Did you notice yesterday was the 2nd anniversary of English Defence Leaguer, Knight Templar and Freemason Anders Brevik's Norwegian NATO bloodletting massacre? 22/7.
Woolwich: The Naive Fools from Spike1138 on Vimeo.
Oh, look! The English Nazis have gone into strategic alliance with the Jewish Defence League (JDL) and the followers of Meyer Kehane..!
This'll go well for them, I'm sure....
2 + 7 = 9
2 + 2 + 7 = 11
Andy Murray won the New York Grand Slam on 9/11.
You Know You're Right - 9/11 from Spike1138 on Vimeo.
Take a Deep Breath.
Look at it Again.
He won Wimbledon on 7/7, 77 years after the last British male champion, with the last female champion in 1977, the Royal Jubilee.
You Know You're Right - 7/7 from Spike1138 on Vimeo.
007 was the number Magician and spy to Elizabeth I Dr John Dee assigned to himself as his code name.
They are up to something MASSIVE....
Lamas (aka Lugjnasadh) is coming up - most important Magickal / occult / satanic holiday of the year after Beltane.
The start of the Harvest....
And more.
'Astronomical' Lughnasadh
In the cross-quarter reckoning of former NASA scientist Robert Gillespie, Northern Lughnasadh occurs when the Sun's ecliptic longitude/Earth's heliocentric longitude reaches 135 degrees. In 2013 this will occur at 8:21 UTC on August 7.
This will blow your mind....
Originally more extensive open marsh, historically drained by means of open drainage ditches. The marsh is former Lammas Land: the land was divided into strips which were cultivated to grow hay for winter feed. Parishioners had ancient rights to graze cattle and horses between 1 August (after the hay harvest) and 25 March.
In the 19th century the marsh was polluted by sewage from the extensive new residential developments in Walthamstow and Leyton.
By the 19th century the character of the marsh changed. Many acres were bought and built on by railway, water and gas companies. In the early 1890s the East London Waterworks Company erected fences which angered local people. On Lammas Day 1892 a large demonstration took place on the marsh and the fences were taken down. The locals set up the Leyton Lammas Lands Defence Committee and successfully challenged the water company in court. This led to the Leyton Urban District Council Act 1904 which provided that the marsh would be kept as an open space, in return for local people giving up Lammas rights.
The fields at Marsh Lane did not come under this agreement and remain as Lammas land.
After World War II the marsh was used to dump rubble from The Blitz. Towards the end of the conflict, a V-2 rocket landed and exploded on the marsh; the crater is still visible seven decades later.
In 1971 Lee Valley Regional Park Authority acquired much of the land by compulsory purchase. They acquired the Essex Filter Beds (1986, now the WaterWorks Nature Reserve) and the Middlesex Filter Beds (1988, now the Middlesex Filter Beds Nature Reserve), both on the south side of Lea Bridge Road and formerly part of the marsh. The Lee Valley Ice Centre and the Lee Valley Riding Centre were built approximately 30 and 40 years ago respectively.
"Restored Leyton Marsh after removal of olympic games basketball practice court"
"In Shakespeare's Romeo and Juliet (1.3.19) it is observed of Juliet, "Come Lammas Eve at night shall she [Juliet] be fourteen."
Since Juliet was born Lammas eve, she came before the harvest festival, which is significant since her life ended before she could reap what she had sown and enjoy the bounty of the harvest, in this case full consummation and enjoyment of her love with Romeo."
(The August 1st bit is a lie, by the way - it's 8/8.)
Michaelmas Eve - Second most Magickally significant night of the year after Beltane.
88 also = "Heil Hitler"; as in "Combat 88" and NeoNazi Tattoos of mutual recognition.
In Irish mythology, the Lughnasadh festival is said to have been begun by the god Lugh (modern spelling: Lú) as a funeral feast and sporting competition in commemoration of his foster-mother, Tailtiu, who died of exhaustion after clearing the plains of Ireland for agriculture.
The first location of the Áenach Tailteann gathering was at Tailtin, between Navan and Kells.
Historically, the Áenach Tailteann was a time for contests of strength and skill and a favoured time for contracting marriages and winter lodgings.
A peace was declared at the festival, and religious celebrations were held. The festival survived as the Taillten Fair, and was revived for a period in the 20th century as the Telltown Games.
A similar Lughnasadh festival was held at Carmun (the exact location of which is under dispute). Carmun is also believed to have been a goddess of the Celts, perhaps one with a similar tale as Tailtiu.
In 1962 The Festival of Lughnasa, a study of Lughnasadh by folklorist Máire MacNeill, was published. MacNeill drew on medieval writings and on surveys and studies from throughout Ireland and Britain. Her conclusion was that the evidence testified to an ancient Celtic festival on 1 August that involved the following:
"[A] solemn cutting of the first of the corn of which an offering would be made to the deity by bringing it up to a high place and burying it;
a meal of the new food and of bilberries of which everyone must partake; a sacrifice of a sacred bull, a feast of its flesh, with some ceremony involving its hide, and its replacement by a young bull;
a ritual dance-play perhaps telling of a struggle for a goddess and a ritual fight; an installation of a head on top of the hill and a triumphing over it by an actor impersonating Lugh;
another play representing the confinement by Lugh of the monster blight or famine; a three-day celebration presided over by the brilliant young god or his human representative.
a meal of the new food and of bilberries of which everyone must partake; a sacrifice of a sacred bull, a feast of its flesh, with some ceremony involving its hide, and its replacement by a young bull;
a ritual dance-play perhaps telling of a struggle for a goddess and a ritual fight; an installation of a head on top of the hill and a triumphing over it by an actor impersonating Lugh;
another play representing the confinement by Lugh of the monster blight or famine; a three-day celebration presided over by the brilliant young god or his human representative.
Finally, a ceremony indicating that the interregnum was over, and the chief god in his right place again."
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