Sunday 11 March 2018
A Scandal in Vienna : The Mayerling Incident
Kali-Ma - The Divine Feminine Rage
"There is very little difference between the capacity for Mayhem and Destruction, integrated and Strength of Character"
" Sometimes people are bullied because they can’t fight back. This can happen to people who are weaker, physically, than their opponents. This is one of the most common reasons for the bullying experienced by children. Even the toughest of six-year-olds is no match for someone who is nine. A lot of that power differential disappears in adulthood, however, with the rough stabilization and matching of physical size (with the exception of that pertaining to men and women, with the former typically larger and stronger, particularly in the upper body) as well as the increased penalties generally applied in adulthood to those who insist upon continuing with physical intimidation.
...But just as often, people are bullied because they won't fight back. This happens not infrequently to people who are by temperament compassionate and self-sacrificing—particularly if they are also high in negative emotion, and make a lot of gratifying noises of suffering when someone sadistic confronts them (children who cry more easily, for example, are more frequently bullied).
It also happens to people who have decided, for one reason or another, that all forms of aggression, including even feelings of anger, are morally wrong. I have seen people with a particularly acute sensitivity to petty tyranny and overaggressive competitiveness restrict within themselves all the emotions that might give rise to such things. Often they are people whose fathers who were excessively angry and controlling.
Psychological forces are never unidimensional in their value, however, and the truly appalling potential of anger and aggression to produce cruelty and mayhem are balanced by the ability of those primordial forces to push back against oppression, speak Truth, and motivate resolute movement forward in times of strife, uncertainty and danger."
Unholy structures must fall, beliefs and language which are only self-serving and do not include the collective of compassionate humanity must go.
She is the housecleaner who dances through the battlefields of life and calls out the false matrixes at play.
She is the one who would shut down the factories making a fortune off of child-labor or animal cruelty.
She is the muddied feet dancing over the tables of Congress to bring shame to the unrighteous laws being passed there.
She is the part of us who both feels that Earth is our home and we must protect her—while at the same time feeling “not from here,” in an off-planet, unattached to the outcome of her actions sort of way. She is the part of us who cares only for the results of her rage…that those things which should no longer stand due to their ignorance do not stand.
I invoke Kali in me to bring forth the Divine Rage which cuts through the illusions of ignorance, which slices through the illusions of false truths and false safety, to the heart of this reality.
I call forth my Divine Feminine Mother self, full of fierce loving rage so that I may take back for the Earth what is hers, for the Children what is theirs, and for the beating Human heart what is the Divine Birthright of all humanity.
Rage, Rage Against The Dying of The Knight...
"Down a Mine, is He?", Chortled Gordon
- Before the Twin Towers fell—that was order. Chaos manifested itself afterward. Everyone felt it. The very air became uncertain.
- What exactly was it that fell? Wrong question.
- What exactly remained standing? That was the issue at hand.
Gentleman's Relish : The City of Big Temptation
One of these, arriving in late 1803 or early 1804, was Mlle. Evelyn Claudine de Saint-Évremond. Daughter of a noted courtier, wit, and littérateur, and herself a favorite of Marie Antoinette, Evelyn was by all accounts remarkably attractive: beautiful, vivacious, and well-educated, and she was soon a society favorite. For reasons never disclosed, however, a planned marriage the following year to John Hamilton, son of the late Alexander Hamilton, was called off at the last minute. Soon after, with support from several highly placed admirers, she established a salon -- in fact, a brothel -- in a substantial house that still stands at 42 Bond Street, then one of the city's most exclusive residential districts.
Evelyn's establishment quickly won, and for several decades maintained, a formidable reputation as the most entertaining and discreet of the city's many "temples of love," a place not only for lovemaking, but also for elegant dinners, high-stakes gambling, and witty conversation. The girls, many of them fresh arrivals from Paris or London, were noted for their beauty and bearing. More than a few of them, apparently, were actually able to secure wealthy husbands from among the establishment's clientele.
When New Yorkers insisted on anglicizing her name to "Eve," Evelyn apparently found the biblical reference highly amusing, and for her part would refer to the temptresses in her employ as "my irresistable apples." The young men-about-town soon got into the habit of referring to their amorous adventures as "having a taste of Eve's Apples." This knowing phrase established the speaker as one of the "in" crowd, and at the same time made it clear he had no need to visit one of the coarser establishments that crowded nearby Mercer Street, for instance. The enigmatic reference in Philip Hone's famous diary to "Ida, sweet as apple cider" (October 4, 1838) has been described as an oblique reference to a visit to what had by then become a notorious but cherished civic institution.
The rest, as they say, is etymological history.
The sexual connotation of the word "apple" was well known in New York and throughout the country until around World War I. The Gentleman's Directory of New York City, a privately published (1870) guide to the town's "houses of assignation," confidently asserted that "in freshness, sweetness, beauty, and firmness to the touch, New York's apples are superior to any in the New World or indeed the Old." Meanwhile, various "apple" catch-phrases -- "the Apple Tree," "the Real Apple," etc. -- were used as synonyms for New York City itself, which boasted (if that is the term) more houses of ill repute per capita than any other major U.S. municipality.
William Jennings Bryan, though hardly the first to denounce New York as a sink of iniquity, appears to have been the first to use the "apple" epithet in public discourse, branding the city, in a widely reprinted 1892 campaign speech, as "the foulest Rotten Apple on the Tree of decadent Federalism." The double-entendre -- i.e., as a reference to both political and sexual corruption -- would have been well understood by voters of the time.
The term "Big Apple" or "The Apple" had already passed into general use as a sobriquet for New York City by 1907, when one guidebook included the comment, "Some may think the Apple is losing some of its sap." Interestingly, the phrase had also become pretty well "sanitized" in the process, thanks to a vigorous campaign mounted just after the turn of the century by the Apple Marketing Board, a trade group based in upstate Cortland, New York. Alarmed by sharply declining sales, the Association launched what some believe to be the earliest example of what would now be called a "product positioning campaign."
By devising and energetically promoting such slogans as "An apple a day keeps the Doctor away" and "as American as apple pie!" the A.M.B. was able to successfully "rehabilitate" the apple as a popular comestible, free of unsavory associations. It is believed that the group also distributed apples to the poor for sale on the city's streets during the Great Depression (1930-38). No convincing documentary evidence has been produced to support this, however.
Saturday 10 March 2018
Rule 1 — I Have Very Bad Posture
Is There a Doctor in The Horse...?
DOCTOR:
ODYSSEUS:
DOCTOR:
(The Horse jolts violently as the Trojans begin to haul it towards the city.)
ODYSSEUS:
PRIAM:
VICKI:
PRIAM:
VICKI:
PRIAM:
CASSANDRA:
PRIAM: Oh, stuff and nonsense. Oh, go and feed the sacred serpents or something. If you can't be pleasant at a time like this, Cassandra, I don't want to see you. Oh, Paris! Have the Greeks really gone?
PARIS: Every last one of them, or so it seems.
PRIAM:
PARIS:
PRIAM:
PARIS:
PRIAM:
PARIS:
PRIAM:
PARIS:
PRIAM:
CASSANDRA:
VICKI: (sotto)
TROILUS:
CASSANDRA:
PARIS:
TROILUS:
CASSANDRA:
PARIS:
PARIS:
CASSANDRA:
PARIS:
CASSANDRA:
PRIAM:
PARIS:
TROILUS:
PARIS:
TROILUS:
PRIAM:
CASSANDRA:
KATARINA:
CASSANDRA:
KATARINA:
CASSANDRA: