Tuesday 9 May 2017

BreXit : Bad Faith


"It's like watching King Lear."



Yanis Varoufakis, former Greek finance minister, resigned back in 2015 at the height of the crisis there. 
He has now written a book about the whole experience, Adults in the Room - and he spoke to Evan Davis about Brexit and the UK's general election.




Senator Pat Geary: 
I can get you a gaming license. The price is $250,000, plus a monthly payment of five percent of the gross of all four hotels. 

[sneers

Mr. Corl-ee-own-eh.

Michael Corleone: 
Now, the price of a gaming license is less than $20,000. 
Is that right?

Senator Pat Geary: 
That's right.

Michael Corleone: 
So why would I ever consider paying more than that?

Senator Pat Geary: 
Because I intend to squeeze you. 
I don't like your kind of people. 
I don't like to see you come out to this clean country with your oily hair, dressed up in those silk suits, passing yourselves off as decent Americans. 

I'll do business with you, but the fact is that I despise your masquerade, the dishonest way you pose yourself. 

Yourself and your whole fucking family.

Michael:
Senator. We're both part of the same hypocrisy...

But never think it applies to my family.

Senator Pat Geary: [exasperated
Okay. 

Some people need play little games. 
You play yours. 

Let's just say that you'll pay me because it's in your interest to pay me. 
But I want your answer and the money by noon tomorrow. 

And one more thing. Don't you contact me again, ever

From now on, you deal with Turnbull.

Michael: 
Senator? You can have my answer now, if you like. 

My offer is this: Nothing. 

Not even the fee for the gaming license.
Which I would appreciate if you would put up personally.

BreXit : The Poisoned Chalice Part 1 - Non!




Monday 8 May 2017

BreXit : Duty, Honour, Country



General Douglas MacArthur's Farewell Speech to West Point

General Westmoreland, General Groves, distinguished guests, and gentlemen of the Corps. As I was leaving the hotel this morning, a doorman asked me, "Where are you bound for, General?" and when I replied, "West Point," he remarked, "Beautiful place, have you ever been there before?"

No human being could fail to be deeply moved by such a tribute as this, coming from a profession I have served so long and a people I have loved so well. It fills me with an emotion I cannot express. But this award is not intended primarily for a personality, but to symbolize a great moral code - the code of conduct and chivalry of those who guard this beloved land of culture and ancient descent. That is the meaning of this medallion. For all eyes and for all time, it is an expression of the ethics of the American soldier. That I should be integrated in this way with so noble an ideal arouses a sense of pride and yet of humility which will be with me always.

Duty, Honor, Country: Those three hallowed words reverently dictate what you ought to be, what you can be, what you will be. They are your rallying points: to build courage when courage seems to fail; to regain faith when there seems to be little cause for faith; to create hope when hope becomes forlorn. Unhappily, I possess neither that eloquence of diction, that poetry of imagination, nor that brilliance of metaphor to tell you all that they mean.

The unbeliever will say they are but words, but a slogan, but a flamboyant phrase. Every pedant, every demagogue, every cynic, every hypocrite, every troublemaker, and, I am sorry to say, some others of an entirely different character, will try to downgrade them even to the extent of mockery and ridicule.

But these are some of the things they do. They build your basic character. They mold you for your future roles as the custodians of the nation's defense. They make you strong enough to know when you are weak, and brave enough to face yourself when you are afraid.

They teach you to be proud and unbending in honest failure, but humble and gentle in success; not to substitute words for action; not to seek the path of comfort, but to face the stress and spur of difficulty and challenge; to learn to stand up in the storm, but to have compassion on those who fall; to master yourself before you seek to master others; to have a heart that is clean, a goal that is high; to learn to laugh, yet never forget how to weep; to reach into the future, yet never neglect the past; to be serious, yet never take yourself too seriously; to be modest so that you will remember the simplicity of true greatness; the open mind of true wisdom, the meekness of true strength.

They give you a temperate will, a quality of imagination, a vigor of the emotions, a freshness of the deep springs of life, a temperamental predominance of courage over timidity, an appetite for adventure over love of ease. They create in your heart the sense of wonder, the unfailing hope of what next, and the joy and inspiration of life. They teach you in this way to be an officer and a gentleman.

And what sort of soldiers are those you are to lead? Are they reliable? Are they brave? Are they capable of victory?

Their story is known to all of you. It is the story of the American man at arms. My estimate of him was formed on the battlefields many, many years ago, and has never changed. I regarded him then, as I regard him now, as one of the world's noblest figures; not only as one of the finest military characters, but also as one of the most stainless.

His name and fame are the birthright of every American citizen. In his youth and strength, his love and loyalty, he gave all that mortality can give. He needs no eulogy from me, or from any other man. He has written his own history and written it in red on his enemy's breast.

But when I think of his patience under adversity, of his courage under fire, and of his modesty in victory, I am filled with an emotion of admiration I cannot put into words. He belongs to history as furnishing one of the greatest examples of successful patriotism. He belongs to posterity as the instructor of future generations in the principles of liberty and freedom. He belongs to the present, to us, by his virtues and by his achievements.

In twenty campaigns, on a hundred battlefields, around a thousand campfires, I have witnessed that enduring fortitude, that patriotic self-abnegation, and that invincible determination which have carved his statue in the hearts of his people.

From one end of the world to the other, he has drained deep the chalice of courage. As I listened to those songs of the glee club, in memory's eye I could see those staggering columns of the First World War, bending under soggy packs on many a weary march, from dripping dusk to drizzling dawn, slogging ankle deep through mire of shell-pocked roads; to form grimly for the attack, blue-lipped, covered with sludge and mud, chilled by the wind and rain, driving home to their objective, and for many, to the judgment seat of God.

I do not know the dignity of their birth, but I do know the glory of their death. They died unquestioning, uncomplaining, with faith in their hearts, and on their lips the hope that we would go on to victory. Always for them: Duty, Honor, Country. Always their blood, and sweat, and tears, as they saw the way and the light.

And twenty years after, on the other side of the globe, against the filth of dirty foxholes, the stench of ghostly trenches, the slime of dripping dugouts, those boiling suns of the relentless heat, those torrential rains of devastating storms, the loneliness and utter desolation of jungle trails, the bitterness of long separation of those they loved and cherished, the deadly pestilence of tropic disease, the horror of stricken areas of war.

Their resolute and determined defense, their swift and sure attack, their indomitable purpose, their complete and decisive victory - always victory, always through the bloody haze of their last reverberating shot, the vision of gaunt, ghastly men, reverently following your password of Duty, Honor, Country.

The code which those words perpetuate embraces the HIGHEST MORAL LAW and will stand the test of any ethics or philosophies ever promulgated for the uplift of mankind. 

Its requirements are for the things that are RIGHT, and its restraints are from the things that are WRONG.

The Soldier, above all other Men, is required to practice the greatest act of religious training - Sacrifice.

 In battle and in the face of danger and death, he discloses those divine attributes which his Maker gave when he created man in his own image. 

No physical courage and no brute instinct can take the place of the Divine help which alone can sustain him. However horrible the incidents of war may be, the soldier who is called upon to offer and to give his life for his country, is the noblest development of mankind.

You now face a new world, a world of change. The thrust into outer space of the satellite, spheres and missiles marked the beginning of another epoch in the long story of mankind - the chapter of the space age. In the five or more billions of years the scientists tell us it has taken to form the earth, in the three or more billion years of development of the human race, there has never been a greater, a more abrupt or staggering evolution. We deal now not with things of this world alone, but with the illimitable distances and as yet unfathomed mysteries of the universe. We are reaching out for a new and boundless frontier. We speak in strange terms: of harnessing the cosmic energy; of making winds and tides work for us; of creating unheard synthetic materials to supplement or even replace our old standard basics; of purifying sea water for our drink; of mining ocean floors for new fields of wealth and food; of disease preventatives to expand life into the hundred of years; of controlling the weather for a more equitable distribution of heat and cold, of rain and shine; of space ships to the moon; of the primary target in war, no longer limited to the armed forces of an enemy, but instead to include his civil populations; of ultimate conflict between a united human race and the sinister forces of some other planetary galaxy; of such dreams and fantasies as to make life the most exciting of all time.

And through all this welter of change and development your mission remains fixed, determined, inviolable. It is to win our wars. Everything else in your professional career is but corollary to this vital dedication. All other public purpose, all other public projects, all other public needs, great or small, will find others for their accomplishments; but you are the ones who are trained to fight.

Yours is the profession of arms, the will to win, the sure knowledge that in war there is no substitute for victory, that if you lose, the Nation will be destroyed, that the very obsession of your public service must be Duty, Honor, Country.

Others will debate the controversial issues, national and international, which divide men's minds. But serene, calm, aloof, you stand as the Nation's war guardians, as its lifeguards from the raging tides of international conflict, as its gladiators in the arena of battle. For a century and a half you have defended, guarded and protected its hallowed traditions of liberty and freedom, of right and justice.

Let civilian voices argue the merits or demerits of our processes of government. Whether our strength is being sapped by deficit financing indulged in too long, by federal paternalism grown too mighty, by power groups grown too arrogant, by politics grown too corrupt, by crime grown too rampant, by morals grown too low, by taxes grown too high, by extremists grown too violent; whether our personal liberties are as firm and complete as they should be.

These great national problems are not for your professional participation or military solution. Your guidepost stands out like a tenfold beacon in the night: Duty, Honor, Country.

You are the leaven which binds together the entire fabric of our national system of defense. From your ranks come the great captains who hold the Nation's destiny in their hands the moment the war tocsin sounds.

The long gray line has never failed us. Were you to do so, a million ghosts in olive drab, in brown khaki, in blue and gray, would rise from their white crosses, thundering those magic words: Duty, Honor, Country.

This does not mean that you are warmongers. On the contrary, the soldier above all other people prays for peace, for he must suffer and bear the deepest wounds and scars of war. But always in our ears ring the ominous words of Plato, that wisest of all philosophers: 

"Only the dead have seen the end of war."

The Shadows are lengthening for me. The twilight is here. My days of old have vanished - tone and tints. They have gone glimmering through the dreams of things that were. Their memory is one of wondrous beauty, watered by tears and coaxed and caressed by the smiles of yesterday. I listen then, but with thirsty ear, for the witching melody of faint bugles blowing reveille, of far drums beating the long roll.

In my dreams I hear again the crash of guns, the rattle of musketry, the strange, mournful mutter of the battlefield. But in the evening of my memory I come back to West Point. Always there echoes and re-echoes: Duty, Honor, Country.

Today marks my final roll call with you. But I want you to know that when I cross the river, my last conscious thoughts will be of the Corps, and the Corps, and the Corps.

I bid you farewell.


Sunday 7 May 2017

Prisoner of a Mental Ghetto : The Talmudic Thinking of Albert Einsteinand The Trap of Science



I understand The Physics

I understand The Dead Cat


But... you... you can't really understand the physics without understanding the math. 

The math tells how it really works. 

That's the Real Thing; the stories I give you in class are just illustrative; they're like, fables, say, to help give you a picture. 

An Imperfect Model. 

I mean - even I don't understand The Dead Cat...

[ He doesn't understand it because he can't understand it - it requires transcendental thinking and a Dualist conception of the nature and the structure of creation (which is actually, ultimately to be found in the Qabbalah - but rejected by The Talmud.]


The Math is how it really works.

Relativity is Talmudic.

Quantum Physics is German or Taoist.



Prisoner of a Mental Ghetto : 
The Talmudic Thinking of Albert Einstein and The Trap of Science




Albert Einstein was not a fan of Quantum Mechanics. 

He was annoyed by the uncertain, random nature of the universe it implied (hence the famous quote "God does not play dice with the universe"). 

So, Einstein tried to develop a Unified Theory that would circumvent what he saw as Quantum Mechanics' "flaws". 

In this excerpt from the 2014 World Science Festival Program Dear Albert, Alan Alda and Brian Greene discuss Einstein's relationship with the "unruly child" of Quantum Mechanics, and how the famed physicist came up with the Special Theory of Relativity.



Original Program Date: May 28, 2014





An Analysis of the Psychopathology of Talmudic Thinking and the Ghettoised Mind.


This 24 min video exposes the fraud surrounding Relativity. 
True scientific research has been corrupted and mathematicians now dictate to astronomers what they want them to search for. 
Criticisms of Relativity are stifled and critics are marginalised and their careers threatened.


Teeth+Curls : 
To the rational mind nothing is inexplicable, only unexplained. 

LEELA: 
So, explain to me how this TARDIS is larger on the inside than the out. 

Teeth+Curls : 
Hmm? All right, I'll show you. 
It's because insides and outsides are not in the same dimension. 

(Teeth+Curls gets two boxes from a cupboard.

Teeth+Curls : 
Which box is larger? 

LEELA: 
That one. 

(Teeth+Curls places it on the time console then goes over to Leela with the other.

Teeth+Curls :  
Now which one is larger?

LEELA: 
That one. 

Teeth+Curls :  
But it looks smaller. 

LEELA: 
Well, that's because it's further away. 

Teeth+Curls : 
Exactly. 

If you could keep that exactly that distance away and have it here, the large one would fit inside the small one. 

LEELA:

(pause)

That's silly. 

Tired & Emotional




BOOK REVIEW / Statesman who bottled out: 'Tired and Emotional: The

George Brown was sometimes the worse for drink, but more often he was all the better for it. It fuelled him, consoled him and turned him into an irresistible political character. As a Times leader argued in 1967, on his suitability for high office: 'No one has ever been met who behaves like Mr Brown . . . he is impossible: he is 'too much'; one would not invite him to cucumber sandwiches with one's maiden aunt - but he is a remarkable man with some of the qualities and all the courage of a great statesman.' 

Nine years later, when Brown announced his resignation from the Labour Party and promptly fell over in the gutter, the Times again sprang to his defence, declaring that 'George Brown drunk is a better man than the Prime Minister (Harold Wilson) sober.'

There were, of course, strong political reasons for Brown's sympathetic treatment from the Tory press. He was a right-wing Labour man of the old school, reared by Ernest Bevin, more Gaitskellite than Gaitskell himself. He was an unswerving supporter of British membership of the Common Market, an early witch-hunter of Trotskyist 'entryists' in the Labour Party and a scourge of CND (it was he who proposed the expulsion of Bertrand Russell from the Labour Party). His first speech at a party conference, as a young delegate in 1939, was a withering attack on Sir Stafford Cripps.

But it was not merely his anti-Leftist stance that earned George Brown the affection of the Fourth Estate - and, so far as one can judge, the public. Amid the calculating compromisers and time- serving placemen of the Wilson governments in the 1960s, he stood out as a man of passion and almost reckless determination. He was a Cabinet minister for only three and a half years, first as the founder of the Department of Economic Affairs and then as Foreign Secretary, and although the former - with its now-forgotten National Plan - was doomed to failure, his achievements during his 18-month tenure of the Foreign Office were substantial. Peter Paterson argues, persuasively, that more than any other individual he was responsible for our joining the Common Market, battering on the door of Europe while much of the Cabinet was opposed to the policy and Harold Wilson was slyly ambivalent. He also wrote and forced through Resolution 242 of the UN Security Council, to this day the basic text for a Middle East settlement.

Inevitably, however, his Foreign Secretaryship tends to be remembered for other reasons, especially by those ambassadors (and their wives) whom he insulted. Even before Labour came to office, a briefing note prepared by the American Embassy in London for President Kennedy drew attention to certain of Brown's 'character defects such as irascibility, impulsiveness and heavy drinking', and Paterson fills many pages of his entertaining book with eye-popping anecdotes of undiplomatic eruptions.

Brown's boozy instability was married to a huge chippiness about class. Born in the Peabody Buildings in Lambeth and having left school at 15, he never conquered his resentment of the middle-class, Oxbridge-educated intellectuals who dominated the Labour Party in the 1950s and 1960s, whom he suspected of looking down on him. The suspicion was not unjustified - Dick Crossman, who was once thumped by him in a House of Commons corridor, referred to Brown and other working-class Labourites as 'illiterates' - but it led to his self-destructive feud with Harold Wilson, who had not only won one of the most brilliant Oxford Firsts this century but also had the temerity to defeat him in the 1963 leadership election after the death of Hugh Gaitskell.

There is no definitive tally of how many times Brown threatened to resign from Wilson's Cabinet in the 1960s, but the number is certainly in double figures (Paterson puts it at 17). He eventually ran out of rope on the Ides of March, 1968, after a night as bizarre as any in parliamentary history. Wilson convened an emergency meeting of the Privy Council to declare a non-statutory Bank Holiday the following day, enabling him to close the London gold market and prevent a run on sterling. Brown - for reasons that are still in dispute - did not receive his invitation to the meeting, even though he was officially Deputy Prime Minister as well as Foreign Secretary. Furious at his exclusion, he gathered a midnight cabal of other ministers at the Commons, rang Downing Street and demanded Wilson's immediate attendance. Tony Benn, who was with Brown at the time, heard him yelling down the phone: 'Now don't say that; don't say in my condition. That may have been true some other nights, but not tonight. Don't say in my condition.'

Perhaps he wasn't squiffy, but he was certainly in a wild mood that evening. Although Barbara Castle thought him 'emotion- intoxicated, not drunk', she also recorded that when she had gone through the division lobby with him at 10 o'clock he had unbuttoned the back of her blouse and 'grinned like a schoolboy'.

Brown and his gang finally met Wilson at Downing Street at 1.30 am, whereupon, in Benn's words, 'George stood up and shrieked and bellowed and shouted abuse as he went round the table, then left the room.' He lurched back to the Commons, loudly airing his grievances in the Tea Room and elsewhere. 'Is George Brown resigning?' the Tory MP James Prior asked a policeman in the corridor behind the chamber. 'I don't know, sir,' the officer replied, 'but I've just heard him tell Ray Gunter he'll never serve under that bloody little man again.' And nor he did.

After his resignation, Brown's political decline was swift and sad. He lost his seat in 1970 and was sent to the House of Lords, where his increasingly embittered outbursts cost him most of his remaining friends in the Labour movement. He became, as Paterson notes, 'just another strident newspaper columnist, predictable and unvarying in his style, increasingly a prisoner of right-wing editors interested only in milking his receding fame as a once-upon-a-time Labour 'rebel' '. In the pursuit of easy money, he wrote columns for the News of the World and Tit Bits, and even appeared in television commercials for P & O Normandy Ferries, in which his sales pitch was constantly interrupted by a large stuffed seagull.

The received wisdom these days is that political journalists should concentrate on 'policies, not personalities'. Peter Paterson's riveting biography proves what nonsense this is. The question of 'character' is crucial, and the reason for Brown's eventual failure was, as Paterson suggests, that 'George, perhaps, had proved himself rather too much of a character'.

Reuse content

Games for May 1968 : The Coup and The Man Who Would Be King

"This is Rank Treachery! Treason !"

 - Sir Solly Zukerman

Chief Government Scientific Advisor and Mountbatten's Chief of Staff, May 9th 1968


"And it nearly destroyed The Labour Party"

- Adam Curtis

Breakfast with Frost: The Maastricht Treaty

Saturday 6 May 2017

Accession : The Coming Succession Crisis and the Fall of the House ofWindsor



"In the event that I am reincarnated, I would like to return as a deadly virus, in order to contribute something to solve overpopulation."

 - Prince Philip, Duke of Edinburgh 
As reported by Deutsche Press Agentur (DPA), August 1988

"I just wonder what it would be like to be reincarnated in an animal whose species had been so reduced in numbers than it was in danger of extinction. What would be its feelings toward the human species whose population explosion had denied it somewhere to exist. .. . I must confess that I am tempted to ask for reincarnation as a particularly deadly virus.

Fleur Cowles, People as Animals, Foreword by HRH Prince Philip, (United Kingdom: Robin Clark Ltd., 1986)


"He wanted to connect the monarchy more directly with Ministers and said he thought that Privy Councils were an absolute waste of time, that the
Prime Minister's audience with the Queen should be broadened out to include other Ministers, who could explain things to her.

I said I didn't think that would help at all because when this government got even less popular, which was possible, it would just identify the monarchy more with us. 

He said, 'You wouldn't want the Queen to meet the opposition, would you?' 

I said I didn't think that would help The Monarchy. 

He said he 'wasn't thinking of The Monarchy but of The National Interest' 

and that if he ever thought that The Monarchy didn't meet with The National
Interest, [then] he would 

'Opt Out Altogether.'

Quite what he meant by that, I don't know..."

Wednesday 3 May 2017

BreXit : Ask Not What Article 50 Can Do For You - Ask What You Can Do For Our Nation and Your People



“We’ve been praying, together, praying that God will save Our Town. 

And our prayers have been answered. 

God will save Alexandria - because God has GIVEN  Us the COURAGE to save it OURSELVES!”

“No one gets to clock out today. 

And Hell - This is a story people are gonna tell!”


Five to One, baby,
One in Five


No One Here Gets Out Alive

The narrator of Sir Gawain is very clear about what the pentangle (five-pointed star) on Gawain’s shield represents:

It is a symbol that Solomon designed long ago 
As an emblem of fidelity, and justly so; 
[...]
Therefore it suits this knight and his shining arms,
For always faithful in five ways, and five times in each case,
Gawain was reputed as virtuous,
(625-626; 631-633)

These five ways in which Gawain is virtuous are in 


  • The Dexterity of his 5 Fingers, 
  • The Perfection of his 5 Senses, 
  • His Devotion to the 5 Wounds of Christ, 
  • His Reflection on the 5 Joys of Mary in Christ and, finally, 
  • 5 virtues: 
    • Generosity, 
    • Fellowship, 
    • Chastity, 
    • Courtesy, and 
    • Charity. 

5×5

FIVE by FIVE


The pentangle is an appropriate representation of these five areas of virtue because each of the five sides of the pentangle transitions seamlessly into the next. This aspect of its geometry might represent the way in which the virtues are interrelated, each area feeding into and supporting the other.

Tuesday 2 May 2017

The Big Board : Selected Strategic Air Command Targets for 1959




00000000



00000000


Code: 000 Destruct 0

Aglæca/æglæca



"Until the late 1970s, all scholarship on Grendel’s mother and translations of the phrase “aglæc-wif” were influenced by the edition of noted Beowulf scholar Frederick Klaeber. His edition, Beowulf and the Fight at Finnsburg, has been considered a standard in Beowulf scholarship since its first publication in 1922. According to Klaeber’s glossary, “aglæc-wif” translates as:wretch, or monster of a woman.” Klaeber’s glossary also defines “aglæca/æglæca” as “monster, demon, fiend” when referring to Grendel or Grendel’s mother and as “warrior, hero” when referring to the character Beowulf.

Klaeber has influenced many translations of Beowulf. Notable interpretations of “aglæc-wif” which follow Klaeber include “monstrous hell bride” (Heaney), “monster-woman” (Chickering) “woman, monster-wife” (Donaldson), “Ugly troll-lady” (Trask)  and “monstrous hag” (Kennedy).

Doreen M.E. Gillam’s 1961 essay, “The Use of the Term ‘Æglæca’ in Beowulf at Lines 893 and 2592,” explores Klaeber’s dual use of the term “aglæca/æglæca” for the heroes Sigemund and Beowulf as well as for Grendel and Grendel’s mother.

She argues that “aglæca/æglæca” is used in works besides Beowulf to reference both “devils and human beings”. She further argues that this term is used to imply “supernatural,” “unnatural” or even “inhuman” characteristics, as well as hostility towards other creatures.

Gillam suggests: “Beowulf, the champion of men against monsters, is almost inhuman himself. [Aglæca/æglæca] epitomises, in one word, the altogether exceptional nature of the dragon fight. Beowulf, the champion of good, the ‘monster’ amongst men, challenges the traditional incarnation of evil, the Dragon: æglæca meets æglæcan.”

Faith, Hope and Your New National Health Service




11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

It worked for Joe Smith

12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Faith, Hope, Your New National Health Service;
And The Greatest of These is...








The start of the NHS 1948

Text of the public leaflet issued at the start of the NHS February 1948

The New National Health Service
*
Your new National Health Service begins on 5th July. What is it? How do you get it?

It will provide you with all medical, dental and nursing care. 

Everyone – rich or poor, man, woman or child-can use it or any part of it. There are no charges, except for a few special items. 

There are no insurance qualifications. But it is not a “charity”. 

You are all paying for it, mainly as tax payers, and it will relieve your money worries in time of illness.

Choose your Doctor Now
You and everyone in your family will be entitled to all usual advice and treatment from a family doctor. Everyone aged 16 and over can choose his or her own doctor. A family need not all have the same doctor, but parents or guardians choose for children under 16.

Your dealings with your doctor will remain as they are now: 

personal and confidential. You will visit his surgery, or he will call on you, as may be necessary. The difference is that the doctor will be paid by the Government, out of funds provided by everybody.

Choose a doctor now- ask him to be your doctor under the new arrangements. Many will choose their present doctors. Any doctor can decline to accept a patient. If one doctor cannot accept you, ask another, or ask to be put in touch with one by the new “Executive Council” which has been set up in your area (you can get its address from the Post Office).

If you are already on a doctor’s list under the old National Health Insurance Scheme, now is the time to decide. Get an application form for each member of the family from the doctor you choose, or from any Post Office, Executive Council Office, or public library. Fill in the forms and give them to the doctor.

Later, your local Executive Council will send a “medical card” to everyone who has been accepted by a doctor. If you want to change your doctor, you can do so at any time without difficulty. If you need a doctor when away from your own district, you can go to any doctor who is taking part in the new arrangements. You will not have to pay.

Help to have the Scheme ready by 5th July by choosing your doctor at once.

For any further information about these arrangements, ask at the offices of the local Executive Council.

Maternity Services
An expectant mother can have the services of a doctor who undertakes maternity work (whether he is her usual doctor or not), and of a midwife, as well as general care before and after confinement. If her usual doctor does not undertake maternity work, he, or the Welfare Centre, will put the expectant mother in touch with another doctor. It will be the doctor’s responsibility, with a midwife, to give all proper care and ( if he considers it necessary or is called in by the midwife) to be present at the confinement.

Hospital and Specialist Services
You will also be entitled to all forms of treatment in general or special hospitals, whether as an in-patient or as an out-patient. These include, for instance, maternity care, sanatorium care, care of mental health, and all surgical operations.

Medicines, Drugs and Appliances
Your doctor will give you a prescription for any medicines and drugs you need. You can get these free from any chemist who takes part in the Scheme. In some country areas the doctor himself may dispense medicines.

The same is true for all necessary appliances. Some of them will be obtainable through hospitals; some your doctor can prescribe for you. There will be no charge, unless careless breakage causes earlier replacement than usual.

Care of the Teeth
A dental service will be provided, but at present there are too few dentists to make a full service available to all without delay.

After 5th July you can go to any dentist taking part in the new arrangements (there will be a list at your Post Office). You need no application form. Just call, by appointment, on the dentist of your choice when you need him. At his surgery you and he will sign a form for your treatment under the new arrangements. All necessary fillings and dentures will be supplied without fee, but if you want anything specially expensive, and beyond what is necessary, you will pay the extra cost yourself.

Until a full dental service, without delays, can be made available, a special priority service for expectant and nursing mothers and young children is being organised by local authorities (in addition to the school dental service). Full information about this priority service can be obtained at Welfare Centres.

Care of the Eyes
Care of the eyes will be undertaken by specialists at hospitals, or at special clinics which will be part of the hospital service, as fast as these can be organised. Meanwhile a Supplementary Eye Service will be available after 5th July.

First get a recommendation from your family doctor that your eyes need testing. Then hand that recommendation to any doctor with special qualifications (lists will be available) or to any ophthalmic optician taking part in the new service.. If you need glasses, these will be provided without charge. For re-testing you can go direct to any of the doctors with special qualifications, or to an ophthalmic optician.

The National Health Service will provide several kinds of spectacles of different types. For specially expensive types you will have to pay the extra cost.

Deafness
Specialist ear clinics will be established as resources allow. At them you will get not only an expert opinion upon deafness but also, if necessary, a new hearing aid invented by a special committee of the Medical Research Council. Production of these aids is now going on, but will not meet all demands at once. They will be supplied free, when ready, together with a reasonable allowance of maintenance batteries

Home Health Services
Special premises known as Health Centres may later be opened in your district. Doctors may be accommodated there instead of in their own surgeries, but you will still have “your own doctor” to give you personal and confidential treatment. He will still come to your home as necessary. At the Health Centre he will be able to use equipment supplied from public funds. These Centres may also offer dentistry and other services on the spot.

Prepared by the Central Office of Information for the Ministry of Health
(83077) Wt.39168 2/48 Hw.

William Probert


Can't you guess...?


To the Cymmrarodorion Society, in London.

GENTLEMEN, 

A descendant of the old Silurians presents himself before you with becoming deference, and very respectfully dedicates his translation of the Welsh Laws to your patronage. 

You, Gentlemen, have set a noble example of patriotism and of true greatness. The efforts you are making to recover the precious, literary productions of our beloved country from decay and oblivion, demand the thanks of every Welshman.

I hope that the praise-worthy example you have exhibited, will rouse the dormant spirit of the great and the affluent in the Principality, and induce them so to co-operate with you, that the Genius of Cambria may awake from the slumber of ages, shake off that darkness and false taste which Gothic barbarity and tyranny imposed upon her, and re-assume her ancient and splendid greatness.

I am,

Gentlemen,
With all due respect,
Your obedient, humble Servant,

WILLIAM PROBERT