Trump Pretending with Wall Street Journal Reporter
" MULTIPLE PERSONALITY ORDER
" In the experience of the present author, the notions of the imposter and of pseudologia fantastica might well be expanded to include greater emphasis on the question of multiple personalities and multiple personality disorder. This insight derives from my own observation over a number of years of a charismatic political leader with strong tendencies toward the creation of a personality cult, somewhat on the model of Joseph Smith.
The individual in question is Lyndon H. LaRouche.
In the 1960s and 1970s, LaRouche was remarkable for his intelligence overview and programmatic orientation, which tended more and more to be overshadowed by a crude demand for adulation and unquestioning obedience, precisely along the lines of a personality cult. Over time, one got the impression that LaRouche had several distinct personalities –one perceptive and insightful, one raging, narcissistic, and vindictive, and yet another whimsical and nostalgic.
Needless to say, it was the insistent and vindictive personality which employed the other selves to recruit a following and then impose on them the yoke of his personality cult. In this process, he exhibited moments of charismatic rhetorical appeal, and other moments of the most primitive infantilism. He also neglected the most elementary precautions. On the one hand, he launched campaigns of exposure and denunciation against Henry Kissinger, Jimmy Carter, Nelson Rockefeller, and other public figures of some power, while at the same time he refused to submit yearly federal income tax returns. It was this latter failing which helped to put him in jail for five years.
On at least one known occasion, LaRouche reportedly boasted of his multiple personalities, while claiming that he had the ability to shift at will from one personality to another, according to his own psychological needs. LaRouche called this his
“Multiple Personality Order.”
The parallels of this syndrome to the case of Joseph Smith are evident. "
Just Too WEIRD: Bishop Romney's Mormon Takeover of America:: Polygamy, Theocracy, Subversion
Tarpley Ph D, Webster Griffin
Progressive Press. Kindle Edition.
" In her discussion of the impostor, Phyllis Greenacre also cites the case of Titus Oates (1649-1705), who was the great protagonist of the fictitious“Popish Plot” during the reign of Charles II Stuart of England. This plot was supposedly aiming at a Catholic takeover of England with the help of the Stuarts. Fictitious though this report turned out to be, its political effects were most welcome to the pro-Venetian Whig party of the English aristocracy.
Without intelligence networks interested in promoting Titus Oates’ story, he might have been relegated to total obscurity. Oates was a mythomaniac, recounting wild inventions he knew his listeners wanted to hear, all in a desperate bid to attract attention. But there were powerful political forces who found his hallucinations advantageous.
This reminds us once again, as in the case of Joseph Smith, to always look for the interaction between the individual impostor and the organized networks which constitute and assemble the audience which the impostor so urgently desires. Some key excerpts from Greenacre:
“An impostor is not only a liar, but a very special type of liar who imposes on others fabrications of his attainments, position, or worldly possessions. This he may do through misrepresentations of his official (statistical) identity, by presenting himself with a fictitious name, history, and other items of personal identity, either borrowed from some other actual person or fabricated according to some imaginative conception of himself. There are similar falsifications on that part of his identity belonging to his accomplishments, a plagiarizing on a grand scale, or making claims which are grossly implausible. Imposture appears to contain the hope of getting something material, or some other worldly advantage. While the reverse certainly exists among the distinguished, wealthy, and competent persons who lose themselves in cloaks of obscurity and assumed mediocrity, these come less frequently into sharp focus in the public eye. One suspects, however, that some “hysterical” amnesia is, and dual or multiple personalities are conditions related to imposturous characters. The contrast between the original and the assumed identities may sometimes be not so great in the matter of worldly position, and consequently does not lend itself so readily to the superficial explanation that it has been achieved for direct and material gain. The investigation of even a few instances of imposture – if one has not become emotionally involved in the deception – is sufficient to show how crude though clever many impostors are, how very faulty any scheming is, and how often, in fact, the element of shrewdness is lacking. Rather a quality of showmanship is involved, with its reliance all on the response of an audience to illusions. “In some of the most celebrated instances of imposture, it indeed appears that the fraud was successful only because many others as well as the perpetrator had a hunger to believe in the fraud, and that any success of such fraudulence depended in fact on strong social as well as individual factors and especial receptivity to the trickery. To this extent those on whom the fraudulence is imposed are not only victims but unconscious conspirators. Its success too is partly a matter of timing. Such combinations of imposturous talent and a peculiar susceptibility of the times to believe in the swindler, who presents the deceptive means of salvation, may account for the great impostures of history. There are, however, instances of the repeated perpetration of frauds under circumstances which give evidence of aprecise content that may seem independent of social factors…. “It is the extraordinary and continued pressure in the impostor to live out his fantasy that demands explanation, a living out which has the force of a delusion, (and in the psychotic may actually appear in that form), but it is ordinarily associated with the ‘formal’ awareness that the claims are false. The sense of reality is characterized by a peculiarly sharp, quick perceptiveness, extraordinarily immediate keenness and responsiveness, especially in the area of the imposture. The over-all utility of the sense of reality is, however, impaired. What is striking in many impostors is that, although they are quick to pick up details and nuances in the lives and activities of those whom they simulate and can sometimes utilize these with great adroitness, they are frequently so utterly obtuse to many ordinary considerations of fact that they give the impression of mere brazenness or stupidity in many aspects of their life peripheral to their impostures…. “The impostor has, then, a specially sharpened sensitivity within the area of his fraud, and identity toward the assumption of which he has a powerful unconscious pressure, beside which his conscious wish, although recognizable, is relatively slight. The unconscious drive heightens his perceptions in a focused area and permits him to ignore or deny other elements of reality which would ordinarily be considered matters of common sense. It is this discrepancy in abilities which makes some impostors such puzzling individuals. Skill and persuasiveness are combined with utter foolishness and stupidity. “In well-structured impostures this may be described as a struggle between two dominant identities in the individual: the temporarily focused and strongly assertive imposturous one, and the frequently amazingly crude and poorly knit one from which the impostor has emerged. In some instances, however, it is also probable that the imposture cannot be sustained unless there is emotional support from someone who especially believes in and nourishes it. The need for self-betrayal may then he one part of the tendency to revert to a less demanding, more easily sustainable personality, particularly if support is withdrawn. “The impostor seems to flourish on the success of his exhibitionism. Enjoyment of the limelight and inner triumph of ‘putting something over’ seems inherent, and bespeak the closeness of imposture to voyeurism. Both aspects are represented: pleasure in watching while the voyeur himself is invisible; exultation in being admired and observed as a spectacle. It seems as if the impostor becomes temporarily convinced of the rightness of his assumed character in proportion to the amount of attention he is able to gain from it. “In the lives of impostors there are circumscribed areas of reaction which approach the delusional. These are clung to when the other elements of the imposture have been relinquished…. “Once an imposturous goal has been glimpsed, the individual seems to behave without need for consistency, but to strive rather for the supremacy of the gains from what can be acted out with sufficient immediate gratification to convince others. For the typical impostor, an audience is absolutely essential. It is from the confirming reaction of his audience that the impostor gets a ‘realistic’ sense of self, a value greater than anything he can otherwise achieve. It is the demand for an audience in which the (false) self is reflected that causes impostures often to become of social significance. Both reality and identity seem to the impostor to be strengthened rather than diminished by the success of the fraudulence of his claims…. “The impostor seems to be repeatedly seeking confirmation of his assumed identity to overcome his sense of helplessness or incompleteness. It is my impression that this is the secret of his appeal to others, and that often especially conscientious people are ‘taken in’ and other impostors as well attracted because of the longing to return to that happy state of omnipotence which adults have had to relinquish….
Just Too WEIRD: Bishop Romney's Mormon Takeover of America:: Polygamy, Theocracy, Subversion
Tarpley Ph D, Webster Griffin
Progressive Press. Kindle Edition.
John Miller:
How are you?
Interviewer [Female]:
Good. How are you? What’s your name again?
John Miller:
John Miller.
Interviewer:
And you work with [indiscernible]?
John Miller:
Yes, that’s correct.
Interviewer:
John Miller. Can you sort of -- I guess we’re going to try and put a story together and we have a deadline of today because our magazine closed, well, basically yesterday but we’ll probably get something together – you know, it’s been on the cover both here and the Post.
John Miller:
Yeah, I saw that.
Interviewer:
What kind of comment is coming from, you know, your agency or from Donald?
John Miller:
Well, it just that he really decided that he wasn’t, you know, he didn’t want to make any commitment. He didn’t want to make a commitment. He really thought it was too soon. He’s coming out of a marriage, and he’s starting to do tremendously well financially. As you saw, he got his licenses five to nothing the other day and totally unanimous. And he’s really been working hard and doing well. And probably, as you know, there’s a real estate depression in the United States and he’s probably doing as well as anybody there is. And frankly, he wants to keep it that way. And he just thought it was too soon to make any commitment to anybody.
Interviewer:
So what is going to happen when -- is she being asked to leave
or is she going to be allowed to stay?
John Miller:
Well, he treats everybody well. You know, you don’t know him, but he’s a -
Interviewer:
No, I have met him.
John Miller:
Have you met him? He’s a good guy and he’s not going to hurt anybody. The one article said he was going to throw her out of the apartment is total nonsense. He is going to always treat her well as he treated his wife well. I mean, he paid his wife a great deal of money. He did it in a very bad period of time and, ultimately, that was settled. There were those that say that that was even put that way. I don’t know if you heard that but that Trump became poor until he got his divorce. And then all of a sudden, he’s been doing very well and I guess you probably heard that, too.
But he treated his wife well and he treated -- and he will treat Marla well. He’s somebody that has a lot of options, and, frankly, he gets called by everybody. He gets called by everybody in the book, in terms of women.
Interviewer:
Like who?
John Miller:
Well, he gets called by a lot of people.
Interviewer:
Yeah. Well, what about -- this Carla Bruni, I mean, how important is she right now? Is she [cross-talking]?
John Miller:
I think it’s somebody that -- you know, she’s beautiful. I saw her once quickly and she’s beautiful and all, but I think that he’s got a whole open field really. A lot of the people that you write about, and you people do a great job, by the way, but a lot of the people that you write about really are -- I mean, they call. They just call. Actresses, people that you write about just call to see if they can go out with him and things.
Interviewer:
You can’t say, like, did Madonna ever really call?
John Miller:
He was so set up with that. You know, Madonna called and what happened -- I mean, I don’t know if you want to listen to this.
Interviewer:
No, I do.
John Miller:
Do you? Do you have a second?
Interviewer:
Yeah, obviously.
John Miller:
What happened is it was a benefit at the Plaza Hotel which he owned for Vreeland, Diana Vrelland, or no, for Martha Graham. It was a ball benefit for Martha actually just before she passed away. And Madonna was there and she came in a beautiful evening gown and combat boots. She was wearing combat boots, and Trump was asked to go over to meet her. And he was there just for a little while to say hello and to make a speech and make like an introductory speech.
Madonna was in the room, and so somebody from Madonna’s entourage, because she comes in with an entourage of dancers and everything else, and somebody from Madonna’s entourage came over and said, “Would you go over and say hello to Madonna?” And so he went over and said hello to Madonna and he gave his autograph to the dancers. She said, “These are fans” and all this. “Will you give them the autograph?” So he said, “Best wishes” or something. And then all of a sudden -- and that was the end. And then he said goodbye to her and that was literally the end. He’s got zero interest in Madonna. It was literally the end.
And the next day in the newspapers, they had a story that he wanted to go out with her and everything else. Besides that, that she was sitting there with her boyfriend. I think his name was Ward or something -
Interviewer:
Yeah, Tony Ward.
John Miller:
-- and she was sitting there right with her boyfriend. So, I mean, it wouldn’t be appropriate.
Then the next day, there was a story that Trump went to [inaudible] and Madonna was supposedly at [inaudible], and that was another total nonsense. So, somehow, there was a thing. And then she called recently about this fight and wanted to go out. You know, she’s got this PR machine that I guess you people play to very well but it really was nonsense. So, anyway.
Interviewer:
I don’t think we ever reported that about Madonna and Donald.
John Miller:
Well, she called and wanted to go out with him, that I can tell you. And one of the other people that you’re writing about -- by the way, I’m sort of new here.
Interviewer:
What is your position there? John Miller: Well, I’m sort of handling PR because he gets so much of it.
And frankly, I mean, I could tell you off the record. Until I get to know you, off the record, I can tell you that he didn’t care if he got bad PR until he got his divorce finished.
So when he got a lot of bad financial stuff, he liked it because, you know, it was good because he could get a divorce finished. And once his divorce is finished, if you noticed since then he’s doing well financially and he’s doing well in every other way. The licensing was five to nothing. And people are saying how come all of a sudden he’s doing so well? And then I guess Newsday about two weeks ago did a story on that. So I’ve sort of been put in here to handle because I’ve never seen anybody get so many calls from the press.
Interviewer:
Where did you come from?
John Miller:
I basically worked for different firms. I worked for a couple of different firms, and I’m somebody that he knows and I think somebody that he trusts and likes. So I’m going to do this a little part time, and then, yeah, go on with my life, too.
Interviewer:
Is he trying to -- I mean, is Marla trying to reconcile all this or is this -
John Miller:
Marla wants to be back with him and he wants to be with her, but he just, he just feels it’s too soon.
Interviewer:
What about the ring?
John Miller:
Well, it was never an engagement ring, because that was my first question. It was never an engagement ring. It was a ring -- I mean, he wouldn’t buy the engagement ring. Actually, he bought the ring at the Taj Mahal at Tiffany’s. The only place that Tiffany’s has that, you know, in a hotel is because of his relationship with Tiffany being the neighbor next door to Trump Tower and Tiffany decided to open up a store at the Taj Mahal. And this was a way of giving Tiffany some business in addition to getting Ivan -- geting Marla something that would be nice.
So he did that, and as I told him and other people told him, when you want to buy a present, don’t make it a ring the next time. It was a little confusing.
Interviewer:
Make it a chain.
John Miller:
Make it anything. Anything but a ring, I guess.
Interviewer:
Do you think there’s any fear that Marla will spill everything at all or -- ?
John Miller:
It doesn’t matter to him. He truly doesn’t care. I’ve never seen somebody that’s so immune, that he gets immune to, you know, some people would say you got bad press three or four months ago. Now, he’s starting to get good press where I don’t know what you call this but this is a big press.
But I’ve never seen somebody so immune to -- he actually thrived on the bad press initially. And once the divorce was over, he said, “We have to change this” and it’s very interesting. Frankly, if he got good press during the divorce, he’d be in court right now because she settled because she thought that she better believe the press and she settled. And now, he’s doing great and now she would like not to settle.
Ivana, when she didn’t settle, she made a huge mistake and she’s now had a huge fight with her lawyer, Michael Kennedy, over why they made the settlement. And it’s over. He sort of laughs at everything.
Interviewer:
How does Donald feel about Ivana’s [indiscernible] with Barbara Walters?
John Miller:
Well, it was a total violation of -- I mean, I could tell you -
Interviewer: Yeah. But then, that was -- I mean, did the judge, Phyllis What’s-Her-Name?
John Miller:
Gangel-Jacob, yeah, but that’s going to be -- the judge felt that when Donald got Ivana to sign that agreement, that Donald got Ivana to void her rights and that the judge was wrong because there’s so much case law on that. And what happened is the judge said -- by the way, she can take that clause out. She just said she’s not going to hold Ivana in contempt. In other words, if somebody -- if she violates and she’s not going to put Ivana in jail for violating. Okay? So she didn’t void that clause.
Now, Donald’s got a decision as to whether or not he wants to pay her any more money because by violating that clause, he in theory doesn’t have to pay her any money.
Interviewer:
Being the good guy that he’s trying to be -- I mean -
John Miller:
I’m not sure what he’s going to do. Again, you could say that she shouldn’t have done that either. I mean, you sign an agreement, you go through months and months, and she can’t say she didn’t know this one. And what he did was smart because he got not only Ivana to sign the agreement, but he got Ivana’s lawyers to sign the agreement that she’d do it, that she speaks English perfectly, that everything in the agreement is known and studied and everything else.
So, in theory, I think he could probably -- you know, I think that could have cost her many millions of dollars. I don’t know that he’s going to enforce it or not.
Interviewer:
What about that whole thing that was brought up in the news whether Marla wouldn’t sign any sort of prenuptial? Did that have anything to do with the ending of the relationship?
John Miller:
No, no.
Interviewer:
Was that true? I mean, was he trying to get her to sign anything?
John Miller: Well, I can tell you this. Just off the record, there’s no way he gets married without a prenuptial agreement. You understand that. It was painful but worked in the Ivana case because, you know, while it was challenged, it still ended up being upheld and worked. And frankly, she got not exactly one penny, she didn’t get one penny more than what the agreement called for. So that’s that. And she spent a lot of money on lawyers and a lot of money on everything and that was the year of the circus, but they do stand up.
I can tell you there was never any talk of marriage from Donald’s point of view. I can also say that Marla would’ve liked to get married, obviously, but it was just something he didn’t want to do. It’s just too soon. And, you know, hopefully, he’ll maintain a good relationship with Marla. [Indiscernible] but it’s just too soon.
Interviewer: What about this Ivana thing? It says in the Newsday Trump also told friends that when he and Ivana met last week, she indicated that she would be interested in reconciliation?
John Miller:
Ivana wants to get back with Donald, but she -
Interviewer:
Really? After saying on Barbara Walters that she never would?
John Miller:
What is she going to say? What is she going to say? She’s going to say when he’s with somebody else and had other people lined up, is she going to say, “Yes, I want to get back. I want to get back.” You know, she’s a pretty savvy woman and she’s not going to say -- I mean, he’s living with Marla and he’s got three other girlfriends, and then, and she’s not going to say, I really want to get back, you know? She wants to get back, she’s told it to a lot of her friends and she’s told it to him, but it’s so highly unlikely. That’s off the record. He left. I mean, it was his choice to leave and he left.
Interviewer:
He left for Marla.
John Miller:
No, he didn’t leave, no. See, that’s the biggest misconception of this whole thing. The second question I asked about after the ring was the biggest misconception is he left. He didn’t leave for Marla. He really left for himself. He didn’t leave for Marla. He never left for Marla. He was going to leave anyway. Marla was there, but he was going to leave anyway. Whether there was a Marla or not he was going to leave anyway.
So now he has somebody else named Carla who is beautiful and I guess you have something on her. I don’t know if you do or not.
Interviewer:
No, they won’t talk about her. He didn’t say anything about her. I mean, she’s a daughter of who -
John Miller:
Well, she’s a very successful model, etc., etc. But again, he didn’t leave Marla for her. He just wants [indiscernible], he does things for himself. He leaves for himself, he does things for himself. He, when he makes the decision, that will be a very lucky woman. But he’s not going to do that until he makes the decision. You know, when he makes the decision, he’s very capable of a total commitment when he makes the decision. But he felt it’s too soon. Off the record, he probably felt Marla wasn’t the right one, or whatever, but he just felt it was too soon.
Interviewer:
How did he meet Carla?
John Miller:
At the Plaza Hotel, she was doing a Carolina Herrera fashion show.
Interviewer:
Was Ivana there, do you think? Does she go to fashion shows?
John Miller:
Well she goes to them, but less so since, you know, since -
Interviewer:
When did he meet Carla there?
John Miller:
Probably a few months ago.
Interviewer:
Uh-huh. Have they been able to see each other?
John Miller:
Well, not really. And again, I heard with Carla -- I mean, I’ll give you -- this is getting to be -- this is a little different from what I normally discuss. This is I think an interesting point. Carla is a very beautiful girl from Italy whose father is one of the wealthiest men in Europe.
Interviewer:
Who is he? What’s the name of her father?
John Miller:
Her father’s name is -- her name is Carla Bruni Tedeschi.
Interviewer:
How do you spell that?
John Miller:
I don’t know. She doesn’t use the last name because it’s too complicated, you know [indiscernible]. But anyway, but her father is one of the wealthiest men in Europe. Carla is extraordinarily beautiful and didn’t want to be a model except that every time she’d go to a show, [indiscernible] to look, Ralph Lauren and various people would say, Carla, you have to be on the show, etc., etc. So she does all of the top shows and she’s always very busy and very successful, etc., etc. She was having a big thing with Mick Jagger. Did you hear about this?
Interviewer:
Well, I’ve just been reading about it.
John Miller:
What happened is she was going with Eric Clapton.
Interviewer:
Mick Jagger, who was married at that point?
John Miller:
Mick Jagger, as of three months ago she was having a big thing. [indiscernible] What she - Just doesn’t want to be in the limelight. What she was having a very big thing with Mick Jagger. And then what happened, she was going with Eric Clapton, and Eric Clapton introduced her to Mick Jagger, and then Mick Jagger started calling her, and she ended up going with Mick Jagger. And then she dropped Mick Jagger for Donald, and that’s where it is right now. And again, he’s not making any commitments to Carla either just so you understand. Interviewer: What kinds of things have they done? I mean, do they go out? [Indiscernible]
John Miller:
Well, they just get along very good and she’s very pretty and all of that stuff. But, you know, he doesn’t have any idea who she is, right? When he meets the right woman, it’s going to be a great relationship and it’s going to be a very, you know, because he believes strongly in the marriage concept. In all fairness, he was married for 12 years and he was happily married for 12, you know, for many of those years, I guess, and he believes in it, especially in this society today, I can tell you. But he believes in it.
Interviewer:
Where is he living now? I mean is he -
John Miller:
He lives in Trump Tower. He has the apartment at the top of Trump Tower. Interviewer: Okay. And Ivana also has an apartment at Trump Tower? John Miller: She has an apartment at Trump Tower, but the court order is that she has to leave within a period of less than a year.
Interviewer:
Yeah. Right. Okay. Listen, can I -
[ End of file] [End of transcript] [End of file] [End of transcript]
“More than a medical scientific problem, AIDS is a sociopolitical IMPOSITION.” "
In the experience of the present author, the notions of the imposter and of pseudologia fantastica might well be expanded to include greater emphasis on the question of multiple personalities and multiple personality disorder.
This insight derives from my own observation over a number of years of a charismatic political leader with strong tendencies toward the creation of a personality cult, somewhat on the model of Joseph Smith.
The individual in question is Lyndon H. LaRouche.
In the 1960s and 1970s, LaRouche was remarkable for his intelligence overview and programmatic orientation, which tended more and more to be overshadowed by a crude demand for adulation and unquestioning obedience, precisely along the lines of a personality cult.
Over time, one got the impression that LaRouche had several distinct personalities –one perceptive and insightful, one raging, narcissistic, and vindictive, and yet another whimsical and nostalgic.
Needless to say, it was the insistent and vindictive personality which employed the other selves to recruit a following and then impose on them the yoke of his personality cult. In this process, he exhibited moments of charismatic rhetorical appeal, and other moments of the most primitive infantilism.
He also neglected the most elementary precautions.
On the one hand, he launched campaigns of exposure and denunciation against Henry Kissinger, Jimmy Carter, Nelson Rockefeller, and other public figures of some power, while at the same time he refused to submit yearly federal income tax returns.
It was this latter failing which helped to put him in jail for five years.
On at least one known occasion, LaRouche reportedly boasted of his multiple personalities, while claiming that he had the ability to shift at will from one personality to another, according to his own psychological needs. LaRouche called this his
“Multiple Personality Order.”
The parallels of this syndrome to the case of Joseph Smith are evident. "
Just Too WEIRD: Bishop Romney's Mormon Takeover of America:: Polygamy, Theocracy, Subversion
Tarpley Ph D, Webster Griffin
Progressive Press. Kindle Edition.
APRIL 8, 1984
La Rouche News Conference
Lyndon LaRouche briefed reporters about the plot to suppress votes for him in Pennsylvania and about the ongoing attempt to stop his presidential campaign.
Mr LaRouche answered questions from reporters.
Sometime in 1983 or 1984.
Lyndon LaRouche on the CNN Crossfire program with Tom Braden and Pat Buchanan when he was running for President on the Democratic ticket.
August 31, 1991 ICLC Conference, Keynote speeches by Lyndon LaRouche and Helga Zepp LaRouche The childrens chorus opens the panel with a Mozart piece. Amelia Boynton Robinson introduces both speakers. 20:30 Mr. LaRouche taped his speech at the Rochester Minnesota federal prison where he had been railroaded by the kangaroo court entitled "Aristotle is the root of the evil we confront today". The economic breakdown is highlighted by the media witchhunt conducted against Cold Fusion inventors Professors Martin Fleischmann and Stanley Pons at the time. Mr. LaRouches epistemology and method of forecasting as the basis of the establishments beef with LaRouche is gone through with appropriate ripping apart of the axioms of the enemy in the British Oligarchy based upon really strange Kabalistic theories handed down from Aristotle, Manicheanism, and prevalent in the works of Enlightenment spokesmen like Hobbes, Locke, Newton, Kant, Descartes, etc. etc. 1:15:30 Mrs. LaRouche presented the situation as follows: "One can already say now that the continuation of the new world order, could very well mean the end of civilization. We cannot continuously violate the laws of creation without bringing upon ourselves our own destruction. The crisis is so existential, that it can only be solved if we accomplish a just, new world economic order . . . . The neo-malthusian policies right now are causing the biggest genocide in history. Entire continents are murdered in front of the world public. "I think that the only solution is that we bring the political order into cohesion with natural law. The solution to this world crisis can only be found on the basis of the highest principles-not some foul compromise, not some secondary issue. The solution cannot be found in pragmatic politics-as usual. The political order must be brought into cohesion with the laws of creation, and these laws are knowable. The laws of the universe are intelligible, but in order to know them, one has to investigate the axioms of one's own thinking, because it is these axioms which cause people to act in a specific way. " Mrs. LaRouche then develbped at some length the historical conflict between the Platonic and Aristotelian methods of thought, which continues through today.
Vyacheslav Pavlovsky (ru), the Russian ambassador to Norway, told Russian News Agency TASS that "It is certainly a shame that, in the year of the 70th anniversary of the victory in World War II, the authors have seemingly forgotten the Soviet Army's heroic contribution to the liberation of northern Norway from Nazi occupiers, decided, in the worst traditions of the Cold War, to scare Norwegian spectators with the nonexistent threat from the east."
HYMN TO THE MUSES [1] From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, and dance on soft feet about the deep-blue spring and the altar of the almighty son of Cronos, and, when they have washed their tender bodies in Permessus or in the Horse's Spring or Olmeius, make their fair, lovely dances upon highest Helicon and move with vigorous feet. Thence they arise and go abroad by night, veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder and queenly Hera of Argos who walks on golden sandals and the daughter of Zeus the aegis-holder bright-eyed Athene, and Phoebus Apollo, and Artemis who delights in arrows, and Poseidon the earth-holder who shakes the earth, and reverend Themis and quick-glancing1 Aphrodite, and Hebe with the crown of gold, and fair Dione, Leto, Iapetus, and Cronos the crafty counsellor, Eos and great Helius and bright Selene, Earth too, and great Oceanus, and dark Night, and the holy race of all the other deathless ones that are for ever. And one day they taught Hesiod glorious song while he was shepherding his lambs under holy Helicon, and this word first the goddesses said to me – the Muses of Olympus, daughters of Zeus who holds the aegis: "Shepherds of the wilderness, wretched things of shame, mere bellies, we know how to speak many false things as though they were true; but we know, when we will, to utter true things.” [29] So said the ready-voiced daughters of great Zeus, and they plucked and gave me a rod, a shoot of sturdy laurel, a marvellous thing, and breathed into me a divine voice to celebrate things that shall be and things there were aforetime; and they bade me sing of the race of the blessed gods that are eternally, but ever to sing of themselves both first and last. But why all this about oak or stone?2 [36] Come thou, let us begin with the Muses who gladden the great spirit of their father Zeus in Olympus with their songs, telling of things that are and that shall be and that were aforetime with consenting voice. Unwearying flows the sweet sound from their lips, and the house of their father Zeus the loud-thunderer is glad at the lily-like voice of the goddesses as it spread abroad, and the peaks of snowy Olympus resound, and the homes of the immortals. And they uttering their immortal voice, celebrate in song first of all the reverend race of the gods from the beginning, those whom Earth and wide Heaven begot, and the gods sprung of these, givers of good things. Then, next, the goddesses sing of Zeus, the father of gods and men, as they begin and end their strain, how much he is the most excellent among the gods and supreme in power. And again, they chant the race of men and strong giants, and gladden the heart of Zeus within Olympus, -- the Olympian Muses, daughters of Zeus the aegis-holder. [53] Them in Pieria did Mnemosyne (Memory), who reigns over the hills of Eleuther, bear of union with the father, the son of Cronos, a forgetting of ills and a rest from sorrow. For nine nights did wise Zeus lie with her, entering her holy bed remote from the immortals. And when a year was passed and the seasons came round as the months waned, and many days were accomplished, she bare nine daughters, all of one mind, whose hearts are set upon song and their spirit free from care, a little way from the topmost peak of snowy Olympus. There are their bright dancing-places and beautiful homes, and beside them the Graces and Himerus (Desire) live in delight. And they, uttering through their lips a lovely voice, sing the laws of all and the goodly ways of the immortals, uttering their lovely voice. Then went they to Olympus, delighting in their sweet voice, with heavenly song, and the dark earth resounded about them as they chanted, and a lovely sound rose up beneath their feet as they went to their father. And he was reigning in heaven, himself holding the lightning and glowing thunderbolt, when he had overcome by might his father Cronos; and he distributed fairly to the immortals their portions and declared their privileges. [75] These things, then, the Muses sang who dwell on Olympus, nine daughters begotten by great Zeus, Cleio and Euterpe, Thaleia, Melpomene and Terpsichore, and Erato and Polyhymnia and Urania and Calliope,3 who is the chiefest of them all, for she attends on worshipful princes: whomsoever of heaven-nourished princes the daughters of great Zeus honour, and behold him at his birth, they pour sweet dew upon his tongue, and from his lips flow gracious words. All the people look towards him while he settles causes with true judgements: and he, speaking surely, would soon make wise end even of a great quarrel; for therefore are there princes wise in heart, because when the people are being misguided in their assembly, they set right the matter again with ease, persuading them with gentle words. And when he passes through a gathering, they greet him as a god with gentle reverence, and he is conspicuous amongst the assembled: such is the holy gift of the Muses to men. For it is through the Muses and far-shooting Apollo that there are singers and harpers upon the earth; but princes are of Zeus, and happy is he whom the Muses love: sweet flows speech from his mouth. For though a man have sorrow and grief in his newly-troubled soul and live in dread because his heart is distressed, yet, when a singer, the servant of the Muses, chants the glorious deeds of men of old and the blessed gods who inhabit Olympus, at once he forgets his heaviness and remembers not his sorrows at all; but the gifts of the goddesses soon turn him away from these. [104] Hail, children of Zeus! Grant lovely song and celebrate the holy race of the deathless gods who are for ever, those that were born of Earth and starry Heaven and gloomy Night and them that briny Sea did rear. Tell how at the first gods and earth came to be, and rivers, and the boundless sea with its raging swell, and the gleaming stars, and the wide heaven above, and the gods who were born of them, givers of good things, and how they divided their wealth, and how they shared their honours amongst them, and also how at the first they took many-folded Olympus. These things declare to me from the beginning, ye Muses who dwell in the house of Olympus, and tell me which of them first came to be. THE COSMOGONY [116] Verily at the first Chaos came to be, but next wide-bosomed Earth, the ever-sure foundations of all4 the deathless ones who hold the peaks of snowy Olympus, and dim Tartarus in the depth of the wide-pathed Earth, and Eros (Love), fairest among the deathless gods, who unnerves the limbs and overcomes the mind and wise counsels of all gods and all men within them. From Chaos came forth Erebus and black Night; but of Night were born Aether5 and Day, whom she conceived and bare from union in love with Erebus. And Earth first bare starry Heaven, equal to herself, to cover her on every side, and to be an ever-sure abiding-place for the blessed gods. And she brought forth long Hills, graceful haunts of the goddess-Nymphs who dwell amongst the glens of the hills. She bare also the fruitless deep with his raging swell, Pontus, without sweet union of love. THE CASTRATION OF URANUS [134] But afterwards she lay with Heaven and bare deep-swirling Oceanus, Coeus and Crius and Hyperion and Iapetus, Theia and Rhea, Themis and Mnemosyne and gold-crowned Phoebe and lovely Tethys. After them was born Cronos the wily, youngest and most terrible of her children, and he hated his lusty sire. [139] And again, she bare the Cyclopes, overbearing in spirit, Brontes, and Steropes and stubborn-hearted Arges,6 who gave Zeus the thunder and made the thunderbolt: in all else they were like the gods, but one eye only was set in the midst of their fore-heads. And they were surnamed Cyclopes (Orb-eyed) because one orbed eye was set in their foreheads. Strength and might and craft were in their works. [147] And again, three other sons were born of Earth and Heaven, great and doughty beyond telling, Cottus and Briareos and Gyes, presumptuous children. From their shoulders sprang an hundred arms, not to be approached, and each had fifty heads upon his shoulders on their strong limbs, and irresistible was the stubborn strength that was in their great forms. For of all the children that were born of Earth and Heaven, these were the most terrible, and they were hated by their own father from the first. And he used to hide them all away in a secret place of Earth so soon as each was born, and would not suffer them to come up into the light: and Heaven rejoiced in his evil doing. But vast Earth groaned within, being straitened, and she made the element of grey flint and shaped a great sickle, and told her plan to her dear sons. [163] And she spoke, cheering them, while she was vexed in her dear heart: “My children, gotten of a sinful father, if you will obey me, we should punish the vile outrage of your father; for he first thought of doing shameful things.” [167] So she said; but fear seized them all, and none of them uttered a word. But great Cronos the wily took courage and answered his dear mother: “Mother, I will undertake to do this deed, for I reverence not our father of evil name, for he first thought of doing shameful things.” [173] So he said: and vast Earth rejoiced greatly in spirit, and set and hid him in an ambush, and put in his hands a jagged sickle, and revealed to him the whole plot. [176] And Heaven came, bringing on night and longing for love, and he lay about Earth spreading himself full upon her.7 Then the son from his ambush stretched forth his left hand and in his right took the great long sickle with jagged teeth, and swiftly lopped off his own father's members and cast them away to fall behind him. And not vainly did they fall from his hand; for all the bloody drops that gushed forth Earth received, and as the seasons moved round she bare the strong Erinyes and the great Giants with gleaming armour, holding long spears in their hands and the Nymphs whom they call Meliae8 all over the boundless earth. And so soon as he had cut off the members with flint and cast them from the land into the surging sea, they were swept away over the main a long time: and a white foam spread around them from the immortal flesh, and in it there grew a maiden. First she drew near holy Cythera, and from there, afterwards, she came to sea-girt Cyprus, and came forth an awful and lovely goddess, and grass grew up about her beneath her shapely feet. Her gods and men call Aphrodite, and the foam-born goddess and rich-crowned Cytherea, because she grew amid the foam, and Cytherea because she reached Cythera, and Cyprogenes because she was born in billowy Cyprus, and Philommedes9 because sprang from the members. And with her went Eros, and comely Desire followed her at her birth at the first and as she went into the assembly of the gods. This honour she has from the beginning, and this is the portion allotted to her amongst men and undying gods, -- the whisperings of maidens and smiles and deceits with sweet delight and love and graciousness. [207] But these sons whom be begot himself great Heaven used to call Titans (Strainers) in reproach, for he said that they strained and did presumptuously a fearful deed, and that vengeance for it would come afterwards. THE SPIRITS OF NIGHT [211] And Night bare hateful Doom and black Fate and Death, and she bare Sleep and the tribe of Dreams. And again the goddess murky Night, though she lay with none, bare Blame and painful Woe, and the Hesperides who guard the rich, golden apples and the trees bearing fruit beyond glorious Ocean. Also she bare the Destinies and ruthless avenging Fates, Clotho and Lachesis and Atropos,10 who give men at their birth both evil and good to have, and they pursue the transgressions of men and of gods: and these goddesses never cease from their dread anger until they punish the sinner with a sore penalty. Also deadly Night bare Nemesis (Indignation) to afflict mortal men, and after her, Deceit and Friendship and hateful Age and hard-hearted Strife. [226] But abhorred Strife bare painful Toil and Forgetfulness and Famine and tearful Sorrows, Fightings also, Battles, Murders, Manslaughters, Quarrels, Lying Words, Disputes, Lawlessness and Ruin, all of one nature, and Oath who most troubles men upon earth when anyone wilfully swears a false oath. THE SEA GODS [233] And Sea begat Nereus, the eldest of his children, who is true and lies not: and men call him the Old Man because he is trusty and gentle and does not forget the laws of righteousness, but thinks just and kindly thoughts. And yet again he got great Thaumas and proud Phoreys, being mated with Earth, and fair-cheeked Ceto and Eurybia who has a heart of flint within her. [240] And of Nereus and rich-haired Doris, daughter of Ocean the perfect river, were born children,11 passing lovely amongst goddesses, Ploto, Eucrante, Sao, and Amphitrite, and Eudora, and Thetis, Galene and Glauce, Cymothoe, Speo, Thoe and lovely Halie, and Pasithea, and Erato, and rosy-armed Eunice, and gracious Melite, and Eulimene, and Agaue, Doto, Proto, Pherusa, and Dynamene, and Nisaea, and Actaea, and Protomedea, Doris, Panopea, and comely Galatea, and lovely Hippothoe, and rosy-armed Hipponoe, and Cymodoce who with Cymatolege12 and Amphitrite easily calms the waves upon the misty sea and the blasts of raging winds, and Cymo, and Eione, and rich-crowned Alimede, and Glauconome, fond of laughter, and Pontoporea, Leagore, Euagore, and Laomedea, and Polynoe, and Autonoe, and Lysianassa, and Euarne, lovely of shape and without blemish of form, and Psamathe of charming figure and divine Menippe, Neso, Eupompe, Themisto, Pronoe, and Nemertes13 who has the nature of her deathless father. These fifty daughters sprang from blameless Nereus, skilled in excellent crafts. [265] And Thaumas wedded Electra the daughter of deep-flowing Ocean, and she bare him swift Iris and the long-haired Harpies, Aello (Storm-swift) and Ocypetes (Swift-flier) who on their swift wings keep pace with the blasts of the winds and the birds; for quick as time they dart along. THE BESTIARY [270] And again, Ceto bare to Phorcys the fair-cheeked Graiae, sisters grey from their birth: and both deathless gods and men who walk on earth call them Graiae, Pemphredo well-clad, and saffron-robed Enyo, and the Gorgons who dwell beyond glorious Ocean in the frontier land towards Night where are the clear-voiced Hesperides, Sthenno, and Euryale, and Medusa who suffered a woeful fate: she was mortal, but the two were undying and grew not old. With her lay the Dark-haired One14 in a soft meadow amid spring flowers. And when Perseus cut off her head, there sprang forth great Chrysaor and the horse Pegasus who is so called because he was born near the springs (pegae) of Ocean; and that other, because he held a golden blade (aor) in his hands. Now Pegasus flew away and left the earth, the mother of flocks, and came to the deathless gods: and he dwells in the house of Zeus and brings to wise Zeus the thunder and lightning. But Chrysaor was joined in love to Callirrhoe, the daughter of glorious Ocean, and begot three-headed Geryones. Him mighty Heracles slew in sea-girt Erythea by his shambling oxen on that day when he drove the wide-browed oxen to holy Tiryns, and had crossed the ford of Ocean and killed Orthus and Eurytion the herdsman in the dim stead out beyond glorious Ocean. [295] And in a hollow cave she bare another monster, irresistible, in no wise like either to mortal men or to the undying gods, even the goddess fierce Echidna who is half a nymph with glancing eyes and fair cheeks, and half again a huge snake, great and awful, with speckled skin, eating raw flesh beneath the secret parts of the holy earth. And there she has a cave deep down under a hollow rock far from the deathless gods and mortal men. There, then, did the gods appoint her a glorious house to dwell in: and she keeps guard in Arima beneath the earth, grim Echidna, a nymph who dies not nor grows old all her days. [306] Men say that Typhaon the terrible, outrageous and lawless, was joined in love to her, the maid with glancing eyes. So she conceived and brought forth fierce offspring; first she bare Orthus the hound of Geryones, and then again she bare a second, a monster not to be overcome and that may not be described, Cerberus who eats raw flesh, the brazen-voiced hound of Hades, fifty-headed, relentless and strong. And again she bore a third, the evil-minded Hydra of Lerna, whom the goddess, white-armed Hera nourished, being angry beyond measure with the mighty Heracles. And her Heracles, the son of Zeus, of the house of Amphitryon, together with warlike Iolaus, destroyed with the unpitying sword through the plans of Athene the spoil-driver. She was the mother of Chimaera who breathed raging fire, a creature fearful, great, swift-footed and strong, who had three heads, one of a grim-eyed lion; in her hinderpart, a dragon; and in her middle, a goat, breathing forth a fearful blast of blazing fire. Her did Pegasus and noble Bellerophon slay; but Echidna was subject in love to Orthus and brought forth the deadly Sphinx which destroyed the Cadmeans, and the Nemean lion, which Hera, the good wife of Zeus, brought up and made to haunt the hills of Nemea, a plague to men. There he preyed upon the tribes of her own people and had power over Tretus of Nemea and Apesas: yet the strength of stout Heracles overcame him. [333] And Ceto was joined in love to Phorcys and bare her youngest, the awful snake who guards the apples all of gold in the secret places of the dark earth at its great bounds. This is the offspring of Ceto and Phorcys. THE TITAN GODS [334] And Tethys bare to Ocean eddying rivers, Nilus, and Alpheus, and deep-swirling Eridanus, Strymon, and Meander, and the fair stream of Ister, and Phasis, and Rhesus, and the silver eddies of Achelous, Nessus, and Rhodius, Haliacmon, and Heptaporus, Granicus, and Aesepus, and holy Simois, and Peneus, and Hermus, and Caicus fair stream, and great Sangarius, Ladon, Parthenius, Euenus, Ardescus, and divine Scamander. [346] Also she brought forth a holy company of daughters15 who with the lord Apollo and the Rivers have youths in their keeping -- to this charge Zeus appointed them -- Peitho, and Admete, and Ianthe, and Electra, and Doris, and Prymno, and Urania divine in form, Hippo, Clymene, Rhodea, and Callirrhoe, Zeuxo and Clytie, and Idyia, and Pasithoe, Plexaura, and Galaxaura, and lovely Dione, Melobosis and Thoe and handsome Polydora, Cerceis lovely of form, and soft eyed Pluto, Perseis, Ianeira, Acaste, Xanthe, Petraea the fair, Menestho, and Europa, Metis, and Eurynome, and Telesto saffron-clad, Chryseis and Asia and charming Calypso, Eudora, and Tyche, Amphirho, and Ocyrrhoe, and Styx who is the chiefest of them all. These are the eldest daughters that sprang from Ocean and Tethys; but there are many besides. For there are three thousand neat-ankled daughters of Ocean who are dispersed far and wide, and in every place alike serve the earth and the deep waters, children who are glorious among goddesses. And as many other rivers are there, babbling as they flow, sons of Ocean, whom queenly Tethys bare, but their names it is hard for a mortal man to tell, but people know those by which they severally dwell. [371] And Theia was subject in love to Hyperion and bare great Helius (Sun) and clear Selene (Moon) and Eos (Dawn) who shines upon all that are on earth and upon the deathless Gods who live in the wide heaven. [375] And Eurybia, bright goddess, was joined in love to Crius and bare great Astraeus, and Pallas, and Perses who also was eminent among all men in wisdom. [378] And Eos bare to Astraeus the strong-hearted winds, brightening Zephyrus, and Boreas, headlong in his course, and Notus, -- a goddess mating in love with a god. And after these Erigenia16 bare the star Eosphorus (Dawn-bringer), and the gleaming stars with which heaven is crowned. [383] And Styx the daughter of Ocean was joined to Pallas and bare Zelus (Emulation) and trim-ankled Nike (Victory) in the house. Also she brought forth Cratos (Strength) and Bia (Force), wonderful children. These have no house apart from Zeus, nor any dwelling nor path except that wherein God leads them, but they dwell always with Zeus the loud-thunderer. For so did Styx the deathless daughter of Ocean plan on that day when the Olympian Lightener called all the deathless gods to great Olympus, and said that whosoever of the gods would fight with him against the Titans, he would not cast him out from his rights, but each should have the office which he had before amongst the deathless gods. And he declared that he who was without office and rights as is just. So deathless Styx came first to Olympus with her children through the wit of her dear father. And Zeus honoured her, and gave her very great gifts, for her he appointed to be the great oath of the gods, and her children to live with him always. And as he promised, so he performed fully unto them all. But he himself mightily reigns and rules. [404] Again, Phoebe came to the desired embrace of Coeus. Then the goddess through the love of the god conceived and brought forth dark-gowned Leto, always mild, kind to men and to the deathless gods, mild from the beginning, gentlest in all Olympus. Also she bare Asteria of happy name, whom Perses once led to his great house to be called his dear wife. HYMN TO HECATE [410] And she conceived and bare Hecate whom Zeus the son of Cronos honoured above all. He gave her splendid gifts, to have a share of the earth and the unfruitful sea. She received honour also in starry heaven, and is honoured exceedingly by the deathless gods. For to this day, whenever any one of men on earth offers rich sacrifices and prays for favour according to custom, he calls upon Hecate. Great honour comes full easily to him whose prayers the goddess receives favourably, and she bestows wealth upon him; for the power surely is with her. For as many as were born of Earth and Ocean amongst all these she has her due portion. The son of Cronos did her no wrong nor took anything away of all that was her portion among the former Titan gods: but she holds, as the division was at the first from the beginning, privilege both in earth, and in heaven, and in sea. Also, because she is an only child, the goddess receives not less honour, but much more still, for Zeus honours her. Whom she will she greatly aids and advances: she sits by worshipful kings in judgement, and in the assembly whom she will is distinguished among the people. And when men arm themselves for the battle that destroys men, then the goddess is at hand to give victory and grant glory readily to whom she will. Good is she also when men contend at the games, for there too the goddess is with them and profits them: and he who by might and strength gets the victory wins the rich prize easily with joy, and brings glory to his parents. And she is good to stand by horsemen, whom she will: and to those whose business is in the grey discomfortable sea, and who pray to Hecate and the loud-crashing Earth-Shaker, easily the glorious goddess gives great catch, and easily she takes it away as soon as seen, if so she will. She is good in the byre with Hermes to increase the stock. The droves of kine and wide herds of goats and flocks of fleecy sheep, if she will, she increases from a few, or makes many to be less. So, then. albeit her mother's only child,17 she is honoured amongst all the deathless gods. And the son of Cronos made her a nurse of the young who after that day saw with their eyes the light of all-seeing Dawn. So from the beginning she is a nurse of the young, and these are her honours. CHILDREN OF CRONUS [453] But Rhea was subject in love to Cronos and bare splendid children, Hestia,18 Demeter, and gold-shod Hera and strong Hades, pitiless in heart, who dwells under the earth, and the loud-crashing Earth-Shaker, and wise Zeus, father of gods and men, by whose thunder the wide earth is shaken. These great Cronos swallowed as each came forth from the womb to his mother's knees with this intent, that no other of the proud sons of Heaven should hold the kingly office amongst the deathless gods. For he learned from Earth and starry Heaven that he was destined to be overcome by his own son, strong though he was, through the contriving of great Zeus.19 Therefore he kept no blind outlook, but watched and swallowed down his children: and unceasing grief seized Rhea. But when she was about to bear Zeus, the father of gods and men, then she besought her own dear parents, Earth and starry Heaven, to devise some plan with her that the birth of her dear child might be concealed, and that retribution might overtake great, crafty Cronos for his own father and also for the children whom he had swallowed down. And they readily heard and obeyed their dear daughter, and told her all that was destined to happen touching Cronos the king and his stout-hearted son. So they sent her to Lyetus, to the rich land of Crete, when she was ready to bear great Zeus, the youngest of her children. Him did vast Earth receive from Rhea in wide Crete to nourish and to bring up. Thither came Earth carrying him swiftly through the black night to Lyctus first, and took him in her arms and hid him in a remote cave beneath the secret places of the holy earth on thick-wooded Mount Aegeum; but to the mightily ruling son of Heaven, the earlier king of the gods, she gave a great stone wrapped in swaddling clothes. Then he took it in his hands and thrust it down into his belly: wretch! he knew not in his heart that in place of the stone his son was left behind, unconquered and untroubled, and that he was soon to overcome him by force and might and drive him from his honours, himself to reign over the deathless gods. [492] After that, the strength and glorious limbs of the prince increased quickly, and as the years rolled on, great Cronos the wily was beguiled by the deep suggestions of Earth, and brought up again his offspring, vanquished by the arts and might of his own son, and he vomited up first the stone which he had swallowed last. And Zeus set it fast in the wide-pathed earth at goodly Pytho under the glens of Parnassus, to be a sign thenceforth and a marvel to mortal men.20 And he set free from their deadly bonds the brothers of his father, sons of Heaven whom his father in his foolishness had bound. And they remembered to be grateful to him for his kindness, and gave him thunder and the glowing thunderbolt and lightening: for before that, huge Earth had hidden these. In them he trusts and rules over mortals and immortals. PROMETHEUS [507] Now Iapetus took to wife the neat-ankled mad Clymene, daughter of Ocean, and went up with her into one bed. And she bare him a stout-hearted son, Atlas: also she bare very glorious Menoetius and clever Prometheus, full of various wiles, and scatter-brained Epimetheus who from the first was a mischief to men who eat bread; for it was he who first took of Zeus the woman, the maiden whom he had formed. But Menoetius was outrageous, and far-seeing Zeus struck him with a lurid thunderbolt and sent him down to Erebus because of his mad presumption and exceeding pride. And Atlas through hard constraint upholds the wide heaven with unwearying head and arms, standing at the borders of the earth before the clear-voiced Hesperides; for this lot wise Zeus assigned to him. And ready-witted Prometheus he bound with inextricable bonds, cruel chains, and drove a shaft through his middle, and set on him a long-winged eagle, which used to eat his immortal liver; but by night the liver grew as much again everyway as the long-winged bird devoured in the whole day. That bird Heracles, the valiant son of shapely-ankled Alcmene, slew; and delivered the son of Iapetus from the cruel plague, and released him from his affliction -- not without the will of Olympian Zeus who reigns on high, that the glory of Heracles the Theban-born might be yet greater than it was before over the plenteous earth. This, then, he regarded, and honoured his famous son; though he was angry, he ceased from the wrath which he had before because Prometheus matched himself in wit with the almighty son of Cronos. [545] For when the gods and mortal men had a dispute at Mecone, even then Prometheus was forward to cut up a great ox and set portions before them, trying to befool the mind of Zeus. Before the rest he set flesh and inner parts thick with fat upon the hide, covering them with an ox paunch; but for Zeus he put the white bones dressed up with cunning art and covered with shining fat. Then the father of men and of gods said to him: “Son of Iapetus, most glorious of all lords, good sir, how unfairly you have divided the portions!” [545] So said Zeus whose wisdom is everlasting, rebuking him. But wily Prometheus answered him, smiling softly and not forgetting his cunning trick: “Zeus, most glorious and greatest of the eternal gods, take which ever of these portions your heart within you bids." So he said, thinking trickery. But Zeus, whose wisdom is everlasting, saw and failed not to perceive the trick, and in his heart he thought mischief against mortal men which also was to be fulfilled. With both hands he took up the white fat and was angry at heart, and wrath came to his spirit when he saw the white ox-bones craftily tricked out: and because of this the tribes of men upon earth burn white bones to the deathless gods upon fragrant altars. [558] But Zeus who drives the clouds was greatly vexed and said to him: “Son of Iapetus, clever above all! So, sir, you have not yet forgotten your cunning arts!” [560] So spake Zeus in anger, whose wisdom is everlasting; and from that time he was always mindful of the trick, and would not give the power of unwearying fire to the Melian21 race of mortal men who live on the earth. But the noble son of Iapetus outwitted him and stole the far-seen gleam of unwearying fire in a hollow fennel stalk. And Zeus who thunders on high was stung in spirit, and his dear heart was angered when he saw amongst men the far-seen ray of fire. Forthwith he made an evil thing for men as the price of fire; for the very famous Limping God formed of earth the likeness of a shy maiden as the son of Cronos willed. And the goddess bright-eyed Athene girded and clothed her with silvery raiment, and down from her head she spread with her hands a broidered veil, a wonder to see; and she, Pallas Athene, put about her head lovely garlands, flowers of new-grown herbs. Also she put upon her head a crown of gold which the very famous Limping God made himself and worked with his own hands as a favour to Zeus his father. On it was much curious work, wonderful to see; for of the many creatures which the land and sea rear up, he put most upon it, wonderful things, like living beings with voices: and great beauty shone out from it. [585] But when he had made the beautiful evil to be the price for the blessing, he brought her out, delighting in the finery which the bright-eyed daughter of a mighty father had given her, to the place where the other gods and men were. And wonder took hold of the deathless gods and mortal men when they saw that which was sheer guile, not to be withstood by men. [590] For from her is the race of women and female kind: of her is the deadly race and tribe of women who live amongst mortal men to their great trouble, no helpmeets in hateful poverty, but only in wealth. And as in thatched hives bees feed the drones whose nature is to do mischief -- by day and throughout the day until the sun goes down the bees are busy and lay the white combs, while the drones stay at home in the covered skeps and reap the toil of others into their own bellies – even so Zeus who thunders on high made women to be an evil to mortal men, with a nature to do evil. And he gave them a second evil to be the price for the good they had: whoever avoids marriage and the sorrows that women cause, and will not wed, reaches deadly old age without anyone to tend his years, and though he at least has no lack of livelihood while he lives, yet, when he is dead, his kinsfolk divide his possessions amongst them. And as for the man who chooses the lot of marriage and takes a good wife suited to his mind, evil continually contends with good; for whoever happens to have mischievous children, lives always with unceasing grief in his spirit and heart within him; and this evil cannot be healed. [613] So it is not possible to deceive or go beyond the will of Zeus; for not even the son of Iapetus, kindly Prometheus, escaped his heavy anger, but of necessity strong bands confined him, although he knew many a wile. THE TITANOMACHY [617] But when first their father was vexed in his heart with Obriareus and Cottus and Gyes, he bound them in cruel bonds, because he was jealous of their exceeding manhood and comeliness and great size: and he made them live beneath the wide-pathed earth, where they were afflicted, being set to dwell under the ground, at the end of the earth, at its great borders, in bitter anguish for a long time and with great grief at heart. But the son of Cronos and the other deathless gods whom rich-haired Rhea bare from union with Cronos, brought them up again to the light at Earth's advising. For she herself recounted all things to the gods fully, how that with these they would gain victory and a glorious cause to vaunt themselves. For the Titan gods and as many as sprang from Cronos had long been fighting together in stubborn war with heart-grieving toil, the lordly Titans from high Othyrs, but the gods, givers of good, whom rich-haired Rhea bare in union with Cronos, from Olympus. So they, with bitter wrath, were fighting continually with one another at that time for ten full years, and the hard strife had no close or end for either side, and the issue of the war hung evenly balanced. But when he had provided those three with all things fitting, nectar and ambrosia which the gods themselves eat, and when their proud spirit revived within them all after they had fed on nectar and delicious ambrosia, then it was that the father of men and gods spoke amongst them: “Hear me, bright children of Earth and Heaven, that I may say what my heart within me bids. A long while now have we, who are sprung from Cronos and the Titan gods, fought with each other every day to get victory and to prevail. But do you show your great might and unconquerable strength, and face the Titans in bitter strife; for remember our friendly kindness, and from what sufferings you are come back to the light from your cruel bondage under misty gloom through our counsels.” [654] So he said. And blameless Cottus answered him again: “Divine one, you speak that which we know well: nay, even of ourselves we know that your wisdom and understanding is exceeding, and that you became a defender of the deathless ones from chill doom. And through your devising we are come back again from the murky gloom and from our merciless bonds, enjoying what we looked not for, O lord, son of Cronos. And so now with fixed purpose and deliberate counsel we will aid your power in dreadful strife and will fight against the Titans in hard battle.” [664] So he said: and the gods, givers of good things, applauded when they heard his word, and their spirit longed for war even more than before, and they all, both male and female, stirred up hated battle that day, the Titan gods, and all that were born of Cronos together with those dread, mighty ones of overwhelming strength whom Zeus brought up to the light from Erebus beneath the earth. An hundred arms sprang from the shoulders of all alike, and each had fifty heads growing upon his shoulders upon stout limbs. These, then, stood against the Titans in grim strife, holding huge rocks in their strong hands. And on the other part the Titans eagerly strengthened their ranks, and both sides at one time showed the work of their hands and their might. The boundless sea rang terribly around, and the earth crashed loudly: wide Heaven was shaken and groaned, and high Olympus reeled from its foundation under the charge of the undying gods, and a heavy quaking reached dim Tartarus and the deep sound of their feet in the fearful onset and of their hard missiles. So, then, they launched their grievous shafts upon one another, and the cry of both armies as they shouted reached to starry heaven; and they met together with a great battle-cry. [687] Then Zeus no longer held back his might; but straight his heart was filled with fury and he showed forth all his strength. From Heaven and from Olympus he came forthwith, hurling his lightning: the bold flew thick and fast from his strong hand together with thunder and lightning, whirling an awesome flame. The life-giving earth crashed around in burning, and the vast wood crackled loud with fire all about. All the land seethed, and Ocean's streams and the unfruitful sea. The hot vapour lapped round the earthborn Titans: flame unspeakable rose to the bright upper air: the flashing glare of the thunder- stone and lightning blinded their eyes for all that there were strong. Astounding heat seized Chaos: and to see with eyes and to hear the sound with ears it seemed even as if Earth and wide Heaven above came together; for such a mighty crash would have arisen if Earth were being hurled to ruin, and Heaven from on high were hurling her down; so great a crash was there while the gods were meeting together in strife. Also the winds brought rumbling earthquake and duststorm, thunder and lightning and the lurid thunderbolt, which are the shafts of great Zeus, and carried the clangour and the warcry into the midst of the two hosts. An horrible uproar of terrible strife arose: mighty deeds were shown and the battle inclined. But until then, they kept at one another and fought continually in cruel war. [713] And amongst the foremost Cottus and Briareos and Gyes insatiate for war raised fierce fighting: three hundred rocks, one upon another, they launched from their strong hands and overshadowed the Titans with their missiles, and buried them beneath the wide-pathed earth, and bound them in bitter chains when they had conquered them by their strength for all their great spirit, as far beneath the earth to Tartarus. For a brazen anvil falling down from heaven nine nights and days would reach the earth upon the tenth: and again, a brazen anvil falling from earth nine nights and days would reach Tartarus upon the tenth. Round it runs a fence of bronze, and night spreads in triple line all about it like a neck-circlet, while above grow the roots of the earth and unfruitful sea. There by the counsel of Zeus who drives the clouds the Titan gods are hidden under misty gloom, in a dank place where are the ends of the huge earth. And they may not go out; for Poseidon fixed gates of bronze upon it, and a wall runs all round it on every side. There Gyes and Cottus and great-souled Obriareus live, trusty warders of Zeus who holds the aegis. COSMOGRAPHY [736] And there, all in their order, are the sources and ends of gloomy earth and misty Tartarus and the unfruitful sea and starry heaven, loathsome and dank, which even the gods abhor. It is a great gulf, and if once a man were within the gates, he would not reach the floor until a whole year had reached its end, but cruel blast upon blast would carry him this way and that. And this marvel is awful even to the deathless gods. [744] There stands the awful home of murky Night wrapped in dark clouds. In front of it the son of Iapetus22 stands immovably upholding the wide heaven upon his head and unwearying hands, where Night and Day draw near and greet one another as they pass the great threshold of bronze: and while the one is about to go down into the house, the other comes out at the door. And the house never holds them both within; but always one is without the house passing over the earth, while the other stays at home and waits until the time for her journeying come; and the one holds all-seeing light for them on earth, but the other holds in her arms Sleep the brother of Death, even evil Night, wrapped in a vaporous cloud. [758] And there the children of dark Night have their dwellings, Sleep and Death, awful gods. The glowing Sun never looks upon them with his beams, neither as he goes up into heaven, nor as he comes down from heaven. And the former of them roams peacefully over the earth and the sea's broad back and is kindly to men; but the other has a heart of iron, and his spirit within him is pitiless as bronze: whomsoever of men he has once seized he holds fast: and he is hateful even to the deathless gods. [767] There, in front, stand the echoing halls of the god of the lower-world, strong Hades, and of awful Persephone. A fearful hound guards the house in front, pitiless, and he has a cruel trick. On those who go in he fawns with his tail and both is ears, but suffers them not to go out back again, but keeps watch and devours whomsoever he catches going out of the gates of strong Hades and awful Persephone. [775] And there dwells the goddess loathed by the deathless gods, terrible Styx, eldest daughter of back-flowing23 Ocean. She lives apart from the gods in her glorious house vaulted over with great rocks and propped up to heaven all round with silver pillars. Rarely does the daughter of Thaumas, swift- footed Iris, come to her with a message over the sea's wide back. But when strife and quarrel arise among the deathless gods, and when any of them who live in the house of Olympus lies, then Zeus sends Iris to bring in a golden jug the great oath of the gods from far away, the famous cold water which trickles down from a high and beetling rock. Far under the wide-pathed earth a branch of Oceanus flows through the dark night out of the holy stream, and a tenth part of his water is allotted to her. With nine silver-swirling streams he winds about the earth and the sea's wide back, and then falls into the main24; but the tenth flows out from a rock, a sore trouble to the gods. For whoever of the deathless gods that hold the peaks of snowy Olympus pours a libation of her water is forsworn, lies breathless until a full year is completed, and never comes near to taste ambrosia and nectar, but lies spiritless and voiceless on a strewn bed: and a heavy trance overshadows him. But when he has spent a long year in his sickness, another penance and an harder follows after the first. For nine years he is cut off from the eternal gods and never joins their councils of their feasts, nine full years. But in the tenth year he comes again to join the assemblies of the deathless gods who live in the house of Olympus. Such an oath, then, did the gods appoint the eternal and primaeval water of Styx to be: and it spouts through a rugged place. [807] And there, all in their order, are the sources and ends of the dark earth and misty Tartarus and the unfruitful sea and starry heaven, loathsome and dank, which even the gods abhor. And there are shining gates and an immoveable threshold of bronze having unending roots and it is grown of itself.25 And beyond, away from all the gods, live the Titans, beyond gloomy Chaos. But the glorious allies of loud-crashing Zeus have their dwelling upon Ocean's foundations, even Cottus and Gyes; but Briareos, being goodly, the deep-roaring Earth-Shaker made his son-in-law, giving him Cymopolea his daughter to wed. TYPHOEUS [820] But when Zeus had driven the Titans from heaven, huge Earth bare her youngest child Typhoeus of the love of Tartarus, by the aid of golden Aphrodite. Strength was with his hands in all that he did and the feet of the strong god were untiring. From his shoulders grew an hundred heads of a snake, a fearful dragon, with dark, flickering tongues, and from under the brows of his eyes in his marvellous heads flashed fire, and fire burned from his heads as he glared. And there were voices in all his dreadful heads which uttered every kind of sound unspeakable; for at one time they made sounds such that the gods understood, but at another, the noise of a bull bellowing aloud in proud ungovernable fury; and at another, the sound of a lion, relentless of heart; and at anothers, sounds like whelps, wonderful to hear; and again, at another, he would hiss, so that the high mountains re-echoed. And truly a thing past help would have happened on that day, and he would have come to reign over mortals and immortals, had not the father of men and gods been quick to perceive it. But he thundered hard and mightily: and the earth around resounded terribly and the wide heaven above, and the sea and Ocean's streams and the nether parts of the earth. Great Olympus reeled beneath the divine feet of the king as he arose and earth groaned thereat. And through the two of them heat took hold on the dark-blue sea, through the thunder and lightning, and through the fire from the monster, and the scorching winds and blazing thunderbolt. The whole earth seethed, and sky and sea: and the long waves raged along the beaches round and about, at the rush of the deathless gods: and there arose an endless shaking. Hades trembled where he rules over the dead below, and the Titans under Tartarus who live with Cronos, because of the unending clamour and the fearful strife. So when Zeus had raised up his might and seized his arms, thunder and lightning and lurid thunderbolt, he leaped form Olympus and struck him, and burned all the marvellous heads of the monster about him. But when Zeus had conquered him and lashed him with strokes, Typhoeus was hurled down, a maimed wreck, so that the huge earth groaned. And flame shot forth from the thunder- stricken lord in the dim rugged glens of the mount,26 when he was smitten. A great part of huge earth was scorched by the terrible vapour and melted as tin melts when heated by men's art in channelled27 crucibles; or as iron, which is hardest of all things, is softened by glowing fire in mountain glens and melts in the divine earth through the strength of Hephaestus.28 Even so, then, the earth melted in the glow of the blazing fire. And in the bitterness of his anger Zeus cast him into wide Tartarus. [869] And from Typhoeus come boisterous winds which blow damply, except Notus and Boreas and clear Zephyr. These are a god-sent kind, and a great blessing to men; but the others blow fitfully upon the seas. Some rush upon the misty sea and work great havoc among men with their evil, raging blasts; for varying with the season they blow, scattering ships and destroying sailors. And men who meet these upon the sea have no help against the mischief. Others again over the boundless, flowering earth spoil the fair fields of men who dwell below, filling them with dust and cruel uproar. [881] But when the blessed gods had finished their toil, and settled by force their struggle for honours with the Titans, they pressed far-seeing Olympian Zeus to reign and to rule over them, by Earth's prompting. So he divided their dignities amongst them. THE OLYMPIAN GODS [886] Now Zeus, king of the gods, made Metis his wife first, and she was wisest among gods and mortal men. But when she was about to bring forth the goddess bright-eyed Athene, Zeus craftily deceived her with cunning words and put her in his own belly, as Earth and starry Heaven advised. For they advised him so, to the end that no other should hold royal sway over the eternal gods in place of Zeus; for very wise children were destined to be born of her, first the maiden bright-eyed Tritogeneia, equal to her father in strength and in wise understanding; but afterwards she was to bear a son of overbearing spirit, king of gods and men. But Zeus put her into his own belly first, that the goddess might devise for him both good and evil. [901] Next he married bright Themis who bare the Horae (Hours), and Eunomia (Order), Dike (Justice), and blooming Eirene (Peace), who mind the works of mortal men, and the Moerae (Fates) to whom wise Zeus gave the greatest honour, Clotho, and Lachesis, and Atropos who give mortal men evil and good to have. [907] And Eurynome, the daughter of Ocean, beautiful in form, bare him three fair-cheeked Charites (Graces), Aglaea, and Euphrosyne, and lovely Thaleia, from whose eyes as they glanced flowed love that unnerves the limbs: and beautiful is their glance beneath their brows. [912] Also he came to the bed of all-nourishing Demeter, and she bare white-armed Persephone whom Aidoneus carried off from her mother; but wise Zeus gave her to him. [915] And again, he loved Mnemosyne with the beautiful hair: and of her the nine gold-crowned Muses were born who delight in feasts and the pleasures of song. [918] And Leto was joined in love with Zeus who holds the aegis, and bare Apollo and Artemis delighting in arrows, children lovely above all the sons of Heaven. [921] Lastly, he made Hera his blooming wife: and she was joined in love with the king of gods and men, and brought forth Hebe and Ares and Eileithyia. [924] But Zeus himself gave birth from his own head to bright-eyed Tritogeneia,29 the awful, the strife-stirring, the host-leader, the unwearying, the queen, who delights in tumults and wars and battles. But Hera without union with Zeus -- for she was very angry and quarrelled with her mate -- bare famous Hephaestus, who is skilled in crafts more than all the sons of Heaven. [929a]30 But Hera was very angry and quarrelled with her mate. And because of this strife she bare without union with Zeus who holds the aegis a glorious son, Hephaestus, who excelled all the sons of Heaven in crafts. But Zeus lay with the fair- cheeked daughter of Ocean and Tethys apart from Hera . . . ((lacuna)) deceiving Metis (Thought) although she was full wise. But he seized her with his hands and put her in his belly, for fear that she might bring forth something stronger than his thunderbolt: therefore did Zeus, who sits on high and dwells in the aether, swallow her down suddenly. But she straightway conceived Pallas Athene: and the father of men and gods gave her birth by way of his head on the banks of the river Trito. And she remained hidden beneath the inward parts of Zeus, even Metis, Athena's mother, worker of righteousness, who was wiser than gods and mortal men. There the goddess (Athena) received that31 whereby she excelled in strength all the deathless ones who dwell in Olympus, she who made the host-scaring weapon of Athena. And with it (Zeus) gave her birth, arrayed in arms of war. [930] And of Amphitrite and the loud-roaring Earth-Shaker was born great, wide-ruling Triton, and he owns the depths of the sea, living with his dear mother and the lord his father in their golden house, an awful god. [933] Also Cytherea bare to Ares the shield-piercer Panic and Fear, terrible gods who drive in disorder the close ranks of men in numbing war, with the help of Ares, sacker of towns: and Harmonia whom high-spirited Cadmus made his wife. [938] And Maia, the daughter of Atlas, bare to Zeus glorious Hermes, the herald of the deathless gods, for she went up into his holy bed. [940] And Semele, daughter of Cadmus was joined with him in love and bare him a splendid son, joyous Dionysus, -- a mortal woman an immortal son. And now they both are gods. [943] And Alemena was joined in love with Zeus who drives the clouds and bare mighty Heracles. [945] And Hephaestus, the famous Lame One, made Aglaea, youngest of the Graces, his buxom wife. [947] And golden-haired Dionysus made brown-haired Ariadne, the daughter of Minos, his buxom wife: and the son of Cronos made her deathless and unageing for him. [950] And mighty Heracles, the valiant son of neat-ankled Alcmena, when he had finished his grievous toils, made Hebe the child of great Zeus and gold-shod Hera his shy wife in snowy Olympus. Happy he! For he has finished his great works and lives amongst the dying gods, untroubled and unaging all his days. [956] And Perseis, the daughter of Ocean, bare to unwearying Helios Circe and Aeetes the king. And Aeetes, the son of Helios who shows light to men, took to wife fair-cheeked Idyia, daughter of Ocean the perfect stream, by the will of the gods: and she was subject to him in love through golden Aphrodite and bare him neat-ankled Medea. OF GODDESSES AND MEN [963] And now farewell, you dwellers on Olympus and you islands and continents and thou briny sea within. Now sing the company of goddesses, sweet-voiced Muses of Olympus, daughter of Zeus who holds the aegis, -- even those deathless one who lay with mortal men and bare children like unto gods. [969] Demeter, bright goddess, was joined in sweet love with the hero Iasion in a thrice-ploughed fallow in the rich land of Crete, and bare Plutus, a kindly god who goes everywhere over land and the sea's wide back, and him who finds him and into whose hands he comes he makes rich, bestowing great wealth upon him. [975] And Harmonia, the daughter of golden Aphrodite, bare to Cadmus Ino and Semele and fair-cheeked Agave and Autonoe whom long haired Aristaeus wedded, and Polydorus also in rich-crowned Thebe. [979] And the daughter of Ocean, Callirrhoe was joined in the love of rich Aphrodite with stout hearted Chrysaor and bare a son who was the strongest of all men, Geryones, whom mighty Heracles killed in sea-girt Erythea for the sake of his shambling oxen. [984] And Eos bare to Tithonus brazen-crested Memnon, king of the Ethiopians, and the Lord Emathion. And to Cephalus she bare a splendid son, strong Phaethon, a man like the gods, whom, when he was a young boy in the tender flower of glorious youth with childish thoughts, laughter-loving Aphrodite seized and caught up and made a keeper of her shrine by night, a divine spirit. [993] And [Jason] the son of Aeson by the will of the gods led away from Aeetes, [Medea] the daughter of Aeetes the heaven-nurtured king, when he had finished the many grievous labours which the great king, over bearing Pelias, that outrageous and presumptuous doer of violence, put upon him. But when the son of Aeson had finished them, he came to Iolcus after long toil bringing the coy-eyed girl with him on his swift ship, and made her his buxom wife. And she was subject to Iason, shepherd of the people, and bare a son Medeus whom Cheiron the son of Philyra brought up in the mountains. And the will of great Zeus was fulfilled. [1003] But of the daughters of Nereus, the Old man of the Sea, Psamathe the fair goddess, was loved by Aeacus through golden Aphrodite and bare Phocus. And the silver-shod goddess Thetis was subject to Peleus and brought forth lion-hearted Achilles, the destroyer of men. [1008] And Cytherea with the beautiful crown was joined in sweet love with the hero Anchises and bare Aeneas on the peaks of Ida with its many wooded glens. [1011] And Circe the daughter of Helius, Hyperion's son, loved steadfast Odysseus and bare Agrius and Latinus who was faultless and strong: also she brought forth Telegonus by the will of golden Aphrodite. And they ruled over the famous Tyrenians, very far off in a recess of the holy islands. [1017] And the bright goddess Calypso was joined to Odysseus in sweet love, and bare him Nausithous and Nausinous. [1019] These are the immortal goddesses who lay with mortal men and bare them children like unto gods. [1021] But now, sweet-voiced Muses of Olympus, daughters of Zeus who holds the aegis, sing of the company of women.
THE END 1. The epithet probably indicates coquettishness. 2. A proverbial saying meaning, "why enlarge on irrelevant topics?" 3. "She of the noble voice": Calliope is queen of Epic poetry. 4. Earth, in the cosmology of Hesiod, is a disk surrounded by the river Oceanus and floating upon a waste of waters. It is called the foundation of all (the qualification "the deathless ones ..." etc. is an interpolation), because not only trees, men, and animals, but even the hills and seas (ll. 129, 131) are supported by it. 5. Aether is the bright, untainted upper atmosphere, as distinguished from Aer, the lower atmosphere of the earth. 6. Brontes is the Thunderer; Steropes, the Lightener; and Arges, the Vivid One. 7. The myth accounts for the separation of Heaven and Earth. In Egyptian cosmology Nut (the Sky) is thrust and held apart from her brother Geb (the Earth) by their father Shu, who corresponds to the Greek Atlas. 8. Nymphs of the ash-trees, as Dryads are nymphs of the oak-trees. Cp. note on Works and Days, l. 145. 9. "Member-loving": the title is perhaps only a perversion of the regular Philomeides (laughter-loving). 10. Cletho (the Spinner) is she who spins the thread of man's life; Lachesis (the Disposer of Lots) assigns to each man his destiny; Atropos (She who cannot be turned) is the "Fury with the abhorred shears." 11. Many of the names which follow express various qualities or aspects of the sea: thus Galene is "Calm", Cymothoe is the "Wave-swift", Pherusa and Dynamene are "She who speeds (ships)" and "She who has power." 12. The "Wave-receiver" and the "Wave-stiller." 13. "The Unerring" or "Truthful"; cp. l. 235. 14. i.e. Poseidon. 15. Goettling notes that some of these nymphs derive their names from lands over which they preside, as Europa, Asia, Doris, Ianeira ("Lady of the Ionians"), but that most are called after some quality which their streams possessed: thus Xanthe is the "Brown" or "Turbid," Amphirho is the "Surrounding" river, Ianthe is "She who delights," and Ocyrrhoe is the "Swift-flowing." 16. i.e. Eos, the "Early-born." 17. Van Lennep explains that Hecate, having no brothers to support her claim, might have been slighted. 18. The goddess of the hearth (the Roman "Vesta"), and so of the house. Cp. Homeric Hymns v.22 ff.; xxxix.1 ff. 19. The variant reading "of his father" (sc. Heaven) rests on inferior MS. authority and is probably an alteration due to the difficulty stated by a Scholiast: "How could Zeus, being not yet begotten, plot against his father?" The phrase is, however, part of the prophecy. The whole line may well be spurious, and is rejected by Heyne, Wolf, Gaisford and Guyet. 20. Pausanias (x. 24.6) saw near the tomb of Neoptolemus "a stone of no great size," which the Delphians anointed every day with oil, and which he says was supposed to be the stone given to Cronos. 21. A Scholiast explains: "Either because they (men) sprang from the Melian nymphs (cp. l. 187); or because, when they were born (?), they cast themselves under the ash-trees, that is, the trees." The reference may be to the origin of men from ash-trees: cp. Works and Days, l. 145 and note. 22. sc. Atlas, the Shu of Egyptian mythology: cp. note on line 177. 23. Oceanus is here regarded as a continuous stream enclosing the earth and the seas, and so as flowing back upon himself. 24. The conception of Oceanus is here different: he has nine streams which encircle the earth and the flow out into the "main" which appears to be the waste of waters on which, according to early Greek and Hebrew cosmology, the disk-like earth floated. 25. i.e. the threshold is of "native" metal, and not artificial. 26. According to Homer Typhoeus was overwhelmed by Zeus amongst the Arimi in Cilicia. Pindar represents him as buried under Aetna, and Tzetzes reads Aetna in this passage. 27. The epithet (which means literally "well-bored") seems to refer to the spout of the crucible. 28. The fire god. There is no reference to volcanic action: iron was smelted on Mount Ida; cp. Epigrams of Homer, ix. 2-4. 29. i.e. Athena, who was born "on the banks of the river Trito" (cp. l. 929l) 30. Restored by Peppmuller. The nineteen following lines from another recension of lines 889-900, 924-9 are quoted by Chrysippus (in Galen). 31. sc. the aegis. Line 929s is probably spurious, since it disagrees with l. 929q and contains a suspicious reference to Athens.
