Showing posts with label Knave. Show all posts
Showing posts with label Knave. Show all posts

Friday 1 March 2019

Y Ddraig Goch















The Lord in heaven bless thee, noble Harry!
     



    Exeunt all but KING HENRY

KING HENRY V

    God-a-mercy, old heart! thou speak'st cheerfully.

    Enter PISTOL

PISTOL

    Qui va la?

KING HENRY V

    A friend.

PISTOL

    Discuss unto me; art thou officer?
    Or art thou base, common and popular?

KING HENRY V

    I am a gentleman of a company.

PISTOL

    Trail'st thou the puissant pike?

KING HENRY V

    Even so. What are you?

PISTOL

    As good a gentleman as the emperor.

KING HENRY V

    Then you are a better than the king.

PISTOL

    The king's a bawcock, and a heart of gold,
    A lad of life, an imp of fame;
    Of parents good, of fist most valiant.
    I kiss his dirty shoe, and from heart-string
    I love the lovely bully. What is thy name?

KING HENRY V

    Harry le Roy.

PISTOL

    Le Roy! a Cornish name: art thou of Cornish crew?

KING HENRY V

    No, I am a Welshman.

PISTOL

    Know'st thou Fluellen?

KING HENRY V

    Yes.

PISTOL

    Tell him, I'll knock his leek about his pate
    Upon Saint Davy's day.

KING HENRY V

    Do not you wear your dagger in your cap that day,
    lest he knock that about yours.

PISTOL

    Art thou his friend?

KING HENRY V

    And his kinsman too.

PISTOL

    The figo for thee, then!

KING HENRY V

    I thank you: God be with you!

PISTOL

    My name is Pistol call'd.

    Exit

KING HENRY V

    It sorts well with your fierceness.

    Enter FLUELLEN and GOWER

GOWER

    Captain Fluellen!

FLUELLEN

    So! in the name of Jesu Christ, speak lower. It is
    the greatest admiration of the universal world, when
    the true and aunchient prerogatifes and laws of the
    wars is not kept: if you would take the pains but to
    examine the wars of Pompey the Great, you shall
    find, I warrant you, that there is no tiddle toddle
    nor pibble pabble in Pompey's camp; I warrant you,
    you shall find the ceremonies of the wars, and the
    cares of it, and the forms of it, and the sobriety
    of it, and the modesty of it, to be otherwise.

GOWER

    Why, the enemy is loud; you hear him all night.

FLUELLEN

    If the enemy is an ass and a fool and a prating
    coxcomb, is it meet, think you, that we should also,
    look you, be an ass and a fool and a prating
    coxcomb? in your own conscience, now?

GOWER

    I will speak lower.

FLUELLEN

    I pray you and beseech you that you will.

    Exeunt GOWER and FLUELLEN

KING HENRY V

    Though it appear a little out of fashion,
    There is much care and valour in this Welshman.

    Enter three soldiers, JOHN BATES, ALEXANDER COURT, and MICHAEL WILLIAMS

COURT

    Brother John Bates, is not that the morning which
    breaks yonder?

BATES

    I think it be: but we have no great cause to desire
    the approach of day.

WILLIAMS

    We see yonder the beginning of the day, but I think
    we shall never see the end of it. Who goes there?

KING HENRY V

    A friend.

WILLIAMS

    Under what captain serve you?

KING HENRY V

    Under Sir Thomas Erpingham.

WILLIAMS

    A good old commander and a most kind gentleman: I
    pray you, what thinks he of our estate?

KING HENRY V

    Even as men wrecked upon a sand, that look to be
    washed off the next tide.

BATES

    He hath not told his thought to the king?

KING HENRY V

    No; nor it is not meet he should. For, though I
    speak it to you, I think the king is but a man, as I
    am: the violet smells to him as it doth to me: the
    element shows to him as it doth to me; all his
    senses have but human conditions: his ceremonies
    laid by, in his nakedness he appears but a man; and
    though his affections are higher mounted than ours,
    yet, when they stoop, they stoop with the like
    wing. Therefore when he sees reason of fears, as we
    do, his fears, out of doubt, be of the same relish
    as ours are: yet, in reason, no man should possess
    him with any appearance of fear, lest he, by showing
    it, should dishearten his army.

BATES

    He may show what outward courage he will; but I
    believe, as cold a night as 'tis, he could wish
    himself in Thames up to the neck; and so I would he
    were, and I by him, at all adventures, so we were quit here.

KING HENRY V

    By my troth, I will speak my conscience of the king:
    I think he would not wish himself any where but
    where he is.

BATES

    Then I would he were here alone; so should he be
    sure to be ransomed, and a many poor men's lives saved.

KING HENRY V

    I dare say you love him not so ill, to wish him here
    alone, howsoever you speak this to feel other men's
    minds: methinks I could not die any where so
    contented as in the king's company; his cause being
    just and his quarrel honourable.

WILLIAMS

    That's more than we know.

BATES

    Ay, or more than we should seek after; for we know
    enough, if we know we are the kings subjects: if
    his cause be wrong, our obedience to the king wipes
    the crime of it out of us.

WILLIAMS

    But if the cause be not good, the king himself hath
    a heavy reckoning to make, when all those legs and
    arms and heads, chopped off in battle, shall join
    together at the latter day and cry all 'We died at
    such a place;' some swearing, some crying for a
    surgeon, some upon their wives left poor behind
    them, some upon the debts they owe, some upon their
    children rawly left. I am afeard there are few die
    well that die in a battle; for how can they
    charitably dispose of any thing, when blood is their
    argument? Now, if these men do not die well, it
    will be a black matter for the king that led them to
    it; whom to disobey were against all proportion of
    subjection.

KING HENRY V

    So, if a son that is by his father sent about
    merchandise do sinfully miscarry upon the sea, the
    imputation of his wickedness by your rule, should be
    imposed upon his father that sent him: or if a
    servant, under his master's command transporting a
    sum of money, be assailed by robbers and die in
    many irreconciled iniquities, you may call the
    business of the master the author of the servant's
    damnation: but this is not so: the king is not
    bound to answer the particular endings of his
    soldiers, the father of his son, nor the master of
    his servant; for they purpose not their death, when
    they purpose their services. Besides, there is no
    king, be his cause never so spotless, if it come to
    the arbitrement of swords, can try it out with all
    unspotted soldiers: some peradventure have on them
    the guilt of premeditated and contrived murder;
    some, of beguiling virgins with the broken seals of
    perjury; some, making the wars their bulwark, that
    have before gored the gentle bosom of peace with
    pillage and robbery. Now, if these men have
    defeated the law and outrun native punishment,
    though they can outstrip men, they have no wings to
    fly from God: war is his beadle, war is vengeance;
    so that here men are punished for before-breach of
    the king's laws in now the king's quarrel: where
    they feared the death, they have borne life away;
    and where they would be safe, they perish: then if
    they die unprovided, no more is the king guilty of
    their damnation than he was before guilty of those
    impieties for the which they are now visited. Every
    subject's duty is the king's; but every subject's
    soul is his own. Therefore should every soldier in
    the wars do as every sick man in his bed, wash every
    mote out of his conscience: and dying so, death
    is to him advantage; or not dying, the time was
    blessedly lost wherein such preparation was gained:
    and in him that escapes, it were not sin to think
    that, making God so free an offer, He let him
    outlive that day to see His greatness and to teach
    others how they should prepare.

WILLIAMS

    'Tis certain, every man that dies ill, the ill upon
    his own head, the king is not to answer it.

BATES

    But I do not desire he should answer for me; and
    yet I determine to fight lustily for him.

KING HENRY V

    I myself heard the king say he would not be ransomed.

WILLIAMS

    Ay, he said so, to make us fight cheerfully: but
    when our throats are cut, he may be ransomed, and we
    ne'er the wiser.

KING HENRY V

    If I live to see it, I will never trust his word after.

WILLIAMS

    You pay him then. That's a perilous shot out of an
    elder-gun, that a poor and private displeasure can
    do against a monarch! you may as well go about to
    turn the sun to ice with fanning in his face with a
    peacock's feather. You'll never trust his word
    after! come, 'tis a foolish saying.

KING HENRY V

    Your reproof is something too round: I should be
    angry with you, if the time were convenient.

WILLIAMS

    Let it be a quarrel between us, if you live.

KING HENRY V

    I embrace it.

WILLIAMS

    How shall I know thee again?

KING HENRY V

    Give me any gage of thine, and I will wear it in my
    bonnet: then, if ever thou darest acknowledge it, I
    will make it my quarrel.

WILLIAMS

    Here's my glove: give me another of thine.

KING HENRY V

    There.

WILLIAMS

    This will I also wear in my cap: if ever thou come
    to me and say, after to-morrow, 'This is my glove,'
    by this hand, I will take thee a box on the ear.

KING HENRY V

    If ever I live to see it, I will challenge it.

WILLIAMS

    Thou darest as well be hanged.

KING HENRY V

    Well. I will do it, though I take thee in the
    king's company.

WILLIAMS

    Keep thy word: fare thee well.

BATES

    Be friends, you English fools, be friends: we have
    French quarrels enow, if you could tell how to reckon.

KING HENRY V

    Indeed, the French may lay twenty French crowns to
    one, they will beat us; for they bear them on their
    shoulders: but it is no English treason to cut
    French crowns, and to-morrow the king himself will
    be a clipper.

    Exeunt soldiers
    Upon the king! let us our lives, our souls,
    Our debts, our careful wives,
    Our children and our sins lay on the king!
    We must bear all. O hard condition,
    Twin-born with greatness, subject to the breath
    Of every fool, whose sense no more can feel
    But his own wringing! What infinite heart's-ease
    Must kings neglect, that private men enjoy!
    And what have kings, that privates have not too,
    Save ceremony, save general ceremony?
    And what art thou, thou idle ceremony?
    What kind of god art thou, that suffer'st more
    Of mortal griefs than do thy worshippers?
    What are thy rents? what are thy comings in?
    O ceremony, show me but thy worth!
    What is thy soul of adoration?
    Art thou aught else but place, degree and form,
    Creating awe and fear in other men?
    Wherein thou art less happy being fear'd
    Than they in fearing.
    What drink'st thou oft, instead of homage sweet,
    But poison'd flattery? O, be sick, great greatness,
    And bid thy ceremony give thee cure!
    Think'st thou the fiery fever will go out
    With titles blown from adulation?
    Will it give place to flexure and low bending?
    Canst thou, when thou command'st the beggar's knee,
    Command the health of it? No, thou proud dream,
    That play'st so subtly with a king's repose;
    I am a king that find thee, and I know
    'Tis not the balm, the sceptre and the ball,
    The sword, the mace, the crown imperial,
    The intertissued robe of gold and pearl,
    The farced title running 'fore the king,
    The throne he sits on, nor the tide of pomp
    That beats upon the high shore of this world,
    No, not all these, thrice-gorgeous ceremony,
    Not all these, laid in bed majestical,
    Can sleep so soundly as the wretched slave,
    Who with a body fill'd and vacant mind
    Gets him to rest, cramm'd with distressful bread;
    Never sees horrid night, the child of hell,
    But, like a lackey, from the rise to set
    Sweats in the eye of Phoebus and all night
    Sleeps in Elysium; next day after dawn,
    Doth rise and help Hyperion to his horse,
    And follows so the ever-running year,
    With profitable labour, to his grave:
    And, but for ceremony, such a wretch,
    Winding up days with toil and nights with sleep,
    Had the fore-hand and vantage of a king.
    The slave, a member of the country's peace,
    Enjoys it; but in gross brain little wots
    What watch the king keeps to maintain the peace,
    Whose hours the peasant best advantages.

    Enter ERPINGHAM

ERPINGHAM

    My lord, your nobles, jealous of your absence,
    Seek through your camp to find you.

KING HENRY V

    Good old knight,
    Collect them all together at my tent:
    I'll be before thee.

ERPINGHAM

    I shall do't, my lord.

    Exit

KING HENRY V

    O God of battles! steel my soldiers' hearts;
    Possess them not with fear; take from them now
    The sense of reckoning, if the opposed numbers
    Pluck their hearts from them. Not to-day, O Lord,
    O, not to-day, think not upon the fault
    My father made in compassing the crown!
    I Richard's body have interred anew;
    And on it have bestow'd more contrite tears
    Than from it issued forced drops of blood:
    Five hundred poor I have in yearly pay,
    Who twice a-day their wither'd hands hold up
    Toward heaven, to pardon blood; and I have built
    Two chantries, where the sad and solemn priests
    Sing still for Richard's soul. More will I do;
    Though all that I can do is nothing worth,
    Since that my penitence comes after all,
    Imploring pardon.

    Enter GLOUCESTER

GLOUCESTER

    My liege!

KING HENRY V

    My brother Gloucester's voice? Ay;
    I know thy errand, I will go with thee:
    The day, my friends and all things stay for me.

    Exeunt



KING HENRY V

    I tell thee truly, herald,
    I know not if the day be ours or no;
    For yet a many of your horsemen peer
    And gallop o'er the field.

MONTJOY

    The day is yours.

KING HENRY V

    Praised be God, and not our strength, for it!
    What is this castle call'd that stands hard by?

MONTJOY

    They call it Agincourt.

KING HENRY V

    Then call we this the field of Agincourt,
    Fought on the day of Crispin Crispianus.

FLUELLEN

    Your grandfather of famous memory, an't please your
    majesty, and your great-uncle Edward the Plack
    Prince of Wales, as I have read in the chronicles,
    fought a most prave pattle here in France.

KING HENRY V

    They did, Fluellen.

FLUELLEN

    Your majesty says very true: if your majesties is
    remembered of it, the Welshmen did good service in a
    garden where leeks did grow, wearing leeks in their
    Monmouth caps; which, your majesty know, to this
    hour is an honourable badge of the service; and I do
    believe your majesty takes no scorn to wear the leek
    upon Saint Tavy's day.

KING HENRY V

    I wear it for a memorable honour;
    For I am Welsh, you know, good countryman.

FLUELLEN

    All the water in Wye cannot wash your majesty's
    Welsh plood out of your pody, I can tell you that:
    God pless it and preserve it, as long as it pleases
    his grace, and his majesty too!

KING HENRY V

    Thanks, good my countryman.

FLUELLEN

    By Jeshu, I am your majesty's countryman, I care not
    who know it; I will confess it to all the 'orld: I
    need not to be ashamed of your majesty, praised be
    God, so long as your majesty is an honest man.

KING HENRY V

    God keep me so! Our heralds go with him:
    Bring me just notice of the numbers dead
    On both our parts. Call yonder fellow hither.

    Points to WILLIAMS. Exeunt Heralds with Montjoy

EXETER

    Soldier, you must come to the king.

KING HENRY V

    Soldier, why wearest thou that glove in thy cap?

WILLIAMS

    An't please your majesty, 'tis the gage of one that
    I should fight withal, if he be alive.

KING HENRY V

    An Englishman?

WILLIAMS

    An't please your majesty, a rascal that swaggered
    with me last night; who, if alive and ever dare to
    challenge this glove, I have sworn to take him a box
    o' th' ear: or if I can see my glove in his cap,
    which he swore, as he was a soldier, he would wear
    if alive, I will strike it out soundly.

KING HENRY V

    What think you, Captain Fluellen? is it fit this
    soldier keep his oath?

FLUELLEN

    He is a craven and a villain else, an't please your
    majesty, in my conscience.

KING HENRY V

    It may be his enemy is a gentleman of great sort,
    quite from the answer of his degree.

FLUELLEN

    Though he be as good a gentleman as the devil is, as
    Lucifer and Belzebub himself, it is necessary, look
    your grace, that he keep his vow and his oath: if
    he be perjured, see you now, his reputation is as
    arrant a villain and a Jacksauce, as ever his black
    shoe trod upon God's ground and his earth, in my
    conscience, la!

KING HENRY V

    Then keep thy vow, sirrah, when thou meetest the fellow.

WILLIAMS

    So I will, my liege, as I live.

KING HENRY V

    Who servest thou under?

WILLIAMS

    Under Captain Gower, my liege.

FLUELLEN

    Gower is a good captain, and is good knowledge and
    literatured in the wars.

KING HENRY V

    Call him hither to me, soldier.

WILLIAMS

    I will, my liege.

    Exit

KING HENRY V

    Here, Fluellen; wear thou this favour for me and
    stick it in thy cap: when Alencon and myself were
    down together, I plucked this glove from his helm:
    if any man challenge this, he is a friend to
    Alencon, and an enemy to our person; if thou
    encounter any such, apprehend him, an thou dost me love.

FLUELLEN

    Your grace doo's me as great honours as can be
    desired in the hearts of his subjects: I would fain
    see the man, that has but two legs, that shall find
    himself aggrieved at this glove; that is all; but I
    would fain see it once, an please God of his grace
    that I might see.

KING HENRY V

    Knowest thou Gower?

FLUELLEN

    He is my dear friend, an please you.

KING HENRY V

    Pray thee, go seek him, and bring him to my tent.

FLUELLEN

    I will fetch him.

    Exit

KING HENRY V

    My Lord of Warwick, and my brother Gloucester,
    Follow Fluellen closely at the heels:
    The glove which I have given him for a favour
    May haply purchase him a box o' th' ear;
    It is the soldier's; I by bargain should
    Wear it myself. Follow, good cousin Warwick:
    If that the soldier strike him, as I judge
    By his blunt bearing he will keep his word,
    Some sudden mischief may arise of it;
    For I do know Fluellen valiant
    And, touched with choler, hot as gunpowder,
    And quickly will return an injury:
    Follow and see there be no harm between them.
    Go you with me, uncle of Exeter.

    Exeunt




SCENE I. France. The English camp.

    Enter FLUELLEN and GOWER

GOWER

    Nay, that's right; but why wear you your leek today?
    Saint Davy's day is past.

FLUELLEN

    There is occasions and causes why and wherefore in
    all things: I will tell you, asse my friend,
    Captain Gower: the rascally, scald, beggarly,
    lousy, pragging knave, Pistol, which you and
    yourself and all the world know to be no petter
    than a fellow, look you now, of no merits, he is
    come to me and prings me pread and salt yesterday,
    look you, and bid me eat my leek: it was in place
    where I could not breed no contention with him; but
    I will be so bold as to wear it in my cap till I see
    him once again, and then I will tell him a little
    piece of my desires.

    Enter PISTOL

GOWER

    Why, here he comes, swelling like a turkey-cock.

FLUELLEN

    'Tis no matter for his swellings nor his
    turkey-cocks. God pless you, Aunchient Pistol! you
    scurvy, lousy knave, God pless you!

PISTOL

    Ha! art thou bedlam? dost thou thirst, base Trojan,
    To have me fold up Parca's fatal web?
    Hence! I am qualmish at the smell of leek.

FLUELLEN

    I peseech you heartily, scurvy, lousy knave, at my
    desires, and my requests, and my petitions, to eat,
    look you, this leek: because, look you, you do not
    love it, nor your affections and your appetites and
    your digestions doo's not agree with it, I would
    desire you to eat it.

PISTOL

    Not for Cadwallader and all his goats.

FLUELLEN

    There is one goat for you.

    Strikes him
    Will you be so good, scauld knave, as eat it?

PISTOL

    Base Trojan, thou shalt die.

FLUELLEN

    You say very true, scauld knave, when God's will is:
    I will desire you to live in the mean time, and eat
    your victuals: come, there is sauce for it.

    Strikes him
    You called me yesterday mountain-squire; but I will
    make you to-day a squire of low degree. I pray you,
    fall to: if you can mock a leek, you can eat a leek.

GOWER

    Enough, captain: you have astonished him.

FLUELLEN

    I say, I will make him eat some part of my leek, or
    I will peat his pate four days. Bite, I pray you; it
    is good for your green wound and your ploody coxcomb.

PISTOL

    Must I bite?

FLUELLEN

    Yes, certainly, and out of doubt and out of question
    too, and ambiguities.

PISTOL

    By this leek, I will most horribly revenge: I eat
    and eat, I swear--

FLUELLEN

    Eat, I pray you: will you have some more sauce to
    your leek? there is not enough leek to swear by.

PISTOL

    Quiet thy cudgel; thou dost see I eat.

FLUELLEN

    Much good do you, scauld knave, heartily. Nay, pray
    you, throw none away; the skin is good for your
    broken coxcomb. When you take occasions to see leeks
    hereafter, I pray you, mock at 'em; that is all.

PISTOL

    Good.

FLUELLEN

    Ay, leeks is good: hold you, there is a groat to
    heal your pate.

PISTOL

    Me a groat!

FLUELLEN

    Yes, verily and in truth, you shall take it; or I
    have another leek in my pocket, which you shall eat.

PISTOL

    I take thy groat in earnest of revenge.

FLUELLEN

    If I owe you any thing, I will pay you in cudgels:
    you shall be a woodmonger, and buy nothing of me but
    cudgels. God b' wi' you, and keep you, and heal your pate.

    Exit

PISTOL

    All hell shall stir for this.

GOWER

    Go, go; you are a counterfeit cowardly knave. Will
    you mock at an ancient tradition, begun upon an
    honourable respect, and worn as a memorable trophy of
    predeceased valour and dare not avouch in your deeds
    any of your words? I have seen you gleeking and
    galling at this gentleman twice or thrice. You
    thought, because he could not speak English in the
    native garb, he could not therefore handle an
    English cudgel: you find it otherwise; and
    henceforth let a Welsh correction teach you a good
    English condition. Fare ye well.

    Exit

PISTOL

    Doth Fortune play the huswife with me now?
    News have I, that my Nell is dead i' the spital
    Of malady of France;
    And there my rendezvous is quite cut off.
    Old I do wax; and from my weary limbs
    Honour is cudgelled. Well, bawd I'll turn,
    And something lean to cutpurse of quick hand.
    To England will I steal, and there I'll steal:
    And patches will I get unto these cudgell'd scars,
    And swear I got them in the Gallia wars.

    Exit


Wednesday 26 December 2018

Jack


Origin

Late Middle English: from Jack, pet form of the given name John. The term was used originally to denote an ordinary man ( jack (sense 6)), also a youth (mid 16th century), hence the ‘knave’ in cards and ‘male animal’. 

The word also denoted various devices saving human labour, as though one had a helper ( jack (sense 1, jack sense 3, jack sense 9, jack sense 10), and in compounds such as jackhammer and jackknife); the general sense ‘labourer’ arose in the early 18th century and survives in cheapjack, lumberjack, steeplejack, etc. 

Since the mid 16th century a notion of ‘smallness’ has arisen, hence jack (sense 4, jack sense 5, jack sense 7, jack sense 13).



jack
ADJECTIVE

Australian 
informal 
predicative Tired of or bored with someone or something.
‘people are getting jack of strikes’

" The fictional company which owns and operates the lunar base is called Lunar Industries Ltd.  As a nod to this, the production company used to make the movie is also called Lunar Industries Ltd (UK Companies House company number 06346944), whose company directors are Duncan Zowie Hayward Jones (the movie's director) and Stuart Douglas Fenegan (one of the movie's producers). "

So, how is it a fictional company?

And who is Stuart Douglas Fenegan....?

And what does "Hayward" mean....? 

Other than being the forename of Haywood Floyd, the Chairman of the National Council of Astronautics and protagonist of both the novel and movie 2010 : The Year We Make Contact AND the novel 2061 : The Next Odyssey (which is about rogue Affrikaaner agents illegally prospecting for diamonds on the surface of (a populated/inhabited) Europa.

 JACK 
I don't understand. Why does a weak person have to go out and find a strong person... to hang onto?

 MARLA 
What do you get out of it?

 Faint SOUND of SAWING and HAMMERING. Jack can't quite figure where it's coming from.

 JACK 
You hear that?

 MARLA Hear what?

 JACK 
That... sawing and hammering.

 MARLA 
Have we been talking too long? Must we change the subject?

 Jack turns -- through the crack of the open basement door, Tyler's staring at Jack from the bottom of the stairs.

 TYLER (harsh whisper) 
You're not talking about me, are you?

 Jack reacts, turns back to Marla.

 JACK (to Marla and Tyler) 
No.

 MARLA 
That day you came over to my place to play doctor... what was going on there?

 TYLER (still a whisper) 
What are you talking about?

 JACK (to Marla and Tyler) Nothing.

 MARLA Nothing? I don't think so.

 TYLER (whisper) This conversation...

 JACK This conversation...

 TYLER ... is over.

 JACK ... is over.

 Marla comes to touch Jack's hair. Jack closes the basement door. Marla sees the kiss-scar on Jack's hand, grabs his hand. Jack tries to pull it back, but Marla keeps a grip.

 MARLA What is this? Who did this?

 JACK ... A person.

 MARLA Guy or girl?

 JACK Why would you ask if it's a guy or a girl?!

 MARLA Why would you get bent if I asked?

 JACK Let go of me... (pulls his hand free) Leave me alone.

 MARLA You're afraid to say.

 Marla backs away, closes her eyes, struggling with frustration. She leaves out the back door, not looking back.

 Jack leans against the wall. After a moment, he opens the basement door, heads downstairs...

 INT. BASEMENT STAIRCASE

 Tyler walks upstairs, passing as Jack continues down...

 INT. BASEMENT - CONTINUOUS

 Jack looks around. TRIPLE-DECKER BUNKS clutter the basement, as many as can fit into the space.

 JACK (calling upstairs) Tyler... ? What's this for?

 From upstairs, the SOUND of the DOORBELL.

 INT. LIVING ROOM - MOMENTS LATER

 Jack opens the door. Ricky stands on the porch, staring ahead in subordinate military style. He's in black pants, black shirt, black shoes, holds a PAPER BAG, with an army surplus MATTRESS rolled-up at his feet.

 JACK Um... what can I do for you, Ricky?

 Tyler steps up beside Jack, looks Ricky over.

 TYLER You're too young. Sorry.

 JACK Wait a minute...

 Tyler comes back inside, shuts the door.

 JACK "Too young?"

 TYLER If the applicant is young, we tell him he's too young. Old, too old. Fat, too fat.

 JACK "Applicant?"

 TYLER If the applicant waits at the door for three days without food, shelter or encouragement, then he can enter and begin training.

 JACK "Training?" Tyler...

 EXT. PORCH - MOMENTS LATER

 Jack comes out, walks around Ricky, hands in his pockets, unsure. Tyler watches, nods for Jack to go ahead.

 JACK Uh, look. You're too... young to... train here. You should probably be on you way.

 No response from Ricky, who remains at attention. Jack goes back inside. Tyler closes the door.

 EXT. PORCH - NIGHT

 Ricky remains at attention. Jack bursts out with a BROOM, knocks the brown bag out of Ricky's hand, kicks it away.

 JACK Are you deaf?! I told you to leave! You will never get inside this house!

 EXT. PORCH - MORNING

 Ricky's still there. Tyler comes out, friendly.

 TYLER Look, friend, I'm sorry for the misunderstanding. It's not the end of the world. Just go away. You're trespassing and I will call the police. Nothing personal.

 EXT. PORCH - NIGHT

 Ricky, same spot. Jack bursts outside with the broom again.

 JACK You're never getting through this door, you stupid little weasel! Look at me when I talk to you... !

 He WHACKS Ricky in the shoulder with the broom.

 JACK What is your major malfunction!?

 INT. JACK'S ROOM - CONTINUOUS

 At the window, Tyler sips coffee, watches this scene on the PORCH below.

 JACK (V.O.) Sooner or later, we all became what Tyler wanted us to be.

 EXT. PORCH - MORNING

 Ricky's there. Bob is now next to him, in black, with a paper bag in hand, mattress at his feet. Tyler steps out. Jack stays in the doorway, locking eyes on Bob. To all the following questions, Ricky answers "Sir!" --

 TYLER You have two black shirts? Two pair black trousers? One pair black boots? Two pair black socks? One black coat? Three hundred dollars personal burial money? Go inside.

 Ricky goes in. Tyler turns to Bob.

 TYLER You're too old. Sorry. And, you're too fat. Nice seeing you.

 Bob looks genuinely hurt. He picks up his mattress and starts away. Tyler looks at Jack and rolls his eyes. Jack follows Bob...

 JACK Bob... Bob, wait... (leading Bob back) Let me explain this to you...

 EXT. PORCH -- NIGHT

 CRICKETS CHIRP. Bob stands at at rigid attention.

 INT. 2ND FLOOR LANDING - NIGHT

 Tyler and Jack stand in bathroom doorway, watching Ricky finish SHAVING off all of his HAIR. Tyler comes to give the top of Ricky's head a sharp SLAP.

 TYLER A monkey, ready to be shot into space. A Space Monkey, ready to sacrifice himself for Project Mayhem.

 From here on, all those with shaved heads: "SPACE MONKEYS."

 EXT. PORCH - DAY

 Jack looks out the window. Bob stands motionless. There's another "applicant," a SHORT GUY, beside Bob. Ricky comes out the front door with the BROOM...

 RICKY (to Bob) You're too fucking old, fatty! We don't want your kind here! (to short guy) You're too short. Go away, stumpy! Go back to the circus!

 Ricky HITS them with the broom, then goes in, SLAMS THE DOOR.

 JACK (V.O.) So it went...

 EXT. BACKYARD - DAY

 Tyler works with a HALF DOZEN SPACE MONKEYS, preparing the square of backyard. They pull weeds, clear rocks; working with shovels, rakes, etc. They cart away WHEELBARROWS of rocks and carry in SACKS of FERTILIZER.

 JACK (V.O.) Tyler built his army.

 IN THE KITCHEN WINDOW, Jack watches...

 INT. KITCHEN - CONTINUOUS

 Jack keeps watching out the window, eats toast.

 JACK (V.O.) To what purpose, might one ask? Well, one might ask, if not for the first rule of Project Mayhem.

 Jack turns to look around the kitchen. THREE SPACE MONKEYS work -- one SCRUBBING the FLOOR, one WASHING DISHES, one SCRUBBING the walls. Jack walks out.

 JACK (V.O.) In Tyler We Trust.

 INT. JACK'S ROOM - DAY

 Jack opens his eyes, awakening to sunlight thru the window.

 JACK (V.O.) And, then...

 INT. UPSTAIRS LANDING - DAY

 Jack slowly pushes open the door to Tyler's room...

 JACK Tyler...

 The room is empty. Jack stares.

 JACK (V.O.) He was gone.

 INT. LIVING ROOM - DAY

 Jack comes downstairs... finds DOZENS of SPACE MONKEYS.

 INT. KITCHEN - NIGHT

 Jack enters. Space Monkeys render fat and make soap. They pinch HERBS, adding them to the mix. They add VODKA. Off to the side, a couple Monkeys stir a vat of RICE. On the wall is a big bulletin board with HUNDREDS of DRIVER's LICENSES; a sign above it: "HUMAN SACRIFICES."

 FRECKLED SPACE MONKEY "You are not a beautiful and unique snowflake. You are the same decaying organic matter as everything else. We are all part of the same compost heap."

 JACK (V.O.) Planet Tyler.

 Jack dips a spoon into the rice, chomps on it irritatingly.

 FRECKLED SPACE MONKEY "We are the all-singing, all-dancing crap of the world."

 Jack picks up a BOTTLE of VODKA.

 JACK (V.O.) I had to hug the walls, trapped inside this clockwork of Space Monkeys, cooking and working and sleeping in teams.

 INT. READING ROOM - NIGHT

 Jack enters, vodka in hand. TEN SPACE MONKEYS here, reading.

 JACK (V.O.) The house became a living thing, wet inside from so many people sweating and breathing. So many people moving, the house moved.

 Jack walks out.

 INT. OFFICE - DAY

 Jack enters. Angel Face reads a book, marks on a chart. Space Monkeys shuffle PAPERS and NEWS CLIPPINGS. Walls are lined with FILES, each labeled with a STREET ADDRESS, under SIGNS: "Mischief," "Disinformation," "Arson."

 Jack's eye lingers on "Arson." He starts flipping through a file. Angel Face comes to take the file from him.

 ANGEL FACE That wouldn't interest you.

 JACK Where's Tyler?

 ANGEL FACE The first rule of Project --

 JACK Right, right.

 As Angel Face replaces the file, Jack notices -- a LYE- BURNED KISS-SCAR on the back of Angel Face's hand.

 EXT. BACK YARD - NIGHT

 Jack takes a swig of vodka, smokes. In the BACKGROUND, a Space Monkey WHACKS an APPLICANT with a BROOM. It's a ritual; no words. Other Space Monkeys tend the garden.

 JACK (V.O.) 
I'm all alone. I Am Jack's Broken Heart.

 Jack drops his cigarette in the gravel, steps on it. A Space Monkey immediately comes to clean it up.





The Second Coming 

Turning and turning in the widening gyre   
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere   
The ceremony of innocence is drowned;
The best lack all conviction, while the worst   
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.   
The Second Coming! Hardly are those words out   
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert   
A shape with lion body and the head of a man,   
A gaze blank and pitiless as the sun,   
Is moving its slow thighs, while all about it   
Reel shadows of the indignant desert birds.   
The darkness drops again; but now I know   
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,   
And what rough beast, its hour come round at last,   
Slouches towards Bethlehem to be born?

Thursday 20 December 2018

Hot Wisdom






PROVERBS OF HELL

In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.

A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock, but of wisdom: no clock can measure.

All wholsom food is caught without a net or a trap.
Bring out number weight & measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body, revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloke of knavery.
Shame is Prides cloke.

PROVERBS OF HELL

Prisons are built with stones of Law, Brothels with bricks of Religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the destructive sword, are portions of eternity too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish smiling fool, & the sullen frowning fool, shall be both thought wise, that they may be a rod.
What is now proved was once, only imagin'd.
The rat, the mouse, the fox, the rabbit: watch the roots; the lion, the tyger, the horse, the elephant, watch the fruits.
The cistern contains; the fountain overflows.
One thought, fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time, as when he submitted to learn of the crow.

PROVERBS OF HELL

The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fools reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow, nor the lion, the horse, how he shall take his prey.
The thankful reciever bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight, can never be defil'd.
When thou seest an Eagle, thou seest a portion of Genius, lift up thy head!
As the catterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys.
To create a little flower is the labour of ages.
Damn, braces: Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!

PROVERBS OF HELL

The head Sublime, the heart Pathos, the genitals Beauty, the hands & feet Proportion.
As the air to a bird of the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl, that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads, but the crooked roads without Improvement, are roads of Genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or Too much!

(Plate 11)

The ancient Poets animated all sensible objects with Gods or Geniuses, calling them by the names and adorning them with the properties of woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged & numerous senses could percieve.

And particularly they studied the genius of each city & country, placing it under its mental deity.

Till a system was formed, which some took advantage of & enslav'd the vulgar by attempting to realize or abstract the mental deities from their objects; thus began Priesthood.

Choosing forms of worship from poetic tales.
And a length they pronounc'd that the Gods had order'd such things.
Thus men forgot that All deities reside in the human breast.

Monday 3 December 2018

THE MARRIAGE of HEAVEN and HELL



Opposition is true Friendship.





THE
MARRIAGE
of
HEAVEN
and
HELL

The Argument.
Rintrah roars & shakes his fires in the burdend air;
Hungry clouds swag on the deep
Once meek, and in a perilous path,
The just man kept his course along
The vale of death.
Roses are planted where thorns grow,
And on the barren heath
Sing the honey bees.
Then the perilous path was planted,
And a river and a spring
On every cliff and tomb;
And on the bleached bones
Red clay brought forth.
Till the villain left the paths of ease,
To walk in perilous paths, and drive
The just man into barren climes.
Now the sneaking serpent walks
In mild humility,
And the just man rages in the wilds
Where lions roam.
Rintrah roars & shakes his fires in the burdend air;
Hungry clouds swag on the deep.

As a new heaven is begun, and it is now thirty-three years since its advent: the Eternal Hell revives. And lo! Swedenborg is the Angel sitting at the tomb: his writings are the linen clothes folded up. Now is the dominion of Edom, & the return of Adam into Paradise. See Isaiah XXXIV and XXXV Chap:
Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence.

From these contraries spring what the religious call Good & Evil. Good is the passive that obeys Reason
Evil is the active springing from Energy.

Good is Heaven. Evil is Hell.

The voice of the
Devil

All Bibles or sacred codes. have been the causes of the following Errors.

1. That Man has two real existing principles Viz: a Body & a Soul.  
2. That Energy. called Evil. is alone from the Body. & that Reason. called Good. is alone from the Soul.  
3. That God will torment Man in Eternity for following his Energies.  
But the following Contraries to these are True

1. Man has no Body distinct from his Soul for that called Body is a portion of Soul discernd by the five Senses, the chief inlets of Soul in this age.  
2, Energy is the only life and is from the Body and Reason is the bound or outward circumference of Energy.  
3. Energy is Eternal Delight Those who restrain Desire, do so because theirs is weak enough to be restrained; and the restrainer or Reason Usurps its place & governs the unwilling.

And being restrained, it by degrees becomes passive, till it is only the shadow of Desire.

The history of this is written in Paradise Lost. & the Governor or Reason is call'd Messiah.

And the original Archangel, or possessor of the command of the Heavenly Host, is calld the Devil or Satan, and his children are called Sin & Death.

But in the Book of Job, Milton's Messiah is called Satan.

For this history has been adopted by both parties
It indeed appear'd to Reason as if Desire was cast out; but the Devils account is, that the Messiah fell. 

& formed a heaven of what he stole from the Abyss
This is shown in the Gospel, where he prays to the Father to send the Comforter or Desire that Reason may have Ideas to build on, the Jehovah of the Bible being no other than he who dwells in flaming fire

Know that after Christs death, he became Jehovah.

But in Milton; the Father is Destiny, the Son, a Ratio of the five senses. & the Holy-ghost, Vacuum! 

Note. The reason Milton wrote in fetters when he wrote of Angels & God, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devil's party without knowing it

A Memorable Fancy.
As I was walking among the fires of hell, delighted with the enjoyments of Genius; which to Angels look like torment and insanity. I collected some of their Proverbs: thinking that as sayings used in a nation, mark its character, so the Proverbs of Hell, shew the nature of Infernal wisdom better than any desription of buildings or garments

When I came home; on the abyss of the five senses. where a flat sided steep frowns over the present world. I saw a mighty Devil folded in black clouds, hovering on the sides of the rock, with corroding fires he wrote the following sentence now perceived by the minds of men, & read by them on earth.

How do you know but ev'ry Bird that cuts the airy way, Is an immense world of delight, clos'd by your senses five? 








Proverbs of Hell

In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock, but of wisdom: no clock can measure.
All wholsom food is caught without a net or a trap.

Bring out number weight & measure in a year of dearth.

No bird soars too high. if he soars with his own wings.

A dead body, revenges not injuries.

The most sublime act is to set another before you.

If the fool would persist in his folly he would become wise

Folly is the cloke of knavery.

Shame is Prides cloke.

Prisons are built with stones of Law, Brothels with bricks of Religion.

The pride of the peacock is the glory of God.

The lust of the goat is the bounty of God.

The wrath of the lion is the wisdom of God.

The nakedness of woman is the work of God.

Excess of sorrow laughs. Excess of joy weeps.

The roaring of lions, the howling of wolves, the raging of the stormy sea, and the destructive sword, are portions of eternity too great for the eye of man.

The fox condemns the trap, not himself.

Joys impregnate. Sorrows bring forth.

Let man wear the fell of the lion. woman the fleece of the sheep.

The bird a nest, the spider a web, man friendship.

The selfish smiling fool. & the sullen frowning fool, shall be both thought wise. that they may be a rod.

What is now proved was once, only imagind.

The rat, the mouse, the fox, the rabbet; watch the roots, the lion, the tyger, the horse, the elephant, watch the fruits.

The cistern contains: the fountain overflows
One thought. fills immensity.

Always be ready to speak your mind, and a base man will avoid you.

Every thing possible to be believd is an image of truth.

The eagle never lost so much time. as when he submitted to learn of the crow.

The fox provides for himself, but God provides for the lion.

Think in the morning, Act in the noon, Eat in the evening, Sleep in the night.

He who has suffered you to impose on him knows you.

As the plow follows words, so God rewards prayers.

The tygers of wrath are wiser than the horses of instruction

Expect poison from the standing water.

You never know what is enough unless you know what is more than enough.

Listen to the fools reproach! it is a kingly title!

The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.

The weak in courage is strong in cunning.

The apple tree never asks the beech how he shall grow, nor the lion, the horse; how he shall take his prey.

The thankful reciever bears a plentiful harvest.

If others had not been foolish, we should be so.
The soul of sweet delight. can never be defil'd,

When thou seest an Eagle, thou seest a portion of Genius. lift up thy head!

As the catterpiller chooses the fairest leaves to layer her eggs on, so the priest lays his curse on the fairest joys.

To create a little flower is the labour of ages.

Damn, braces: Bless relaxes.

The best wine is the oldest. the best water the newest.

Prayers plow not! Praises reap not!

Joys laugh not! Sorrows weep not!

The head Sublime, the heart Pathos, the genitals Beauty, the hands & feet Proportion.

As the air to a bird or the sea to a fish, so is contempt to the contemptible.

The crow wish'd every thing was black, the owl, that every thing was white.

Exuberance is Beauty.

If the lion was advised by the fox. he would be cunning.

Improvement makes strait roads, but the crooked roads without Improvement, are roads of Genius.

Sooner murder an infant in its cradle than nurse unacted desires

Where man is not nature is barren.

Truth can never be told so as to be understood, and not be believ'd.

Enough! or Too much

The ancient Poets animated all sensible objects with Gods or Geniuses, calling them by the names and adorning them with the properties of woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged & numerous senses could perceive.

And particularly they studied the genius of each city & country, placing it under its mental deity.

Till a system was formed, which some took advantage of & enslav'd the vulgar by attempting to realize or abstract the mental deities from their objects; thus began Priesthood.

Choosing forms of worship from poetic tales.

And at length they pronounced that the gods had orderd such things.

Thus men forgot that All deities reside in the human breast.

A Memorable Fancy The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert. that God spoke to them; and whether they did not think at the time, that they would be misunderstood, & so be the cause of imposition,

Isaiah answer'd. I saw no God, nor heard any, in any finite organical perception; but my senses discover'd the infinite in every thing, and as I was then persuaded, & remain confirm'd; that the voice of honest indignation is the voice of God, I cared not for consequences but wrote.

Then I asked: does a firm persuasion that a thing is so, make it so?

He replied, All poets believe that it does, & in ages of imagination this firm persuasion removed mountains; but many are not capable of a firm persuasion of any thing.

Then Ezekiel said. The philosophy of the east taught the first principles of human perception some nations held one principle for the origin & some another, we of Israel taught that the Poetic Genius (as you now call it) was the first principle and the others merely derivative, which was the cause of our despising the Priests & Philosophers of other countries, and prophecying that all Gods would at last be proved to originate in ours & to be the tributaries of the Poetic Genius, it was this. that our great poet King David desired so fervently & invokes so patheticly, saying by this he conquers enemies & governs kingdoms; and so we loved our God. that we cursed in his name all the deities of surrounding nations, and asserted that they had rebelled; from these opinions the vulgar came to think that all nations would at last be subject to the jews.

This said he, like all firm persuasions, is come to pass, for all nations believe the jews code and worship the jews god, and what greater subjection can be

I heard this with some wonder, & must confess my own conviction. After dinner I ask'd Isaiah to favour the world with his lost works, he said none of equal value was lost. Ezekiel said the same of his.

I also asked Isaiah what made him go naked and barefoot three years? he answerd, the same that made our friend Diogenes the Grecian.

I then asked Ezekiel. why he eat dung, & lay so long on his right & left side? he answerd, the desire of raising other men into a perception of the infinite[;] this is the North American tribes practise. & is he honest who resists his genius or conscience. only for the sake of present ease or gratification?

The ancient tradition that the world will be consumed in fire at the end of six thousand years is true, as I have heard from Hell,

For the cherub with his flaming sword is hereby commanded to leave his guard at tree of life, and when he does,the whole creation will be consumed, and appear infinite. and holy whereas now it appears finite & corrupt.

This will come to pass by an improvement of sensual enjoyment.

But first the notion that man has a body distinct from his soul, is to be expunged; this I shall do, by printing in the infernal method, by corrosives, which in Hell are salutary and medicinal, melting apparent surfaces away, and displaying the infinite which was hid.

If the doors of perception were cleansed every thing would appear to man as it is, infinite.

For man has closed himself up, til he sees all things thro' narrow chinks of his cavern.

A Memorable Fancy   
I was in a Printing house in Hell & saw the method in which knowledge is transmitted from generation to generation.

In the first chamber was a Dragon-Man, clearing away the rubbish from a caves mouth; within, a number of dragons were hollowing the cave,

In the second chamber was a Viper folding round the rock & the cave, and others adorning it with gold silver and precious stones.

In the third chamber was an Eagle with wings and feathers of air, he caused the inside of the cave to be infinite, around were numbers of Eagle like men, who built palaces in the immense cliffs.

In the fourth chamber were Lions of flaming fire raging around & melting the metals into living fluids.

In the fifth chamber were Unnam'd forms, which cast the metals into the expanse,

There they were reciev'd by Men who occupied the sixth chamber, and took the forms of books & were arranged in libraries.

The Giants who formed this world into its sensual existence and now seem to live in it in chains, are in truth, the causes of its life & the sources of all activity, but the chains are, the cunning of weak and tame minds, which have power to resist energy. according to the proverb, the weak in courage is strong in cunning.

Thus one portion of being, is the Prolific, the other, the Devouring: to the devourer it seems as if the producer was in his chains, but it is not so, he only takes portions of existence and fancies that the whole.

But the Prolific would cease to be the Prolific unless the Devourer as a sea recieved the excess of his delights.

Some will say, Is not God alone the Prolific? I answer, God only Acts & Is. in existing beings or Men.

These two classes of men are always upon earth. & they should be enemies; whoever tries to reconcile them seeks to destroy existence.

Religion is an endeavour to reconcile the two.

Note. Jesus Christ did not wish to unite but to seperate the two, as in the Parable of sheep and goats! & he says I came not to send Peace but a Sword.

Messiah or Satan or Tempter was formerly thought to be one of the Antediluvians who are our Energies.

A Memorable Fancy

An Angel came to me and said O pitiable foolish young man! O horrible! O dreadful state! consider the hot burning dungeon thou art preparing for thyself to all eternity, to which thou art going in such a career. 

I said. perhaps you will be willing to shew me my eternal lot & we will contemplate together upon it and see whether your lot or mine is most desirable
So he took me thro' a stable & thro' a church & down into the church vault at the end of which was a mill; thro' the mill we went, and came to a cave. down the winding cavern we groped our tedious way till a void boundless as a nether sky appeared us, & we held by the roots of trees and hung over this immensity, but I said, if you please we will commit ourselves to this void, and see whether this providence is here also, if you will not I will? but he answerd, do not presume O young man but as we here remain behold thy lot which will soon appear when the darkness passes away. 

So I remained with him sitting in the twisted root of an oak, he was suspended in a fungus which hung with the head downward into the deep: 

By degrees we beheld the infinite Abyss, fiery as the smoke of a burning city; beneath us at an immense distance was the sun, black but shining round it were fiery tracks on which revolv'd vast spiders, crawling after their prey; which flew or rather swum in infinite deep, in the most terrific shapes of animals sprung from corruption. & the air was full of them, & seemd composed of them; these are Devils. and are called Powers of the air, I now asked my companion which was my eternal lot? he said, between the black & white spiders 

But now, from between the black & white spiders a cloud and fire burst and rolled thro the deep blackning all beneath, so that the nether deep grew black as a sea & rolled with a terrible noise: beneath us was nothing now to be seen but a black tempest, till looking east between the clouds & the waves. we saw a cataract of blood mixed with fire and not many stones throw from us appeard and sunk again the scaly fold of a monstrous serpent. at last to the east, distant about three degrees appeard a fiery crest above the waves slowly it reared like a ridge of golden rocks till we discoverd two globes of crimson fire. from which the sea fled away in clouds of smoke, and now we saw, it was the head of Leviathan, his forehead was divided into streaks of green & purple like those on a tygers forehead: soon we saw his mouth & red gills hang just above the raging foam tinging the black deep with beams of blood, advancing toward us with all the fury of a spiritual existence. 

My friend the Angel climb'd up from his station into the mill; I remain'd alone, & then this appearance was no more, but I found myself sitting on a pleasant bank beside a river by moon light hearing a harper who sung to the harp. & his theme was, The man who never alters his opinion is like standing water, & breeds reptiles of the mind. 

But I arose, and sought for the mill & there I found my Angel, who surprised asked me, how I escaped?
I answerd. All that we saw was owing to your metaphysics; for when you ran away, I found myself on a bank by moonlight hearing a harper, But now we have seen my eternal lot, shall I shew you yours? he laughd at my proposal; but I by force suddenly caught him in my arms & flew westerly thro' the night, till we were elevated above the earths shadow: then I flung myself with him directly into the body of the sun, here I clothed myself in white, & taking in my hand Swedenborgs volumes sunk from the glorious clime and passed all the planets till we came to saturn, here I staid to rest & then leap'd into the void, between saturn & the fixed stars. 

Here said I! is your lot, in this space if space it may be calld, Soon we saw the stable and the church, & I took him to the altar and open'd the Bible, and lo! it was a deep pit, into which I descended driving the Angel before me, soon we saw seven houses of brick, one we enterd; in it were a number of monkeys. baboons, & all of that species chaind by the middle, grinning and snatching at one another, but witheld by the shortness of their chains: however I saw that they sometimes grew numerous, and then the weak were caught by the strong and with a grinning aspect, first coupled with & then devoured, by plucking off first one limb and then another till the body was left a helpless trunk. this after grinning & kissing it with seeming fondness they devourd too; and here & there 

I saw one savourily picking the flesh off his own tail; as the stench terribly annoyd us both we went into the mill, & I in my hand brought the skeleton of a body, which in the mill was Aristotles Analytics.



So the Angel said: thy phantasy has imposed on me & thou oughtest to be ashamed.

I answerd: we impose on one another, & it is but lost time to converse with you whose works are only Analytics. 




I have always found that Angels have the vanity to speak of themselves as the only wise; this they do with a confident insolence sprouting form systematic reasoning; 

Thus Swedenborg boasts that what he writes is new; tho' it is only the Contents or Index of already publish'd books 

A man carried a monkey about for a shew, & because he was a little wiser than the monkey, grew vain, and conceiv'd himself as much wiser than seven men. It is so with Swedenborg: he shows the folly of churches and exposes hypocrites, till he imagines that all are religious. & himself the single one on earth that ever broke a net. 

Now hear a plain fact: Swedenborg has not written one new truth: Now hear another: he has written all the old falsehoods. 

And now hear the reason. He conversed with Angels who are all religious, & conversed not with Devils who all hate religion, for he was incapable thro' his conceited notions. 

Thus Swedenborgs writings are a recapitulation of all superficial opinions, and an analysis of the more sublime, but no further. 

Have now another plain fact: Any man of mechanical talents may from the writings of Paracelsus or Jacob Behmen, produce ten thousand volumes of equal value with Swedenborg's. and from those of Dante or Shakespeare, an infinite number. 

But when he has done this, let him not say that he knows better than his master, for he only holds a candle in sunshine.

A Memorable Fancy
Once I saw a Devil in a flame of fire, who arose before an Angel that sat on a cloud. and the Devil utterd these words. 

The worship of God is. Honouring his gifts in other men each according to his genius. and loving the greatest men best, those who envy or calumniate great men hate God, for there is no other God.
The Angel hearing this became almost blue but mastering himself he grew yellow, & at last white pink & smiling, and then replied,
Thou Idolater, is not God One? & is not he visible in Jesus Christ? and has not Jesus Christ given his sanction to the law of ten commandments and are not all other men fools, sinners, & nothings? 

The Devil answer'd; bray a fool in a morter with wheat. yet shall his folly not be beaten out of him: if Jesus Christ is the greatest man, you ought to love him in the greatest degree; now hear how he has given sanction to the law of ten commandments: did he not mock at the sabbath, and so mock the sabbaths God? murder those who were murderd because of him? turn away the law from the woman taken in adultery? steal the labor of others to support him? bear false witness when he omitted making a defence before Pilate? covet when he pray'd for his disciples, and when he bid hem shake the dust off their feet against such as refused to lodge them? I tell you, no virtue can exist without breaking these ten commandments; Jesus was all virtue, and acted from impulse, not from rules. 

When he had so spoken: I beheld the Angel who stretched out his arms embracing the flame of fire & he was consumed and arose as Elijah. 

Note. This Angel, who is now become a Devil. is my particular friend: we often read the Bible together in its infernal or diabolical sense which the world shall have if they behave well. 

I have also; The Bible of Hell: which the world shall have whether they will or no. 

One Law for the Lion & Ox is Oppression 
 
A Song of Liberty


1. The Eternal Female groan'd! it was heard over all the Earth:
2. Albions coast is sick silent; the American meadows faint!
3. Shadows of Prophecy shiver along by the lakes and the rivers and mutter across the ocean. France, rend down thy dungeon,
4. Golden Spain burst the barriers of old Rome;
5. Cast thy keys O Rome into the deep down falling, even to eternity down falling,
6. And weep
7. In her trembling hands she took the new born terror howling;
8. On those infinite mountains of light now barr'd out by the atlantic sea, the new born fire stood before the starry king!
9. Flag'd with grey brow'd snows and thunderous visages the jealous wings wav'd over the deep.
10. The speary hand burned aloft, unbuckled was the shield, forth went the hand of jealousy among the flaming hair. and hurl'd the new born wonder thro' the starry night.
11. The fire, the fire, is falling!
12. Look up! look up! O citizen of London. enlarge thy countenance: O Jew, leave counting gold! return to thy oil and wine: O African! black African! (go. winged thought widen his forehead.)
13. The fiery limbs, the flaming hair, shot like the sinking sun into the western sea.
14. Wak'd from his eternal sleep, the hoary element roaring fled away;
15. Down rushd beating his wings in vain the jealous king; his grey brow'd councellors, thunderous warriors, curl'd veterans, among helms, and shields, and chariots horses, elephants: banners, castles. slings and rocks,
16. Falling, rushing, ruining! buried in the ruins, on Urthona's dens.
17. All night beneath the ruins, then their sullen flames faded emerge round the gloomy king,
18. With thunder and fire: leading his starry hosts thro' the waste wilderness, he promulgates his ten commands, glancing his beamy eyelids over the deep in dark dismay,
19. Where the son of fire in his eastern cloud, while the morning plumes her golden breast.
20. Spurning the clouds written with curses, stamps the stony law to dust, loosing the eternal horses from the dens of night. crying Empire is no more! and now the lion & wolf shall cease. 
 
Chorus 

Let the Priests of the Raven of dawn, no longer in deadly black, with hoarse note curse the sons of joy. Nor his accepted brethren, whom. tyrant. he calls free: lay the bound or build the roof. Nor pale religious letchery call that virginity. that wishes but acts not! 

For every thing that lives is Holy.