Showing posts with label The Ritual of Chud. Show all posts
Showing posts with label The Ritual of Chud. Show all posts

Friday 24 January 2020

CHUD






In medieval Kabbalah, 
The Shekhinah is separated in Creation 
from The Sefirot by Man’s Sin
while in Lurianic Kabbalah 
Divinity is exiled in The Qlippot 
from prior initial Catastrophe in Creation. 

This causes “Sparks of Holiness” to be exiled in The Qlippot,
with physical objects redeeming mundane Nogah
while The Three Impure Qlippot 
are elevated indirectly through 
Negative prohibitions. 

Repentance out of Love retrospectively 
turns Sin into Virtue, Darkness into light. 



Creating a Ceremony

  It is possible to create a ceremony to mark the important occasion of returning someone’s gold. 
A young man I was seeing in analysis 
gave me a large chunk of his gold. 
From the beginning, he’d compliment me 
every time we saw each other. 
I’d say, “This is your value. You need to drape it around my neck for a while, but you’re going to take it back eventually,” using this language. 

He kept complimenting me
telling me how valuable I was to him
how lucky he was to have me as his therapist. 
“You’re talking about your own 
inner gold,” I told him.

He was an intelligent and powerful young man, a genius in his own right, and his gold was too heavy for him. He was desperate for someone to take it off his shoulders. So we discussed what was happening and the terms of the exchange, and he fully understood. This went on for almost five years. Then, one day, he said, “I want my gold back.” I had noticed that he was getting restless, so I agreed. “Things are changing,” I said. “Let’s do a 
ceremony to put the gold back in your pocket.”

I conjured up a small piece of gold, the size of a pea, and a few days later we had the ceremony. He held the kernel of gold, shaking, suddenly more aware of what he had been doing. Then he put it in my hands and said, anxiously, “Suppose you don’t give it back?”

I said, “Yeah, suppose.” 
I kept the gold for a while, 
held it in my hand, put it in my pocket, waited a bit, and produced it again. 
Then I ceremoniously put it back into his hands, and he was greatly relieved. I said, “This is your gold, and it belongs only in your pocket. I am honored that you would allow me to hold it for you all these years. But it’s yours, and now it needs to go back to you.” It was a profound moment, a coming-of-age. I had paved the way for returning it when the time was right. Being clear about what is taking place and what is the desired outcome can be very helpful.

It didn’t actually go this easily. The next day, he had his gold all over me again. He couldn’t hold it and wanted me to take it back. The exchange of gold is not entirely a voluntary matter. Sometimes it takes a few round trips. We traded the gold back and forth several more times until one day he could withstand it. Since then, I haven’t heard any more 
about him wanting it back.



Excerpt from: "Inner Gold: Understanding Psychological Projection" by Arnie Kotler. 

Scribd.
This material may be protected by copyright.


Wednesday 22 May 2019

The Lesser and Greater Banishing Ritual of Chüd



ACE :
Professor, that noise you were making - 
like singing, only it wasn't.

TIME’S CHAMPION : 
Ah, just a little something to frighten off Haemovores.

ACE:
I thought vampires were scared of crucifixes.

TIME’S CHAMPION :
No, no, it's not the crucifix that frightens them, 
it's the Faith of the person carrying it. 

It creates a psychic barrier
just like I did.






The Ritual of Chüd was a Battle of Wills and was the only way to defeat IT.

Bill Denbrough first battled It with the Ritual of Chud with advice that was given to him by Maturin

The ritual was a psychic battle in which the two forces dueled with their wits. 

The children believed that the metal silver had supernatural abilities, as seen in numerous monster movies. Because the children believe it, the silver became real and was a chief weapon used in the ritual. 

Because Beverly was good with a slingshot, the Losers' Club injured It the first time when Beverly shot a chunk of silver into Its skull. 

The Losers' thought that they killed It, but weren't sure, so they made a pact to return to Derry should It ever return. 

It was finally destroyed in the second Ritual of Chüd by the adult Bill, Richie Tozier, Beverly Marsh, Eddie Kaspbrak (he was killed by It) and Ben Hanscom.


The Clown slices through a sheet of plastic. Willow screams and they start to run, right into Giles.

Giles:  
No sign of Buffy?

They grab hold of him and pull him with them. 

He sees the clown and starts to run, too. 

When they reach the end of the hall Xander stops, 
tired of the whole thing. 

He goes up to the clown, and as the clown raises 
his knife to attack, Xander punches him 
dead in the face and knocks him out.

Xander: 
You were a lousy clown! 
Your balloon animals were pathetic!  
Everyone can make a giraffe!

They leave the clown lying there. Cut outside. 

They come running out of the building and stop.

Xander:  
I feel good! I feel liberated!


Sunday 5 July 2015

The Watusi

Genesis 6
King James Version (KJV)

6 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

3 And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.


VI-XI. The Fall of the Angels: the Demoralisation of Mankind: the Intercession of the Angels on behalf of Mankind. The Dooms pronounced by God on the Angels: the Messianic Kingdom (a Noah fragment).

CHAPTER VI.

1. And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters.

2. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men and beget us children.'

3. And Semjâzâ, who was their leader, said unto them: 'I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.'

4. And they all answered him and said: 'Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.'

5. Then sware they all together and bound themselves by mutual imprecations upon it.

6. And they were in all two hundred; who descended ⌈in the days⌉ of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it.

7. And these are the names of their leaders: Sêmîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl.

8. These are their chiefs of tens.




"[...]generations of gene flow obliterated whatever clear-cut physical distinctions may have once existed between these two Bantu peoples – renowned to be height, body build, and facial features. With a spectrum of physical variation in the peoples, Belgian authorities legally mandated ethnic affiliation in the 1920s, based on economic criteria. Formal and discrete social divisions were consequently imposed upon ambiguous biological distinctions. To some extent, the permeability of these categories in the intervening decades helped to reify the biological distinctions, generating a taller elite and a shorter underclass, but with little relation to the gene pools that had existed a few centuries ago. The social categories are thus real, but there is little if any detectable genetic differentiation between Hutu and Tutsi."

"The Tutsi were in all likelihood once a Nilotic speaking population, who switched to the language of the Bantus amongst whom they settled."


Dr. Tschudi offers, "...physiologists are undoubtedly in error, who suppose (dolichocephaly in) the Peruvian race is exclusively artificial. This hypothesis rests on insufficient grounds; its authors could have made their observations solely on the crania of adult(s) ... (however) two mummies of children (analyzed in England) ... belonged to the tribe Aymaraes. The two crania (both of children scarce a year old), had in all respects, the same form as those of adults. We ourselves have observed the same fact in many mummies of children of tender age..."
"More still: the same formation of the head presents itself in children yet unborn; and of this truth we have had convincing proof in sight of a foetus enclosed in the womb of a mummy of a pregnant woman, ... which is, at this moment, in our collection." The foetus was aged 7 months! (6)


Lloyd Pye - Everything You Know Is Wrong from Spike EP on Vimeo.
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

VI-XI. The Fall of the Angels: the Demoralisation of Mankind: the Intercession of the Angels on behalf of Mankind. The Dooms pronounced by God on the Angels: the Messianic Kingdom (a Noah fragment).

CHAPTER VI.

1. And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters.

2. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men and beget us children.'

3. And Semjâzâ, who was their leader, said unto them: 'I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.'

4. And they all answered him and said: 'Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.'

5. Then sware they all together and bound themselves by mutual imprecations upon it.

6. And they were in all two hundred; who descended ⌈in the days⌉ of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it.

7. And these are the names of their leaders: Sêmîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl.

8. These are their chiefs of tens.