Saturday 8 July 2017

Shelly and The Revolution : Paul Foot

'And that slaughter to the Nation
Shall steam up like inspiration,
Eloquent, oracular;
A volcano heard afar.

'And these words shall then become
Like Oppression's thundered doom
Ringing through each heart and brain,
Heard again - again - again -

'Rise like Lions after slumber
In unvanquishable number -
Shake your chains to earth like dew
Which in sleep had fallen on you -
Ye are many - they are few.'




Written on the Occasion of the Massacre at Manchester


As I lay asleep in Italy
There came a voice from over the Sea
And with great power it forth led me
To walk in the visions of Poesy.

I met Murder on the way -
He had a mask like Castlereagh -
Very smooth he looked, yet grim;
Seven blood-hounds followed him.

All were fat; and well they might
Be in admirable plight,
For one by one, and two by two,
He tossed the human hearts to chew
Which from his wide cloak he drew.

Next came Fraud, and he had on,
Like Eldon, an ermined gown;
His big tears, for he wept well,
Turned to mill-stones as they fell:

And the little children, who
Round his feet played to and fro,
Thinking every tear a gem,
Had their brains knocked out by them.

Clothed with the Bible, as with light,
And the shadows of the night,
Like Sidmouth, next, Hypocrisy
On a crocodile rode by.

And many more Destructions played
In this ghastly masquerade,
All disguised, even to the eyes,
Like Bishops, lawyers, peers, or spies.

Last came Anarchy: he rode
On a white horse, splashed with blood;
He was pale even to the lips,
Like Death in the Apocalypse.

And he wore a kingly crown;
And in his grasp a sceptre shone;
On his brow this mark I saw -
'I AM GOD, AND KING, AND LAW!'

With a pace stately and fast,
Over English land he passed,
Trampling to a mire of blood
The adoring multitude.

And a mighty troop around,
With their trampling shook the ground,
Waving each a bloody sword,
For the service of their Lord.

And with glorious triumph, they
Rode through England proud and gay,
Drunk as with intoxication
Of the wine of desolation.

O'er fields and towns, from sea to sea,
Passed the Pageant swift and free,
Tearing up, and trampling down;
Till they came to London town.

And each dweller, panic-stricken,
Felt his heart with terror sicken
Hearing the tempestuous cry
Of the triumph of Anarchy.

For with pomp to meet him came,
Clothed in arms like blood and flame,
The hired murderers, who did sing
'Thou art God, and Law, and King.

'We have waited, weak and lone
For thy coming, Mighty One!
Our Purses are empty, our swords are cold,
Give us glory, and blood, and gold.'

Lawyers and priests, a motley crowd,
To the earth their pale brows bowed;
Like a bad prayer not over loud,
Whispering - 'Thou art Law and God.' -

Then all cried with one accord,
'Thou art King, and God and Lord;
Anarchy, to thee we bow,
Be thy name made holy now!'

And Anarchy, the skeleton,
Bowed and grinned to every one,
As well as if his education
Had cost ten millions to the nation.

For he knew the Palaces
Of our Kings were rightly his;
His the sceptre, crown and globe,
And the gold-inwoven robe.

So he sent his slaves before
To seize upon the Bank and Tower,
And was proceeding with intent
To meet his pensioned Parliament

When one fled past, a maniac maid,
And her name was Hope, she said:
But she looked more like Despair,
And she cried out in the air:

'My father Time is weak and gray
With waiting for a better day;
See how idiot-like he stands,
Fumbling with his palsied hands!

He has had child after child,
And the dust of death is piled
Over every one but me -
Misery, oh, Misery!'

Then she lay down in the street,
Right before the horses' feet,
Expecting, with a patient eye,
Murder, Fraud, and Anarchy.

When between her and her foes
A mist, a light, an image rose,
Small at first, and weak, and frail
Like the vapour of a vale:

Till as clouds grow on the blast,
Like tower-crowned giants striding fast,
And glare with lightnings as they fly,
And speak in thunder to the sky,

It grew - a Shape arrayed in mail
Brighter than the viper's scale,
And upborne on wings whose grain
Was as the light of sunny rain.

On its helm, seen far away,
A planet, like the Morning's, lay;
And those plumes its light rained through
Like a shower of crimson dew.

With step as soft as wind it passed
O'er the heads of men - so fast
That they knew the presence there,
And looked, - but all was empty air.

As flowers beneath May's footstep waken,
As stars from Night's loose hair are shaken,
As waves arise when loud winds call,
Thoughts sprung where'er that step did fall.

And the prostrate multitude
Looked - and ankle-deep in blood,
Hope, that maiden most serene,
Was walking with a quiet mien:

And Anarchy, the ghastly birth,
Lay dead earth upon the earth;
The Horse of Death tameless as wind
Fled, and with his hoofs did grind
To dust the murderers thronged behind.

A rushing light of clouds and splendour,
A sense awakening and yet tender
Was heard and felt - and at its close
These words of joy and fear arose

As if their own indignant Earth
Which gave the sons of England birth
Had felt their blood upon her brow,
And shuddering with a mother's throe

Had turned every drop of blood
By which her face had been bedewed
To an accent unwithstood, -
As if her heart had cried aloud:

'Men of England, heirs of Glory,
Heroes of unwritten story,
Nurslings of one mighty Mother,
Hopes of her, and one another;

'Rise like Lions after slumber
In unvanquishable number,
Shake your chains to earth like dew
Which in sleep had fallen on you -
Ye are many - they are few.

'What is Freedom? - ye can tell
That which slavery is, too well -
For its very name has grown
To an echo of your own.

'Tis to work and have such pay
As just keeps life from day to day
In your limbs, as in a cell
For the tyrants' use to dwell,

'So that ye for them are made
Loom, and plough, and sword, and spade,
With or without your own will bent
To their defence and nourishment.

'Tis to see your children weak
With their mothers pine and peak,
When the winter winds are bleak, -
They are dying whilst I speak.

'Tis to hunger for such diet
As the rich man in his riot
Casts to the fat dogs that lie
Surfeiting beneath his eye;

'Tis to let the Ghost of Gold
Take from Toil a thousandfold
More that e'er its substance could
In the tyrannies of old.

'Paper coin - that forgery
Of the title-deeds, which ye
Hold to something of the worth
Of the inheritance of Earth.

'Tis to be a slave in soul
And to hold no strong control
Over your own wills, but be
All that others make of ye.

'And at length when ye complain
With a murmur weak and vain
'Tis to see the Tyrant's crew
Ride over your wives and you -
Blood is on the grass like dew.

'Then it is to feel revenge
Fiercely thirsting to exchange
Blood for blood - and wrong for wrong -
Do not thus when ye are strong.

'Birds find rest, in narrow nest
When weary of their wingèd quest
Beasts find fare, in woody lair
When storm and snow are in the air.

'Asses, swine, have litter spread
And with fitting food are fed;
All things have a home but one -
Thou, Oh, Englishman, hast none!

'This is slavery - savage men
Or wild beasts within a den
Would endure not as ye do -
But such ills they never knew.

'What art thou Freedom? O! could slaves
Answer from their living graves
This demand - tyrants would flee
Like a dream's dim imagery:

'Thou art not, as impostors say,
A shadow soon to pass away,
A superstition, and a name
Echoing from the cave of Fame.

'For the labourer thou art bread,
And a comely table spread
From his daily labour come
In a neat and happy home.

'Thou art clothes, and fire, and food
For the trampled multitude -
No - in countries that are free
Such starvation cannot be
As in England now we see.

'To the rich thou art a check,
When his foot is on the neck
Of his victim, thou dost make
That he treads upon a snake.

'Thou art Justice - ne'er for gold
May thy righteous laws be sold
As laws are in England - thou
Shield'st alike the high and low.

'Thou art Wisdom - Freemen never
Dream that God will damn for ever
All who think those things untrue
Of which Priests make such ado.

'Thou art Peace - never by thee
Would blood and treasure wasted be
As tyrants wasted them, when all
Leagued to quench thy flame in Gaul.

'What if English toil and blood
Was poured forth, even as a flood?
It availed, Oh, Liberty,
To dim, but not extinguish thee.

'Thou art Love - the rich have kissed
Thy feet, and like him following Christ,
Give their substance to the free
And through the rough world follow thee,

'Or turn their wealth to arms, and make
War for thy belovèd sake
On wealth, and war, and fraud - whence they
Drew the power which is their prey.

'Science, Poetry, and Thought
Are thy lamps; they make the lot
Of the dwellers in a cot
So serene, they curse it not.

'Spirit, Patience, Gentleness,
All that can adorn and bless
Art thou - let deeds, not words, express
Thine exceeding loveliness.

'Let a great Assembly be
Of the fearless and the free
On some spot of English ground
Where the plains stretch wide around.

'Let the blue sky overhead,
The green earth on which ye tread,
All that must eternal be
Witness the solemnity.

'From the corners uttermost
Of the bounds of English coast;
From every hut, village, and town
Where those who live and suffer moan,

'From the workhouse and the prison
Where pale as corpses newly risen,
Women, children, young and old
Groan for pain, and weep for cold -

'From the haunts of daily life
Where is waged the daily strife
With common wants and common cares
Which sows the human heart with tares -

'Lastly from the palaces
Where the murmur of distress
Echoes, like the distant sound
Of a wind alive around

'Those prison halls of wealth and fashion,
Where some few feel such compassion
For those who groan, and toil, and wail
As must make their brethren pale -

'Ye who suffer woes untold,
Or to feel, or to behold
Your lost country bought and sold
With a price of blood and gold -

'Let a vast assembly be,
And with great solemnity
Declare with measured words that ye
Are, as God has made ye, free -

'Be your strong and simple words
Keen to wound as sharpened swords,
And wide as targes let them be,
With their shade to cover ye.

'Let the tyrants pour around
With a quick and startling sound,
Like the loosening of a sea,
Troops of armed emblazonry.

Let the charged artillery drive
Till the dead air seems alive
With the clash of clanging wheels,
And the tramp of horses' heels.

'Let the fixèd bayonet
Gleam with sharp desire to wet
Its bright point in English blood
Looking keen as one for food.

'Let the horsemen's scimitars
Wheel and flash, like sphereless stars
Thirsting to eclipse their burning
In a sea of death and mourning.

'Stand ye calm and resolute,
Like a forest close and mute,
With folded arms and looks which are
Weapons of unvanquished war,

'And let Panic, who outspeeds
The career of armèd steeds
Pass, a disregarded shade
Through your phalanx undismayed.

'Let the laws of your own land,
Good or ill, between ye stand
Hand to hand, and foot to foot,
Arbiters of the dispute,

'The old laws of England - they
Whose reverend heads with age are gray,
Children of a wiser day;
And whose solemn voice must be
Thine own echo - Liberty!

'On those who first should violate
Such sacred heralds in their state
Rest the blood that must ensue,
And it will not rest on you.

'And if then the tyrants dare
Let them ride among you there,
Slash, and stab, and maim, and hew, -
What they like, that let them do.

'With folded arms and steady eyes,
And little fear, and less surprise,
Look upon them as they slay
Till their rage has died away.

'Then they will return with shame
To the place from which they came,
And the blood thus shed will speak
In hot blushes on their cheek.

'Every woman in the land
Will point at them as they stand -
They will hardly dare to greet
Their acquaintance in the street.

'And the bold, true warriors
Who have hugged Danger in wars
Will turn to those who would be free,
Ashamed of such base company.

'And that slaughter to the Nation
Shall steam up like inspiration,
Eloquent, oracular;
A volcano heard afar.

'And these words shall then become
Like Oppression's thundered doom
Ringing through each heart and brain,
Heard again - again - again -

'Rise like Lions after slumber
In unvanquishable number -
Shake your chains to earth like dew
Which in sleep had fallen on you -
Ye are many - they are few.'

Etta Candy - Original BBW

THE WINNING ARGUMENT :
Its's Un-Patriotic to Hoard Even Fat !


You can't give The Great Key to an alien...! 

Teeth & Curls : 
I just have. 

BORUSA: 
You trust her? 

Teeth & Curls : 
I do. Leela, that's important. 

LEELA: 
Then I shall look after it. 

RED HAIR




"A husband and wife ought to continue so long united as they love each other. Any law which should bind them to cohabitation for one moment after the decay of their affection, would be a most intolerable tyranny, and the most unworthy of toleration.

Love is free: to promise for ever to love the same woman, is not less absurd than to promise to believe the same creed: such a vow in both cases, excludes us from all enquiry.

" Can Man be Free if Woman be a slave? "

Percy Beysche Shelley

Accession : The Peasant's Revolt of 1381

.





The harsh social inequities of the Middle Ages and Medieval England form the background for this film. By focusing on the Peasant's Revolt of 1381, the film examines the grim reality of life in the Middle Ages.



Friday 7 July 2017

Benediction


"That's the biggest bunch of bullshit I ever heard," said Joe. "You're trying to claim that there's no such thing as good and evil, that the concepts were invented and taught to humans deliberately to fuck them up psychologically. But in order to maintain that you have to postulate that the condition of man before Gruad was good and that his condition afterward has been evil. And you have to make Yog Sothoth into a carbon copy of Satan. You haven't progressed one iota beyond the Judeo- Christian myth with that highfalutin' science-fiction story."

Hagbard roared with laughter and slapped Joe on the knee. "Beautiful!" He held up his hand in a distinctive gesture. "What I am doing?" he asked.



"You're giving the peace sign, only with your fingers together," George said, confused.

"That's what comes of being an ignorant Baptist." Joe laughed. "As a son of the True Church, I can tell you, George, that Hagbard is giving a Catholic blessing."

"Indeed?" said Hagbard. "Look at the shadow my hand casts on this book." He held up a book behind his hand, and they saw the head of a horned Devil. "The sun, source of all light and energy, symbol of redemption. And my hand, in the most sacred gesture of benediction. Put them both together, they spell Satan," he sang to an old tune.

"And what the hell does that mean?" Joe demanded. "Evil is only a shadow, a false appearance? The usual mystic mishmosh? Tell that to the survivors of Auschwitz."

"Suppose," Hagbard said, "I told you that good was only a shadow, a false appearance? Several modern philosophers have argued that case rather plausibly and earned themselves a reputation for hard-headed realism. And yet that's just the mirror image of what you call the usual mystic mishmosh."

"Then what is real?" George demanded. "Mary, Queen of the May, or Kali, Mother of Murderers, or Eris, who synthesizes both?"

"The trip is real," Hagbard said. "The images you encounter along the way are all unreal. If you keep moving, and pass them, you eventually discover that."

"Solipsism. Sophomore solipsism," Joe answered.

"No." Hagbard grinned. "The solipsist thinks the
tripper is real.


Mike IS The Man


PRAYER TO
SAINT MICHAEL
THE ARCHANGEL

St. Michael the Archangel, 
defend us in battle. 
Be our defense against the wickedness and snares of the Devil. 
May God rebuke him, we humbly pray, 
and do thou, 
O Prince of the heavenly hosts, 
by the power of God, 
thrust into hell Satan, 
and all the evil spirits, 
who prowl about the world 
seeking the ruin of souls. Amen..



Plato - Tyranny












Freedom Creates the Need for Tyranny

Chancellors






early 12c., from Old French chancelier (12c.), from Late Latin cancellarius "keeper of the barrier, secretary, usher of a law court," so called because he worked behind a lattice (Latin cancellus) at a basilica or law court (see chancel). 

In the Roman Empire, a sort of court usher; the post gradually gained importance in the Western kingdoms. A variant form, canceler, existed in Old English, from Old North French, but was replaced by this central French form.

Accession : "Tyranny is Dead! Liberty, Freedom, and Enfranchisement!"


The Assassination of Julius Caesar



Michael Parenti
The Assassination of Julius Caesar: A People’s History of Ancient Rome
New Press, New York, 2003, pp276, £12.95

THIS is a gem of a book. Michael Parenti presents the main outlines of the last years of the Roman Republic, covering the period from Tiberius Gracchus’ election as tribune in 133 BCE (Before the Christian Era) to the assumption of power by Augustus (Julius Caesar’s nephew) in 27. In the process, he gives an account of the major social struggles that took place, and he provides a balanced assessment of Julius Caesar’s role as defender of the lower orders in the Roman state. I cannot remember reading a better introduction to this decisive phase of ancient Roman history: the book deserves an honoured place alongside Daniel de Leon’s Two Pages from Roman History, F.A. Ridley’s Spartacus, and the chapter on Rome in GEM de Ste Croix’s The Class Struggle in the Ancient Greek World (Duckworth, 1983, chapter 6, pp. 327–408).

As one surveys the events leading up to Augustus’ elevation to the office of Princeps, that is, of the Roman imperial power, one is bound to ask what caused the overthrow of the Republic. Our ‘gentleman historians’ – the phrase is Parenti’s – tend to confine themselves to identifying the members of the First Triumvirate (or Gang of Three) – Caesar, Pompey and Crassus – and emphasise Caesar’s personal ambition. There is no doubt that Julius Caesar had a high opinion of his own capacities (not without reason), but who was it who allowed the Triumvirs to seize power in the first place, and who forced Caesar to cross the Rubicon in 49 BCE? To answer these questions, we need to look at the role of the Roman governing classes in the period under review.

The counter-revolutionary dictator Sulla, after he had rearranged the constitution in order to increase the powers of the slave-owning aristocracy, is said to have declared: ‘I have put the Senate in the saddle: let us see if it can ride.’ Unfortunately, that august assembly of ‘conscript fathers’ (patres conscripti) proved wholly unequal to the task. One of the chief merits of Parenti’s book is the way in which it brings out the sheer greed and short-sighted political intolerance of these Roman conservatives, the so-called ‘Optimates’ or ‘best men’. (A modern parallel appears in the inflated earnings of US corporate executives and entrepreneurs, and the ruthless methods used by their political representatives to defend these.) Despite the miseries caused by their policies, Messrs Senators absolutely refused to make any concessions to demands for reform backed by those less fortunately placed. They were particularly opposed to any plans for land reform – a necessary measure in order to protect the Roman peasants forced off the land in this period: on some eight separate occasions between 133 and 49 the Senate set its face against any land reform whatever – even for veterans who had contributed to Rome’s military victories and who were looking for means of support at the end of their period of service. The Romans had no police force to speak of, and, as far as I am aware, no regular policy of imprisonment for offences against the state: the traditional Roman aristocratic method of dealing with dangerous political opponents was one of assassination. As Parenti explains, ‘just about every leader of the Middle and Late Republics who took up the popular cause met a violent end’ (p. 81).

Maybe that was why Caesar decided, in the face of senatorial opposition to his compromise proposals, that he had no choice but to march on Rome in defiance of the constitution in 49.

Parenti is especially illuminating in what he has to say about the notorious ‘Conspiracy of Catiline’, which was supposedly extinguished by Cicero in 63. The Senators backed Cicero as a candidate for the consulship in the elections of 64 because Catiline (L. Sergius Catilina) had gone over to the popular party (such people were known as Populares) around 65 and his election had to be prevented. The Roman historian Q. Sallustius Crispus (otherwise known as Sallust) has left us an account of what followed, but Parenti shows that this account, which is based uncritically on Cicero’s contemporary accusations, is of questionable veracity and trustworthiness. 

A plausible alternative view is that Cicero invented the whole story of a succession of plots organised by Catiline and eventually forced him into rebellion. 

If so, the great orator and moralist was not above using what Plato would have called an ‘agathon pseudon’ or ‘noble lie’ in the defence of the Roman governing élite, into whose ranks he had been admitted.

Catiline’s alleged co-conspirators were condemned to death by the Senate, and were executed without trial. Among a minority opposing this unconstitutional motion was one C. Julius Caesar. In 60 BCE, Caesar, Pompey and Crassus formed a three-man alliance against the conservative Senators. As Parenti explains:

Pompey had the prestige of a war hero and presumably the backing of his veterans, Crassus had the money, and Caesar had the support of the plebs [lower citizenry]. Together they challenged the optimates and emerged for a time as the dominant political force. (p. 120)

The Triumvirs ruled the roost until 53 when Crassus was killed waging war against Parthia. At this point it was not Caesar’s ambitions which caused problems, but someone else’s. In Shakespeare’s words: ‘The noble Brutus hath told you Caesar was ambitious … Knew you not Pompey?’ (Julius Caesar, Act II, Scene 2, lines 78–9, and Act I, Scene 1, line 37)

Pompey (who conferred on himself the epithet ‘Magnus’) let himself be won over by the conservatives, who persuaded the Senate to designate him sole consul – another violation of the constitution – in 52, and extended his command in Spain for a further five years. Thus each side had armed forces at its disposal should they be needed – Caesar was still proconsul in Gaul.

At this point, Caesar proposed a compromise: both he and Pompey should resign their commands, and the struggle could continue on the electoral front. The Senate initially approved the plan, but the conservative die-hards were not happy: they feared that Caesar would win the contest on these terms, and succeeded in persuading the Senate to pass an emergency decree calling on Caesar to disband his army forthwith. We all know the sequel.

The popular measures put through by Caesar in his last years are somewhat less well known. As Parenti tells us, 

  • he secured land for his veterans and distributed estates around Capua to some 20,000 poor Roman families. 
  • A programme of public works was begun, large landowners were required to reserve a third of their labour force for the employment of free Romans. 
  • Caesar pushed through rent reductions, 
  • Obtained a decrease in payments wrung from the provinces, 
  • Reduced debt burdens, 
  • Granted Jews the right to practice their religion legally, and 
  • Gave Roman citizenship to any foreign doctors or liberal arts professors wishing to reside in Rome. He took care that his measures were approved by the Comitia Tributa (the popular Assembly of Roman Tribes) and 
  • Arranged for the publication of all Senatorial and Assembly decrees. 
  • He also granted to the citizens of Athens the right to restore their democratic constitution if they so desired.



Was Caesar aiming at monarchy? Parenti wisely leaves the question open, noting, however, aspects of the Julian regime which point in this direction, such as Caesar’s assumption of the post of Prefect of Morals (praefectus moribus) and his insistence on personally appointing half of Rome’s magistrates (bypassing the Senate, which had the constitutional right to appoint). 

He took care to institute a cult of his person, wearing regal attire [PURPLE], having coins stamped with his image, and so on (see page 163). 

But this evidence does not settle the issue. Nor does the episode of his being offered a crown and refusing it bear necessarily the interpretation given it by the conspirators in Shakespeare’s play: ‘for all that, to my thinking, he would fain have had it’ (Julius Caesar, Act I, Scene 2, lines 237–8).

The scene, easy to rehearse, could have been designed as a test of public opinion, similar to a similar form of ‘opinion poll’ used in another of Shakespeare’s plays, Richard III: ‘How now, my lord, what say the citizens?’

We shall never know for sure whether Caesar would have made himself king, because he was struck down before such a plan could be implemented. (Some interesting speculation as to the ease with which the assassination was carried out was voiced in a recent television programme this year, which carried the suggestion that Caesar was suffering from temporal lobe epilepsy at the end, and consequently, suffering as he was, deliberately failed to take measures to thwart the conspiracy.) The conspirators were not won over by Caesar’s conciliatory treatment of them as his former enemies: they could not forgive him for his popular measures, so they resorted to the time-honoured method used against the Gracchi and other dangerous opponents. 

But, having disposed of Caesar, they could not win over the populace: the result was another triumvirate (Octavian, Antonius and Lepidus), another civil war and the final extinction of republican liberty. 

As Parenti concludes, the slave-owners were ultimately prepared to accept one-man rule provided that the ruler was willing to protect their precious privileges, which was exactly what Augustus in practice did. In that respect he was thoroughly ‘sound’.





Marcus Brutus 
(legendary, died 42 B.C.E.) 

By Plutarch 

Written 75 A.C.E. 

Translated by John Dryden

Marcus Brutus was descended from that Junius Brutus to whom the ancient Romans erected a statue of brass in the capitol among the images of their kings with a drawn sword in his hand, in remembrance of his courage and resolution in expelling the Tarquins and destroying the monarchy. But that ancient Brutus was of a severe and inflexible nature, like steel of too hard a temper, and having never had his character softened by study and thought, he let himself be so far transported with his rage and hatred against tyrants that, for conspiring with them, he proceeded to the execution even of his own sons. But this Brutus, whose life we now write, having to the goodness of his disposition added the improvements of learning and the study of philosophy, and having stirred up his natural parts, of themselves grave and gentle, by applying himself to business and public affairs, seems to have been of a temper exactly framed for virtue; insomuch that they who were most his enemies upon account of his conspiracy against Caesar, if in that whole affair there was any honourable or generous part, referred it wholly to Brutus, and laid whatever was barbarous and cruel to the charge of Cassius, Brutus's connection and familiar friend, but not his equal in honesty and pureness of purpose. His mother, Servilia, was of the family of Servilius Ahala, who when Spurius Maelius worked the people into a rebellion and designed to make himself king, taking a dagger under his arm, went forth into the market-place, and upon pretence of having some private business with him, came up close to him, and, as he bent his head to hear what he had to say, struck him with his dagger and slew him. And thus much, as concerns his descent by the mother's side, is confessed by all; but as for his father's family, they who for Caesar's murder bore any hatred or ill-will to Brutus say that he came not from that Brutus who expelled the Tarquins, there being none of his race left after the execution of his two sons; but that his ancestor was a plebeian, son of one Brutus, a steward, and only rose in the latest times to office or dignity in the commonwealth. But Posidonius the philosopher writes that it is true indeed what the history relates, that two of the sons of Brutus who were of men's estate were put to death, but that a third, yet an infant, was left alive, from whom the family was propagated down to Marcus Brutus; and further, that there were several famous persons of this house in his time whose looks very much resembled the statue of Junius Brutus. But of this subject enough. 

Cato the philosopher was brother to Servilia, the mother of Brutus, and he it was whom of all the Romans his nephew most admired and studied to imitate, and he afterwards married his daughter Porcia. Of all the sects of the Greek philosophers, though there was none of which he had not been a hearer, and in which he had not made some proficiency, yet he chiefly esteemed the Platonists; and not much approving of the modern and middle Academy, as it is called, he applied himself to the study of the ancient. He was all his lifetime a great admirer of Antiochus of the city of Ascalon, and took his brother Aristus into his own house for his friend and companion, a man for his learning inferior indeed to many of the philosophers, but for the evenness of his temper and steadiness of his conduct equal to the best. As for Empylus, of whom he himself and his friends often make mention in their epistles, as one that lived with Brutus, he was a rhetorician, and has left behind him a short but well-written history of the death of Caesar, entitled Brutus. 

In Latin, he had by exercise attained a sufficient skill to be able to make public addresses and to plead a cause; but in Greek, he must be noted for affecting the sententious and short Laconic way of speaking in sundry passages of his epistles; as when, in the beginning of the war, he wrote thus to the Pergamenians: "I hear you have given Dolabella money; if willingly, you must own you have injured me; if unwillingly, show it by giving willingly to me." And another time to the Samians: "Your counsels are remiss and your performances slow; what think ye will be the end?" And of the Patareans thus: "The Xanthians, suspecting my kindness, have made their country the grave of their despair; the Patareans, trusting themselves to me, enjoy in all points their former liberty; it is in your power to choose the judgment of the Patareans on the pretence of the Xanthians." And this is the style for which some of his letters are to be noted. 

When he was but a very young man, he accompanied his uncle Cato to Cyprus, when he was sent there against Ptolemy. But when Ptolemy killed himself, Cato, being by some necessary business detained in the isle of Rhodes, had already sent one of his friends, named Canidius, to take into his care and keeping the treasure of the king; but presently, not feeling sure of his honesty, he wrote to Brutus to sail immediately for Cyprus out of Pamphylia, where he then was staying to refresh himself, being but just recovered of a fit of sickness. He obeyed his orders, but with a great deal of unwillingness, as well out of respect to Canidius, who was thrown out of this employment by Cato with so much disgrace, as also because he esteemed such a commission mean and unsuitable to him, who was in the prime of his youth, and given to books and study. Nevertheless, applying himself to the business, he behaved himself so well in it that he was highly commended by Cato, and having turned all the goods of Ptolemy into ready money, he sailed with the greatest part of it in his own ship to Rome. 

But upon the general separation into two factions, when, Pompey and Caesar taking up arms against one another, the whole empire was turned into confusion, it was commonly believed that he would take Caesar's side; for his father in past time had been put to death by Pompey. But he, thinking it his duty to prefer the interest of the public to his own private feelings, and judging Pompey's to be the better cause, took part with him; though formerly he used not so much as to salute or take any notice of Pompey, if he happened to meet him, esteeming it a pollution to have the least conversation with the murderer of his father. But now, looking upon him as the general of his country, he placed himself under his command, and set sail for Cilicia in quality of lieutenant to Sestius, who had the government of that province. But finding no opportunity there of doing any great service, and hearing that Pompey and Caesar were now near one another and preparing for the battle upon which all depended, he came of his own accord to Macedonia to partake in the danger. At his coming it is said that Pompey was so surprised and so pleased that, rising from his chair in the sight of all who were about him, he saluted and embraced him, as one of the chiefest of his party. All the time that he was in the camp, excepting that which he spent in Pompey's company, he employed in reading and in study, which he did not neglect even the day before the great battle. It was the middle of summer, and the heat was very great, the camp having been pitched near some marshy ground, and the people that carried Brutus's tent were a long while before they came. Yet though upon these accounts he was extremely harassed and out of order, having scarcely by the middle of the day anointed himself and eaten a sparing meal, whilst most others were either laid to sleep or taken up with the thoughts and apprehensions of what would be the issue of the fight, he spent his time until the evening in writing an epitome of Polybius. 

It is said that Caesar had so great a regard for him that he ordered his commanders by no means to kill Brutus in the battle, but to spare him, if possible, and bring him safe to him, if he would willingly surrender himself; but if he made any resistance, to suffer him to escape rather than do him any violence. And this he is believed to have done out of a tenderness to Servilia, the mother of Brutus; for Caesar had, it seems, in his youth been very intimate with her, and she passionately in love with him; and, considering that Brutus was born about that time in which their loves were at the highest, Caesar had a belief that he was his own child. The story is told that, when the great question of the conspiracy of Catiline, which had like to have been the destruction of the commonwealth, was debated in the senate, Cato and Caesar were both standing up, contending together on the decision to be come to; at which time a little note was delivered to Caesar from without, which he took and read silently to himself. Upon this, Cato cried out aloud, and accused Caesar of holding correspondence with and receiving letters from the enemies of the commonwealth; and when many other senators exclaimed against it, Caesar delivered the note as he had received it to Cato, who reading it found it to be a love-letter from his own sister Servilia, and threw it back again to Caesar with the words, "Keep it, you drunkard," and returned to the subject of the debate. So public and notorious was Servilia's love to Caesar. 

After the great overthrow at Pharsalia, Pompey himself having made his escape to the sea, and Caesar's army storming the camp, Brutus stole privately out by one of the gates leading to marshy ground full of water and covered with reeds, and, travelling through the night, got safe to Larissa. From Larissa he wrote to Caesar who expressed a great deal of joy to hear that he was safe, and, bidding him come, not only forgave him freely, but honoured and esteemed him among his chiefest friends. Now when nobody could give any certain account which way Pompey had fled, Caesar took a little journey along with Brutus, and tried what was his opinion herein, and after some discussion which passed between them, believing that Brutus's conjecture was the right one, laying aside all other thoughts, he set out directly to pursue him towards Egypt. But Pompey, having reached Egypt, as Brutus guessed his design was to do, there met his fate. 

Brutus in the meantime gained Caesar's forgiveness for his friend Cassius; and pleading also in defence of the king of the Lybians, though he was overwhelmed with the greatness of the crimes alleged against him, yet by his entreaties and deprecations to Caesar in his behalf, he preserved to him a great part of his kingdom. It is reported that Caesar, when he first heard Brutus speak in public, said to his friends, "I know not what this young man intends, but, whatever he intends, he intends vehemently." For his natural firmness of mind, not easily yielding, or complying in favour of every one that entreated his kindness, once set into action upon motives of right reason and deliberate moral choice, whatever direction it thus took, it was pretty sure to take effectively, and to work in such a way as not to fail in its object. No flattery could ever prevail with him to listen to unjust petitions: and he held that to be overcome by the importunities of shameless and fawning entreaties, though some compliment it with the name of modesty and bashfulness, was the worst disgrace a great man could suffer. And he used to say that he always felt as if they who could deny nothing could not have behaved well in the flower of their youth. 

Caesar, being about to make his expedition into Africa against Cato and Scipio, committed to Brutus the government of Cisalpine Gaul, to the great happiness and advantage of that province. For while people in other provinces were in distress with the violence and avarice of their governors, and suffered as much oppression as if they had been slaves and captives of war, Brutus, by his easy government, actually made them amends for their calamities under former rulers, directing moreover all their gratitude for his good deeds to Caesar himself; insomuch that it was a most welcome and pleasant spectacle to Caesar, when in his return he passed through Italy, to see the cities that were under Brutus's command, and Brutus himself increasing his honour and joining agreeably in his progress. 

Now several praetorships being vacant, it was all men's opinion that that of the chiefest dignity, which is called the praetorship of the city, would be conferred either upon Brutus or Cassius; and some say that, there having been some little difference upon former accounts between them, this competition set them much more at variance, though they were connected in their families, Cassius having married Junia, the sister of Brutus. Others say that the contention was raised between them by Caesar's doing, who had privately given each of them such hopes of his favour as led them on, and provoked them at last into this open competition and trial of their interest. Brutus had only the reputation of his honour and virtue to oppose to the many and gallant actions performed by Cassius against the Parthians. But Caesar, having heard each side, and deliberating about the matter among his friends, said, "Cassius has the stronger plea, but we must let Brutus be first praetor." So another praetorship was given to Cassius; the gaining of which could not so much oblige him, as he was incensed for the loss of the other. And in all other things Brutus was partaker of Caesar's power as much as he desired: for he might, if he had pleased, have been the chief of all his friends, and had authority and command beyond them all, but Cassius and the company he met with him drew him off from Caesar. Indeed, he was not yet wholly reconciled to Cassius, since that competition which was between them: but yet he gave ear to Cassius's friends, who were perpetually advising him not to be so blind as to suffer himself to be softened and won over by Caesar, but to shun the kindness and favours of a tyrant, which they intimated that Caesar showed him, not to express any honour to his merit or virtue, but to unbend his strength, and undermine his vigour of purpose. 

Neither was Caesar wholly without suspicion of him, nor wanted informers that accused Brutus to him; but he feared, indeed, the high spirit and the great character and the friends that he had, but thought himself secure in his moral disposition. When it was told him that Antony and Dolabella designed some disturbance, "It is not," said he, "the fat and the long-haired men that I fear, but the pale and the lean," meaning Brutus and Cassius. And when some maligned Brutus to him, and advised him to beware of him, taking hold of his flesh with his hand, "What," he said, "do you think that Brutus will not wait out the time of this little body?" as if he thought none so fit to succeed him in his power as Brutus. And indeed it seems to be without doubt that Brutus might have been the first man in the commonwealth, if he had had patience but a little time to be second to Caesar, and would have suffered his power to decline after it was come to its highest pitch, and the fame of his great actions to die away by degrees. 

But Cassius, a man of a fierce disposition, and one that out of private malice, rather than love of the public, hated Caesar, not the tyrant, continually fired and stirred him up. Brutus felt the rule an oppression, but Cassius hated the ruler; and, among other reasons on which he grounded his quarrel against Caesar, the loss of his lions which he had procured when he was aedile-elect was one; for Caesar, finding these in Megara, when that city was taken by Calenus, seized them to himself. These beasts, they say, were a great calamity to the Megarians; for, when their city was just taken, they broke open the lions' dens, and pulled off their chains and let them loose that they might run upon the enemy that was entering the city; but the lions turned upon them themselves, and tore to pieces a great many unarmed persons running about, so that it was a miserable spectacle even to their enemies to behold. 

And this, some say, was the chief provocation that stirred up Cassius to conspire against Caesar; but they are much in the wrong. For Cassius had from his youth a natural hatred and rancour against the whole race of tyrants, which he showed when he was but a boy, and went to the same school with Faustus, the son of Sylla; for, on his boasting himself amongst the boys, and extolling the sovereign power of his father, Cassius rose up and struck him two or three boxes on the ear; which when the guardians and relations of Faustus designed to inquire into and to prosecute, Pompey forbade them, and, sending for both the boys together, examined the matter himself. And Cassius is then reported to have said thus, "Come, then, Faustus, dare to speak here those words that provoked me, that I may strike you again as I did before." Such was the disposition of Cassius. 

But Brutus was roused up and pushed on to the undertaking by many persuasions of his familiar friends, and letters and invitations from unknown citizens. For under the statue of his ancestor Brutus, that overthrew the kingly government, they wrote the words, "O that we had a Brutus now!" and, "O that Brutus were alive!" And Brutus's own tribunal, on which he sat as praetor, was filled each morning with writings such as these: "You are asleep, Brutus," and, "You are not a true Brutus." Now the flatterers of Caesar were the occasion of all this, who, among other invidious honours which they strove to fasten upon Caesar, crowned his statues by night with diadems, wishing to incite the people to salute him king instead of dictator. But quite the contrary came to pass, as I have more particularly related in the life of Caesar. 


When Cassius went about soliciting friends to engage in this design against Caesar, all whom he tried readily consented, if Brutus would be head of it; for their opinion was that the enterprise wanted not hands or resolution, but the reputation and authority of a man such as he was, to give as it were the first religious sanction, and by his presence, if by nothing else, to justify the undertaking; that without him they should go about this action with less heart, and should lie under greater suspicions when they had done it; for if their cause had been just and honourable, people would be sure that Brutus would not have refused it. Cassius, having considered these things with himself, went to Brutus and made him the first visit after their falling out; and after the compliments of reconciliation had passed, and former kindnesses were renewed between them, he asked him if he designed to be present on the calends of March, for it was discoursed, he said, that Caesar's friends intended then to move that he might be made king. 


When Brutus answered, that he would not be there, "But what," says Cassius, "if they should send for us?" 

"It will be my business, then," replied Brutus, "not to hold my peace, but to stand up boldly, and die for the liberty of my country." 
To which Cassius with some emotion answered, 

"But what Roman will suffer you to die? What, do you not know yourself, Brutus? Or do you think that those writings that you find upon your praetor's seat were put there by weavers and shopkeepers, and not by the first and most powerful men of Rome? From other praetors, indeed, they expect largesses and shows and gladiators, but from you they claim, as an hereditary debt, the exurpation of tyranny; they are all ready to suffer anything on your account, if you will but show yourself such as they think you are and expect you should be." 

Which said, he fell upon Brutus, and embraced him; and after this, they parted each to try their several friends. 



Sic Semper Tyrannis

Accession - He is Dead



At the Sonchi ceremony aboard K'mpec's ship, Gowron and Duras arrive with their aides. Picard, followed by each of the challengers, stands before K'mpec's body, says "Qab jIH ngil," ("Face me if you dare") and jabs the corpse with a painstik.

While Picard does so with veiled detestation and Gowron simply does so as a matter of due process, Duras seems to relish his turn. Finally K'Ehleyr steps in front of the corpse and says, "Sonchi" ("He is dead").

Accession : The Fall of the House of Gowron


So ends The Reign of 
The Ruling House of Gowron...

Brief, and Turbulent it was...

But Glorious.





I can't order you to kill him.

But kill him.

Gowron may be our Ally - but Martok is our Friend.

And Martok is an honourable man.






Friends, Romans, countrymen, lend me your ears;
I come to bury Caesar, not to praise him.
The evil that men do lives after them;
The good is oft interred with their bones;
So let it be with Caesar. The noble Brutus
Hath told you Caesar was ambitious:
If it were so, it was a grievous fault,
And grievously hath Caesar answer'd it.
Here, under leave of Brutus and the rest--
For Brutus is an honourable man;
So are they all, all honourable men--
Come I to speak in Caesar's funeral.
He was my friend, faithful and just to me:
But Brutus says he was ambitious;
And Brutus is an honourable man.
He hath brought many captives home to Rome
Whose ransoms did the general coffers fill:
Did this in Caesar seem ambitious?
When that the poor have cried, Caesar hath wept:
Ambition should be made of sterner stuff:
Yet Brutus says he was ambitious;
And Brutus is an honourable man.
You all did see that on the Lupercal
I thrice presented him a kingly crown,
Which he did thrice refuse: was this ambition?
Yet Brutus says he was ambitious;
And, sure, he is an honourable man.
I speak not to disprove what Brutus spoke,
But here I am to speak what I do know.
You all did love him once, not without cause:
What cause withholds you then, to mourn for him?
O judgment! thou art fled to brutish beasts,
And men have lost their reason. Bear with me;
My heart is in the coffin there with Caesar,
And I must pause till it come back to me.


The Roman Diana and Apollo


NOTE THE HIGH DEGREE OF NASTY, VINDICTIVE MURDEROUS BRUTALITY AND ENVY RELATIVE TO HELENIC DIANA/ARTEMIS

Diana
Moon goddess. Roman. Living in the forests, She is A Huntress and Protector of Animals, also The Guardian of Virginity. Generally modeled on the Greek goddess ARTEMIS, She had a sanctuary on the Aventine Hill in Rome and, under Roman rule, took over The Temple of Artemis at Ephesus.

Arduinna
Goddess of forests and hunting. Romano-Celtic(Continental European). Known only from inscriptions and figurines in the Ardennes region. Depicted riding on the back of a wild boar and presumed to be a guardian deity of boars. Identified by the Romans with the goddess DIANA .

The sixth king, Servius Tullius (578–534 B . C .), organized Roman society by rank and divided the population into classes. Men who owned property had political power and could join the military. He also established the earliest and most important shrine of the Latin deity Diana on the Aventine Hill. Diana was concerned with the affairs of women and later became associated with the Greek goddess Artemis, who was the goddess of the moon and hunting.



Apollo
Apollo was a god of many things and was one of the most worshipped of the Greek and Roman gods. He was god of the shepherds, god of light and truth, god of healing, god of prophecy, god of music, and god of archery. His most important daily task was to harness his four horses to his chariot and drive the sun across the sky.

Apollo was the son of Jupiter and the goddess Latona, known as the “hidden one.” Apollo’s twin sister was the goddess Diana. Apollo and Diana were very protective of their mother and quick to defend her.

One day, Queen Niobe of Thebes, the principal city in Boeotia, an early Greek territory, bragged to Latona that she was a superior woman because she had given birth to fourteen children and Latona had only given birth to twins.

Angered by The Queen’s smugness, Apollo and Diana decided to make The Queen childless so that their own mother would be the better woman. The Queen had seven boys and seven girls — so Apollo killed the boys, and Diana killed the girls.

Although Apollo was known to have had many romances, some legends say that he never married. He was, however, one of the first gods to fall in love with a member of the same sex — a handsome Spartan prince named Hyacinthus, who was also loved by Favonius, god of the west wind. Hyacinthus returned Apollo’s love, but he would not return the affection of Favonius. So one day when Apollo and Hyacinthus were out in a field throwing the discus, Favonius blew the discus toward Hyacinthus’ head. It struck the young prince in the skull and killed him. 

In the pool of blood that formed beside his head, Apollo made a flower spring forth from the earth: a hyacinth.

Other legends claimed that Apollo loved a beautiful young woman named Daphne, who would not return his love. Daphne, in fact, became irritated by the god’s persistent attentions. When Apollo refused to leave her alone, she asked her father, the river god Peneus, for help.

Because water gods always had the power of transformation, Peneus transformed his daughter into a beautiful laurel tree. Apollo then claimed the laurel tree as his own, and laurel leaves became his symbol.

According to another legend, Apollo eventually married a nymph named Larissa. The couple was very happy, and Apollo believed that, at last, he had found true love. But one day his favorite bird, the crow (who, at that time, had pure white feathers), came to him and told him that his beautiful wife had been unfaithful to him. Apollo flew into a rage and shot Larissa with one of his sharp arrows. Although he had not intended to kill her, Larissa was fatally injured and Apollo could not make her return to life. Angry that he had lost the woman he loved, Apollo turned on the crow that had delivered the news and changed his white feathers into black. Then, he forbade the crow to ever fly among other birds.

Apollo’s symbols are a lyre, which represents harmony, and a bow, which represents his power to destroy. Apollo was known to be kind and forgiving, but mean and vicious, as well.