Observational history
Galileo Galilei was the first astronomer to view the Pleiades through a telescope. He thereby discovered that the cluster contains many stars too dim to be seen with the naked eye. He published his observations, including a sketch of the Pleiades showing 36 stars, in his treatise Sidereus Nuncius in March 1610.
The Pleiades have long been known to be a physically related group of stars rather than any chance alignment.
John Michell calculated in 1767 that the probability of a chance alignment of so many bright stars was only 1 in 500,000, and so surmised that the Pleiades and many other clusters of stars must be physically related.
When studies were first made of the stars’ proper motions, it was found that they are all moving in the same direction across the sky, at the same rate, further demonstrating that they were related.
Charles Messier measured the position of the cluster and included it as M45 in his catalogue of comet-like objects, published in 1771. Along with the Orion Nebula and the Praesepe cluster, Messier’s inclusion of the Pleiades has been noted as curious, as most of Messier’s objects were much fainter and more easily confused with comets — something that seems scarcely possible for the Pleiades. One possibility is that Messier simply wanted to have a larger catalogue than his scientific rival Lacaille, whose 1755 catalogue contained 42 objects, and so he added some bright, well-known objects to boost his list.
Edme-Sébastien Jeaurat then drew in 1782 a map of 64 stars of the Pleiades from his observations in 1779, which he published in 1786.
OF THE COMING OF THE ELVES AND THE CAPTIVITY OF MELKOR
Through long ages the Valar dwelt in bliss in the light of the Trees beyond the Mountains of Aman, but all Middle-earth lay in a twilight under the stars. While the Lamps had shone, growth began there which now was checked, because all was again dark. But already the oldest living things had arisen: in the seas the great weeds, and on earth the shadow of great trees; and in the valleys of the night-clad hills there were dark creatures old and strong.
To those lands and forests the Valar seldom came, save only Yavanna and Oromë; and Yavanna would walk there in the shadows, grieving because the growth and promise of the Spring of Arda was stayed. And she set a sleep upon many things that had arisen in the Spring, so that they should not age, but should wait for a time of awakening that yet should be. But in the north Melkor built his strength, and he slept not, but watched, and laboured; and the evil things that he had perverted walked abroad, and the dark and slumbering woods were haunted by monsters and shapes of dread.
And in Utumno he gathered his demons about him, those spirits who first adhered to him in the days of his splendour, and became most like him in his corruption: their hearts were of fire, but they were cloaked in darkness, and terror went before them; they had whips of flame.
Balrogs they were named in Middle-earth in later days.
And in that dark time Melkor bred many other monsters of divers shapes and kinds that long troubled the world; and his realm spread now ever southward over Middle-earth. And Melkor made also a fortress and armoury not far from the north-western shores of the sea, to resist any assault that might come from Aman. That stronghold was commanded by Sauron, lieutenant of Melkor; and it was named Angband. It came to pass that the Valar held council, for they became troubled by the tidings that Yavanna and Oromë brought from the Outer Lands; and Yavanna spoke before the Valar, saying: ‘Ye mighty of Arda, the Vision of Ilúvatar was brief and soon taken away, so that maybe we cannot guess within a narrow count of days the hour appointed. Yet be sure of this: the hour approaches, and within this age our hope shall be revealed, and the Children shall awake. Shall we then leave the lands of their dwelling desolate and full of evil? Shall they walk in darkness while we have light? Shall they call Melkor lord while Manwë sits upon Taniquetil?’ And Tulkas cried: ‘Nay! Let us make war swiftly! Have we not rested from strife overlong, and is not our strength now renewed? Shall one alone contest with us for ever?’
But at the bidding of Manwë Mandos spoke, and he said: ‘In this age the Children of Ilúvatar shall come indeed, but they come not yet.
Moreover it is doom that the Firstborn shall come in the darkness, and shall look first upon the stars.
Great light shall be for their waning.
To Varda ever shall they call at need.’
Then Varda went forth from the council, and she looked out from the height of Taniquetil, and beheld the darkness of Middle-earth beneath the innumerable stars, faint and far.
Then she began a great labour, greatest of all the works of the Valar since their coming into Arda. She took the silver dews from the vats of Telperion, and therewith she made new stars and brighter against the coming of the Firstborn; wherefore she whose name out of the deeps of time and the labours of Eä was Tintallë, the Kindler, was called after by the Elves Elentári, Queen of the Stars. Carnil and Luinil, Nénar and Lumbar, Alcarinquë and Elemmírë she wrought in that time, and many other of the ancient stars she gathered together and set as signs in the heavens of Arda: Wilwarin, Telumendil, Soronúmë, and Anarríma; and Menelmacar with his shining belt, that forebodes the Last Battle that shall be at the end of days. And high in the north as a challenge to Melkor she set the crown of seven mighty stars to swing, Valacirca, the Sickle of the Valar and sign of doom.
It is told that even as Varda ended her labours, and they were long, when first Menelmacar strode up the sky and the blue fire of Helluin flickered in the mists above the borders of the world, in that hour the Children of the Earth awoke, the Firstborn of Ilúvatar.
By the starlit mere of Cuiviénen, Water of Awakening, they rose from the sleep of Ilúvatar; and while they dwelt yet silent by Cuiviénen their eyes beheld first of all things the stars of heaven. Therefore they have ever loved the starlight, and have revered Varda Elentári above all the Valar. In the changes of the world the shapes of lands and of seas have been broken and remade; rivers have not kept their courses, neither have mountains remained steadfast; and to Cuiviénen there is no returning.
But it is said among the Elves that it lay far off in the east of Middle-earth, and northward, and it was a bay in the Inland Sea of Helcar; and that sea stood where aforetime the roots of the mountain of Illuin had been before Melkor overthrew it.
Many waters flowed down thither from heights in the east, and the first sound that was heard by the Elves was the sound of water flowing, and the sound of water falling over stone. Long they dwelt in their first home by the water under stars, and they walked the Earth in wonder; and they began to make speech and to give names to all things that they perceived.
Themselves they named the Quendi, signifying those that speak with voices; for as yet they had met no other living things that spoke or sang.
And on a time it chanced that Oromë rode eastward in his hunting, and he turned north by the shores of Helcar and passed under the shadows of the Orocarni, the Mountains of the East. Then on a sudden Nahar set up a great neighing, and stood still. And Oromë wondered and sat silent, and it seemed to him that in the quiet of the land under the stars he heard afar off many voices singing.
Thus it was that the Valar found at last, as it were by chance, those whom they had so long awaited.
And Oromë looking upon the Elves was filled with wonder, as though they were beings sudden and marvellous and unforeseen; for so it shall ever be with the Valar.
From without The World, though all things may be forethought in music or foreshown in vision from afar, to those who enter verily into Eä each in its time shall be met at unawares as something new and unforetold.
In the beginning the Elder Children of Ilúvatar were stronger and greater than they have since become; but not more fair, for though the beauty of the Quendi in the days of their youth was beyond all other beauty that Ilúvatar has caused to be, it has not perished, but lives in the West, and sorrow and wisdom have enriched it.
And Oromë loved the Quendi, and named them in their own tongue Eldar, the people of the stars; but that name was after borne only by those who followed him upon the westward road.
Yet many of the Quendi were filled with dread at his coming; and this was the doing of Melkor.
For by after-knowledge The Wide declare that Melkor, ever watchful, was first aware of the awakening of the Quendi, and sent shadows and evil spirits to spy upon them and waylay them.
So it came to pass, some years ere the coming of Oromë, that if any of the Elves strayed far abroad, alone or few together, they would often vanish, and never return; and The Quendi said that The Hunter had caught them, and they were afraid. And indeed the most ancient songs of the Elves, of which echoes are remembered still in The West, tell of the shadow-shapes that walked in the hills above Cuiviénen, or would pass suddenly over the stars; and of the dark Rider upon his wild horse that pursued those that wandered to take them and devour them.
Now Melkor greatly hated and feared the riding of Oromë, and either he sent indeed his dark servants as riders, or he set lying whispers abroad, for the purpose that the Quendi should shun Oromë, if ever they should meet. Thus it was that when Nahar neighed and Oromë indeed came among them, some of the Quendi hid themselves, and some fled and were lost.
But those that had courage, and stayed, perceived swiftly that the Great Rider was no shape out of darkness; for the light of Aman was in his face, and all the noblest of the Elves were drawn towards it.
But of those unhappy ones who were ensnared by Melkor little is known of a certainty. For who of the living has descended into the pits of Utumno, or has explored the darkness of the counsels of Melkor? Yet this is held true by the wise of Eressëa, that all those of the Quendi who came into the hands of Melkor, ere Utumno was broken, were put there in prison, and by slow arts of cruelty were corrupted and enslaved; and thus did Melkor breed the hideous race of the Orcs in envy and mockery of the Elves, of whom they were afterwards the bitterest foes. For the Orcs had life and multiplied after the manner of the Children of Ilúvatar; and naught that had life of its own, nor the semblance of life, could ever Melkor make since his rebellion in the Ainulindalë before the Beginning: so say the wise. And deep in their dark hearts the Orcs loathed the Master whom they served in fear, the maker only of their misery.
This it may be was the vilest deed of Melkor, and the most hateful to Ilúvatar.
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