The Quran says that Solomon had demons, or jinn, working for him and that he was in communion with them :
And to Solomon The Wind, strongly blowing, that ran at his command unto the land that We had blessed; and We had knowledge of everything; and of the Satans some dived for him and did other work besides; and We were watching over them.
S. 21:81-82
He said, 'O Council, which one of you will bring me her throne, before they come to me in surrender?' An efreet of the jinns said, 'I will bring it to thee, before thou risest from thy place; I have strength for it and I am trusty.' Said he who possessed knowledge of the Book, 'I will bring it to thee, before ever thy glance returns to thee.' Then, when he saw it settled before him, he said, 'This is of my Lord's bounty that He may try me, whether I am thankful or ungrateful. Whosoever gives thanks gives thanks only for his own soul's good, and whosoever is ungrateful -- my Lord is surely All-sufficient, All-generous.'
S. 27:38-40
Ibn Kathir wrote:
"O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience (as Muslims)." ...
"An `Ifrit from the Jinn said:" Mujahid said, "A giant Jinn." Abu Salih said, "It was as if he was a mountain." ...
"I will bring it to you before you rise from your place." Ibn `Abbas, may Allah be pleased with him, said, "Before you get up from where you are sitting." As-Suddi and others said: "He used to sit to pass judgements and rulings over the people, and to eat, from the beginning of the day until noon." ...
"And verily, I am indeed strong and trustworthy for such work." Ibn `Abbas said: "Strong enough to carry it and trustworthy with the jewels it contains. Sulayman, upon him be peace, said, "I want it faster than that." From this it seems that Sulayman wanted to bring this throne as a demonstration of the greatness of the power and authority that Allah had bestowed upon him and the troops that He had subjugated to him. Power such as had never been given to anyone else, before or since, so that this would furnish proof of his prophethood before Bilqis and her people, because this would be a great and wondrous thing, if he brought her throne as if he were in her country, before they could come to it, although it was hidden and protected by so many locked doors. When Sulayman said, "I want it faster than that, ...
One with whom was knowledge of the Scripture said: " Ibn `Abbas said, "This was Asif, the scribe of Sulayman." It was also narrated by Muhammad bin Ishaq from Yazid bin Ruman that he was Asif bin Barkhiya' and he was a truthful believer who knew the Greatest Name of Allah. Qatadah said: "He was a believer among the humans, and his name was Asif." ...
"I will bring it to you within the twinkling of an eye!" Meaning, lift your gaze and look as far as you can, and before you get tired and blink, you will find it before you. Then he got up, performed ablution and prayed to Allah, may He be exalted. Mujahid said: "He said, O Owner of majesty and honor." ... (Source)
And here now is the final Quranic text:
And to Solomon the wind; its morning course was a month's journey, and its evening course was a month's journey. And We made the Fount of Molten Brass to flow for him.
And of the jinn, some worked before him by the leave of his Lord; and such of them as swerved away from Our commandment, We would let them taste the chastisement of the Blaze; fashioning for him whatsoever he would -- places of worship, statues, porringers like water-troughs, and anchored cooking-pots.
'Labour, O House of David, in thankfulness; for few indeed are those that are thankful among My servants.'
And when We decreed that he should die, naught indicated to them that he was dead but the Beast of the Earth devouring his staff; and when he fell down, the jinn saw clearly that, had they only known The Unseen, they would not have continued in the humbling chastisement.
And of the jinn, some worked before him by the leave of his Lord; and such of them as swerved away from Our commandment, We would let them taste the chastisement of the Blaze; fashioning for him whatsoever he would -- places of worship, statues, porringers like water-troughs, and anchored cooking-pots.
'Labour, O House of David, in thankfulness; for few indeed are those that are thankful among My servants.'
S. 34:12-14
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