Wednesday 18 October 2023

Meg


“They decided she must have caused Trouble and they 
want no part of a 
Troublemaker.”





8-F SUNDAY, 
AUGUST 22, 1982, 
Longview Morning Journal 
Entertainment 

Cagney and Lacey situation 
Story behind Meg's ouster 
By DICK KLEINER 
HOLLYWOOD 

CBS renewed "Cagney & Lacey" for this coming season but with a new Cagney. Meg Foster was dropped from the cast, and, after a search, Sharon Gless hired to replace her. Tyne Daly remains fixed as Lacey. It isn't a pretty story, no matter who you talk to. Meg was so hurt and distraught that she still isn't talking.

But she told friends that she felt as though she had been hit by a truck

She also has said that she believes she's better off to keep quiet about it now, and let her actions talk for her. 

Those same friends, however, tell of how she didn't work for a while after the news got around Hollywood that she was out. Until that news spread, she was an inndemand actress. But there was no official announcement of why she was fired, so some people jumped to some pretty wild conclusions.

They decided she must have caused Trouble and they want no part of a Troublemaker. Later, an Official Story came out (The Network said they wanted a change to give the show a better balance) and from then on Meg's offers picked up again. She's working steadily now. And she just wrapped a TV movie, "Desperate Intruder," with Nick Mancuso and Claude Akins. 

THERE ARE A LOT of different stories going around about the truth behind the cast change.

"We were faced with cancellation," says Tyne Daly. "The network said its research showed that Meg came across as too tough. They said they'd renew us if we made a change. It was hard on me, because Meg and I had become very good friends." 

"They wanted more of a contrast between the two players," Sharon Gless told Variety's columnist, Dave Kaufman. "They (both) had a gentleness, but where was the strength?" 

"It's one of those unromantic smoke-filled room stories," says the show's producer, Barney Rosenzweig.

"When we tried to get it renewed, the network was doubtful. They said, maybe, if we recast. They said one of the negative aspects of the show is that the two girls are too similar." Rosenzweig says he suggested dying Meg's hair a different color, to dispell the similarity. But, he says, the CBS brass said that, if he wanted the show to stay on, he would have to do something more dramatic than dying Meg Foster's hair. 'They said if the only way to save the show is to recast it," he says, "then I would recast it.

I said I would do anything to save the show. And so Meg Foster was the scapegoat." He says it was that or nothing. He says he could have stood up to CBS, but he thinks if he had tried it, he would have lost. But Perry King, who was Meg Foster's co-star in the movie, "A Different Story," says that he believes Rosenzweig "caved in" as he had "caved in" earlier: Curiously, King was involved with Rosenzweig in that previous incident. That was when Rosenzweig produced the TV movie "East of Eden," and King was originally to co-star in it with Timothy Bottoms.

According to King, Bottoms said he wouldn't work with King, although the two had never met. "So Barney caved in," King says, "and replaced me with Bruce Boxleitner. He didn't stand up for me then, and he didn't stand up for Meg this time."

United States
Texas
Longview
Longview News-Journal
1982
Aug
22



Evil-Lyn features in the 1987 live-action feature film Masters of the Universe. Played by Meg Foster, she is shown as Skeletor's Right-Hand Woman as in the cartoon, although the film adds an extra dimension to her relationship with Skeletor by indicating some amount of romance between the two. 

In one scene, Skeletor reveals that he depends upon Evil-Lyn to portray the image of him as a ruler to the people of Eternia as he strokes her face and shoulder. While sharing the desire for power between them, Evil-Lyn's calm and seductive approach is shown to soothe Skeletor's wrath and mania in his moments of hysteria. In that same scene, they were about to kiss when Beast Man and the other warriors walked in and interrupted them.

Any attempt Evil-Lyn makes to stand closer or equal to Skeletor is quickly deflected by him in the film. After Skeletor kills Saurod for failing to capture He-Man and the Cosmic Key, Evil-Lyn tries to convince Skeletor that their talents could still be useful. This stance prompts Skeletor to force her into control of his troops on their second mission to Earth to track down the heroes. She succeeds in capturing the Cosmic Key, but Skeletor once again disregards her when she reports that she has failed to deal with He-Man.

In the final stages of the film, she deserts Skeletor after he absorbs the power of the universe without sharing it with her. This remains consistent with the various portrayals of the character as scheming and willing to turn on Skeletor from the mini-comics, Filmation series, and 2002 series. Evil-Lyn is not depicted as a powerful magic-wielder in the film (although it is not explicitly stated that she does not have such powers either) and does not carry her distinctive orb-staff. 

In the film, she rarely uses magic, although in one scene she casts an illusion to make herself appear to be the dead mother of Julie and also uses her powers to keep the door of the music store closed while Julie brings her the Cosmic Key. 

Describing her character, Foster said that Evil-Lyn is not villainous, "she is just doing her job and she knows how to get results, even if it means being harsh.

Langella agreed, calling Evil-Lyn a female more dedicated to Skeletor's cause than any man; she is obsessive around Skeletor because she is slightly lovelorn.

The filmmakers considered having Foster wear eye-lenses to mask her naturally pale-blue eyes, but decided that her natural eyes fit the character better. However, they did augment Foster's chest, fitting cleavage into the character's costume. Foster wanted the character to have a large hairstyle, rather than the short style featured in the film.

Sunday 15 October 2023

Silence Dogood



In 1718, at age 12, Franklin began The Work 
that would define the rest of his life. 

He signed a 9-year apprenticeship, 
legally indenturing himself 
to his older brother James
who had opened a printing shop in Boston. 


In 1721, his brother James decided to publish his own weekly newspaper, "The New-England Courant.

From its inception, the paper courted controversy. Its first issue attacked Cotton Mather, Boston's pre-eminent preacher and The Colony’s strict and severe moral authority. 

Mather called the newspaper wicked
filled with immorality, and lies

“What James Franklin does is he creates the first real independent newspaper in America. 

His paper, in Boston, is, quote, 
"Not published by Authority." 

All the others,
 you were given 
a Stamp of Authority. 

On April 2, 1722, an essay appeared over the name of Silence Dogood, who claimed to be a widowed woman from the countryside, and who had lots of homespun wisdom and sharp social critiques to share. It was an immediate hit

No one, including James Franklin, had any idea that the real author was a teenage boy, James's 16-year-old brother Benjamin, who had secretly slipped the essay under the door. 

More of Silence Dogood's articles began to appear. She offered irreverent advice on funeral eulogies, advocated fiercely for women's education, and in one dispatch poked fun at Harvard and the wealthy parents who dreamed of sending their children to the elite institution :

Most of them consulted their own Purses instead of their Childrens Capacities. 
At Harvard They learn little more than how to carry themselves handsomely, and enter a Room genteely... and from whence they return, after Abundance of Trouble and Charge, as great Blockheads as ever, only more proud and self-conceited. 

In the summer of 1722, James was jailed for 3 weeks without trial for questioning the competence of Cotton Mather and the colony's other leaders. 

Quoting from an article he had read in a London newspaper, 
Benjamin, as Silence Dogood, came to his brother's defense. 

Without Freedom of Thought, there can be no such Thing as Wisdom; and no such Thing as publick Liberty, without Freedom of Speech. Whoever would overthrow the Liberty of a Nation, must begin by subduing the Freeness of Speech. 

When James was released from jail and resumed putting out his newspaper, Benjamin confessed publicly that he, in fact, was writing Silence Dogood's essays. 

Many cheered him for his artfulness, but James was jealous. They would argue and it sometimes came to blows

I fancy his harsh and tyrannical "Treatment" of me, might be a means of impressing me with that "Aversion" to arbitrary "Power" that has stuck to me "thro'" my whole "Life". 

Franklin decided to run away, even if it meant breaking his legal obligation to his brother. After selling some of his books to pay for his passage, he slipped out of town on a ship heading south, convincing the captain to keep quiet under the false pretense that he had gotten a girl pregnant and needed to leave. He was 17 years old. 

11 days later, on October 6, 1723, Franklin arrived at the Market Street wharf on the Delaware River in Philadelphia, the City of Brotherly Love founded by William Penn, a Quaker for whom the colony of Pennsylvania was named. With 6,000 residents, Philadelphia was now America's third-largest city after Boston and New York. It was a thriving outpost of the British Empire... its streets filled with both newcomers and Native peoples, including the Lenape, on whose land the city now stood. People are coming from all sorts of backgrounds. There's Anglicans, there's Jews, there's slaves, freed slaves. There's the Germans coming in and the Presbyterians and the Native Americans who were there. And, unlike Puritan Boston, where you have to follow the theocratic maxims of the Mather family, people in Philadelphia have a certain tolerance. Colonial Philadelphia had a different vibe, a different flavor. Growing commerce, saloons and taverns, a sort of hospitable place, but also a place in which people could find themselves and create themselves. Franklin landing in Philadelphia at this moment was perfect for him, in terms of timing. He didn't have to be someone who came from great wealth in order to find opportunity. He's just a kid. He's run away from his apprenticeship, so, he's scared, probably, that they're going to track him down. He's not sure what comes next. "I was dirty from my journey," Franklin wrote, "and I knew no soul nor where to look for lodging. I was fatigued and very hungry." It was a Sunday, and he saw a crowd of well-dressed people heading into a church. They were Quakers about to attend their weekly service, marked by sitting in silence together. I sat down among them, and after looking round awhile and hearing nothing said, I fell fast asleep, and continued so till the meeting broke up, when one was kind enough to rouse me. Walking up Market Street, he passed a house and exchanged glances with a 15-year-old girl standing in the doorway, who, he was sure, "thought I made, as I certainly did, a most awkward, ridiculous appearance." He went to work at one of the city's print shops and eventually began renting a room at the house he had passed that first morning. The girl he had seen was his landlord's daughter... Deborah Read. They struck up a romance, and by the fall of 1724 were talking of marriage. Meanwhile, patrons of the print shop had noticed Franklin's skill and diligence. One of them, Pennsylvania's governor William Keith, offered what seemed to be the opportunity of a lifetime. He would send Franklin to London with letters of introduction and credit to purchase the equipment needed to start his own print shop in Philadelphia. Marriage to Deborah would have to wait. Benjamin was bound for England. The great center of England is the city of London and parts adjacent. All that vast mass of buildings, and how much farther it may spread, who knows? New squares and new streets rising up every day to such a prodigy of buildings that nothing in the world does, or ever did, equal it, except old Rome. Daniel Defoe. With more than 600,000 residents, 100 times the size of Philadelphia, London was the teeming hub of an empire that considered its far-flung colonists with mild disdain. They viewed Americans as backwards suppliers of raw materials and as purchasers of manufactured goods only England could provide. Coming out of the Provinces, he found a greater world. In England, he was young and impressionable and able to make his way into that huge metropolis of London from nothing but his ability. Upon his arrival, Franklin learned too late that Governor Keith had a reputation for unreliability. There were no letters of credit or introduction. Once more, he would have to fend for himself. For a year and a half, he made the most of it. London had more print shops than all of the American colonies combined, and he quickly found work, impressing his employers with his strength and his sobriety. Unlike all the other workers, he did not drink a pint of beer 6 different times during the workday. I drank only "Water"; the other "Workmen" "wonder'd" to see from this that the "Water-American", as they "call'd" me, was stronger than themselves. He spent his free time poring through books, especially Enlightenment treatises by Isaac Newton, RenĂ© Descartes, John Locke, and other philosophers who argued that truths were to be found through the study of how things work in the natural world. The Enlightenment. It's a commitment to reason and science. It's a belief that every problem can be solved and that every institution can be reformed, that life on Earth is perfectible, at least up to a point, and maybe altogether. In London, Franklin also seemed to have forgotten Deborah and indulged in what he called "foolish intrigues with low women." He wrote her only one letter. In his absence, Deborah married someone else. But when a Quaker merchant offered Franklin a job as a clerk selling merchandise in a general store back in Philadelphia and then dangled a potential partnership, he headed home. During the 12-week voyage, Franklin wrote out a plan for future conduct, with 4 basic rules: be "extremely frugal," "endeavour to speak the truth in every instance," "apply myself industriously to whatever business I take," and "speak ill of no man whatever." In Philadelphia, he threw himself into his new job, becoming, he said, an "expert at selling." But that winter, his employer took ill and died. Franklin decided to return to his old trade as a printer. In 1728, he opened his own shop on Market Street with a partner whose father underwrote the initial expenses. He had devised a foundry for casting type, saving the cost of sending to England for replacements, and won a contract to print the authorized history of the Quakers. When his new partner took to drinking, Franklin found other backers to buy him out and continued as sole proprietor. 

In his drive to succeed, he often worked until 11 at night 
and was back at his shop before dawn. 

I took care not only to be in "Reality" "Industrious" and frugal, 
but to avoid all "Appearances of the Contrary". 

He made sure people noticed, and his business increased. 
He was a writer. You know, writers invent
He might be his own best invention. 

Franklin is so relentless in learning how to do things
learning how to do things correctly in a certain way, 
how to write, how to dress, how to speak 
to different kinds of people. 

It's sort of impossible to know what was there 
before he did all that and invented himself. 

With 11 other up-and-coming tradesmen
Franklin formed a club that met each Friday evening 
to socialise and forge business connections

But they also discussed current events and 
politely debated a variety of topics... 
What is wisdom? What defines good writing? 
Did importing indentured and enslaved servants 
help or hurt the colonial economy? 

The official name of the group 
was the Leather Apron Club. 
Informally, they called themselves the Junto
from the Latin for "joined together.

At 21, Franklin was its youngest member, 
but unquestionably its driving force

Franklin believed that the virtues and values 
of a working middle class were going to be the backbone 
of American society. The artisans, the shopkeepers, 
the people who put on leather aprons early in the morning 
to help serve the public. 

The Junto moved its meeting place from a local tavern 
to a rented house, and at Franklin's suggestion, 
each member brought some books that 
the other members could read

Eventually, they broadened the idea 
into the Library Company of Philadelphia, 
America's first subscription library open to the public, 
who paid small dues for the chance to 
borrow books imported from Europe. 

And, every year, more and more books 
would be collected and extend knowledge. 

What was so important about the Library Company 
was that it wasn't just for wealthy, elite men. 

This "Library" afforded me the "Means of Improvement" 
by constant "Study", for which I set apart an "Hour" or two each "Day"; 
and thus "repair'd" in some "Degree" the "Loss of the Learned Education" my "Father" once intended for me. 

He always looked around wherever he was and said, 
"What needs to be done? "What's missing? 
What are the things that a community ought to have?" 

He had read enough to know that there was more elsewhere and he wanted to make those good things happen to the community of Philadelphia. 

Self-reliance, which Franklin loved, and 
community engagement may seem like they oppose each other. 

But as Franklin repeatedly said, 
The Good that We can Do together 
surpasses The Good We can Do alone

Over the coming years, Franklin and his Junto would turn to other civic projects to improve life in Philadelphia. Under their guidance, the city formed volunteer fire companies. They advocated for a police force paid by a property tax. And at one Junto meeting, Franklin raised the idea of starting a college. When the Public Academy of Philadelphia finally opened in 1751, Franklin would be elected president of the board. It was the first non-sectarian college in America and would later become the University of Pennsylvania. 

Expanding on the Junto model, he proposed and organised the American Philosophical Society, whose members would be scientists and intellectuals from throughout the colonies, who could share ideas and scholarly papers by mail if they could not come to meetings in person. It would become the colonies' first learned society. And to build a new hospital, he devised a plan that matched private donations with public funds, giving people, he said, "an additional motive to give, since every man's donation would be doubled." 

He always believed that if you 
just get a few good and interested men -
always Men - on any civic problem, 
you can solve it. 

Ben Franklin is, I think, emblematic of what America wanted to be, should be, could be. The things that he spoke of, the things that he wrote about, often missing are other people. Women, people of color, in particular, enslaved men and women, never had the opportunities that a Ben Franklin had. Franklin's print shop was thriving. Pennsylvania's colonial legislature awarded him the contract to print its paper currency. When he learned that South Carolina was looking for a printer, he dispatched one of his employees to open a shop in Charleston. And on October 2, 1729, he began publishing his own newspaper, "The Pennsylvania Gazette." He filled its pages with reports from other newspapers in America and England, along with crime stories, notices of fires and deaths, a moral advice column, funny tales he concocted that flirted with sexual innuendo, and letters from readers, including some he wrote himself, under tongue-in-cheek pseudonyms like Anthony Afterwit and Alice Addertongue. "If you would make your paper a vehicle of scandal," Addertongue advised in one letter, "you would double the number of your subscribers." The "Gazette" caught on. 

Ben Franklin understood The Power of the printing press. 
He understood that those who controlled words
those who are able to disseminate information, um, 
had a certain amount of Power

He could be the arbiter of what was seen as important
The idea, first, was to engage people, to entertain people. 
Franklin understood that if you could get people to laugh with you, you're halfway to getting them to agree with you. 

He also welcomed essays espousing opinions of all kinds. 
If all printers were determined not to print anything till they were sure it would offend nobody, there would be very little printed. 

He said in the end you have to bear some responsibility for the type of ideas that you put forward. And if they're really odious, if they're really harmful, you have to curate them out. If you made a mistake, you could, as they always did in those days, add an errata page. 

And you could fix anything with that errata page.”

Local merchants advertised their goods in the "Gazette;" tradesmen advertised their services. Franklin also published notices offering rewards for runaway indentured servants, like he had once been, and slaves for sale.

Franklin




“He and his boyhood friends fished and frolicked in a nearby pond. An avid swimmer, he designed rudimentary fins to propel himself faster across the water; other times, he floated on his back and let himself be pulled along by a kite. 

Josiah initially thought His Son 
should study for The Ministry and 
enrolled him at age 8 in the Boston 
school that prepared students 
for Harvard College. 

But The Academy proved 
too expensive, and eager to have 
another set of hands
His Father put him to Work in 
The Family's candle shop. 

He was 10 years old; 
his schooling was over

I Think it was 
crucial to Franklin's success 
that he had very little 
formal education. 

When people go through
formal schools, they learn 
what you're supposed to know. 

They also learn 
what you don't have to know. 

With Franklin, 
he never knew 
what he didn't have to know, 
so, he assumed 
he had to know everything.”


In 1718, at age 12, Franklin began The Work 
“that would define the rest of his life. 

He signed a 9-year apprenticeship, legally indenturing himself to his older brother James, who had opened a printing shop in Boston. 


“Printing was an amazing business if you were both clever with your hands and good at thinking. Printers are setting type upside-down and backward. And you have to be really hyper-literate to understand how language works that way, and to correct things as you go along, and get it right.

Handling the heavy 
sets of lead type 
strengthened and broadened 
his shoulders. 

Having access to books 
strengthened and liberated 
his mind

“Often I sat up in my room reading the greatest part of the night, when the book was borrowed in the evening and had to be returned early in the morning lest it should be missed. 

And all the little money that came into my hands was ever laid out in books.”

Here was a kid who only had 
two years of formal education, ever
So, what did he do? 
He taught himself how to write

He composed poetry... 
Including a ballad commemorating the recent killing of Blackbeard the pirate. He read articles from "The Spectator," a London periodical, and, on paper salvaged from the print shop, attempted to reproduce them by memory. 

He stayed up late at night and rose early each morning to continue his reading before the shop opened. 

"I was," Franklin said, 
"extremely ambitious." 

QuiXote






















Oh, God….!

What Did They Do to You..?


‘In these myths, The Soul of 
The Human Person
in a certain way, 
reached out toward that 
God made Manwho, 
humiliated unto Death 
on A Crossin this way 
opened The Door of 
Life to All of Us.

The Homily on 
The Feast of Corpus Christ
at St. John Lateran, 2006
Benedict XVI


“For in The Beginning 
of Literature is The Myth,
and in The End as well.

Parable of Cervantes 
and The Quixote

— Jorge Louis Borges

   

Excerpt from: 
"Christ-Hero of the Monomyths" 
by Suresh Shenoy.

Saturday 14 October 2023

Handmaidens






chaperon (n.)
"woman accompanying and guiding a younger, unmarried lady in public," 1720, from French chaperon "protector," especially "female companion to a young woman," earlier "head covering, hood" (c. 1400), from Old French chaperon "hood, cowl" (12c.), diminutive of chape "cape" (see cap (n.)).

 "... English writers often erroneously spell it chaperone, app. under the supposition that it requires a fem. termination" [OED]. 

The notion is of "covering" [sexually] the socially vulnerable one. The word had been used in Middle English in the literal sense "hooded cloak."

"May I ask what is a chaperon?"

"A married lady; without whom 
no unmarried one can be seen in public. 
If the damsel be five and forty, 
she cannot appear without the matron; 
and if the matron be fifteen, it will do." 

— Catharine Hutton,
 "The Welsh Mountaineer," 
London, 1817

also from 1720

chaperon (v.)
"act as a chaperon, attend (an unmarried girl or woman) in public," 1792, also chaperone, from chaperon (n.), or from French chaperonner, from the noun in French. 

Related: Chaperoned; chaperoning.
also from 1792


cap (n.)
late Old English cæppe "hood, head-covering, cape," a general Germanic borrowing (compare Old Frisian and Middle Dutch kappe, Old High German chappa) from Late Latin cappa "a cape, hooded cloak" (source of Spanish capa, Old North French cape, French chape), a word of uncertain origin. Possibly a shortened from capitulare "headdress," from Latin caput "head" (from PIE root *kaput- "head").

The Late Latin word apparently originally meant "a woman's head-covering," but the sense was transferred to "hood of a cloak," then to "cloak" itself, though the various senses co-existed. Old English took in two forms of the Late Latin word, one meaning "head-covering," the other "ecclesiastical dress" (see cape (n.1)). In most Romance languages, a diminutive of Late Latin cappa has become the usual word for "head-covering" (such as French chapeau).
The meaning "soft, small, close-fitted head covering" in English is from early 13c., originally for women; extended to men late 14c.; extended to cap-like coverings on the ends of anything (as in hubcap) from mid-15c. The meaning "contraceptive device" is by 1916.
The meaning "cap-shaped piece of copper lined with gunpowder and used to ignite a firearm" is by 1825, hence cap-gun (1855); extended to paper strips used in toy pistols by 1872 (cap-pistol is from 1879).

Figurative thinking cap is from 1839 (considering cap is 1650s). Cap and bells (1781) was the insignia of a fool; cap and gown (1732) of a scholar. To set one's cap at or for (1773) means "use measures to gain the regard or affection of," usually in reference to a woman seeking a man's courtship.

caparison (n.)
1570s, "cloth spread over a saddle," also "personal dress and ornaments," from French caparasson (15c., Modern French caparaçon), from Spanish caparazĂ³n, perhaps from augmentative of Old Provençal caparasso "a mantle with a hood," or Medieval Latin caparo, the name of a type of cape worn by women, literally "chaperon" (see chaperon (n.)). Past-participle adjective caparisoned is attested from c. 1600, from a verb caparison (1590s), from French caparaçonner, from caparaçon.

hood
Little Red Riding Hood (1729) translates Charles Perrault's Petit Chaperon Rouge ("Contes du Temps Passé" 1697)....

gooseberry
Gooseberry also meant "a chaperon" (1837) and "a marvelous tale." Old Gooseberry for "the Devil" is recorded from 1796....

protector
late 14c., protectour, "a defender, guardian, one who defends or shields from injury or evil," from Old French protector (14c., Modern French protecteur) and directly from Late Latin protector, agent noun from protegere (see protection). Related: Protectoral; protectorial; protec

duenna
1660s, "chief lady in waiting upon the queen of Spain," also "an elderly woman in charge of girls from a Spanish family," from Spanish dueña "married lady, mistress" (fem. of dueño "master"), from Latin domina "lady, mistress of the house," from Latin domus "house" (from PIE root

protect
"cover or shield from danger, harm, damage, exposure, trespass, temptation, insult, etc.," early 15c., protecten, from Latin protectus, past participle of protegere "to protect, defend, cover over, cover in front" (source also of French protéger, Old French protecter, Spanish pro

Jupiter
also Juppiter, c. 1200, "supreme deity of the ancient Romans," from Latin Iupeter, Iupiter, Iuppiter, "Jove, god of the sky and chief of the gods," from PIE *dyeu-peter- "god-father" (originally vocative, "the name naturally occurring most frequently in invocations" [Tucker]), fr

squirrel
"agile, active arboreal rodent with pointed ears and a long, bushy tail," early 14c. (late 12c. as a surname), from Anglo-French esquirel, Old French escurueil "squirrel; squirrel fur" (Modern French Ă©cureuil), from Vulgar Latin *scuriolus, diminutive of *scurius "squirrel," vari

deadline
"time limit," 1920, American English newspaper jargon, from dead (adj.) + line (n.). Perhaps influenced by earlier use (1864) to mean the "do-not-cross" line in Civil War prisons, which figured in the trial of Henry Wirz, commander of the notorious Confederate prison at Andersonv

liberty
late 14c., "free choice, freedom to do as one chooses," also "freedom from the bondage of sin," from Old French liberte "freedom, liberty, free will" (14c., Modern French liberté), from Latin libertatem (nominative libertas) "civil or political freedom, condition of a free man; a

dust
"fine, dry particles of earth or other matter so light that they can be raised and carried by the wind," Old English dust, from Proto-Germanic *dunstaz (source also of Old High German tunst "storm, breath," German Dunst "mist, vapor," Danish dyst "milldust," Dutch duist), from PI

Friday 13 October 2023

Batman Inc.



People also ask :


What is the main concept 
of Structuralism?

Structuralism is a mode of 
knowledge of nature 
and human life 
that is interested in relationships 
rather than individual objects or, 
alternatively, where objects are defined 
by the set of relationships 
of which they are part and 
not by the qualities possessed 
by them taken in isolation.

Whoa! I got News 
for You, JAY-Bird :
Batman Doesn’t DO, ‘ships!
As in, RELATION-Ships…!!

D.T.




Are You Watching Channel-8?





Number 8-persons belong to a still more fatalistic law of vibration and appear to be “children of fate” more than any other class.                                         

They can be just as noble in character, as devoted and self-sacrificing as the best of their fellow mortals, but they seldom get the reward that they are entitled to. If they rise in life to any high position it is generally one of grave responsibility, anxiety, and care. Such persons can become rich, but wealth seldom brings them happiness, and for love they are generally called on to pay too high a price.    

My advice to them is : If they find the 4’s and 8’s continually coming into their lives and associated with sorrow, disappointment, ill-fate and ill-luck, they should determinately avoid such numbers and all their series. 

They should, in such a case, so alter their name number, following the examples I have given in previous chapters, to produce one of the more fortunate series, such as 1, 3, 5, or 6, and carry out their plans on dates that make these numbers. 

If they will do this they will completely alter their ill-luck and Control as it were the curious fate that appears to follow them.                              

If, however, they prefer, as many do, to carry out the full force and meaning of their number 8, without caring what the worldly result may be, in that case they should do exactly as I have said for the other numbers and do everything important on dates and numbers that make the 8, such as the 8th, 17th, 26th, also the 4th, 13th, 22nd and 31st.                                               

If they do this they will be equally successful, but in leading peculiarly fatalistic lives, being, if I may use the expression, “marked” people in whatever path of life they may make their own.

Thursday 12 October 2023

Brand : The Moment Jordan Peterson Changed My Mind

 The Moment Jordan Peterson Changed My Mind

 

 #jordanpeterson #politics #identity

I had a conversation with 
Jordan Peterson, world-renowned clinical psychologist,
 professor, and best-selling author. 

Here is a clip from our 1 hour conversation about Identity Politics & how complex it is to discuss. 

Jordan breaks down the biological 
struggle as an arms race between 
parasites and hosts...do you agree? 

#jordanpeterson #identity #politics 
--------------------------------------------------------------------------------------------------------------------------
WATCH me LIVE weekdays on Rumble: https://bit.ly/russellbrand-rumblen

Sunday 8 October 2023

Rock




Family Portrait, 1984.


Dr. Henry Jones Jr. : 
Hello.

Prime Minister Chattar Lal :
I should say you look rather lost.
But then I cannot imagine where in The World 
The Three of You would look at Home.

Dr. Henry Jones Jr. : 
We're not lost.
We're on our way to Delhi.
This is Miss Scott.
This is Mr. Round.

Short-Round.

Dr. Henry Jones Jr. :
My Name is Indiana Jones.

Prime Minister Chattar Lal :
DrJones, the eminent archaeologist?

Ms. Willie Scott :
Hard to believe, isn't it?

Prime Minister Chattar Lal :
Ah. I remember first hearing 
Your Name when I was 
up at Oxford.

Dr. Henry Jones Jr. :
Oh.

Prime Minister Chattar Lal :
I'm Chattar Lal, Prime Minister 
to His Highness, The Maharaja 
of Pankot.
(takes Willie’s Hand —)
I'm enchanted.

Enchanted.

Thank you very much.
Thank you very much.


Dr. Henry Jones Jr. :
Welcome to Pankot Palace!

Enchanted, huh?



Shorty, where's my razor?

We are fortunate tonight to have 
so many unexpected visitors.

This is Captain Blumburtt.

And you, sir, are 
Dr.Jones, I presume.

I am, Captain.

Captain Blumburtt and his troops 
are on a routine inspection tour.

The British find it 
amusing to inspect us 
at their convenience.

I do hope, sir, that it's not, uh, 
inconvenient to you, uh... sir.

The British worry so 
about Their Empire.
Makes us all feel like 
well-cared-for children.

Ah... You look beautiful.

I think The Maharaja is swimming in loot.
Maybe it wasn't such a bad idea 
coming here after all.

You Look like A Princess.

Mr. Lal, what do they call 
The Maharaja's wife?

Prime Minister Chattar Lal :
His Highness has not 
yet taken A Wife.

….How interesting.
Well, uh, maybe it's because he 
hasn't found the right woman.

His Supreme Highness, 
Guardian of Pankot Tradition, 
The Maharaja of Pankot, 
Zalim Singh.

That's the maharaja?

A kid?!

Maybe he like older women.

Dr. Henry Jones Jr. :
Captain Blumburtt was just telling me something 
of the interesting History of The Palace... 
the importance it played in The Mutiny.

Prime Minister Chattar Lal :
It seems The British never 
forget The Mutiny of 1857.



Yes, well, you know, 
I think there are other events before The Mutiny
going back a centuryback to the time of Clive,
that are more interesting.


Prime Minister Chattar Lal :
And what events are those, Dr. Jones?

Well, if Memory serves Me correctly, this area, 
this province, was the center of activity 
for The Thuggee.

Ah!

Snake... surprise.

What's the surprise?

Dr. Jones, you know perfectly well The Thuggee cult 
has been dead for nearly a century.

Yes, of course.

Capt. Blumburtt :
The Thuggee was an obscenity that 
worshipped Kali with Human Sacrifices.
The British Army nicely 
did-away with them.

Well, I suppose stories of 
The Thuggee die hard.


Prime Minister Chattar Lal :
There are no stories anymore.

Dr. Henry Jones Jr. :
I'm not so sure…
We came from a small village.
The peasants there told us Pankot Palace was growing 
powerful again because of some ancient evil.

Prime Minister Chattar Lal :
Village stories, Dr. Jones. 
They're just fear and folklore.
You're beginning to worry 
Captain Blumburtt.

I'm not worried, Mr. Prime Minister, 
just, uh... just, um, interested.

Ah... what?
You are not eating?

I had bugs for lunch.
Give me your hat.

Why?

'Cause I'm gonna puke in it.

Oh!


Dr. Henry Jones Jr. :
You know, The Villagers also told us
Pankot Palace had taken something.

Prime Minister Chattar Lal :
Dr. Jones, in our country, it's not usual 
for a guest to insult his host.


Dr. Henry Jones Jr. :
I'm sorry — I thought we were talking about folklore.

Excuse me, sir, do you have anything simple, like soup?


Prime Minister Chattar Lal :
What exactly was it they say was stolen?

Dr. Henry Jones Jr. :
A sacred rock.

Ha!

Prime Minister Chattar Lal :
You see, Captain -- 
a rock!

Ah!


Dr. Henry Jones Jr. :
Ah... something connected The Villagers' rock 
and the old legend of The Sankara stones.

Prime Minister Chattar Lal :
Dr. Jones, we are all vulnerable to vicious rumors.
I seem to remember that in Honduras, you 
were accused of being a grave-robber 
rather than an archaeologist.

Dr. Henry Jones Jr. :
Well, The Newspapers greatly 
exaggerated The Incident.

Prime Minister Chattar Lal :
And wasn't it The Sultan of Madagascar 
who threatened to cut Your Head off 
if you ever returned to His Country?

Dr. Henry Jones Jr. :
No, it wasn't My Head.

Prime Minister Chattar Lal :
Then Your Hands, perhaps.

Dr. Henry Jones Jr. :
No, it wasn't my hands, it was my...
my misunderstanding.

Prime Minister Chattar Lal :
Exactly what we have here, Dr. Jones.


I have heard the evil stories of The Thuggee cult.
I thought The Stories were told to frighten children.

Later, I learnt The Thuggee cult was once real 
and did of unspeakable things.

I am ashamed of what happened 
here so many years ago, 
and I assure you this will never 
happen again in My Kingdom.


Dr. Henry Jones Jr. :
If I offended you...
then I am sorry.

Ah, dessert!
Chilled Monkey Brains