Tuesday 25 February 2020

The Rule




"I will participate in The Game"

THE RULE OF THE GAME :

“Each Person can Speak-Up for Himself ONLY after he has first re-stated the ideas and feelings of the previous speaker •accurately• AND to the Other Person’s •satisfaction•.”


BATSMAN: 
Aggressive. Adversarial. 

SISKO: 
Competition! For fun. 
It's a game that Jake and I play on the holodeck. 
It's called baseball. 

JAKE: 
Baseball? What is this? 

SISKO: 
I was afraid you'd ask that. I throw this ball to you and this other player stands between us with a bat, a stick, and he, and he tries to hit the ball in between these two white lines. No. The rules aren't important. What's important is, it's linear. Every time I throw this ball, a hundred different things can happen in a game. He might swing and miss, he might hit it. The point is, you never know. 
You try to anticipate, set a strategy for all the possibilities as best you can, but in the end it comes down to throwing one pitch after another and seeing what happens. 
With each new consequence, the game begins to take shape. 

BATSMAN: 
And you have no idea what that shape is until it is completed. 

SISKO: 
That's right. In fact, the game wouldn't be worth playing if we knew what was going to happen. 

JAKE: 
You value your ignorance of what is to come? 

SISKO: 
That may be the most important thing to understand about humans. 
It is the unknown that defines our existence. 
We are constantly searching, not just for answers to our questions, but for new questions. 
We are explorers. We explore our lives, day by day, and we explore the galaxy, trying to expand the boundaries of our knowledge. 

And that is why I am here. 

Not to conquer you either with weapons or with ideas, but to co-exist and learn.

[Saratoga - Sisko's quarters]

(Leaning over Jennifer's body.) 
TACTICAL: 
If all you say is true —
 why do you exist here?

Monday 24 February 2020

May These Be The Worst of Our Days


In a letter to Alt in 1975, Michel wrote, 

“I am nothing; everything about me is vanity. 
What should I do? 
I have to improve
You pray for me” 

“I want to suffer for other people... but this is so cruel”.


Michel began talking increasingly about 
“dying to atone for the wayward youth of the day and the apostate priests of the modern church”, 
and she refused to eat towards the end.







STEP-MOTHER :
A lot of people would say praying is just talking to yourself in the dark.

FATHER :
I guess it could look like that, but, no, it's more just about connecting with yourself at the end of each day.
It takes a bit of effort, but --

SISTER :
Yes, yes, I completely agree.
Positive energy takes work.
In the last six months, I've excelled.
I take all the negative emotions and just bottle them and bury them and they never come out.


FATHER :
I'm not sure --

SISTER :
I've basically never been better.


Us neither.
I feel fantastic!

FATHER :
You're a very positive family, I must say.

SISTER :
Oh, absolutely.
I think it's all about positivity.
It takes real commitment to be this happy.
It's not just about eating and drinking well, either.
Putting pine nuts on your salad doesn't make you a grown-up.


BEATRICE :
Fucking does.

SISTER :
It's about --
Well, in Finland, we, um --
They have this saying, which I can't quite remember now --
It's, um — It's about opening yourself up to the people who want to love you.

GOBLIN :
And she is wide open lately.

FATHER :
What do you do?

SISTER :
Oh, I work in finance.

DAD :
What?


What?

SISTER :
Across two firms, one in Finland and one here.

STEP-MOTHER :
No, no, she's a lawyer.
I thought you were a lawyer?

SISTER :
No.
What? I work with lawyers, I'm not a lawyer.


DAD :
Darling, you are a solicitor.



SISTER :
I went to business school.
You're being so quiet! Why aren't you saying anything?

What do you want me to say?

SISTER :
Anything! What's that in your hand?

DAD :
She doesn't need to --

FLEABAG :
Birthday present from Dad.

STEP-MOTHER :
It's a good thing, Claire.

GOBLIN :
Chunk of change?

DAD :
No, it's, er --


SISTER :
What is it?



Don't know.


DAD :
You don't need to --

FATHER :
I love presents, I never get presents.


DAD :
Well, it's because you might --


FLEABAG :
It's a voucher - for a counselling session.
Thanks, Dad.

FATHER :
So thoughtful! 
I'd kill for one of those!

SISTER :
I don't believe you can pay your problems away,
I think you have to face who you are and suffer the consequences.

It's the only road to Happiness.


You Need to Fix This.

  





 
The Last Words I heard come out of your mouth were :
 
“Now, We are Both Extremely Concerned About You at The Moment --
 
You Really Upset Your Mother This Morning,
All Day Long, After She Got Back Here from Visiting You,
She Has Just Been Absolutely Hysterical."
 
 
Do You Want to Know What Happened?
 
 
No, it’s your behaviour, which is causing --
 
 
Do You Care What Happened?
 
I Don’t Have Time to Go over any of that 
I’m not interested. 





Sunday 23 February 2020

Thieves in The Temple



Kitty Kowalski:
Lex, your friends give me the creeps.

Lex Luthor:
Prison is a creepy place, Kitty.
One needs to make creepy friends in order to Survive.
Even a man with my vast talents
is worth less inside than a carton of cigarettes 
and a sharp piece of metal in your pocket.

Do you know The Story of Prometheus?
No, of course you don't.

Prometheus was a God 
who stole The Power of Fire from The Other Gods 
and gave control of it to Mortals.

In essence, he gave us Technology.
He gave us Power.

Kitty Kowalski:
So we're stealing Fire? 
In The Arctic.

Lex Luthor:
Actually, sort of. 

You see, whoever controls Technology 
controls The World.

The Roman Empire ruled The World
because they built roads.

The British Empire ruled The World
because they built ships.

America, The Atom Bomb,
and so on and so forth.

I just want what Prometheus wanted.

Kitty Kowalski:
Sounds great, Lex, but you're not a God.

Lex Luthor:
Gods are selfish beings who fly around in little red capes, 
and don't share Their Power with Mankind.

Minion :
Hey, boss.
We found something.

Lex Luthor:
No, I don't wanna be a god.
I just wanna bring fire to The People.
And I want my cut.

Kitty Kowalski:
Was this his house?

Lex Luthor:
You might think so. Most would.
This is more of a monument to a long dead and extremely powerful civilization.
This is where he learned who he was.
This is where he came for guidance.

Possibilities.
Endless Possibilities.

Kitty Kowalski:
You act like you've been here before.




Jor-El:
My Son. You do not remember me. 
I am Jor-El. I am Your Father. 
By now I will have been dead for many thousands of your years.

Lex Luthor:
He thinks I'm his son?

Jor-El:
Embedded in the crystals before you is the total accumulation of all literature and scientific fact of dozens of other worlds spanning the twenty-eight known galaxies.

Kitty Kowalski:
Can he see us?

Lex Luthor:
...No, he's dead.

Jor-El:
There are many questions to be asked. 
Here, in this.... Fortress of Solitude, we will try to find the answers together. 
So, my son...Kal-El...speak.

Lex Luthor:
Tell me everything
Starting with crystals.




Thor :
What good were you in your cell?

Loki :
Who put me there? 
WHO PUT ME THERE?

Thor :
YOU KNOW DAMN WELL WHO!
YOU KNOW DAMN WELL!

[pins Loki] 

Thor :
[lets go of Loki]  
She wouldn't want us to fight.

Loki :
Well, she wouldn't exactly be •shocked•.

Thor :
[smiles]  
I •wish• I could trust you.

Loki :
[whispers]  
Trust my rage.








Lex Luthor:
Kryptonite.
You're asking yourself, "How?"
Didn't your dad ever teach you to look before you leap?
Crystals. They're amazing, aren't they?
They inherit the traits of the minerals around them... kind of like a son inheriting the traits of his father!
You took away five years of my life,
I'm just returning the favor!

Superman :
I'm still Superman!

Lex Luthor:
Get up! Come on!
Now, fly.
So long, Superman.





There’s a Fatherly Aspect, 
So here’s what God as a Father is like :

You can enter into a Covenant with it, 

so you can make a bargain with it. 

It responds to Sacrifice


It Answers Prayers

It Punishes and Rewards

It Judges and Forgives

It’s not Nature. 


It built Eden for Mankind 
and then banished us for disobedience. 

It’s Too Powerful to be Touched. 

It granted Free will

Distance from it is Hell. 

Distance from it is Death. 

It reveals itself in dogma 
and in mystical experience, and it’s 
The Law. 

Saturday 22 February 2020

Mont Blanc






“I saw myself on The Central Mountain of The World, the highest place. 

And I had a vision, because I was seeing in a sacred manner, of The World.

But the central mountain is everywhere.”




The border between Italy and France passes through the summit of Mont Blanc, making it both French and Italian.89

Since the French Revolution, the issue of the ownership of the summit has been debated. From 1416 to 1792, the entire mountain was within the Duchy of Savoy. In 1723, the Duke of Savoy, Victor Amadeus II, acquired the Kingdom of Sardinia. The resulting state of Sardinia was to become preeminent in the Italian unification.10 In September 1792, the French revolutionary Army of the Alps under Anne-Pierre de Montesquiou-Fézensac seized Savoy without much resistance and created a department of the Mont-Blanc. In a treaty of 15 May 1796, Victor Amadeus III of Sardinia was forced to cede Savoy and Nice to France. In article 4 of this treaty it says: “The border between the Sardinian kingdom and the departments of the French Republic will be established on a line determined by the most advanced points on the Piedmont side, of the summits, peaks of mountains and other locations subsequently mentioned, as well as the intermediary peaks, knowing: starting from the point where the borders of Faucigny, the Duchy of Aoust and the Valais, to the extremity of the glaciers or Monts-Maudits: first the peaks or plateaus of the Alps, to the rising edge of the Col-Mayor”. This act further states that the border should be visible from the town of Chamonix and Courmayeur. However, neither is the peak of the Mont Blanc visible from Courmayeur nor is the peak of the Mont Blanc de Courmayeur visible from Chamonix because part of the mountains lower down obscure them.


A Sardinian Atlas map of 1869 showing the summit lying two thirds in Italy and one third in France.11
After the Napoleonic Wars, the Congress of Vienna restored the King of Sardinia in Savoy, Nice and Piedmont, his traditional territories, overruling the 1796 Treaty of Paris. Forty-five years later, after the Second Italian War of Independence, it was replaced by a new legal act. This act was signed in Turin on 24 March 1860 by Napoleon III and Victor Emmanuel II of Savoy, and deals with the annexation of Savoy (following the French neutrality for the plebiscites held in Tuscany, Modena, Parma and Romagna to join the Kingdom of Sardinia, against the Pope’s will). A demarcation agreement, signed on 7 March 1861, defined the new border. With the formation of Italy, for the first time Mont Blanc was located on the border of France and Italy.

The 1860 act and attached maps are still legally valid for both the French and Italian governments.12 One of the prints from the 1823 Sarde Atlas13 positions the border exactly on the summit edge of the mountain (and measures it to be 4,804 m (15,761 ft) high). The convention of 7 March 1861 recognises this through an attached map, taking into consideration the limits of the massif, and drawing the border on the icecap of Mont Blanc, making it both French and Italian.14 Watershed analysis of modern topographic mapping not only places the main summit on the border, but also suggests that the border should follow a line northwards from the main summit towards Mont Maudit, leaving the southeast ridge to Mont Blanc de Courmayeur wholly within Italy.

Although the Franco-Italian border was redefined in both 1947 and 1963, the commission made up of both Italians and French ignored the Mont Blanc issue. The area from the Torino Hut to the summit is under the control of the Italian authority. NATO uses Italian military maps to operate. In the early 21st century, administration of the mountain is shared between the Italian town of Courmayeur and the French town of Saint-Gervais-les-Bains, although the larger part of the mountain lies within the commune of the latter.

In 2015, press reports suggested that claims by Italian mountaineers and cartographers on the disputed territory were still ongoing.




Mont Blanc: Lines Written in the Vale of Chamouni
BY PERCY BYSSHE SHELLEY
                                    I 
Mont Blanc: Lines Written in the Vale of Chamouni
BY PERCY BYSSHE SHELLEY
                                    I 
The everlasting universe of things 
Flows through the mind, and rolls its rapid waves, 
Now dark—now glittering—now reflecting gloom— 
Now lending splendour, where from secret springs 
The source of human thought its tribute brings 
Of waters—with a sound but half its own, 
Such as a feeble brook will oft assume, 
In the wild woods, among the mountains lone, 
Where waterfalls around it leap for ever, 
Where woods and winds contend, and a vast river 
Over its rocks ceaselessly bursts and raves. 

                                     II 
Thus thou, Ravine of Arve—dark, deep Ravine— 
Thou many-colour'd, many-voiced vale, 
Over whose pines, and crags, and caverns sail 
Fast cloud-shadows and sunbeams: awful scene, 
Where Power in likeness of the Arve comes down
From the ice-gulfs that gird his secret throne, 
Bursting through these dark mountains like the flame 
Of lightning through the tempest;—thou dost lie, 
Thy giant brood of pines around thee clinging, 
Children of elder time, in whose devotion 
The chainless winds still come and ever came 
To drink their odours, and their mighty swinging
To hear—an old and solemn harmony; 
Thine earthly rainbows stretch'd across the sweep
Of the aethereal waterfall, whose veil 
Robes some unsculptur'd image; the strange sleep
Which when the voices of the desert fail 
Wraps all in its own deep eternity; 
Thy caverns echoing to the Arve's commotion, 
A loud, lone sound no other sound can tame; 
Thou art pervaded with that ceaseless motion, 
Thou art the path of that unresting sound— 
Dizzy Ravine! and when I gaze on thee 
I seem as in a trance sublime and strange 
To muse on my own separate fantasy, 
My own, my human mind, which passively 
Now renders and receives fast influencings, 
Holding an unremitting interchange 
With the clear universe of things around; 
One legion of wild thoughts, whose wandering wings 
Now float above thy darkness, and now rest 
Where that or thou art no unbidden guest, 
In the still cave of the witch Poesy, 
Seeking among the shadows that pass by 
Ghosts of all things that are, some shade of thee, 
Some phantom, some faint image; till the breast 
From which they fled recalls them, thou art there! 

                                     III 
Some say that gleams of a remoter world 
Visit the soul in sleep, that death is slumber, 
And that its shapes the busy thoughts outnumber
Of those who wake and live.—I look on high; 
Has some unknown omnipotence unfurl'd 
The veil of life and death? or do I lie 
In dream, and does the mightier world of sleep 
Spread far around and inaccessibly 
Its circles? For the very spirit fails, 
Driven like a homeless cloud from steep to steep 
That vanishes among the viewless gales! 
Far, far above, piercing the infinite sky, 
Mont Blanc appears—still, snowy, and serene; 
Its subject mountains their unearthly forms 
Pile around it, ice and rock; broad vales between 
Of frozen floods, unfathomable deeps, 
Blue as the overhanging heaven, that spread 
And wind among the accumulated steeps; 
A desert peopled by the storms alone, 
Save when the eagle brings some hunter's bone, 
And the wolf tracks her there—how hideously 
Its shapes are heap'd around! rude, bare, and high, 
Ghastly, and scarr'd, and riven.—Is this the scene
Where the old Earthquake-daemon taught her young 
Ruin? Were these their toys? or did a sea 
Of fire envelop once this silent snow? 
None can reply—all seems eternal now. 
The wilderness has a mysterious tongue 
Which teaches awful doubt, or faith so mild, 
So solemn, so serene, that man may be, 
But for such faith, with Nature reconcil'd; 
Thou hast a voice, great Mountain, to repeal 
Large codes of fraud and woe; not understood 
By all, but which the wise, and great, and good 
Interpret, or make felt, or deeply feel. 

                                     IV 
The fields, the lakes, the forests, and the streams, 
Ocean, and all the living things that dwell 
Within the daedal earth; lightning, and rain, 
Earthquake, and fiery flood, and hurricane, 
The torpor of the year when feeble dreams 
Visit the hidden buds, or dreamless sleep 
Holds every future leaf and flower; the bound 
With which from that detested trance they leap; 
The works and ways of man, their death and birth, 
And that of him and all that his may be; 
All things that move and breathe with toil and sound 
Are born and die; revolve, subside, and swell. 
Power dwells apart in its tranquillity, 
Remote, serene, and inaccessible: 
And this, the naked countenance of earth, 
On which I gaze, even these primeval mountains 
Teach the adverting mind. The glaciers creep 
Like snakes that watch their prey, from their far fountains, 
Slow rolling on; there, many a precipice 
Frost and the Sun in scorn of mortal power 
Have pil'd: dome, pyramid, and pinnacle, 
A city of death, distinct with many a tower 
And wall impregnable of beaming ice. 
Yet not a city, but a flood of ruin 
Is there, that from the boundaries of the sky 
Rolls its perpetual stream; vast pines are strewing 
Its destin'd path, or in the mangled soil 
Branchless and shatter'd stand; the rocks, drawn down 
From yon remotest waste, have overthrown 
The limits of the dead and living world, 
Never to be reclaim'd. The dwelling-place 
Of insects, beasts, and birds, becomes its spoil; 
Their food and their retreat for ever gone, 
So much of life and joy is lost. The race 
Of man flies far in dread; his work and dwelling 
Vanish, like smoke before the tempest's stream, 
And their place is not known. Below, vast caves 
Shine in the rushing torrents' restless gleam, 
Which from those secret chasms in tumult welling 
Meet in the vale, and one majestic River, 
The breath and blood of distant lands, for ever 
Rolls its loud waters to the ocean-waves, 
Breathes its swift vapours to the circling air. 

                                     V 
Mont Blanc yet gleams on high:—the power is there, 
The still and solemn power of many sights, 
And many sounds, and much of life and death. 
In the calm darkness of the moonless nights, 
In the lone glare of day, the snows descend 
Upon that Mountain; none beholds them there, 
Nor when the flakes burn in the sinking sun, 
Or the star-beams dart through them. Winds contend 
Silently there, and heap the snow with breath 
Rapid and strong, but silently! Its home 
The voiceless lightning in these solitudes 
Keeps innocently, and like vapour broods 
Over the snow. The secret Strength of things 
Which governs thought, and to the infinite dome
Of Heaven is as a law, inhabits thee! 
And what were thou, and earth, and stars, and sea, 
If to the human mind's imaginings 
Silence and solitude were vacancy? 

RANCID





Charles, with Bluebeard on his left and La Hire on his right, comes from the vestry, where he has been disrobing. Joan shrinks away behind the pillar. Dunois is left between Charles and La Hire.

DUNOIS. Well, Your Majesty is an anointed King at last. How do you like it?

CHARLES. I would not go through it again to be Emperor of The Sun and Moon. 

The weight of those robes! I thought I should have dropped when they loaded that crown on to me. 

And the famous holy oil they talked so much about was rancid: phew! 

The Archbishop must be nearly dead: his robes must have weighed a ton: they are stripping him still in the vestry.

DUNOIS [drily] Your majesty should wear armor oftener. That would accustom you to heavy dressing.

CHARLES. Yes: the old jibe! Well, I am not going to wear armor: fighting is not my job. Where is The Maid?

JOAN [coming forward between Charles and Bluebeard, and falling on her knee] Sire: I have made you king: my work is done. I am going back to my father's farm.

CHARLES [surprised, but relieved] Oh, are you? Well, that will be very nice.

Joan rises, deeply discouraged.

CHARLES [continuing heedlessly] A healthy life, you know.

DUNOIS. But a dull one.

BLUEBEARD. You will find the petticoats tripping you up after leaving them off for so long.

LA HIRE. You will miss the fighting. It's a bad habit, but a grand one, and the hardest of all to break yourself of.

CHARLES [anxiously] Still, we dont want you to stay if you would really rather go home.

JOAN [bitterly] I know well that none of you will be sorry to see me go. [She turns her shoulder to Charles and walks past him to the more congenial neighborhood of Dunois and La Hire].

LA HIRE. Well, I shall be able to swear when I want to. But I shall miss you at times.

JOAN. La Hire: in spite of all your sins and swears we shall meet in heaven; for I love you as I love Pitou, my old sheep dog. Pitou could kill a wolf. You will kill the English wolves until they go back to their country and become good dogs of God, will you not?

LA HIRE. You and I together: yes.

JOAN. No: I shall last only a year from the beginning.

ALL THE OTHERS. What!

JOAN. I know it somehow.

DUNOIS. Nonsense!

JOAN. Jack: do you think you will be able to drive them out?

DUNOIS [with quiet conviction] Yes: I shall drive them out. They beat us because we thought battles were tournaments and ransom markets. We played the fool while the goddams took war seriously. But I have learnt my lesson, and taken their measure. They have no roots here. I have beaten them before; and I shall beat them again.

JOAN. You will not be cruel to them, Jack?

DUNOIS. The goddams will not yield to tender handling. We did not begin it.

JOAN [suddenly] Jack: before I go home, let us take Paris.

CHARLES [terrified] Oh no no. We shall lose everything we have gained. Oh dont let us have any more fighting. We can make a very good treaty with the Duke of Burgundy.

JOAN. Treaty! [She stamps with impatience].

CHARLES. Well, why not, now that I am crowned and anointed? Oh, that oil!

The Archbishop comes from the vestry, and joins the group between Charles and Bluebeard.

CHARLES. Archbishop: The Maid wants to start fighting again.

THE ARCHBISHOP. Have we ceased fighting, then? Are we at peace?

CHARLES. No: I suppose not; but let us be content with what we have done. Let us make a treaty. Our luck is too good to last; and now is our chance to stop before it turns.

JOAN. Luck! God has fought for us; and you call it luck! And you would stop while there are still Englishmen on this holy earth of dear France!

THE ARCHBISHOP [sternly] Maid: the king addressed himself to me, not to you. You forget yourself. You very often forget yourself.

JOAN [unabashed, and rather roughly] Then speak, you; and tell him that it is not God's will that he should take his hand from the plough.

THE ARCHBISHOP. If I am not so glib with the name of God as you are, it is because I interpret His will with the authority of the Church and of my sacred office. When you first came you respected it, and would not have dared to speak as you are now speaking. You came clothed with the virtue of humility; and because God blessed your enterprises accordingly, you have stained yourself with the sin of pride. The old Greek tragedy is rising among us. It is the chastisement of hubris.

CHARLES. Yes: she thinks she knows better than everyone else.

JOAN [distressed, but naïvely incapable of seeing the effect she is producing] But I do know better than any of you seem to. And I am not proud: I never speak unless I know I am right.

BLUEBEARD } [exclaiming {Ha ha!
CHARLES } together] {Just so.
THE ARCHBISHOP. How do you know you are right?

JOAN. I always know. My voices--

CHARLES. Oh, your voices, your voices. Why dont the voices come to me? I am king, not you.

JOAN. They do come to you; but you do not hear them. You have not sat in the field in the evening listening for them. When the angelus rings you cross yourself and have done with it; but if you prayed from your heart, and listened to the thrilling of the bells in the air after they stop ringing, you would hear the voices as well as I do. [Turning brusquely from him] But what voices do you need to tell you what the blacksmith can tell you: that you must strike while the iron is hot? I tell you we must make a dash at Compiègne and relieve it as we relieved Orleans. Then Paris will open its gates; or if not, we will break through them. What is your crown worth without your capital?

LA HIRE. That is what I say too. We shall go through them like a red hot shot through a pound of butter. What do you say, Bastard?

DUNOIS. If our cannon balls were all as hot as your head, and we had enough of them, we should conquer the earth, no doubt. Pluck and impetuosity are good servants in war, but bad masters: they have delivered us into the hands of the English every time we have trusted to them. We never know when we are beaten: that is our great fault.

JOAN. You never know when you are victorious: that is a worse fault. I shall have to make you carry looking-glasses in battle to convince you that the English have not cut off all your noses. You would have been besieged in Orleans still, you and your councils of war, if I had not made you attack. You should always attack; and if you only hold on long enough the enemy will stop first. You dont know how to begin a battle; and you dont know how to use your cannons. And I do.

She squats down on the flags with crossed ankles, pouting.

DUNOIS. I know what you think of us, General Joan.

JOAN. Never mind that, Jack. Tell them what you think of me.

DUNOIS. I think that God was on your side; for I have not forgotten how the wind changed, and how our hearts changed when you came; and by my faith I shall never deny that it was in your sign that we conquered. But I tell you as a soldier that God is no man's daily drudge, and no maid's either. If you are worthy of it He will sometimes snatch you out of the jaws of death and set you on your feet again; but that is all: once on your feet you must fight with all your might and all your craft. For He has to be fair to your enemy too: dont forget that. Well, He set us on our feet through you at Orleans; and the glory of it has carried us through a few good battles here to the coronation. But if we presume on it further, and trust to God to do the work we should do ourselves, we shall be defeated; and serve us right!

JOAN. But--

DUNOIS. Sh! I have not finished. Do not think, any of you, that these victories of ours were won without generalship. King Charles: you have said no word in your proclamations of my part in this campaign; and I make no complaint of that; for the people will run after The Maid and her miracles and not after the Bastard's hard work finding troops for her and feeding them. But I know exactly how much God did for us through The Maid, and how much He left me to do by my own wits; and I tell you that your little hour of miracles is over, and that from this time on he who plays the war game best will win--if the luck is on his side.

JOAN. Ah! if, if, if, if! If ifs and ans were pots and pans there'd be no need of tinkers. [Rising impetuously] I tell you, Bastard, your art of war is no use, because your knights are no good for real fighting. War is only a game to them, like tennis and all their other games: they make rules as to what is fair and what is not fair, and heap armor on themselves and on their poor horses to keep out the arrows; and when they fall they cant get up, and have to wait for their squires to come and lift them to arrange about the ransom with the man that has poked them off their horse. Cant you see that all the like of that is gone by and done with? What use is armor against gunpowder? And if it was, do you think men that are fighting for France and for God will stop to bargain about ransoms, as half your knights live by doing? No: they will fight to win; and they will give up their lives out of their own hand into the hand of God when they go into battle, as I do. Common folks understand this. They cannot afford armor and cannot pay ransoms; but they followed me half naked into the moat and up the ladder and over the wall. With them it is my life or thine, and God defend the right! You may shake your head, Jack; and Bluebeard may twirl his billygoat's beard and cock his nose at me; but remember the day your knights and captains refused to follow me to attack the English at Orleans! You locked the gates to keep me in; and it was the townsfolk and the common people that followed me, and forced the gate, and shewed you the way to fight in earnest.

BLUEBEARD [offended] Not content with being Pope Joan, you must be Caesar and Alexander as well.

THE ARCHBISHOP. Pride will have a fall, Joan.

JOAN. Oh, never mind whether it is Pride or not: is it True? is it commonsense?

LA HIRE. It is True. Half of us are afraid of having our handsome noses broken; and the other half are out for paying off their mortgages. Let her have her way, Dunois: she does not know everything; but she has got hold of the right end of the stick. Fighting is not what it was; and those who know least about it often make the best job of it.

DUNOIS. I know all that. I do not fight in the old way: I have learnt the lesson of Agincourt, of Poitiers and Crecy. I know how many lives any move of mine will cost; and if the move is worth the cost I make it and pay the cost. But Joan never counts the cost at all: she goes ahead and trusts to God: she thinks she has God in her pocket. 

Up to now she has had the numbers on her side; and she has won. 

But I know Joan; and I see that some day she will go ahead when she has only ten men to do the work of a hundred. 

And then she will find that God is on the side of the big battalions. 

She will be taken by The Enemy. 

And the lucky man that makes the capture will receive sixteen thousand pounds from the Earl of Ouareek.

JOAN [flattered] Sixteen thousand pounds! Eh, laddie, have they offered that for me? There cannot be so much money in the world.

DUNOIS. There is, in England. And now tell me, all of you, which of you will lift a finger to save Joan once the English have got her? I speak first, for the army. The day after she has been dragged from her horse by a goddam or a Burgundian, and he is not struck dead: the day after she is locked in a dungeon, and the bars and bolts do not fly open at the touch of St Peter's angel: the day when the enemy finds out that she is as vulnerable as I am and not a bit more invincible, she will not be worth the life of a single soldier to us; and I will not risk that life, much as I cherish her as a companion-in-arms.

JOAN. I dont blame you, Jack: you are right. I am not worth one soldier's life if God lets me be beaten; but France may think me worth my ransom after what God has done for her through me.

CHARLES. I tell you I have no money; and this coronation, which is all your fault, has cost me the last farthing I can borrow.

JOAN. The Church is richer than you. I put my trust in the Church.

THE ARCHBISHOP. Woman: they will drag you through the streets, and burn you as a witch.

JOAN [running to him] Oh, my lord, do not say that. It is impossible. I a witch!

THE ARCHBISHOP. Peter Cauchon knows his business. The University of Paris has burnt a woman for saying that what you have done was well done, and according to God.

JOAN [bewildered] But why? What sense is there in it? What I have done is according to God. They could not burn a woman for speaking the truth.

THE ARCHBISHOP. They did.

JOAN. But you know that she was speaking the truth. You would not let them burn me.

THE ARCHBISHOP. How could I prevent them?

JOAN. You would speak in the name of the Church. You are a great prince of the Church. I would go anywhere with your blessing to protect me.

THE ARCHBISHOP. I have no blessing for you while you are proud and disobedient.

JOAN. Oh, why will you go on saying things like that? I am not proud and disobedient. I am a poor girl, and so ignorant that I do not know A from B. How could I be proud? And how can you say that I am disobedient when I always obey my voices, because they come from God.

THE ARCHBISHOP. The voice of God on earth is the voice of the Church Militant; and all the voices that come to you are the echoes of your own wilfulness.

JOAN. It is not true.

THE ARCHBISHOP [flushing angrily] You tell the Archbishop in his cathedral that he lies; and yet you say you are not proud and disobedient.

JOAN. I never said you lied. It was you that as good as said my voices lied. When have they ever lied? If you will not believe in them: even if they are only the echoes of my own commonsense, are they not always right? and are not your earthly counsels always wrong?

THE ARCHBISHOP [indignantly] It is waste of time admonishing you.

CHARLES. It always comes back to the same thing. She is right; and everyone else is wrong.

THE ARCHBISHOP. Take this as your last warning. If you perish through setting your private judgment above the instructions of your spiritual directors, the Church disowns you, and leaves you to whatever fate your presumption may bring upon you. The Bastard has told you that if you persist in setting up your military conceit above the counsels of your commanders--

DUNOIS [interposing] To put it quite exactly, if you attempt to relieve the garrison in Compiègne without the same superiority in numbers you had at Orleans--

THE ARCHBISHOP. The army will disown you, and will not rescue you. And His Majesty the King has told you that the throne has not the means of ransoming you.

CHARLES. Not a penny.

THE ARCHBISHOP. You stand alone: absolutely alone, trusting to your own conceit, your own ignorance, your own headstrong presumption, your own impiety in hiding all these sins under the cloak of a trust in God. When you pass through these doors into the sunlight, the crowd will cheer you. They will bring you their little children and their invalids to heal: they will kiss your hands and feet, and do what they can, poor simple souls, to turn your head, and madden you with the self-confidence that is leading you to your destruction. But you will be none the less alone: they cannot save you. We and we only can stand between you and the stake at which our enemies have burnt that wretched woman in Paris.

JOAN [her eyes skyward] I have better friends and better counsel than yours.

THE ARCHBISHOP. I see that I am speaking in vain to a hardened heart. You reject our protection, and are determined to turn us all against you. In future, then, fend for yourself; and if you fail, God have mercy on your soul.

DUNOIS. That is the truth, Joan. Heed it.

JOAN. Where would you all have been now if I had heeded that sort of truth? There is no help, no counsel, in any of you. Yes: I am alone on earth: I have always been alone. My father told my brothers to drown me if I would not stay to mind his sheep while France was bleeding to death: France might perish if only our lambs were safe. I thought France would have friends at the court of the king of France; and I find only wolves fighting for pieces of her poor torn body. I thought God would have friends everywhere, because He is the friend of everyone; and in my innocence I believed that you who now cast me out would be like strong towers to keep harm from me. But I am wiser now; and nobody is any the worse for being wiser. Do not think you can frighten me by telling me that I am alone. France is alone; and God is alone; and what is my loneliness before the loneliness of my country and my God? I see now that the loneliness of God is His strength: what would He be if He listened to your jealous little counsels? Well, my loneliness shall be my strength too; it is better to be alone with God; His friendship will not fail me, nor His counsel, nor His love. In His strength I will dare, and dare, and dare, until I die. I will go out now to the common people, and let the love in their eyes comfort me for the hate in yours. You will all be glad to see me burnt; but if I go through the fire I shall go through it to their hearts for ever and ever. And so, God be with me!

She goes from them. They stare after her in glum silence for a moment. Then Gilles de Rais twirls his beard.

BLUEBEARD. You know, the woman is quite impossible. I dont dislike her, really; but what are you to do with such a character?

DUNOIS. As God is my judge, if she fell into the Loire I would jump in in full armor to fish her out. But if she plays the fool at Compiègne, and gets caught, I must leave her to her doom.

LA HIRE. Then you had better chain me up; for I could follow her to hell when the spirit rises in her like that.

THE ARCHBISHOP. She disturbs my judgment too: there is a dangerous power in her outbursts. But the pit is open at her feet; and for good or evil we cannot turn her from it.

CHARLES. If only she would keep quiet, or go home! They follow her dispiritedly.