s brain—one more appropriate to its new, lowly position. 

Its original brain just isn’t sophisticated to manage the transformation from king to bottom dog without virtually complete dissolution and regrowth. 

Anyone who has experienced a painful transformation after a serious defeat in romance or career may feel some sense of kinship with the once successful crustacean. 


The Neurochemistry of Defeat and Victory 

A lobster loser’s brain chemistry differs importantly from that of a lobster winner. This is reflected in their relative postures. Whether a lobster is confident or cringing depends on the ratio of two chemicals that modulate communication between lobster neurons: serotonin and octopamine. 

Winning increases the ratio of the former to the latter. A lobster with high levels of serotonin and low levels of octopamine is a cocky, strutting sort of shellfish, much less likely to back down when challenged. 

This is because serotonin helps regulate postural flexion. A flexed lobster extends its appendages so that it can look tall and dangerous, like Clint Eastwood in a spaghetti Western. 

When a lobster that has just lost a battle is exposed to serotonin, it will stretch itself out, advance even on former victors, and fight longer and harder. 

The drugs prescribed to depressed human beings, which are selective serotonin reuptake inhibitors, have much the same chemical and behavioural effect. In one of the more staggering demonstrations of the evolutionary continuity of life on Earth, Prozac even cheers up lobsters. 

High serotonin/ low octopamine characterizes the victor. The opposite neurochemical configuration, a high ratio of octopamine to serotonin, produces a defeated-looking, scrunched-up, inhibited, drooping, skulking sort of lobster, very likely to hang around street corners, and to vanish at the first hint of trouble. 

Serotonin and octopamine also regulate the tail-flick reflex, which serves to propel a lobster rapidly backwards when it needs to escape. 

Less provocation is necessary to trigger that reflex in a defeated lobster. You can see an echo of that in the heightened startle reflex characteristic of the soldier or battered child with post-traumatic stress disorder. 


The Principle of Unequal Distribution 

When a defeated lobster regains its courage and dares to fight again it is more likely to lose again than you would predict, statistically, from a tally of its previous fights. 

Its victorious opponent, on the other hand, is more likely to win. It’s winner-take-all in the lobster world, just as it is in human societies, where the top 1 percent have as much loot as the bottom 50 percent11—and where the richest eighty-five people have as much as the bottom three and a half billion.


“One time, sparring with another white belt, I was choked out with a ‘guillotine’ choke, where one arm is round your head like a playground headlock and the other under your throat pulling upwards. 

Because it was another beginner, not Chris or another warlord from the control end of the room, the sparring was competitive and – this is interesting – my ego was suddenly invited back into the equation. 

When I’m sparring with Chris the relationship has explicit and implicit safety built into it, I’m not competing, I couldn’t compete, I’m learning. When it’s against Dave, Smasher, my ego would do just as well to pit itself against the hydraulic jaws of a garbage truck. 

Against another white belt, my ego sees a little chance for glory and sidles in where it would best be left out. As the choke took hold and I felt beaten and submitted it were as if the wrench on my neck had opened a valve to an inaccessible cellar where my bruised adolescent self lay hiding. 

I sat quietly afterwards, uncertain of what I felt. 

My wife remarked that I was quiet that evening and I, reluctantly (ego, again) told her what had happened.

She almost thought it funny, not in a derisory way or in a way that made me feel more ashamed and defensive, but in a way that highlighted the idiosyncrasy of my feeling. 

I spoke about it to someone else who doesn’t drink and does Jiu Jitsu and he explained that it’s a contact sport and that these feelings are normal and have to be accepted. I learned an important lesson through that particular experience. 

I had avoided an entire aspect of my nature because of an unwillingness to confront the vulnerability, no, the shame, that is inhered within physical defeat. 

It came to me in this way, this may not be historically true, but mythically it is: 

I • As a boy I could fight, I had no fear. 
II • As an adolescent I was not initiated. 
III • As I awoke, I was not shown how to live at the new frequency, I had only women to observe and ‘role model’. 

• When violence came, as it does to all teenage boys, I was not equipped and the shame killed a part of me, it put it ‘underground’. 

• I was too afraid to try and revive it; it was in adolescence of course that I became a drug addict. 

• I did not become willing to go into The Underworld until I killed the person I had to become to survive my youth. 

• When I finally went there, in my middle years, through the means of Jiu Jitsu, I needed a mentor, in this case Chris, to hold the space for me.”

Russell Brand,
“Mentors.” 

Thursday 5 December 2019

9




(The phone rings in REYES' bedroom. Her alarm clock shows the time as 9:09. REYES' picks up. The screen splits in half.)


REYES: (into phone) 

Hello?


SCULLY: (into phone) 

All right. I need to know.


REYES: (into phone) 

What?


SCULLY: (into phone) 

What my numerology is. 

My number. Whatever you call it. 

What am I?


REYES: (into phone) 

You're a nine.


SCULLY: (into phone) 

Which means what?


REYES: (into phone) 

Nine is completion. 

You've evolved through the experiences of all the other numbers to a spiritual realisation that this life is only part of a larger whole.


(SCULLY is silent, and looks happy at what she's hearing.)




MULDER: 
Have you heard of Jerusalem Syndrome?

SCULLY: 
Yeah, it's when people who visit the Holy Land suffer religious delusions induced by the journey.

MULDER: 
Yeah, they return home convinced they're the Messiah, Moses, The Virgin Mary, even The Devil himself. 
Well, if that's what Simon Gates believes, he's just as delusional as Michael Kryder, only a lot more dangerous.

SCULLY: 
Yeah, but it still doesn't explain how he was able to burn his fingerprints into Owen Jarvis' flesh.

Lost Lenore



            Quoth the Raven “Nevermore.”

    Prophet!” said I, “thing of evil!—prophet still, if bird or devil!
By that Heaven that bends above us—by that God we both adore—
    Tell this soul with sorrow laden if, within the distant Aidenn,
    It shall clasp a sainted maiden whom the angels name Lenore—
Clasp a rare and radiant maiden whom the angels name Lenore.
            Quoth the Raven “Nevermore.”


Here is The Sun.



LOST LENORE :
Think about it, we -
We understand life backwards, 
but it's got to be lived forwards.

SALMON: 
Ain't that the truth.

LOST LENORE :
No, no, it's a quote.
Quick.
Who said it? 

You? 

No, originally.


You.

LOST LENORE :
Ah, forget it.
Only, don't ever.


[ELECTRICITY CRACKLING.]
[FRENCH SINGING CONTINUES.]
[FRENCH SINGING CONTINUES.]

LOST LENORE :
[CHUCKLES.]
Ever see an electric octopus? 


[LAUGHS.]
Once.
But I kept my distance.

LOST LENORE :
Where was it? 
When? Where? 

SQUIRREL:
Wait, did you say octopus? 
Ah, I was thinking ocelot.

AMY’S GHOST :
Bad dream? [GASPS.]

LOST LENORE :
[CHUCKLES.]
You know, man, when you walk with the Lord, the Lord walks with you.

AMY’S GHOST :
In all my dreams, for as long as I can remember, I was never myself.
Now I'm only myself in dreams.
Isn't that funny? [CHUCKLES.]

LOST LENORE :
[SIGHS.]
I'm sorry.
Really, I am.

•SMOTHERS AMY’S GHOST•
[MUFFLED SCREAM.]
•To No Avail.•

AMY’S GHOST :
No, you're not.

LOST LENORE :
Oh.
[GROANS.]
What do you want from me? 


AMY’S GHOST :
You need to do what you're told.

LOST LENORE :
By who? 


AMY’S GHOST :
By me.

David.
He's waiting.
He needs you.


LOST LENORE :
For what? 
I-I don't understand.

AMY’S GHOST :
The electric octopus.

LOST LENORE :
You've seen it, too? 

It's My guess is Helsinki.
Or Stockholm.

Which-which one is in Switzerland? 


AMY’S GHOST :
Are you prepared to do whatever it takes? 

For David? 

LOST LENORE :
...Yeah.

AMY’S GHOST :
You •love• him.

LOST LENORE :
Don't be •stupid•...

AMY’S GHOST :
Like The Flower loves The Bee.

LOST LENORE :
He really needs me...? 

What about what's her name? 
Ms.Perfect.
S-Sydney.

AMY’S GHOST :
She can't do what you can do.

LOST LENORE :
[SNAPS FINGERS.]
Amen, sister.
[LAUGHS.]

AMY’S GHOST :
Lenore.

LOST LENORE :
Okay.
Yeah.
If he needs me, I'll — Whatever.

I'm just on the R and R right now.
You know? 

AMY’S GHOST :
Lenore.

LOST LENORE :
What? 

AMY’S GHOST :
Neither Helsinki or Stockholm are in Switzerland.


SALMON :
Your Majesty? 

We're going to have a Little Prince.

Wednesday 4 December 2019

The Family Idiot







PANNA: 
A Man! 

KARUNA: 
He was with her. 

PANNA: 
Impossible. Was he present when you opened the box? 

DOCTOR: 
Yes. Most enlightening. 

PANNA: 
What's he babbling about? 

No male can open the Box of Jhana without being driven out of his mind.
 
It is well known. 

Unless.... Is he an idiot? 

KARUNA: 
•Are• you an idiot? 

DOCTOR: 
Well, I suppose I must be. 
I have been called one many -

PANNA: 
Keep silent, idiot. 

DOCTOR: 
Yes. 

(Panna leads them into her cave.)







JOSEPH CAMPBELL: 
This is why clowns are good.

BILL MOYERS: 
Clowns?

JOSEPH CAMPBELL: 
Clown religions, because they show that the image is not a fact, but it’s a reflex of some kind.

BILL MOYERS: 
So does this help explain the trickster gods that show up at times?

JOSEPH CAMPBELL: 
They’re very much that, yes. 


Foolishness for Christ (Greek: διά Χριστόν σαλότητα, Church Slavonic: оуродъ, юродъ) refers to behavior such as giving up all one’s worldly possessions upon joining a monastic order, or deliberately flouting society’s conventions to serve a religious purpose—particularly of Christianity. Such individuals have historically been known as both “holy fools” and “blessed fools”. The term “fool” connotes what is perceived as feeblemindedness, and “blessed” or “holy” refers to innocence in the eyes of God.

The term fools for Christ derives from the writings of Saint Paul. Desert Fathers and other saints acted the part of Holy Fools, as have the yurodivy (or iurodstvo) of Eastern Orthodox asceticism. Fools for Christ often employ shocking and unconventional behavior to challenge accepted norms, deliver prophecies, or to mask their piety.

Parallels for this type of behavior exist in non-Christian traditions as well. The Avadhuta (Sanskrit), for example, the Islamic tradition of Qalandariyya and Malamatiyya Sufism and other crazy-wise mystics display similar traits. Nasreddin, of the Sufis, is also an example.

According to Christian ideas, “foolishness” included consistent rejection of worldly cares and imitating Christ, who endured mockery and humiliation from the crowd. The spiritual meaning of “foolishness” from the early ages of Christianity was close to unacceptance of common social rules of hypocrisy, brutality and thirst for power and gains.

By the words of Anthony the Great: “Here comes the time, when people will behave like madmen, and if they see anybody who does not behave like that, they will rebel against him and say: 
‘You are mad’, — because he is not like them.”

Paul the Apostle

Part of the Biblical basis for it can be seen in the words of the Apostle Paul in 1 Corinthians 4:10, which famously says:

“We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.” 
(KJV).

And also:

“For the wisdom of this world is foolishness in God’s sight. As it is written: 
“He catches the wise in their craftiness.” 
(1 Corinthians 3:19)

”For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (1 Corinthians 1:18)

”For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.” (1 Corinthians 1:21)


The Holy Fool or yuródivyy (юродивый) is the Russian version of foolishness for Christ, a peculiar form of Eastern Orthodox asceticism. The yurodivy is a Holy Fool, one who acts intentionally foolish in the eyes of men. The term implies behaviour “which is caused neither by mistake nor by feeble-mindedness, but is deliberate, irritating, even provocative.”8

In his book Holy Fools in Byzantium and Beyond, Ivanov described “holy fool” as a term for a person who “feigns insanity, pretends to be silly, or who provokes shock or outrage by his deliberate unruliness.” He explained that such conduct qualifies as holy foolery only if the audience believes that the individual is sane, moral, and pious. The Eastern Orthodox Church holds that holy fools voluntarily take up the guise of insanity in order to conceal their perfection from the world, and thus avoid praise.

Some characteristics that were commonly seen in holy fools were going around half-naked, being homeless, speaking in riddles, being believed to be clairvoyant and a prophet, and occasionally being disruptive and challenging to the point of seeming immoral (though always to make a point).

Ivanov argued that, unlike in the past, modern yurodivy are generally aware that they look pathetic in others’ eyes. They strive to pre-empt this contempt through exaggerated self-humiliation, and following such displays they let it be known both that their behaviors were staged and that their purpose was to disguise their superiority over their audience.

Fools for Christ are often given the title of Blessed (блаженный), which does not necessarily mean that the individual is less than a saint, but rather points to the blessings from God that they are believed to have acquired.


The Eastern Orthodox Church records Isidora Barankis of Egypt (d. 369) among the first Holy Fools. However, the term was not popularized until the coming of Symeon of Emesa, who is considered to be a patron saint of holy fools.29 In Greek, the term for Holy Fool is salos.

The practice was recognised in the hagiography of fifth-century Byzantium, and it was extensively adopted in Muscovite Russia, probably in the 14th century. The madness of the Holy Fool was ambiguous, and could be real or simulated. He (or she) was believed to have been divinely inspired, and was therefore able to say truths which others could not, normally in the form of indirect allusions or parables. He had a particular status in regard to the Tsars, as a figure not subject to earthly control or judgement.

The first reported fool-for-Christ in Russia was St. Procopius (Prokopiy), who came from the lands of the Holy Roman Empire to Novgorod, then moved to Ustyug, pretending to be a fool and leading an ascetic way of life (slept naked on church-porches, prayed throughout the whole night, received food only from poor people). He was abused and beaten, but finally won respect and became venerated after his death.10

The Russian Orthodox Church numbers 36 yurodivye among its saints, starting from Procopius of Ustyug, and most prominently Basil Fool for Christ, who gives his name to Saint Basil’s Cathedral in Moscow. One of the best-known modern examples in the Russian Church is perhaps St Xenia of Saint Petersburg.


One of the more recent works in theology is Fools for Christ15 by Jaroslav Pelikan. Through six essays dealing with various “fools,” Pelikan explores the motif of fool-for-Christ in relationship to the problem of understanding the numinous:

The Holy is too great and too terrible when encountered directly for men of normal sanity to be able to contemplate it comfortably. Only those who cannot care for the consequences run the risk of the direct confrontation of the Holy.