It is a MINOR Work.

 TRANSLATION : 

"This isn't Real, This is a Fake, It's Inferior, This is Bowlderised, Bastardised and Diluted, This is a Minor Work of No Importance, Don't Waste Your Time with This One, I Wouldn't Bother, Not Worth the Trouble, Seriously Don't Read This, Nothing to See Here, Move Along Home Now, Move Along, Nothing to See Here, It's  Disappointing, Embarassing, Confusing and its a Failure."

This one appears to be about Raleigh, Bess Hardwicke (Tudor), and the Red-Headed Princeling;

As well as Henry VIII, his wives and daughters, both 

Recognised and Unrecognised, 

Legitimate and Illegitimate, 

Figures at the Court of Elizabeth I and  Hidden Aristocratic Changelings Placed into Families Amongst the Great Noble Houses of England :

A Who's Who Cast of Characters of the Shakespearean Histories :

The Grays

The Stanleys

The Boleyns

The Seymours

The Spencers

The Wroisolys

and now The Cecils

and of course

The De Veres

Great King,
Few love to hear the sins they love to act;
'Twould braid yourself too near for me to tell it.
Who has a book of all that monarchs do,
He's more secure to keep it shut than shown:
For vice repeated is like the wandering wind.
Blows dust in other's eyes, to spread itself;
And yet the end of all is bought thus dear,
The breath is gone, and the sore eyes see clear:
To stop the air would hurt them. The blind mole casts
Copp'd hills towards heaven, to tell the earth is throng'd
By man's oppression; and the poor worm doth die for't.
Kings are earth's gods; in vice their law's
their will;
And if Jove stray, who dares say Jove doth ill?
It is enough you know; and it is fit,
What being more known grows worse, to smother it.
All love the womb that their first being bred,
Then give my tongue like leave to love my head.

"The King of England is a Venetian Doge"

- Benjamin Disreali

Conningsby

Machiavelli wrote that the Venetians had “fixed in their souls the intention of creating a monarchy on the Roman model.” This is corroborated by a dispatch of the ambassador of Louis XII of France at the court of the Emperor Maximilian I some years later, which described the Venetians as:

“traders in human blood, traitors to the Christian faith who have tacitly divided up the world with the Turks, and who are already planning to throw bridgeheads across the Danube, the Rhine, the Seine, and Tagus, and the Ebro, attempting to reduce Europe to a province and to keep it subjugated to their armies.”

These megalomaniac plans of the Venetians were no secret. In 1423, the Doge Tommaso Mocenigo had urged upon his fellow oligarchs a policy of expansionism which would make them the overlords “of all the Gold and of Christendom.”

The most penetrating indictments of the Venetians during this period were issued by Pope Pius II Piccolomino, who tried in vain to force Venice into joining a crusade against the Turks. A Venetian saying of this period was Prima son Vinizian, poi son Cristian. (I am a Venetian first, then a Christian.”) 

In his Commentaries, Pope Pius II excoriates the Venetians for their duplicitous treachery, and establishes the fact that they are a pagan, totalitarian state. The Venetians, he says, have acted in their diplomacy:

“with the good faith characteristics of barbarians, or after the manner of traders whose nature it is to weigh everything by utility, paying no attention to honor. 

But what do fish care about Law? 

As among the brute beasts aquatic creatures have the least intelligence, so among human beings the Venetians are the least just and the least capable of humanity, and naturally so, for they live on the sea and pass their lives in the water; they use ships instead of horses; they are not so much companions of men as of fish and comrades of marine monsters. 

They please only themselves, and while they talk they listen to and admire themselves…. 

They are hypocrites. They wish to appear as Christians before the world, but in reality they never think of God and, except for the state, which they regard as a deity, they hold nothing sacred, nothing holy. 

To a Venetian, that is just which is for the good of The State; that is pious which increases The Empire…. What The Senate approves is holy even though it is opposed to the gospel…. 

They are allowed to do anything that will bring them to supreme Power. 

All Law and Right may be violated for the sake of Power.”

During many of these years Venetians were in a tacit alliance with the Turks. When, for example, a revolt against Venetian rule in Albania was started, threatening the Venetian naval base at Durazzo, the Venetians made a deal with the Turks to crush the revolt. On one occasion Pius II received the Venetian ambassador to the Roman court and condemned Venetian policy with these words:

“Your cause is one with thieves and robbers…. No power was ever greater than the Roman empire and yet God overthrew it because it was impious, and He put in its place the priesthood because it respected divine law…. 

You think [your] republic will last forever. It will not last long. Your population so wickedly gathered together will soon be scattered abroad. 

The offscourings of fishermen will be exterminated. 

A mad state cannot long stand.”

SCENE I. Pentapolis. An open place by the sea-side.

Enter PERICLES, wet

PERICLES

Yet cease your ire, you angry stars of heaven!

Wind, rain, and thunder, remember, earthly man

Is but a substance that must yield to you;

And I, as fits my nature, do obey you:

Alas, the sea hath cast me on the rocks,

Wash'd me from shore to shore, and left me breath

Nothing to think on but ensuing death:

Let it suffice the greatness of your powers

To have bereft a prince of all his fortunes;

And having thrown him from your watery grave,

Here to have death in peace is all he'll crave.

Enter three FISHERMEN

First Fisherman

What, ho, Pilch!

Second Fisherman

Ha, come and bring away the nets!

First Fisherman

What, Patch-breech, I say!

Third Fisherman

What say you, master?

First Fisherman

Look how thou stirrest now! come away, or I'll

fetch thee with a wanion.

Third Fisherman

Faith, master, I am thinking of the poor men that

were cast away before us even now.

First Fisherman

Alas, poor souls, it grieved my heart to hear what

pitiful cries they made to us to help them, when,

well-a-day, we could scarce help ourselves.

Third Fisherman

Nay, master, said not I as much when I saw the

porpus how he bounced and tumbled? They say

they're half fish, half flesh: a plague on them,

they ne'er come but I look to be washed. Master, I

marvel how the fishes live in the sea.

First Fisherman

Why, as men do a-land; the great ones eat up the

little ones: I can compare our rich misers to

nothing so fitly as to a whale; a' plays and

tumbles, driving the poor fry before him, and at

last devours them all at a mouthful: such whales

have I heard on o' the land, who never leave gaping

till they've swallowed the whole parish, church,

steeple, bells, and all.

PERICLES

[Aside] A pretty moral.

Third Fisherman

But, master, if I had been the sexton, I would have

been that day in the belfry.

Second Fisherman

Why, man?

Third Fisherman

Because he should have swallowed me too: and when I

had been in his belly, I would have kept such a

jangling of the bells, that he should never have

left, till he cast bells, steeple, church, and

parish up again. But if the good King Simonides

were of my mind,--

PERICLES

[Aside] Simonides!

Third Fisherman

We would purge the land of these drones, that rob

the bee of her honey.

PERICLES

[Aside] How from the finny subject of the sea

These fishers tell the infirmities of men;

And from their watery empire recollect

All that may men approve or men detect!

Peace be at your labour, honest fishermen.

Second Fisherman

Honest! good fellow, what's that? If it be a day

fits you, search out of the calendar, and nobody

look after it.

PERICLES

May see the sea hath cast upon your coast.

Second Fisherman

What a drunken knave was the sea to cast thee in our

way!

PERICLES

A man whom both the waters and the wind,

In that vast tennis-court, have made the ball

For them to play upon, entreats you pity him:

He asks of you, that never used to beg.

First Fisherman

No, friend, cannot you beg? Here's them in our

country Greece gets more with begging than we can do

with working.

Second Fisherman

Canst thou catch any fishes, then?

PERICLES

I never practised it.

Second Fisherman

Nay, then thou wilt starve, sure; for here's nothing

to be got now-a-days, unless thou canst fish for't.

PERICLES

What I have been I have forgot to know;

But what I am, want teaches me to think on:

A man throng'd up with cold: my veins are chill,

And have no more of life than may suffice

To give my tongue that heat to ask your help;

Which if you shall refuse, when I am dead,

For that I am a man, pray see me buried.

First Fisherman

Die quoth-a? Now gods forbid! I have a gown here;

come, put it on; keep thee warm. Now, afore me, a

handsome fellow! Come, thou shalt go home, and

we'll have flesh for holidays, fish for

fasting-days, and moreo'er puddings and flap-jacks,

and thou shalt be welcome.

PERICLES

I thank you, sir.

Second Fisherman

Hark you, my friend; you said you could not beg.

PERICLES

I did but crave.

Second Fisherman

But crave! Then I'll turn craver too, and so I

shall 'scape whipping.

PERICLES

Why, are all your beggars whipped, then?

Second Fisherman

O, not all, my friend, not all; for if all your

beggars were whipped, I would wish no better office

than to be beadle. But, master, I'll go draw up the

net.

Exit with Third Fisherman

PERICLES

[Aside] How well this honest mirth becomes their labour!

First Fisherman

Hark you, sir, do you know where ye are?

PERICLES

Not well.

First Fisherman

Why, I'll tell you: this is called Pentapolis, and

our king the good Simonides.

PERICLES

The good King Simonides, do you call him.

First Fisherman

Ay, sir; and he deserves so to be called for his

peaceable reign and good government.

PERICLES

He is a happy king, since he gains from his subjects

the name of good by his government. How far is his

court distant from this shore?

First Fisherman

Marry, sir, half a day's journey: and I'll tell

you, he hath a fair daughter, and to-morrow is her

birth-day; and there are princes and knights come

from all parts of the world to just and tourney for her love.

PERICLES

Were my fortunes equal to my desires, I could wish

to make one there.

First Fisherman

O, sir, things must be as they may; and what a man

cannot get, he may lawfully deal for--his wife's soul.

Re-enter Second and Third Fishermen, drawing up a net

Second Fisherman

Help, master, help! here's a fish hangs in the net,

like a poor man's right in the law; 'twill hardly

come out. Ha! bots on't, 'tis come at last, and

'tis turned to a rusty armour.

PERICLES

An armour, friends! I pray you, let me see it.

Thanks, fortune, yet, that, after all my crosses,

Thou givest me somewhat to repair myself;

And though it was mine own, part of my heritage,

Which my dead father did bequeath to me.

With this strict charge, even as he left his life,

'Keep it, my Pericles; it hath been a shield

Twixt me and death;'--and pointed to this brace;--

'For that it saved me, keep it; in like necessity--

The which the gods protect thee from!--may

defend thee.'

It kept where I kept, I so dearly loved it;

Till the rough seas, that spare not any man,

Took it in rage, though calm'd have given't again:

I thank thee for't: my shipwreck now's no ill,

Since I have here my father's gift in's will.

First Fisherman

What mean you, sir?

PERICLES

To beg of you, kind friends, this coat of worth,

For it was sometime target to a king;

I know it by this mark. He loved me dearly,

And for his sake I wish the having of it;

And that you'ld guide me to your sovereign's court,

Where with it I may appear a gentleman;

And if that ever my low fortune's better,

I'll pay your bounties; till then rest your debtor.

First Fisherman

Why, wilt thou tourney for the lady?

PERICLES

I'll show the virtue I have borne in arms.

First Fisherman

Why, do 'e take it, and the gods give thee good on't!

Second Fisherman

Ay, but hark you, my friend; 'twas we that made up

this garment through the rough seams of the waters:

there are certain condolements, certain vails. I

hope, sir, if you thrive, you'll remember from

whence you had it.

PERICLES

Believe 't, I will.

By your furtherance I am clothed in steel;

And, spite of all the rapture of the sea,

This jewel holds his building on my arm:

Unto thy value I will mount myself

Upon a courser, whose delightful steps

Shall make the gazer joy to see him tread.

Only, my friend, I yet am unprovided

Of a pair of bases.

Second Fisherman

We'll sure provide: thou shalt have my best gown to

make thee a pair; and I'll bring thee to the court myself.

PERICLES

Then honour be but a goal to my will,

This day I'll rise, or else add ill to ill.

Exeunt

Street Theatre

Elizabeth Urquhart : 

I think you should do something, Francis.

Urquhart : 

I think so too - Cawdor..?

Cawdor : 

Accident of some sort - riot; explosion. 

Small bomb - minor injuries, IRA Code-Word... all of the usual Provo hallmarks. 

We could lay that on at... 90 minutes notice.

Urquhart : 

No... not this time - I was thinking some more like: 

a Happening.

Elizabeth Urquhart : 

Bit of Street Theatre - with a happy ending

Urquhart : 

And a moral, of course...

"The King of England is a Venetian Doge"

- Benjamin Disreali

Conningsby

Machiavelli wrote that the Venetians had “fixed in their souls the intention of creating a monarchy on the Roman model.” This is corroborated by a dispatch of the ambassador of Louis XII of France at the court of the Emperor Maximilian I some years later, which described the Venetians as:

“traders in human blood, traitors to the Christian faith who have tacitly divided up the world with the Turks, and who are already planning to throw bridgeheads across the Danube, the Rhine, the Seine, and Tagus, and the Ebro, attempting to reduce Europe to a province and to keep it subjugated to their armies.”

These megalomaniac plans of the Venetians were no secret. In 1423, the Doge Tommaso Mocenigo had urged upon his fellow oligarchs a policy of expansionism which would make them the overlords “of all the Gold and of Christendom.”

The most penetrating indictments of the Venetians during this period were issued by Pope Pius II Piccolomino, who tried in vain to force Venice into joining a crusade against the Turks. A Venetian saying of this period was Prima son Vinizian, poi son Cristian. (I am a Venetian first, then a Christian.”) 

In his Commentaries, Pius II excoriates the Venetians for their duplicitous treachery, and establishes the fact that they are a pagan, totalitarian state. The Venetians, he says, have acted in their diplomacy:

“with the good faith characteristics of barbarians, or after the manner of traders whose nature it is to weigh everything by utility, paying no attention to honor. But what do fish care about law? 

As among the brute beasts aquatic creatures have the least intelligence, so among human beings the Venetians are the least just and the least capable of humanity, and naturally so, for they live on the sea and pass their lives in the water; they use ships instead of horses; they are not so much companions of men as of fish and comrades of marine monsters. 

They please only themselves, and while they talk they listen to and admire themselves…. 

They are hypocrites. They wish to appear as Christians before the world, but in reality they never think of God and, except for the state, which they regard as a deity, they hold nothing sacred, nothing holy. 

To a Venetian, that is just which is for the good of the state; that is pious which increases The Empire…. 

What the senate approves is holy even though it is opposed to the gospel…. 

They are allowed to do anything that will bring them to supreme power. 

All law and right may be violated for the sake of power.”

During many of these years Venetians were in a tacit alliance with the Turks. When, for example, a revolt against Venetian rule in Albania was started, threatening the Venetian naval base at Durazzo, the Venetians made a deal with the Turks to crush the revolt. On one occasion Pius II received the Venetian ambassador to the Roman court and condemned Venetian policy with these words:

“Your cause is one with thieves and robbers…. No power was ever greater than the Roman empire and yet God overthrew it because it was impious, and He put in its place the priesthood because it respected divine law…. 

You think [your] republic will last forever. 

It will not last long. 

Your population so wickedly gathered together will soon be scattered abroad. The offscourings of fishermen will be exterminated. A mad state cannot long stand.”

Signs and Wonders : Comets and Chemtrails

Reports of identical disease-inducing mists from the Plague years strongly suggest that the Black Death was caused by germ warfare. Let us take a look at the incredible reports which lead to that conclusion....

"There were all sorts of interpretations to little Angelo. 

He's a very sweet man and...a very, very sweet man. It's this sort of...there should be something also--sinister about him. 

I mean, there was always the possibility that he might be No. 1. 

See, I don't know if anyone...do you pick up that at all..? 

I don't know, but that...because he was such a good friend and always by the side of No. 6, that there was...should have been an implication that perhaps he was a sinister character, and particularly in the last episode, when he goes...he's the one that goes out with No. 6 and they go into the...

Maybe he's over No. 1 somewhere...

You know they have so...they have stars, superstars, and what are they gonna call them next? 

Comets? 

So what...maybe he's a comet or something, little...little Angelo.

 So there should be that remaining sinister thing about it.

"Despite the oppression of the Inquisition, Europe in the 13th century was beginning to recover from the economic and social disruption caused by the Crusades. Signs of a European renaissance were visible in the widening of intellectual and artistic horizons. Trade with other parts of the world did much to enrich European life. Europe was entering an era in which chivalry, music, art, and spiritual values were playing greater roles. Hardly a century of this progress had passed, however, before a disastrous event abruptly brought it to a temporary halt. That event was the Bubonic Plague, also known as the Black Death.

The Black Death began in Asia and soon spread to Europe where it killed well over 25 million people (about one third of Europe’s total population) in less than four years. Some historians put the casualty figure closer to 35 to 40 million people, or about half of all Europeans. 

The epidemic first spread through Europe between 1347and 1350. The Bubonic Plague continued to strike Europe with decreasing fatality every ten to twenty years in short-lived outbreaks all the way up until the 1700’s. Although it is difficult to calculate the total number of deaths from that 400-year period, it is believed that over 100 million people may have died from the Plague. 

Two types of plague are believed to have caused the Black Death. The first is the “bubonic” type, which was the most common. The bubonic form of plague is characterized by swellings of the lymph nodes; the swellings are called ”buboes.” The buboes are accompanied by vomiting, fever, and death within several days if not treated. This form of plague is not contagious between human beings: it requires an active carrier, such as a flea. For this reason, many historians believe that flea-infested rodents caused the Bubonic Plague. Rodents are known to carry the disease even today. A number of records from between 1347 and the late 1600’s speak of rodent infestations prior to several outbreaks of the Black Death, lending credence to the rodent theory.

The second form of plague contributing to the Black Death is a highly contagious type known as “pneumonic” plague. It is marked by shivering, rapid breathing, and the coughing up of blood. Body temperatures are high and death normally follows three to four days after the disease has been contracted. This second type of plague is nearly always fatal and transmits best in cold weather and in poor ventilation. Some physicians today believe it was this second form, the “pneumonic” plague, which was responsible for most of the casualties of the Black Death because of the crowding and poor hygienic conditions then prevalent in Europe. 

We would normally shake our heads at this tragic period of human history and be thankful that modern medicine has developed cures for these dread diseases. However, troubling enigmas about the Black Death still linger. Many outbreaks occurred in summer during warm weather in uncrowded regions. Not all outbreaks of bubonic plague were preceded by rodent infestation; in fact, only a minority of cases seemed to be related to an increase in the presence of vermin. The greatest puzzle about the Black Death is how it was able to strike isolated human populations which had no contact with earlier infected areas. The epidemics also tended to end abruptly. 

To solve these puzzles, an historian would normally look to records from the Plague years to see what people were reporting. When he does so, he encounters stories so stunning and unbelievable that he is likely to reject them as the fantasies and superstitions of badly frightened minds. A great many people throughout Europe and other Plague-stricken regions of the world were reporting that outbreaks of the Plague were caused by foul-smelling “mists.” Those mists frequently appeared after unusually bright lights in the sky. The historian quickly discovers that “mists” and bright lights were reported far more frequently and in many more locations than were rodent infestations. The Plague years were, in fact, a period of heavy UFO activity. 

What; then, were the mysterious mists?

There is another very important way in which plague germs can be transmitted: through germ weapons. The United States and the Soviet Union today have stockpiles of biological weapons containing bubonic plague and other epidemic diseases. The germs are kept alive in canisters which spray the diseases into the air on thick, often visible, artificial mists. Anyone breathing in the mist will inhale the disease. There are enough such germ weapons today to wipe out a good portion of humanity. Reports of identical disease-inducing mists from the Plague years strongly suggest that the Black Death was caused by germ warfare. Let us take a look at the incredible reports which lead to that conclusion. 

The first outbreak of the Plague in Europe followed an unusual series of events. Between 1298 and 1314, seven large “comets” were seen over Europe; one was of “aweinspiring blackness.”¹ One year before the first outbreak of the epidemic in Europe, a “column of fire” was reported over the Pope’s* palace at Avignon, France. 

* This was a second unauthorized pope who assumed the title as the result of a schism within the Catholic Church. The complete title is, 

A chronicle of prodigies and portents that have occurred beyond the right order, operation and working of nature, in both the upper and lower regions of the earth, from the beginning of the world up to these present times. 

Earlier that year, a “ball of fire” was observed over Paris; it reportedly remained visible to observers for some time. To the people of Europe, these sightings were considered omens of the Plague which soon followed. 

It is true that some reported “comets” were probably just that: comets. Some may also have been small meteors or fireballs (large blazing meteors). Centuries ago, people were generally far more superstitious than they are today and so natural meteors and similar prosaic phenomena were often reported as precursors to later disasters even though there was no real-life connection. 

On the other hand, it is important to note that almost any unusual object in the sky was called a “comet.” A good example is found in a bestselling book published in 1557, "A Chronicle of Prodigies and Portents..." by Conrad Lycosthenes. On page 494 of Lycosthenes’ book we read of a “comet” observed in the year 1479: 

“A comet was seen in Arabia in the manner of a sharply pointed wooden beam ...”

The accompanying illustration, which was based on eyewitness descriptions, shows what clearly looks like the front half of a rocketship among some clouds. 

The object appears to have many portholes. Today we would call the object a UFO, not a comet. This leads us to wonder how many other ancient “comets” were actually similar rocket-like objects. When we are confronted with-an old report of a comet, we therefore do not really know what kind of thing we are dealing with unless there is a fuller description. A report of a sudden increase in “comets” or similar celestial phenomena may, in fact, mean an increase in UFO activity.

The link between unusual aerial phenomena and the Black Death was established immediately during the first outbreaks of the Plague in Asia. As one historian tells us:

The first reports [of the Plague] came out of the East. They were confused, exaggerated, frightening, as reports from that quarter of the world so often are: descriptions of storms and earthquakes: of meteors and comets trailing noxious gases that killed trees and destroyed the fertility of the land...²

The above passage indicates that strange flying objects were doing more than just spreading disease: they were also apparently spraying chemical or biological defoliants from the air. The above passage echoes the ancient Mesopotamian tablets which described defoliation of the landscape by ancient Custodial “Gods.” Many human casualties from the Black Death may have been caused by such defoliants. 

The connection between aerial phenomena and plague had begun centuries before the Black Death. We saw examples in our earlier discussion of Justinian’s Plague. We read from another source about a large plague that had reportedly broken out in the year 1117—almost 250 years before the Black Death. 

That plague was also preceded by unusual celestial phenomena: 

In 1117, in January, a comet passed like a fiery army from the North towards the Orient, the moon was overcast blood-red in an eclipse, a year later a light appeared more brilliant than the sun. This was followed by great cold, famine, and plague, of which one-third of humanity is said to have perished.³ * 

* I have seen no mention of this plague in any other history book. It may have been a local plague which destroyed not a third of humanity, but a third of the afflicted population. 

Once the medieval Black Death got started, noteworthy aerial phenomena continued to accompany the dread epidemic. Reports of many of these phenomena were assembled by Johannes Nohl and published in his book, The Black Death, A Chronicle of the Plague(1926). According to Mr. Nohl, at least 26 “comets” were reported between 1500 and 1543. Fifteen or sixteen were seen between 1556 and 1597. In the year 1618, eight or nine were observed. 

Mr. Nohl emphasizes the connection which people perceived between the “comets” and subsequent epidemics: 

In the year 1606 a comet was seen, after which a general plague traversed the world. In 1582 a comet brought so violent a plague upon Majo, Prague, Thuringia, the Netherlands, and other places that in Thuringia it carried off 37,000 and in the Netherlands 46,415.⁴

From Vienna, Austria, we get the following description of an event which happened in 1568. Here we see a connection between an outbreak of Plague and an object described in a manner remarkably similar to a modern cigar or beam-shaped UFO:

When in sun and moonlight a beautiful rainbow and a fiery beam were seen hovering above the church of St. Stephanie, which was followed by a violent epidemic in Austria, Swabia, Augsberg, Wuertemberg, Nuremburg, and other places, carrying off human beings and cattle.⁵

Sightings of unusual aerial phenomena usually occurred from several minutes to a year before an outbreak of Plague. Where there was a gap between such a sighting and the arrival of the Plague, a second phenomenon was sometimes reported: the appearance of frightening humanlike figures dressed in black. Those figures were often seen on the outskirts of a town or village and their presence would signal the outbreak of an epidemic almost immediately. 

A summary written in 1682 tells of one such visit a century earlier: 

In Brandenburg [in Germany] there appeared in 1559 horrible men, of whom at first fifteen and later on twelve were seen. The foremost had beside their posteriors little heads, the others fearful faces and long scythes, with which they cut at the oats, so that the swish could be heard at a great distance, but the oats remained standing. When a quantity of people came running out to see them, they went on with their mowing.⁶

The visit of the strange men to the oat fields was followed immediately by a severe outbreak of the Plague in Brandenburg.
This incident raises intriguing questions: who were the mysterious figures? What were the long scythe-like instruments they held that emitted a loud swishing sound? It appears that the “scythes” may have been long instruments designed to spray poison or germ-laden gas. This would mean that the townspeople misinterpreted the movement of the “scythes” as an attempt to cut oats when, in fact, the movements were the act of spraying aerosols on the town. 

Similar men dressed in black were reported in Hungary: 

. . . in the year of Christ 1571 was seen at Cremnitz in the mountain towns of Hungary on Ascension Day in the evening to the great perturbation [disturbance] of all, when on the Schuelersberg there appeared so many black riders that the opinion was prevalent that the Turks were making a secret raid, but who rapidly disappeared again, and thereupon a raging plague broke out in the neighborhood.⁷

Strange men dressed in black, “demons,” and other terrifying figures were observed in other European communities. The frightening creatures were often observed carrying long ”brooms,” “scythes,” or “swords” that were used to “sweep” or “knock at” the doors of people’s homes. The inhabitants of those homes fell ill with plague afterwards. It is from these reports that people created the popular image of “Death” as a skeleton or demon carrying a scythe. The scythe came to symbolize the act of Death mowing down people like stalks of grain. In looking at this haunting image of death, we may, in fact, be staring into the face of the UFO.

Of all the phenomena connected to the Black Death, by far the most frequently reported were the strange, noxious “mists.” The vapors were often observed even when the other phenomena were not. Mr. Nohl points out that moist pestilential fogs were “a feature which preceded the epidemic throughout its whole course.” ⁸ A great many physicians of the time took it for granted that the strange mists caused the Plague. This connection was established at the very beginning of the Black Death, as Mr. Nohl tells us: 

The origin of the plague lay in China, there it is said to have commenced to rage already in the year 1333, after a terrible mist emitting a fearful stench and infecting the air.⁹

Another account stresses that the Plague did not spread from person to person, but was contracted by breathing the deadly stinking air:

During the whole of the year 1382 there was no wind, in consequence of which the air grew putrid, so that an epidemic broke out, and the plague did not pass from one man to another, but everyone who was killed by it got it straight from the air.¹⁰

Reports of deadly “mists” and “pestilential fogs” came from all Plague-infested parts of the world: 

A Prague chronicle describes the epidemic in China, India and Persia; and the Florentine historian Matteo Villani, who took up the work of his brother Giovanni after he had died of the plague in Florence, relays the account of earthquakes and pestilential fogs from a traveller in Asia.

The same historian continues: 

A similar incident of earthquake and pestilential fog was reported from Cyprus, and it was believed that the wind had been so poisonous that men were struck down and died from it.¹²

He adds: 

German accounts speak of a heavy vile-smelling mist which advanced from the East and spread itself over Italy.¹³

That author states that in other countries: 

. .. people were convinced that they could contract the disease from the stench, or even, as is sometimes described, actually see the plague coming through the streets as a pale fog.¹⁴

He summarizes, rather dramatically: 

The earth itself seemed in a state of convulsion, shuddering and spitting, putting forth heavy poisonous winds that destroyed animals and plants and called swarms of insects to life to complete the destruction.¹⁵

Similar happenings are echoed by other writers. A journal from 1680 reported this odd incident: 

That between Eisenberg and Dornberg thirty funeral biers [casket stands] all covered with black cloth were seen in broad daylight, among them on a bier a blackman was standing with a white cross. When these had disappeared a great heat set in so that the people in this place could hardly stand it. But when the sun had set they perceived so sweet a perfume as if they were in a garden of roses. By this time they were all plunged in perturbation. Whereupon the epidemic set in in Thuringia in many places.¹⁶

Further south, in Vienna: 

.. . evil smelling mists are blamed, as indicative of the plague, and of these, indeed, several were observed last autumn.¹⁷

Direct from the plague-ravaged town of Eisleben, we get this amusing and perhaps exaggerated newspaper account published on September 1, 1682: 

In the cemetery of Eisleben on the 6th inst. [?] at night the following incident was noticed: When during the night the gravediggers were hard at work digging trenches, for on many days between eighty and ninety have died, they suddenly observed that the cemetery church, more especially the pulpit, was lighted up by bright sunshine. But on their going up to it so deep a darkness and black, thick fog came over the graveyard that they could hardly see one another, and which they took to be an evil omen. Thus day and night gruesome evil spirits are seen frightening the people, goblins grinning at them and pelting them, but also many white ghosts and specters.¹⁸

The same newspaper story later adds: 

When Magister Hardte expired in his agony a blue smoke was seen to rise from his throat, and this in the presence of the death; the same has been observed in the case of others expiring. In the same manner blue smoke has been observed to rise from the gables of houses at Eisleben all the inhabitants of which have died. In the church of St. Peter blue smoke has been observed high up near the ceiling; on this account the church is shunned, particularly as the parish has been exterminated.¹⁹

The “mists” or Plague poisons were thick enough to mix with normal air moisture and become part of the morning dew. People were warned to take the following precautions: 

If newly baked bread is placed for the night at the end of a pole and in the morning is found to be mildewed and internally grown green, yellow and uneatable, and when thrown to fowls and dogs causes them to die from eating it, in a similar manner if fowls drink the morning dew and die in consequence, then the plague poison is near at hand.²⁰

As noted earlier, lethal “mists” were directly associated with bright moving lights in the sky. Other sources for the stenches were also reported. For example, Forestus Alcmarianoswrote of a monstrous “whale” he had encountered which was: 

28 ells [105 feet] in length and 14 ells [33 feet] broad which, coming from the western sea, was thrown upon the shore of Egemont by great waves and was unable to reach the open again; it produced so great a foulness and malignity of the air that very soon a great epidemic broke out in Egemont and neighborhood.²¹

It is a shame that Mr. Alcmarianos did not provide a more detailed description of the deadly whale because it may have been a craft similar to modern UFOs which have been observed entering and leaving bodies of water. On the other hand, Mr. Alcmarianos’ whale may have been just that: a dead rotting whale which happened to wash up on shore just before a nearby outbreak of the Plague. 

It is significant that foul mists and bad air were blamed for many other epidemics in history. During a plague in ancient Rome, the famous physician Hippocrates (ca. 460337 B.C.) stated that the disease was caused by body disturbances brought on by changes in the atmosphere. To remedy this, Hippocrates had people build large public bonfires. He believed that large fires would set the air aright. 

Hippocrates’ advice was followed centuries later by physicians during the medieval Plague. Modern doctors take a dim view of Hippocrates’ advice on this matter, however, in the belief that Hippocrates was ignorant about the true causes of plague. In reality, huge outdoor bonfires were the only conceivable defense against the Plague if it was indeed caused by germ-saturated aerosols. Vaccines to combat the Plague had not been invented and so the people’s only hope was to burn away the deadly “mists” with fire. Hippocrates and those who followed his advice may have actually saved some lives. 

Significantly, bubonic and pneumonic plagues were not the only infectious diseases in history to be spread on strange lethal fogs. The deadly intestinal disease, cholera, was another: 

When cholera broke out on board Her Majesty’s ship Britannia in the Black Sea in 1854, several officers and men asserted positively that, immediately prior to the outbreak, a curious dark mist swept up from the sea and passed over the ship. The mist had barely cleared the vessel when the first case of disease was announced.²²

Blue mists were also reported in connection with the cholera outbreaks of 1832 and 1848-1849 in England. 

As mentioned earlier, plagues had a very strong religious significance. In the Bible, plagues were said to be Jehovah’s method of punishing people for evil. “Omens” preceding outbreaks of the Black Death resembled many of the “omens” reported in the Bible:

Men confronted with the terror of the Black Death were impressed by the chain of events leading up to the final plague, and accounts of the coming of the14th-century pestilence selected from among all the ominous events that must have occurred in the years preceding the outbreak of 1348 those which closely resemble the ten plagues of Pharoah: disruptions in the atmosphere, storms, unusual invasions of insects, celestial phenomena. ²³

In addition, the Bubonic form of plague was very similar, if not identical, to some of the punishments inflicted by ”God ” in the Old Testament: 

But the hand of the Lord was heavy upon the people of Ashdod [a Philistine city], and he destroyed them, and killed them with emerods [painful swellings].
1 SAMUEL 5:6 

. .. the hand of the Lord was against the city [Gath, another Philistine city] with a very great destruction: and he killed the men of the city, both young and old, and they had emerods in their secret parts.
1 SAMUEL 5:9 

. .. there was a deadly destruction throughout all the city; the hand of God was very heavy there. And the men that survived were afflicted with the emerods: and the crying of the city went up to heaven.
1 SAMUEL 5:11-12 

The religious aspect of the medieval Black Death was enhanced by reports of thundering sounds in connection with outbreaks of the Plague. The sounds were similar to those described in the Bible as accompanying the appearance of Jehovah. Interestingly, they are also sounds common to some UFO sightings:

During the plague of 1565 in Italy rumblings of thunder were heard day and night, as in a war, together with the turmoil and noise as of a mighty army. In Germany in many places a noise was heard as if a hearse were passing through the streets of its own accord .. .²⁴

Similar noises accompanied strange aerial phenomena in remarkable Plague-related sightings from England. The object described in the quote below remained visible for over a week and does appear to be a true comet or planet (such as Venus); however, some of the other objects can only be labeled “unidentified.” 

Historian Walter George Bell, drawing on writings from the period, summarized: 

Late into dark December nights of the year 1664 London citizens sat up to watch a new blazing star, with “mighty talk” thereupon. King Charles II and his Queen gazed out of the windows at Whitehall. About east it rose, reaching no great altitude, and sank below the south-west horizon between two and three o’clock. In a week or two it was gone, then letters came from Vienna notifying the like sight of a brilliant comet, and “in the ayr [air] the appearance of a Coffin, which causes great anxiety of thought amongst the people.” 

Erfurt saw with it other terrible apparitions, and listeners detected noises in the air, as of fires, and sounds of cannon and musket-shot. The report ran that one night in the February following hundreds of persons had seen flames of fire for an hour together, which seemed to be thrown from Whitehall to St. James and then back again to Whitehall, where after they disappeared. 

In March there came into the heavens a yet brighter comet visible two hours after midnight, and so continuing till daylight. With such ominous portents the Great Plague in London was ushered in.²⁵

Other less frequent “omens” were also reported in connection with the Black Death. Some of those phenomena were obvious fictions. Significantly, the fictions were not widespread and were rarely reported outside of the communities in which they originated